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Готові списки джерел за темами / Human geography Philosophy / Статті в журналах

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Human geography Philosophy.

Статті в журналах з теми "Human geography Philosophy"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 31 липня 2024

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1

Johnston, Ron, Richard Harris, Kelvyn Jones, David Manley, Wenfei Winnie Wang, and Levi Wolf. "Quantitative methods II: How we moved on – Decades of change in philosophy, focus and methods." Progress in Human Geography 44, no. 5 (August 28, 2019): 959–71. http://dx.doi.org/10.1177/0309132519869451.

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The first of these three reports reprised human geography’s theoretical and quantitative revolutions’ origins, covering the philosophy, focus and methods that dominated their early years. Over the subsequent decades the nature of work categorised as quantitative human geography changed very considerably – in philosophy, focus and methods. This second report summarises those changes, highlighting the main features of the extensive volume of work published over the last five decades, as a prelude to the final report that will focus on the contemporary nature of quantitative human geography and i

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2

Allums, Coleman A. "Traces: Philosophy, Interpretation, and Method in Postqualitative Human Geography." Professional Geographer 72, no. 1 (July 17, 2019): 88–95. http://dx.doi.org/10.1080/00330124.2019.1624178.

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3

Sapkota, Kanhaiya. "Humanistic Geography: How it blends with human geography through methodology." Geographical Journal of Nepal 10 (May 31, 2017): 121–40. http://dx.doi.org/10.3126/gjn.v10i0.17394.

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Humanistic geography is a genre of geography born in late 1960s. A series of theories came out which criticize the knowledge system of logical positivism. The philosophical fundaments of humanistic geography are existentialism and phenomenology. Yi-fu Tuan, Edward Relph, Anne Buttimer, David Ley, Marvyn Samuels and Nicholas Entrikin are the leaders of humanistic geography. Yi-fu Tuan published the first article about humanistic geography, which was collected in Human Geography (1976). The focus of humanistic geography is on people and their condition. However, in different geographic tradition

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4

Burton, Elise K. "Accidents of Geography." Historical Studies in the Natural Sciences 54, no. 1 (February 1, 2024): 3–41. http://dx.doi.org/10.1525/hsns.2024.54.1.3.

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Over the past two decades, human geneticists have substantially embraced the concept of “biogeographical ancestry” to account for the racial, ethnic, and linguistic categories they use to analyze and interpret genetic difference. Understanding the ongoing role of these categories in human genetic research therefore requires attention to geneticists’ representations of geography, particularly the geographic maps they use to illustrate gene distribution and migration. This article examines how the methods and imagery of international genetic geography and its major evolutionary narratives have r

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5

Aksa, Furqan Ishak. "Geografi dalam Perspektif Filsafat Ilmu." Majalah Geografi Indonesia 33, no. 1 (May 22, 2019): 43. http://dx.doi.org/10.22146/mgi.35682.

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The propensity of geography specialization is increasingly prevalent (especially in Indonesia). Geography is no longer interpreted as integrative, covering both physical and human aspects. This resulted in a study by geographers concerning only material objects of geography. Not infrequently it would be overlapping with other science clusters. This condition is disadvantageous, geography can be considered not as a science if it does not have the characteristics/differentiation with other science. It may affect the existence of geography in the future. This article aims to provide the descripti

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6

Kiope, Mara. "Existential migration during the pandemic in Latvia: insight into solutions at the intersection of religious science and human geography." Folia Geographica XIX (December 21, 2021): 5–17. http://dx.doi.org/10.22364/fg.19.1.

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Recent research trends related to the understanding of the meaning of philosophy and its use in interdisciplinary research in human geography. Therefore, the article aims to demonstrate a pilot model of an innovative methodology that forms the interface between human geography and philosophy. The terms “home experience” and “existential migration”, conceptualized by psychotherapist and philosopher Greg Madison, have been used to summarize interviews with migrants who have voluntarily chosen to integrate into another country, society, and culture in order to find a place to live in harmony with

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7

Lackey, Douglas P. "Giotto in Padua: A New Geography of the Human Soul." Journal of Ethics 9, no. 3-4 (October 2005): 551–72. http://dx.doi.org/10.1007/s10892-005-3527-8.

