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Статті в журналах з теми "Individualism"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Levine, Andrew. "Individualisms." Canadian Journal of Philosophy Supplementary Volume 20 (1994): 107–31. http://dx.doi.org/10.1080/00455091.1994.10717396.

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Individualisms of various kinds are pervasive in the social sciences and in moral, social and political theory. Thus some social theorists maintain that individual human beings exist but that there is nothing distinctively social in their interactions that we must countenance ontologically (metaphysical individualism). Others argue that ‘social facts,’ whatever their ontological status, should be explained by facts about individuals (methodological individualism). And virtually all philosophers assume that the point of departure for addressing normative questions about social and political arr

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2

Papcke, Luise. "Humboldt’s Individualism: Theorizing Social Individuality." History of Political Thought 45, no. 1 (2024): 157–83. http://dx.doi.org/10.53765/20512988.45.1.157.

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This article retraces in the thought of Wilhelm von Humboldt an account of the ideal of individuality which I propose to call ‘social individuality’. Against readings of Humboldt’s individualism as atomist, asocial and apolitical, I show how his conceptualization attends expressly to the social origins and the inherent interindividual and even collective dimension of individuality, while nevertheless insisting on the irreducible uniqueness of each human being. I show how this inherent sociability is anchored in his ideal of self-cultivation and, importantly, in his linguistic thought, which is

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3

Santos, Henri C., Michael E. W. Varnum, and Igor Grossmann. "Global Increases in Individualism." Psychological Science 28, no. 9 (2017): 1228–39. http://dx.doi.org/10.1177/0956797617700622.

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Individualism appears to have increased over the past several decades, yet most research documenting this shift has been limited to the study of a handful of highly developed countries. Is the world becoming more individualist as a whole? If so, why? To answer these questions, we examined 51 years of data on individualist practices and values across 78 countries. Our findings suggest that individualism is indeed rising in most of the societies we tested. Despite dramatic shifts toward greater individualism around the world, however, cultural differences remain sizable. Moreover, cultural diffe

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4

Green, Eva G. T. "Successful or Friendly? Inferring Achievement and Relational Competence from Individualist and Collectivist Attitudes." Swiss Journal of Psychology 65, no. 1 (2006): 25–36. http://dx.doi.org/10.1024/1421-0185.65.1.25.

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Two experiments investigated to what extent different types of individualist and collectivist attitudes are perceived as leading to achievement and relational competence. In Study 1, the degree of unique (horizontal individualism) and competitive (vertical individualism) attitudes of a fictitious target person were manipulated, whereas in Study 2 interdependent (horizontal collectivism) and group-dependent (vertical collectivism) attitudes were varied. The results showed that both horizontal individualism and collectivism were perceived as leading to achievement and relational competence. In t

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5

Freeman, Mark A., and Prashant Bordia. "Assessing alternative models of individualism and collectivism: a confirmatory factor analysis." European Journal of Personality 15, no. 2 (2001): 105–21. http://dx.doi.org/10.1002/per.398.

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Six alternative structural models of individualism–collectivism are reviewed and empirically compared in a confirmatory factor analysis of questionnaire data from an Australian student sample (N = 340). Central to the debate about the structure of this broad social attitude are the issues of (1) polarity (are individualism and collectivism bipolar opposites, or orthogonal factors?) and (2) dimensionality (are individualism and collectivism themselves higher‐order constructs subsuming several more specific factors and, if so, what are they?). The data from this Australian sample support a model

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6

Shastitko, E. А., and L. A. Tutov. "NOTES ON METHODOLOGICAL INDIVIDUALISM IN ECONOMIC RESEARCH: ARE THERE LIMITS TO THE APPLICATION?" Moscow University Economics Bulletin 58, no. 1 (2023): 3–21. http://dx.doi.org/10.55959/msu0130-0105-6-58-1-1.

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The main characteristics of methodological individualism as an approach usedin economics to the study of social phenomena are revealed and the associated with it wayof presenting accumulated knowledge. The authors show how methodological individualismis positioned in economics where Lakatos' research programs compete with each other. The study examines possible limitations in applying methodological individualism to relations between people mediatedby language as a means of communication, including in the lightof socialization processes, as well as in the light ofdifferences in the research pr

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7

Greene, Todd. "Essay. A Fourth Ideology of Individualism: Adding “Online Individuality” to a Theoretical Lens." Theory in Action 15, no. 1 (2022): 68–78. http://dx.doi.org/10.3798/tia.1937-0237.2204.

