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Статті в журналах з теми "Hume, David, 1711-1776 Philosophy":
Craig, Edward. "David Hume." Royal Institute of Philosophy Lecture Series 20 (March 1986): 91. http://dx.doi.org/10.1017/s0957042x00004041.
Waldmann, Felix. "David Hume in Chicago: A Twentieth-Century Hoax." Journal of British Studies 59, no. 4 (October 2020): 793–820. http://dx.doi.org/10.1017/jbr.2020.127.
King, Peter, and Nathan Ballantyne. "Augustine on Testimony." Canadian Journal of Philosophy 39, no. 2 (June 2009): 195–214. http://dx.doi.org/10.1353/cjp.0.0045.
Schabas, Margaret, and Carl Wennerlind. "Retrospectives: Hume on Money, Commerce, and the Science of Economics." Journal of Economic Perspectives 25, no. 3 (August 1, 2011): 217–30. http://dx.doi.org/10.1257/jep.25.3.217.
Orsi, Cosma. "THE POLITICAL ECONOMY OF INCLUSION: THE RISE AND FALL OF THE WORKHOUSE SYSTEM." Journal of the History of Economic Thought 39, no. 4 (October 2, 2017): 453–81. http://dx.doi.org/10.1017/s1053837216000249.
Vesey, Godfrey. "Hume on Liberty and Necessity." Royal Institute of Philosophy Lecture Series 20 (March 1986): 111–27. http://dx.doi.org/10.1017/s1358246100004069.
Vesey, Godfrey. "Hume on Liberty and Necessity." Royal Institute of Philosophy Lecture Series 20 (March 1986): 111–27. http://dx.doi.org/10.1017/s0957042x00004065.
Emerson, Roger L. "The Philosophical Society of Edinburgh 1768–1783." British Journal for the History of Science 18, no. 3 (November 1985): 255–303. http://dx.doi.org/10.1017/s0007087400022391.
Reis, Nilo Henrique Neves dos. "Maquiavel na Inglaterra: O leitor David Hume." Pensando - Revista de Filosofia 10, no. 21 (January 24, 2020): 79. http://dx.doi.org/10.26694/.v10i21.8953.
Botero Camacho, Manuel. "To dream or not to dream: incursión en la lógica de la canción de S. T. Coleridge." Razón Crítica, no. 1 (August 29, 2016): 122–47. http://dx.doi.org/10.21789/25007807.1139.
Дисертації з теми "Hume, David, 1711-1776 Philosophy":
Rowan, Michael. "Hume, probability and induction." Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phr877.pdf.
Cruz, Fernão de Oliveira Salles dos Santos. "As condições de possibilidade da ciência da natureza humana: crítica da metafísica e ciência do homem." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-26112007-141351/.
Since his first work David Hume announces his intentions to constitute a science of human nature. The main target of this thesis is to examine the arguments used by Hume to build the conditions of possibility of this field of knowledge.
Jenkins, Joan (Joan Elizabeth). "The Enlightenment Legacy of David Hume." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc332061/.
Déragon, Sonia. "Identité personnelle chez David Hume : Imagonation et passions." Aix-Marseille 1, 2001. http://www.theses.fr/2001AIX10104.
Le, Jallé Éléonore. "L'autorégulation chez Hume." Paris 10, 2001. http://www.theses.fr/2001PA100165.
Human Nature, as described by Hume, may be characterized as a self-organized system. Such is the meaning of the « inventivity » of this species. Many principles of human nature are able to change their own direction whenever this change is required by the sability or the preservation of the whole. Within the system « of the Understanding », the imagination is a kind of regulating faculty, which is able to control and to correct its own disordered propensities. This faculty maintains a vital logics which preserves judgment whenever formal logics threatens to suspend or to destroy it. Thanks to the spontaneous change of direction of a particularly inventive passion, i. E. « the love of gain », the natural system of the passions gives rise to an artificial system of institutions ; also a self-organized system. Self-organization may be applied to the science of Human Nature. Since Human Nature is the science of Man, the principles of the science are equal to the principles ot the object of the science, and self-organization characterizes both of them. Thus, the philosophical writing process turns out to be nothing but a propensity, which is able to change its own direction, while increasing its own satisfaction
Luquet, Laurent. "Le problème des relations chez Hume." Caen, 2003. http://www.theses.fr/2003CAEN1384.
Etchegaray, Claire. "La croyance naturelle chez David Hume et Thomas Reid : scepticisme et réalisme." Clermont-Ferrand 2, 2008. http://www.theses.fr/2008CLF20010.
The aim of this study is to examine how David Hume's and Thomas Reid's philosophies promoted the concept of belief in order to be able to rethink the so-called "traditional logic", and the metaphysical reflection on the reliability of our natural faculties. Fisrtly, the philosophical opposition between the two thinkers requires that we redefine the respective meanings that they have given to the notion of "natural belief", without taking into account the subsequent connotations that arose from the debates of the nineteenth century. Secondly, the goal is to understand if and how a philosophy such as Hume's, which takes on a critical distance, is able to account for our natural realism ; but also to understand what meaning a philosophy such as Reid's, which is realistic by principle, might give to the notion of natural belief. Since belief is regarded as a fact of nature, how can it be epistemologically justified and imputable to our responsability ? What epistemologies and what ethics of belief do Hume's and Reid's naturalistic decisions imply ? The first part is devoted to the elucidation of the concept of belief whose role is prima facie to promote a logic of the existing by redefining judgment as mental behaviour. The second part aims at evaluating the consistency of the promoted psychologies, considering their respective options in metaphysics. Henceforth the link between scepticism and naturalism for Hume, and between theism and naturalism for Reid can be drawn, and their respective athics of belief outlined
Perinetti, Dario. "Hume, history and the science of human nature." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38509.