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8

Campanella, Richard. "Geography, philosophy, and the build/no-build line." Technology in Society 29, no. 2 (April 2007): 169–72. http://dx.doi.org/10.1016/j.techsoc.2007.01.005.

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9

Torrens, Paul M. "Ten Traps for Non-Representational Theory in Human Geography." Geographies 4, no. 2 (April 18, 2024): 253–86. http://dx.doi.org/10.3390/geographies4020016.

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Non-Representational Theory (NRT) emphasizes the significance of routine experience in shaping human geography. In doing so, the theory largely eschews traditional approaches that have offered area-based, longitudinal, and synoptic formalisms for geographic inquiry. Instead, NRT prioritizes the roles of individualized and often dynamic lived geographies as they unfold in the moment. To date, NRT has drawn significant inspiration from the synergies that it shares with philosophy, critical geography, and self-referential ethnography. These activities have been tremendous in advancing NRT as a co

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10

Rehorick, David Allan. "Pickling human geography: The souring of phenomenology in the human sciences." Human Studies 14, no. 4 (December 1991): 359–69. http://dx.doi.org/10.1007/bf02205614.

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11

Dickson Sura, Dakur. "Guide to Teaching Geography for Achieving Analytical Thinking Skills Among Secondary School Students." British Journal of Education, Learning and Development Psychology 6, no. 3 (November 14, 2023): 110–19. http://dx.doi.org/10.52589/bjeldp-cdkapc1w.

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Анотація:

Geography is a discipline which has witnessed evolution in purpose, content, method of study and application of knowledge, being a reflection of the changing philosophy and thought of scholars of different periods of time. Geography during the ancient, mediaeval and even the pre-modern periods was largely concerned with the description of places, discoveries of geographical phenomena and drawing of route and place maps. Modern geography’s foundation was built on Darwin’s theory of evolution, which idea was applied to human society. Consequently such concepts as anthropogeography, social Darwin

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12

McIntosh, Paul. "Poetics and space: developing a reflective landscape through imagery and human geography." Reflective Practice 9, no. 1 (February 2008): 69–78. http://dx.doi.org/10.1080/14623940701816667.

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13

Koirala, Hriday L. "Are Geographer's Research Methodologies Really Poor?" Tribhuvan University Journal 27, no. 1-2 (December 30, 2010): 61–70. http://dx.doi.org/10.3126/tuj.v27i1-2.26388.

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Research methodology is closely associated with both philosophy and paradigm of a discipline. Paradigms are combinations of law, theory and methodology. Philosophy critically assesses the objectives of the explanation and how they are achieved. Theory is used to create the bases for the explanation. Therefore, it is utmost necessary to tie up theories/concepts, philosophy and methodology in an academic research. Most of the doctoral research works of Nepal in human geography are either entirely empiricist/positivist or unaware of these 'isms' in geography, yet, there are several researches whi

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14

Das, Raju J. "What is Marxist geography today, or what is left of Marxist geography?" Human Geography 15, no. 1 (November 11, 2021): 33–44. http://dx.doi.org/10.1177/19427786211049757.

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The history and geography of intellectual neglect of Marxism are the history and geography of Marxism itself. Scholars of different political persuasions and from different regions of the world, including some ‘Marxists’, have pointed to its various deficiencies ever since its origin. But is Marxism really as bad as it is made out to be? In this short article, I argue that it absolutely is not. I discuss my view of Marxism, including Marxist geography. The latter examines economy, politics, culture and nature/body from the vantage-point of space, place, scale and human transformation of nature

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15

KILIÇ, Elife. "Studying The Relationship Between Geography and Human in Ancient Greek Philosophy and Ibn Khaldun." Üniversite Araştırmaları Dergisi 6, no. 3 (September 20, 2023): 338–46. http://dx.doi.org/10.32329/uad.1343690.