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Robert Putnam (2020) suggests Americans have become more individualistic every decade since the 1960’s. I have suggested that individualism is not a single monolith, but rather three different ideologies of individualism that have become entangled (2008). Consequences of these individualisms include widespread selfabsorption, and a lack of desire to correct structural problems. This article adds a fourth ideology, the ideology of online individuality, to the three previously stated. The consequences of this ideology are very similar to the others. Implications of ever-increasing individualism

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8

Crawford, Laura Schrock. "Dreaming of Manderley: Individualism, Aging, and the Novel." Studies in the Novel 56, no. 3 (2024): 261–84. http://dx.doi.org/10.1353/sdn.2024.a935472.

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Abstract: This essay examines how Daphne du Maurier's 1938 novel Rebecca maps the bildungsroman journey of self-development in youth onto the process of self-decline in age, creating an uncanny structure that forfeits the climactic achievement of an ultimate self as bodied forth by the traditional novel. This ultimate self is a fantasy of Western individualism that reflects its historical devaluation of the limitations of the body and the associated necessity of human interdependence and care. The limited selfhood achieved by the narrator undercuts the individualist ideal of perpetual self-exp

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9

Gersel, Johan Peter. "What Motivates Fregean Anti-Individualism?" Grazer Philosophische Studien 94, no. 1-2 (2017): 153–72. http://dx.doi.org/10.1163/18756735-000009.

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In Anti-Individualism and Knowledge Jessica Brown criticises views of content that combine Fregean Sense and anti-individualism. Brown assumes that all Fregean theories are motivated by a picture of the rational thinker as someone who will always have transparent access to the simple inferential consequences of his thoughts. This picture, Brown argues, is incompatible with anti-individualism about content. While traditional Fregean theories have indeed had such motivation, Brown’s mistake is in attributing this motivation to the modern Fregean anti-individualist. My goal in this paper is to br

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10

Okoro, Ephraim, Peter W. Cardon, Bryan Marshall, and Otis Thomas. "Cross-Cultural Communication And Dimensions: A Hybrid Analysis Of Horizontal And Vertical Individualist And Collectivist Tendencies Among African American And European American Management Students." Journal of Diversity Management (JDM) 6, no. 3 (2011): 7–18. http://dx.doi.org/10.19030/jdm.v6i3.6607.

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This article describes research about horizontal and vertical individualism and collectivism (HVIC) among African American and European American university students. The survey is based on the work of Harry Triandis (1995), one of the seminal researchers of individualism and collectivism (I-C). The survey of attitude and scenario items, developed by Harry Triandis (1995), was administered to undergraduate management students in three universities in the Eastern and Southeastern United States. Many of the attitude and scenario survey items directly address preferred communication patterns. The

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11

Murray, Caleb. "The Sociality of Despair: William James on the Making of Ethical Selves." Soundings: An Interdisciplinary Journal 104, no. 4 (2021): 299–319. http://dx.doi.org/10.5325/soundings.104.4.0299.

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Abstract Scholars have debated the nature and merit of William James’s “Individualism.” Influential readings maintain that James errantly privileges categories like “interiority” and personal “experience.” Rather than downplaying James’s preferred categories—categories like experience, interiority, and the individual—simply because such categories are shibboleths of the contemporary academy, this article takes up two of James’s most “private” categories (“self,” “despair”) in order to better understand the complexity of Jamesian individualism. Acknowledging James’s unflagging individualism and

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12

Rantanen, Teemu, and Timo Toikko. "The relationship between individualism and entrepreneurial intention – a Finnish perspective." Journal of Enterprising Communities: People and Places in the Global Economy 11, no. 2 (2017): 289–306. http://dx.doi.org/10.1108/jec-10-2014-0021.

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Purpose This study aims to analyze the relationship between individualist values and entrepreneurial intentions. Previous surveys have shown that major national differences in entrepreneurial intentions can be observed within Europe and that part of this variation can be explained by cultural values, especially the individualism–collectivism dimension. However, previous findings about the relationship between individualism and entrepreneurship remain contradictory. Design/methodology/approach This study is a micro-level analysis of the influence of individualistic values. The theoretical frame

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13

Miller, Richard L., and Tyler L. Collette. "Cultural Differences in Children’s Recommended Punishment of Moral Transgressions." ATHENS JOURNAL OF SOCIAL SCIENCES 9, no. 3 (2022): 223–34. http://dx.doi.org/10.30958/ajss.9-3-1.