Chapter 1 presents the historical background against which Hume elaborates his views of history's role in philosophy. Chapter 2 discusses and criticizes the individualist reading of Hume by showing that he had a satisfactory account of beliefs formed via human testimony. Chapter 3 presents a view of Hume on explanation that underscores his interest in practical and informal explanations as those of history. Chapter 4 provides a discussion of Hume's notion of historical experience in relation both to his theory of perception and to his project of a "science of man."
Bonicco, Céline. "Sympathie et interaction : une lecture croisée de David Hume et Erving Goffman." Paris 1, 2008. http://www.theses.fr/2008PA010614.
Oliveira, Roberto Carlos de. "Sociedade e artÃficio na teoria politica de Hume." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278704.
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: A análise de David Hume (1711-1776) vincula a epistemologia, a moral e a política de forma tal que a sociedade é apresentada como resultado da interação entre as faculdades naturais dos homens e os recursos artificiais decorrentes da reflexão. O artifício denota as invenções refletidas e voluntárias que ampliam as perspectivas da natureza humana, ou seja, os mecanismos de sociabilização do homem que promovem seu desenvolvimento social, situando-o no universo da moral e da política e adaptando seus interesses particulares ao interesse público. A essência do artifício reside na capacidade humana de dominar seus impulsos mediante a sublimação, que direciona os desejos para uma perspectiva estável de satisfação. Nesse sentido, ele amplia as possibilidades de realização do homem, além de cooperar na manutenção da sociedade. Este estudo pretende mostrar como Hume compõe uma filosofia que analisa a sociedade a partir das implicações e desdobramentos de princípios naturais e mostrar como o artifício estabelece um vínculo entre a moral e a política, entre os interesses particulares dos indivíduos e os interesses gerais da sociedade, contribuindo para o estabelecimento das instituições sociais e da autoridade
Abstract: The analysis of David Hume (1711-1776) entail the epistemology, the morals and the politics so that the society is presented like the result of interaction between the natural faculties of men and the artificial recourses current from reflexion. The artifice connotes the reflected and voluntary inventions that ampliflies the perspectives of human nature, that is, the mechanisms of sociabilization of man which promote their social development, placing them in the universe of morals and politics and adapting their particular interests to the public interest. The essence of the artifice resides in the human capability to dominate their impulses through sublimation, which directionates the desires to an estable perspective of satisfaction. In this sense, it amplifies the possibilities of man's realization, yonder to collaborate with the maintenance of society. This study intends to display how Hume composes a philosophy which analyses the society from the implications and unfoldments of natural principles and to indicate how the artifice establishes an entailment between moral and politics, between the particular interests of individuals and the general interests of society, contributing to the establishment of social instituitions and the authority
Mestrado
Ética e Política
Mestre em Filosofia
Книги з теми "Hume, David, 1711-1776 Philosophy":
Wiley, James. Theory and practice in the philosophy of David Hume. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2012.
Hanson, Delbert James. Fideism and Hume's philosophy: Knowledge, religion, and metaphysics. New York: P. Lang, 1993.
Kopf, Peter. David Hume: Philosoph und Wirtschaftstheoretiker, 1711-1776. Wiesbaden: In Kommission bei Steiner, 1987.
Merrill, Kenneth R. Historical dictionary of Hume's philosophy. Lanham, Md: Scarecrow Press, 2008.
Baier, Annette. The pursuits of philosophy: An introduction to the life and thought of David Hume. Cambridge, Mass: Harvard University Press, 2011.
Kail, P. J. E. Projection and realism in Hume's philosophy. Oxford: Oxford University Press, 2007.
Livingston, Donald W. Philosophical melancholy and delirium: Hume's pathology of philosophy. Chicago: University of Chicago Press, 1998.
Spencer, Mark G. David Hume and eighteenth-century America. Rochester, NY: University of Rochester Press, 2004.
P, Wright John. Hume's "Treatise of human nature": An introduction. New York: Cambridge University Press, 2009.
Bell, Jeffrey A. Deleuze's Hume: Philosophy, culture and the Scottish Enlightenment. Edinburgh: Edinburgh University Press, 2009.
Частини книг з теми "Hume, David, 1711-1776 Philosophy":
Howard, Alex. "David Hume (1711–1776)." In Philosophy for Counselling and Psychotherapy, 172–81. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_18.
Demeter, Tamás. "Hume, David (1711–1776)." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–7. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_440-1.
Clack, Beverley. "David Hume 1711–1776." In Misogyny in the Western Philosophical Tradition, 135–44. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_11.
Rotwein, Eugene. "Hume, David (1711–1776)." In The New Palgrave Dictionary of Economics, 6027–33. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_751.
Milgate, Murray, and Shannon C. Stimson. "Hume, David (1711–1776)." In The New Palgrave Dictionary of Economics and the Law, 908–15. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-349-74173-1_173.
Rotwein, Eugene. "Hume, David (1711–1776)." In The New Palgrave Dictionary of Economics, 1–7. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_751-1.
Rotwein, Eugene. "Hume, David (1711–1776)." In The New Palgrave Dictionary of Economics, 1–8. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_751-2.
Salter, John. "Hume (1711–1776)." In Interpreting Modern Political Philosophy, 81–98. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-4039-0725-7_5.
Morrissey, Lee. "David Hume (1711–1776) from “Of the Standard of Taste,” Essays (1757)." In Debating the Canon: A Reader from Addison to Nafisi, 17–20. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04916-2_3.
Beckwith, Christopher I. "Greek Enlightenment." In Greek Buddha. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691176321.003.0005.