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Yeryüzü, çevre veya bulunulan coğrafyanın şartları, insanı ve insan etkinliklerini sürekli etkilemiş ve etkilemeye de devam etmektedir. Çünkü insan gerek fizikî, gerek düşünsel ve ahlâkî olmak üzere birçok yönden bu faktörlere maruz kalmaktadır.  Bu etkiyi yazıya döken düşünürlerin metinlerini inceleyerek, sorunun nasıl ve hangi boyutlarda ele alındığını ve nasıl anlaşıldığını ortaya koymak konuyu daha iyi anlamamızı sağlayacaktır. Özellikle bu sorunu büyük ölçüde çok daha eski tarihlerde inceleyen Eskiçağ Yunan filozofları ve sonrasında İbn Haldun’un görüşlerine bakılacaktır. İnsan ve ç

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16

Shin, Sangkyu. "Infosphere, Humans as Inforgs, and Human Agency." Center for Asia and Diaspora 13, no. 2 (August 31, 2023): 6–39. http://dx.doi.org/10.15519/dcc.2023.08.13.2.6.

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This paper is an attempt to shed light on the nature of the information revolution we are facing by focusing on Floridi’s philosophy of information, specifically his book The Fourth Revolution. I will first briefly explain the concepts of hyperhistory and the infosphere, and then identify the core claim of the Fourth Revolution in anthropology, along with the concept of the “inforg.” Copernicus, Darwin, and Freud each contributed in different ways to the rupture of anthropocentrism and the decentering of the human subject. In Floridi’s Fourth Revolution, the decentering of the human subject is

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17

Philippon, Daniel J. "Book Review: Environmental philosophy: reason, nature and human concern." Progress in Human Geography 27, no. 3 (June 2003): 382–83. http://dx.doi.org/10.1177/030913250302700311.

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18

Romanillos, José Luis. "Geography, Death, and Finitude." Environment and Planning A: Economy and Space 43, no. 11 (November 2011): 2533–53. http://dx.doi.org/10.1068/a4474.

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Despite growing interest in the geographies of death, loss, and remembrance, comparatively little geographical research has been devoted either to the historical and cultural practices of death, or to an adequate conceptualisation of finitude. Responding to these absences, in this paper I argue for the importance of the notion of finitude within the history and philosophy of geographical thought. Situating finitude initially in the context of the work of Torsten Hägerstrand and Richard Hartshorne, the notion is argued to be both productive of a geographical ethics, and as epistemologically con

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19

Boos, Tobias, and Simon Runkel. "Einführung: Die ungeheuerliche Raumphilosophie von Peter Sloterdijk." Geographica Helvetica 73, no. 4 (October 16, 2018): 261–72. http://dx.doi.org/10.5194/gh-73-261-2018.

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Abstract. This article serves as introduction for a themed issue on Peter Sloterdijk's enormous philosophy of space. It invites scholars from various disciplines to critically engage with Sloterdijk's thought and discusses briefly the contributions made in this special issue. The paper gives some orientation on the anthropological and social philosophy Sloterdijk deploys within his oeuvre, and illuminates the various fields of social and cultural research his ideas have informed so far. The editorial identifies four possible fields of interest within human geography that could gain by engaging

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20

Johnston, Ron, Richard Harris, Kelvyn Jones, David Manley, Wenfei Winnie Wang, and Levi Wolf. "Quantitative methods I: The world we have lost – or where we started from." Progress in Human Geography 43, no. 6 (May 17, 2018): 1133–42. http://dx.doi.org/10.1177/0309132518774967.

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Although pioneering studies using statistical methods in geographical data analysis were published in the 1930s, it was only in the 1960s that their increasing use in human geography led to a claim that a ‘quantitative revolution’ had taken place. The widespread use of quantitative methods from then on was associated with changes in both disciplinary philosophy and substantive focus. The first decades of the ‘revolution’ saw quantitative analyses focused on the search for spatial order of a geometric form within an, often implicit, logical positivist framework. In the first of three reviews of

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21

Kozlovskyi, Victor. "The Origins and Principles of Kant's Pragmatic Anthropology." Filosofiya osvity. Philosophy of Education 19, no. 2 (December 23, 2016): 140–54. http://dx.doi.org/10.31874/2309-1606-2016-19-2-140-154.