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The purpose of this research was to examine the severity of punishment recommended by children for moral transgressions. Using Hofstede’s (1980) distinction between individualism and collectivism, we examined the severity of punishment recommended by eight to twelve year old children for moral transgressions that violated a cultural value. Participants were children of various nationalities enrolled in a summer camp on the island of Mallorca, Spain. The children were classified as either individualist or collectivist using the Children’s Self-Construal Scale (Lewis et al. 2000). Each child rea

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14

Kharlamenkov, Mykola, and Dmytro Shevchuk. "CHRISTIAN AND SECULAR UNDERSTANDING OF INDIVIDUALISM IN LIBERAL POLITICAL THOUGHT." Scientific notes of the National University "Ostroh Academy". Series: Philosophy 1, no. 26 (2024): 23–31. https://doi.org/10.25264/2312-7112-2024-26-23-31.

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Today, liberal ideology and tradition are often attributed to a state of crisis. This is mainly because liberalism generates some contradictions that go back to its very foundations. The essence of today's challenges is that the very foundations of liberalism require rethinking. Therefore, it is advisable to turn to the fundamental ideas and principles that define this ideology. With this in mind, we will turn to the understanding of individualism and the liberal tradition in this article. The article's authors consider individualism as the dominant worldview of Anglo-Saxon culture and the mai

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15

KASSAYE, Eskendir Sintayehu. "A CRITIQUE OF THE PHILOSOPHY OF THE SUBJECT: TOWARDS RELATIONAL INDIVIDUALISM." International Journal of Theology, Philosophy and Science 6, no. 11 (2022): 30–38. http://dx.doi.org/10.26520/ijtps.2022.6.11.30-38.

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The bifurcation between holism and individualism is essential to understand the contemporary debate in political theory. In this article I argued that both traditional and modern societies have elements of holism and individualism. I also argued that individualism is not radically opposed to holism because it is impossible to imagine a human society without authority, tradition, and taboos. Moreover, the pre-theoretical norms and values of holist societies have rational foundation within a certain context. Thus, it is possible to imagine an individualist society which is grounded in a holist s

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16

Salter, Alexander William. "Aggregates and Methodological Individualism: A Relational Approach." New Perspectives on Political Economy 9, no. 1-2 (2013): 5–23. http://dx.doi.org/10.62374/m4pqvs82.

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Methodological individualism, coupled with radical subjectivity, leads naturally to skepticism regarding the objective theoretical value of economic aggregates. I restate the role of aggregates in the methodological individualist paradigm, focusing on the Austrian tradition, in a way consistent with Hodgson’s (2007) critique and emphasize belief and meaning as the relevant channel through which these aggregates operate. Viewing aggregates this way leads to a relational approach which is consistent with formulations made by scholars working within in the methodological individualist paradigm an

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17

Simmel, Georg. "Individualism." Theory, Culture & Society 24, no. 7-8 (2007): 66–71. http://dx.doi.org/10.1177/0263276407084473.

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18

Ames, Roger T. "Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr." Philosophy East and West 69, no. 1 (2019): 7–20. http://dx.doi.org/10.1353/pew.2019.0021.

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19

Vincent, Susan. "Transformations of collectivism and individualism in the Peruvian central Andes: A comunidad over three decades." Ethnography 19, no. 1 (2017): 63–83. http://dx.doi.org/10.1177/1466138117713762.

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Andean peoples have a longstanding reputation for collective spirit, while the pressures of capitalism and the modern state are seen to promote individualism. This article uses fieldwork from over three decades in the Peruvian comunidad campesina I call Allpachico to examine how collectivist and individualist behaviour have intertwined and transformed. Over this time, governments and NGOs have facilitated and discouraged different collective forms at distinct moments, while the complaints made by the people highlight both the barriers they encounter in working together and the forms of individ

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20

Barry, Norman. "Libertarianism: some conceptual problems." Royal Institute of Philosophy Supplement 26 (March 1989): 109–27. http://dx.doi.org/10.1017/s1358246100004938.

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Perhaps the most remarkable event in social thought of the last twenty years has been the resurgence of various strands of individualism as political doctrines. The term ‘individualism’ is a kind of general rubric that encompasses elements of nineteenth century classical liberalism, laissez-faire economics, the theory of the minimal state, and an extreme mutation out of this intellectual gene pool, anarcho-capitalism. The term libertarianism itself is applied indiscriminately to all of those doctrines. It has no precise meaning, except that in a general sort of way libertarianism describes a m

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21

Pirruccello, Ann. "De-centering the Individualist Imaginary: Responding to Rosemont's Against Individualism." Philosophy East and West 69, no. 1 (2019): 40–51. http://dx.doi.org/10.1353/pew.2019.0024.

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22

Christanto, Benedikta Jennifer, and Franky Liauw. "RUMAH KEBERSAMAAN ANTARA HEWAN DAN MANUSIA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 2, no. 1 (2020): 21. http://dx.doi.org/10.24912/stupa.v2i1.6745.

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People are social beings who need each other. People as social beings cannot live alone and need other living beings to survive. The city is characterized as a place where people live and work and are the center of the economy. Heterogeneous cities and majority of non-agrarian communities cause the community to be individualist. People begin to forget about the true socialization meaning and start building walls with each other. This research aims to reduce the level of individualism in the city community through the role of architectural space as well as pet media for dogs, cats and rabbits.

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23

Hughes, Cathy, and Trang Thomas. "Individualism and Collectivism: A Framework for Examining Career Programs through a Cultural Lens." Australian Journal of Career Development 14, no. 1 (2005): 41–50. http://dx.doi.org/10.1177/103841620501400107.

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Cultural diversity and the cultural context of adolescent career development are explored through the lens of the cultural syndromes of individualism and collectivism. The individualist cultural value orientation of some of the main theoretical perspectives that underpin career education and counselling practice in schools is highlighted. In particular; the self-concept and career maturity segments of Super's (1990) lifespan, lifespace theory, career interests, career decision making and the career counselling process are examined with reference to the cultural syndromes of individualism and c

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24

Finkelstein, Marcia A. "Correlates of individualism and collectivism: Predicting volunteer activity." Social Behavior and Personality: an international journal 39, no. 5 (2011): 597–606. http://dx.doi.org/10.2224/sbp.2011.39.5.597.

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Differences in the factors that initiate volunteering in individualists versus collectivists were examined. In prior work it has been suggested that the two differ, not in how much service volunteers give, but in the reasons why. Individualist and collectivist tendencies were measured in a sample of long-term volunteers. Also assessed were respondents' attitudes about the responsibility of individuals and of society to help those in need, the individual's obligation to engage in social and political action, and the quality of social support available to participants. Collectivism was associate

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25

Miller, W. Watts. "Durkheim and Individualism." Sociological Review 36, no. 4 (1988): 647–73. http://dx.doi.org/10.1111/j.1467-954x.1988.tb00703.x.

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Durkheim endorses moral and rejects methodological individualism. But he arrives at this ‘general position’ via a particular development of it that runs into serious sociological, apart from any philosophical, trouble. It depends on an ethical relativism that in turn depends on an idea of society qua harmonious system, generating more or less practical aspirations, and a single appropriate, ‘normal’ morality. Yet modern society generates ideals quite unrealisable in it, and continuing, fundamental conflicts between moral doctrines and beliefs. To uphold central humanist, individualist ideals,

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26

Lansford, Jennifer, Susannah Zietz, Suha Al-Hassan, et al. "Culture and Social Change in Mothers’ and Fathers’ Individualism, Collectivism and Parenting Attitudes." Social Sciences 10, no. 12 (2021): 459. http://dx.doi.org/10.3390/socsci10120459.

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Cultures and families are not static over time but evolve in response to social transformations, such as changing gender roles, urbanization, globalization, and technology uptake. Historically, individualism and collectivism have been widely used heuristics guiding cross-cultural comparisons, yet these orientations may evolve over time, and individuals within cultures and cultures themselves can have both individualist and collectivist orientations. Historical shifts in parents’ attitudes also have occurred within families in several cultures. As a way of understanding mothers’ and fathers’ in

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27

Davydov, D. A. "Postcapitalism: From Consumer Individualism to Expressive Individualism?" Herald of the Russian Academy of Sciences 92, S6 (2022): S467—S474. http://dx.doi.org/10.1134/s1019331622120036.

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Abstract It is proposed to consider the transition to postcapitalism not as the struggle of the oppressed for a more just and equal society without class antagonisms but as a process of gradual displacement of consumer individualism by expressive individualism. Within the framework of this perspective, postcapitalism is not a fundamentally new socioeconomic system built on the ruins of capitalism but a set of social relations developing with the gradual deactualization of materialistic values for a significant part of the population (material wealth, money, etc.) and the growing importance of

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28

Jungee Han. "Doctor Faustus: Renaissance Individualism and Protestant Individualism." Journal of Classic and English Renaissance Literature 19, no. 2 (2010): 73–93. http://dx.doi.org/10.17259/jcerl.2010.19.2.73.