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This article examines Kant’s pragmatic anthropology as a specific model of perceiving a human, his nature which German philosopher started to elaborate in the beginning of 1770s. This issue found its reflections in the new course of university lectures on pragmatic anthropology that Kant read before his retirement in 1796. Basic ideas of this academic course Kant has presented in his treatise “Anthropology from a Pragmatic Point of View” (1798) which highlights a new model of studying human nature. Based on the thorough analysis of this particular tractate and on the materials for the lectures

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22

Throop, William. "Introduction to John Visvader’s “Philosophy and Human Ecology”." Human Ecology Review 23, no. 2 (December 13, 2017): 123. http://dx.doi.org/10.22459/her.23.02.2017.14.

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23

LeNotre, Gaston G. "‘In the Human Heart’." Proceedings of the American Catholic Philosophical Association 92 (2018): 301–20. http://dx.doi.org/10.5840/acpaproc201892113.

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A premodern philosophy of race and racism in Thomas Aquinas resolves some seeming oppositions between the three most current theories of race. Thomas’s generational account of race is primary. It affirms the racial naturalist view that there are biological differences between people, and some of which stem from a characteristic genotype and geography. Thomas’s individual account of race is secondary but nevertheless a necessary clarification of the generational account. It affirms the racial skeptic view that these racial characteristic properties are individual properties, not essential or sp

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24

Souza, Marquessuel Dantas de. "A Filosofia na Antropogeografia de Friedrich Ratzel / The philosophy in anthropogeography of Friedrich Ratzel." Caderno de Geografia 24, no. 42 (July 18, 2014): 155–68. http://dx.doi.org/10.5752/p.2318-2962.2014v24n42p155.

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Ao propor uma breve abordagem sobre as influências que Ratzel sofreu para elaborar sua Geografia Humana, há que ressaltar o modo como este analisa os autores citados em seus escritos, em especial, no primeiro volume da Antropogeografia. Pois é nesta obra que o geógrafo alemão enfatiza com rigor suas críticas para com os filósofos presentes ao longo do texto. Bem entendido, todos os autores citados na referida obra recebem, por assim dizer, um elogio por parte de Ratzel. Todavia, os mesmos autores são criticados veementes quando da análise sobre a influência dos aspectos naturais do meio físico

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25

Donohue, Mark, Tim Denham, and Stephen Oppenheimer. "New methodologies for historical linguistics?" Diachronica 29, no. 4 (December 14, 2012): 505–22. http://dx.doi.org/10.1075/dia.29.4.04don.

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Recent research claims that analysis of lexical cognate classes for a basic wordlist can reproduce linguistic subgroups within the Austronesian family (Gray et al. 2009). The analysis is open to question in two respects. Primarily, the lexically-based classification, primed with pre-established cognate classes of the family it seeks to emulate, fails to differentiate shared retentions from shared innovations. Secondly, languages and language families typically disperse through contiguous regions (especially in the Pacific) which means that geography or social distance should be expected crudel

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26

Jones, Daniel P., and Kristien Hens. "Ethics is everywhere: Human Geography, Bioethics and the value of interdisciplinary collaboration." Bioethics 37, no. 7 (August 4, 2023): 615–16. http://dx.doi.org/10.1111/bioe.13209.

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27

Subbulakshmi, S. "Thiruvāsagam – A Text of Multi-Discipline." Shanlax International Journal of Arts, Science and Humanities 9, no. 4 (April 1, 2022): 50–57. http://dx.doi.org/10.34293/sijash.v9i4.4813.