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29

Puspa, Leonora, and Simon Siamsa. "INDIVIDUALISME, KEMAUAN MENGAMBIL RESIKO, KREATIFITAS DAN KINERJA KARYAWAN PADA PERUSAHAAN DAERAH AIR MINUM (PDAM) KABUPATEN MERAUKE." JURNAL ILMU EKONOMI & SOSIAL 10, no. 1 (2019): 8–18. http://dx.doi.org/10.35724/jies.v10i1.1892.

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The purpose of this study is to analyze whether individualism and high willingness to take risks significantly influence the performance of each workforce and whether creativity mediates between individualism and high willingness to take risks on the performance of all workers. The place of this research is located in the Regional Water Supply Company (PDAM) of Merauke Regency, Papua Province. The population and sample of this research are the total workforce of 99 people. The method of data collection uses the questionnaire method (questionnaire) which uses a list of questions directly from t

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30

Lipset, Seymour Martin, and Herbert J. Gans. "Exceptional Individualism." Contemporary Sociology 18, no. 6 (1989): 905. http://dx.doi.org/10.2307/2074194.

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31

Mawson, T. J. "Theodical Individualism." European Journal for Philosophy of Religion 3, no. 1 (2011): 139–59. http://dx.doi.org/10.24204/ejpr.v3i1.385.

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In this journal Steve Maitzen has recently advanced an argument for Atheism premised on Theodical Individualism, the thesis that God would not permit people to suffer evils that were underserved, involuntary, and gratuitous for them. In this paper I advance reasons to think this premise mistaken.

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32

Belliotti, Raymond A. "Rational Individualism." International Studies in Philosophy 29, no. 4 (1997): 141–42. http://dx.doi.org/10.5840/intstudphil1997294128.

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33

Pellicani, L. "Methodological Individualism." Telos 1995, no. 104 (1995): 159–74. http://dx.doi.org/10.3817/0695104159.

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34

Havrancsik, Dániel. "Methodological Individualism." Schutzian Research 7 (2015): 65–87. http://dx.doi.org/10.5840/schutz201575.

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35

Gitlin, Todd, and Michael J. Piore. "Beyond Individualism." Contemporary Sociology 24, no. 6 (1995): 736. http://dx.doi.org/10.2307/2076662.

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36

Ryan, Herbert J. "Beyond Individualism." Thought 66, no. 4 (1991): 420–21. http://dx.doi.org/10.5840/thought199166414.

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37

Schwartz, Shalom H. "Individualism-Collectivism." Journal of Cross-Cultural Psychology 21, no. 2 (1990): 139–57. http://dx.doi.org/10.1177/0022022190212001.

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38

Fjneman, Yvonne A., Madde E. Willemsen, Ype H. Poortinga, et al. "Individualism-Collectivism." Journal of Cross-Cultural Psychology 27, no. 4 (1996): 381–402. http://dx.doi.org/10.1177/0022022196274001.

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39

Sawyer, R. Keith. "Nonreductive Individualism." Philosophy of the Social Sciences 32, no. 4 (2002): 537–59. http://dx.doi.org/10.1177/004839302237836.

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40

Stenius, Kerstin. "Nordisk Individualism." Nordic Studies on Alcohol and Drugs 24, no. 1 (2007): 3–4. http://dx.doi.org/10.1177/145507250702400104.

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41

Stretter, Robert. "Shakespeare's Individualism." English Studies 94, no. 6 (2013): 735–37. http://dx.doi.org/10.1080/0013838x.2013.814286.

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42

Walsh, D. M. "Alternative Individualism." Philosophy of Science 66, no. 4 (1999): 628–48. http://dx.doi.org/10.1086/392758.

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43

Drury, John. "Christian Individualism." Theology 94, no. 761 (1991): 332–37. http://dx.doi.org/10.1177/0040571x9109400503.

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44

Gerber, Larry G. "Individualism Transformed." Journal of Economic History 57, no. 1 (1997): 190–95. http://dx.doi.org/10.1017/s0022050700017976.

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lecourt, dominique. "On individualism." Angelaki 9, no. 3 (2004): 11–15. http://dx.doi.org/10.1080/0969725042000307592.

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