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Thiruvāsagam authored by Saint Mānikkavāsagar establishes the Author’s diverse personality and his expertise in multiple areas like Physics, Astronomy, Philosophy, Literature, Scripture, Science, Medicine, Defence, Genetics, Law, History, Geography, Human psychology, Politics, Fine arts, and so on. Thiruvāsagam proves the author is a Master of all Trades, a Multi faceted personality. Thiruvāsagam is a multi branched, multifarious text though it belongs to divine and Bakthi literature.

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28

Braslavska, Oksana V., Iurii O. Kyselov, Roman M. Rudyi, Oktiabryna O. Kyseliova, and Iryna O. Udovenko. "Philosophical geography: establishment, development, formation of scientific foundations." Journal of Geology, Geography and Geoecology 29, no. 3 (October 9, 2020): 460–70. http://dx.doi.org/10.15421/112041.

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Science, at all stages of its development has always been in close connection with philosophical thought. Such synthesis is characteristic for any branch of science, including geography. This is related to the spatial content of geographical science, since the category of space itself is philosophical. At the boundary of geography and philosophy there are different scientific disciplines, each of which has its own specificity (geosophy, geophilosophy, etc.). This article deals with philosophical geography in general as the most neutral interpretation of the sphere of knowledge and thought abou

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29

Henri Chevrier, Claude. "A human adventure – an address to the Interval Symposium 2013." Housing, Care and Support 17, no. 1 (March 12, 2014): 58–62. http://dx.doi.org/10.1108/hcs-12-2013-0028.

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Purpose – The purpose of this paper is to explore the operationalizing of a philosophy of humanization of hostel care and the challenge to such development presented by the proposed adoption of the “housing first” approach (“Chez Soi D’Abord”) in Paris. Design/methodology/approach – The paper is a translation of the transcript of an address given by the author to a symposium of psycho-analytic therapists working with the homelessness resettlement services in their quarter of Paris. It is a narrative of service development, described in some practical detail, with philosophical and psycho-analy

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30

Da Silveira Pinheiro, Juliana. "Natureza humana entre a filosofia e a medicina." Sofia 11, no. 2 (August 3, 2022): e11236534. http://dx.doi.org/10.47456/sofia.v11i2.36534.

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Neste artigo, pretendemos analisar textos significativos do Corpus Hippocraticum que tratam da natureza humana, a fim de responder a uma pergunta colocada por alguns médicos hipocráticos: quem estaria mais apto a definir a natureza humana, médicos ou filósofos? Analisamos os escritos Da natureza do homem, Medicina antiga, Sobre a arte médica, Sobre as carnes, Sobre as enfermidades IV e Sobre a dieta, e compreendemos a importância da filosofia, para a maioria de seus autores, para responder a esta questão, na medida em que ela fornece fundamentos sobre a natureza em geral e especificamente sobr

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31

Yeung, Henry Wai-chung. "Critical realism and realist research in human geography: a method or a philosophy in search of a method?" Progress in Human Geography 21, no. 1 (February 1997): 51–74. http://dx.doi.org/10.1191/030913297668207944.

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32

Machado Neto, Raul. "Internationalization at the University of São Paulo." Revista de Medicina 95, spe3 (August 26, 2016): 5. http://dx.doi.org/10.11606/issn.1679-9836.v95ispe3p5-6.

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The University of São Paulo, founded in 1934, started under the influence of important foreigners academicians in our campuses. The beginning of our university was the result of a fusion of the already existing colleges – Law School, School of Engineering, School of Pharmacy and Dentistry, College of Agriculture, Medical School, and School of Veterinary Medicine. In addition, in 1934, the School of Philosophy, Sciences and Letters was created being responsible for human sciences – Philosophy, History, Geography, Sociology – and hard sciences – Mathematics, Physics, and Chemistry – that academi

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33

Lowe, Lisa, and Kris Manjapra. "Comparative Global Humanities After Man: Alternatives to the Coloniality of Knowledge." Theory, Culture & Society 36, no. 5 (July 19, 2019): 23–48. http://dx.doi.org/10.1177/0263276419854795.

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The core concept of ‘the human’ that anchors so many humanities disciplines – history, literature, art history, philosophy, religion, anthropology, political theory, and others – issues from a very particular modern European definition of Man ‘over-represented’ as the human. The history of modernity and of modern disciplinary knowledge formations are, in this sense, a history of modern European forms monopolizing the definition of the human and placing other variations at a distance from the human. This article is an interdisciplinary research that decenters Man-as-human as the subject/object

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34

Lagopoulos, A. P. "Postmodernism, Geography, and the Social Semiotics of Space." Environment and Planning D: Society and Space 11, no. 3 (June 1993): 255–78. http://dx.doi.org/10.1068/d110255.

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The nucleus of postmodern philosophy and theory is derived primarily from French neostructuralist writings. The ontological foundation of such literature is the idealist rejection of the possibility of knowing reality and, as a consequence, the enclosure of the subject within the signifying universe, which in turn results in the exaltation of the signifying processes as the only social processes. The same emphasis, but through nonverbal means, is demonstrated by postmodern architectural and urban design. In geography, however, postmodernism is interpreted differently. In two recent books (by S

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35

Kritzman-Amir, Tally. "International Migration Law in the Current Legal and Political Reality: Review of Research Handbook on International Law and Migration." Israel Law Review 49, no. 1 (February 29, 2016): 131–45. http://dx.doi.org/10.1017/s0021223715000242.

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The complex human phenomenon of migration is a challenging one, and throughout history has been considered by many disciplines, including, but not limited to, law, international relations and political science, sociology and anthropology, philosophy, economics, geography and demography and psychology, as well as by multi-disciplinary scholarship. All of this growing body of scholarship has attempted to come to grips with particular aspects of this phenomenon, which has an impact on states, peoples, societies, spaces, cultures, mental states, international organisations and norms.

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36

Livingstone, David N. "Human Acclimatization: Perspectives on a Contested Field of Inquiry in Science, Medicine and Geography." History of Science 25, no. 4 (December 1987): 359–94. http://dx.doi.org/10.1177/007327538702500402.

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37

Dörfler, Thomas, and Eberhard Rothfuß. "„Just human“ – Eine phänomenologische und philosophisch-anthropologische Perspektive auf unser leibliches Mensch-Umwelt-Verhältnis." Geographica Helvetica 78, no. 2 (May 4, 2023): 223–40. http://dx.doi.org/10.5194/gh-78-223-2023.

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Abstract. This article aims to provide an introduction to the phenomenologically and anthropologically grounded philosophy of a „lived corporeality“ that can be connected to human geography – in order to enable a deeper understanding of our human-environment relationship and other spatial aspects of the life-world. Until present, Phenomenology and Philosophical Anthropology play a marginal role in human geography as a source of knowledge of social and spatial facts, since the mainstream of theorizing the social and the spatial has diverged from approaches of social-discursive, socio-practical,

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Shan, Jianying, Jie Shen, Motao Li, Dake Zhang, and Xiaohui Zang. "How Can Human Beings Live beyond 100? A Freshman Seminar Course on Aging." American Biology Teacher 83, no. 1 (January 1, 2021): 55–58. http://dx.doi.org/10.1525/abt.2021.83.1.55.

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How aging might be delayed is a very meaningful topic. Our “Living Beyond 100” freshman seminar course combined lecture-based and seminar-style instruction on the following subtopics: “Social Geography and Longevity,” “The Process of Brain Aging,” “Anti-aging Biology,” “What If We Could Live beyond 100 Years?,” “Reexamination of Regeneration and Replacement,” “Comprehensive Research on Cancer,” and “Information and Immortality.” The course introduced knowledge on the frontiers of scientific research, helped students understand deeply how humans age and how life span can be prolonged scientific

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Ferguson, Jenanne. "Relating to Place." Sibirica 20, no. 1 (March 1, 2021): v—vii. http://dx.doi.org/10.3167/sib.2021.200101.

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The three articles that comprise this issue of Sibirica engage with the complexities of dialogic relationships to place. What do people bring to a place? What does place catalyze for people? The authors come from diverse disciplinary backgrounds and bring disparate frameworks from human geography, cultural anthropology, and philosophy; in each article, they engage with both the immediate present and the broader arc of time and reflect on the pragmatic and practical dimensions of relationships with a place to those more spiritual and ineffable.

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Graham, Mary. "Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews." Worldviews: Global Religions, Culture, and Ecology 3, no. 2 (1999): 105–18. http://dx.doi.org/10.1163/156853599x00090.

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AbstractIndigenous Australian philosophy is more than just a survivalist kit to understanding nature, human or environmental, but is also a system for realising the fullest potential of human emotion and experience. This paper explores elements of indigenous philosophy, focusing on indigenous views that maintain human-ness is a skill, not developed in order to become a better human being, but to become more and more human. In this context, the paper considers indigenous understandings of the land as a spiritual entity and human societies as dependent upon the land.

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Wen, Yi Feng. "Reflection on Natural Philosophy and Traditional Ideas Concerning Energy, Environment and Building Sustainable Development." Advanced Materials Research 524-527 (May 2012): 2615–22. http://dx.doi.org/10.4028/www.scientific.net/amr.524-527.2615.

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About 50% of the world's resources and energy is used for buildings, and green building becomes hot topic of theory. We mainly consider the issues from technological improvement. Few people from subjectivity think what kind of life we needed and what kind of manner we needed to do with energy and environment. This paper refers to traditional ideas of energy and environment, concerning reflection on philosophical ontology. Western modern technological civilization emphasizes tool rationality which produces immediate effect, but that of long-term, far-reaching, integrity often becoming blind spo

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Fott, David. "John Dewey and the Mutual Influence of Democracy and Education." Review of Politics 71, no. 1 (2009): 7–19. http://dx.doi.org/10.1017/s0034670509000023.

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AbstractFor Dewey education is the growth of mental powers, where “growth” has no fixed content but involves the increasing harmonization of individuals with society. That harmonization must respect the uniqueness of each person and his capacity for intelligence. Education aims to develop a model democratic society, which Dewey sees as similar to an ideal community of scientific inquirers. That comparison is highly questionable, however. Dewey's curricular emphases include science, geography, history, literature, and fine arts, the last two of which promote a greater appreciation for all of hu

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Agbaria, Ahmad. "Reforming modernity: ethics and the new human in the philosophy of Abdurrahman Taha." British Journal of Middle Eastern Studies 47, no. 3 (May 13, 2020): 497–99. http://dx.doi.org/10.1080/13530194.2020.1763128.

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Berman, Tzeporah. "Law as if Nature Mattered." UnderCurrents: Journal of Critical Environmental Studies 4 (January 1, 1992): 12–19. http://dx.doi.org/10.25071/2292-4736/40536.

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This quotation, taken out of context, seems to reveal an understanding or recognition of the worth of objects (animate or inanimate) apart from human use. Ironically, Kant goes on to promote an essentially anthropocentric ideal of moral worth. This paradox, characterised by the recognition of the inherent worth of nature and wildlife, and yet an inability to allow these values to be manifest in human communities, continues today and is apparent throughout various disciplines: law, philosophy,literary criticism, cultural geography and others. In legal theory · and environmental ethics this cont

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Werlen, Benno. "Regionalismo e Sociedade Política." GEOgraphia 2, no. 4 (September 16, 2009): 7. http://dx.doi.org/10.22409/geographia2000.24.a13384.

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Resumo Regionalismo e Nacionalismo são forças transformadoras da paisagem política no final do século XX. Como todos nós sabemos, elas têm um alto potencial de destruição. Porque a geografia humana tradicional – como ciência do regional – tem tão pouco potencial explicativo para estes proces-sos? Forneço aqui algumas respostas a esta questão e sugiro – a partir da filosofia social de Alfred Schutz – uma perspectiva geográfica do mundo, proporcionando à geografia social uma maior capacidade de resolver problemas na modernidade tardia. Palavras-chave: regionalismo – globalização – espaço – teori

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Werlen, Benno. "Regionalismo e Sociedade Política." GEOgraphia 2, no. 4 (September 16, 2009): 7. http://dx.doi.org/10.22409/geographia2000.v2i4.a13384.

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Resumo Regionalismo e Nacionalismo são forças transformadoras da paisagem política no final do século XX. Como todos nós sabemos, elas têm um alto potencial de destruição. Porque a geografia humana tradicional – como ciência do regional – tem tão pouco potencial explicativo para estes proces-sos? Forneço aqui algumas respostas a esta questão e sugiro – a partir da filosofia social de Alfred Schutz – uma perspectiva geográfica do mundo, proporcionando à geografia social uma maior capacidade de resolver problemas na modernidade tardia. Palavras-chave: regionalismo – globalização – espaço – teori

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Myrosh, M. V. "METHODS OF HUMAN GEOGRAPHYCAL STUDIES OF THE POLITICAL ACTIVITY OF THE POPULATION IN THE REGION." Odesa National University Herald. Geography and Geology 19, no. 4(23) (March 20, 2015): 188–97. http://dx.doi.org/10.18524/2303-9914.2014.4(23).39365.

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This paper describes the functional features typical methods of human geographical study of political activity in the region. The specificity of the methods of human geographical survey of political activism in the region is that it should have an interdisciplinary. This gives able to use methodological potential not only geography, but also other related natural and social sciences – political science, sociology, history, philosophy, economics, and international relations. The general set of methods to obtain information on human geographical studies of political activity in the region offer

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Runkel, Simon. "Gestimmte Denkräume. Anmerkungen zu Jürgen Hasses „Was Räume mit uns machen – und wir mit ihnen“ (2014)." Geographica Helvetica 72, no. 3 (July 13, 2017): 295–301. http://dx.doi.org/10.5194/gh-72-295-2017.

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Abstract. Based on a reading of the book Was Räume mit uns machen – und wir mit ihnen. Kritische Phänomenologie des Raumes by Jürgen Hasse (2014), the article discusses the noteworthy role of phenomenology within German-speaking human geography. The phenomenological work by Hasse and his close referring to the philosophy of H. Schmitz will be discussed in the context of the sociology of knowledge and the history of the discipline. In conclusion, the article pleas for a phenomenologically grounded discussion of the spatialities of feelings against the backdrop of the current resurgence of polit

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Yigit, Mehmet Fatih. "Citizenship and Human Rights Within the Scope of Values Education." Journal of Ethnic and Cultural Studies 8, no. 3 (July 25, 2021): 282. http://dx.doi.org/10.29333/ejecs/809.

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Using a social studies course with an interdisciplinary approach and organizing the program in conjunction with this circumstance means that the social studies curriculum can find its place in the real world because interdisciplinary nature enhances its value. The definition of the National Council on Social Studies in the United States in 1992 is also important in emphasizing how comprehensive this course is. According to this definition, social studies collaborate with different sciences such as anthropology, archeology, history, geography, law, economics, philosophy, political science, reli

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Umesh, Pranav, M. S. Sai Vinod, and N. Sivakumar. "Integration of Human Values in Stakeholder Engagement for CSR – Illustrations from Indian Public Enterprises." Public Enterprise Half Yearly Journal 25, no. 1-2 (December 15, 2021): 39–56. http://dx.doi.org/10.21571/pehyj.2021.2512.04.

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Several public sector undertakings in India and across the world have taken up corporate social responsibility (CSR) initiatives in education to promote social welfare. The effectiveness of these initiatives depends on the level of stakeholder engagement in them. Integration of human values ensures that stakeholder engagement becomes holistic leading to co-created value for the benefit of all involved. This paper discusses a holistic values-based framework of stakeholder engagement inspired by the philosophy of Bhagawan Sri Sathya Sai Baba. Illustrations from the CSR initiatives of public sect

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