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Статті в журналах з теми "Involuntary celibate":
1
Donnelly, Denise, Elisabeth Burgess, Sally Anderson, Regina Davis, and Joy Dillard. "Involuntary celibacy: A life course analysis." Journal of Sex Research 38, no. 2 (May 1, 2001): 159–69. http://dx.doi.org/10.1080/00224490109552083.
2
Jaki, Sylvia, Tom De Smedt, Maja Gwóźdź, Rudresh Panchal, Alexander Rossa, and Guy De Pauw. "Online hatred of women in the Incels.me forum." Journal of Language Aggression and Conflict 7, no. 2 (July 8, 2019): 240–68. http://dx.doi.org/10.1075/jlac.00026.jak.
Анотація:
Abstract This paper presents a study of the (now suspended) online discussion forum Incels.me and its users, involuntary celibates or incels, a virtual community of isolated men without a sexual life, who see women as the cause of their problems and often use the forum for misogynistic hate speech and other forms of incitement. Involuntary celibates have attracted media attention and concern, after a killing spree in April 2018 in Toronto, Canada. The aim of this study is to shed light on the group dynamics of the incel community, by applying mixed-methods quantitative and qualitative approaches to analyze how the users of the forum create in-group identity and how they construct major out-groups, particularly women. We investigate the vernacular used by incels, apply automatic profiling techniques to determine who they are, discuss the hate speech posted in the forum, and propose a Deep Learning system that is able to detect instances of misogyny, homophobia, and racism, with approximately 95% accuracy.
3
Donnelly, Denise A., and Elisabeth O. Burgess. "The Decision to Remain in an Involuntarily Celibate Relationship." Journal of Marriage and Family 70, no. 2 (May 2008): 519–35. http://dx.doi.org/10.1111/j.1741-3737.2008.00498.x.
4
Louvel, Olivia. "A Generative Sound Mural, The Whole Inside: Sounding the Body." Leonardo Music Journal 30 (December 2020): 29–32. http://dx.doi.org/10.1162/lmj_a_01080.
Анотація:
The author discusses her approach in conceiving The Whole Inside, a generative sound mural combining artificial and human voices. Using nine Visaton speakers, Pure Data and data projection, the author confronts femininity and violent misogyny, by which the body is being depersonalized, leading to subsequent dissociation as a defense mechanism to cope with traumatic events. The work is based on a graphically violent text sourced from the incels.me (“involuntary celibates”) forum.
5
Burgess, Elisabeth O., Denise Donnelly, Joy Dillard, and Regina Davis. "Surfing for sex: Studying involuntary celibacy using the internet." Sexuality and Culture 5, no. 3 (September 2001): 5–30. http://dx.doi.org/10.1007/s12119-001-1028-x.
6
CASIS. "The Anti-Women Movement." Journal of Intelligence, Conflict, and Warfare 2, no. 2 (November 21, 2019): 9. http://dx.doi.org/10.21810/jicw.v2i2.1057.
Анотація:
Individuals identifying as “incels” can be linked to previous acts of violence, circa 1989 until the present. Moreover, the historical frequency of incel related incidents has arguably increased. Incels are men who are self described as being “involuntary celibates” who believe they have a privileged entitlement to sex from women, possibly based on tenets from the “Male Supremacy” ideology (Male supremacy as defined by the Southern Poverty Law Centre, is a hateful ideology advocating for the subjugation of women (n.d.)).
7
Williams, D. J., Michael Arntfield, Kaleigh Schaal, and Jolene Vincent. "Wanting sex and willing to kill: Examining demographic and cognitive characteristics of violent “involuntary celibates”." Behavioral Sciences & the Law 39, no. 4 (April 13, 2021): 386–401. http://dx.doi.org/10.1002/bsl.2512.
8
Laurie, Timothy, Catherine Driscoll, Liam Grealy, Shawna Tang, and Grace Sharkey. "Towards an Affirmative Feminist Boys Studies." Boyhood Studies 14, no. 1 (June 1, 2021): 75–92. http://dx.doi.org/10.3167/bhs.2020.140106.
Анотація:
This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.
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Laurie, Timothy, Catherine Driscoll, Liam Grealy, Shawna Tang, and Grace Sharkey. "Towards an Affirmative Feminist Boys Studies." Boyhood Studies 14, no. 1 (June 1, 2021): 75–92. http://dx.doi.org/10.3167/bhs.2021.140106.
Анотація:
This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.
10
Prażmo, Ewelina. "Foids are worse than animals. A cognitive linguistics analysis of dehumanizing metaphors in online discourse." Topics in Linguistics 21, no. 2 (December 1, 2020): 16–27. http://dx.doi.org/10.2478/topling-2020-0007.
Анотація:
Abstract The aim of the article is to examine the language used by an emerging online community known as incels. Incels are “involuntarily celibate” men who gather online to share their frustration and resentment. They blame their predicament on their alleged ugliness, as well as on the structure of modern Western society in general, and women’s behaviour in particular. Hate speech and violent language flourish on incel online forums to such an extent that most of their websites are taken down, one by one, due to breaches of rules around violent content. In the present article I aim to analyze the language used by incels, focusing on the dehumanizing metaphors used in order to describe women, who are the main target of incels’ hatred. This paper was realized within the theoretical framework of cognitive linguistics and critical discourse analysis with special emphasis on conceptual metaphor theory.
Дисертації з теми "Involuntary celibate":
1
Axelsson, Robin, and Lindgren Sandra Persson. "The Languages of the Involuntary Celibate : A Study of Online Incel Communities." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-43004.
2
Dahlbeck, Agnes, and Andreas Synnergren. "”Hon valde han istället för mig” -En diskursanalys av svenska incels gemenskap i utanförskapet." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-92439.
Анотація:
The term incel refers mostly to white heterosexual men who live in involuntary celibate.Sweden is estimated to have one of the most frequent number of incels per capita in the world which has led the Swedish government to raise the anti-terror preparedness, as incels are considered a security risk. The aim of this study is to, with help of gender and exclusion theories, develop a deeper understanding of what this type of exclusion may result in and how new types of groups are created out of societal exclusion. To answer this, a discourse analysis of two threads on the Swedish forum Flashback was made and the chosen threads were designed so incels themselves could discuss their opinions and experiences. Previous research shows that societal exclusion results in health problems, hatred and distancing from women, which motivates the need for this study. The results showed that incels maintain bad boys as the hegemonic masculinity through legitimizing it themselves and that incels can be seen as a separate type of masculinity. Incel, as masculinity, is based and dependent on men experiencing exclusion from society and the sexual market. In order to be included in the community and be allowed to call oneself an incel, the individual must be recognized by an already legitimate incel. If the individual does not meet the criteria for being an incel, he is quickly rejected and discredited by the incel community.Begreppet incel syftar till största del på vita heterosexuella män som lever i ofrivilligt celibat. Sverige uppskattas vara ett utav det inceltätaste länderna i världen, och den svenska staten har höjt den nationella anti terrorberedskapen då incels anses vara en säkerhetsrisk. Studiens syfte är att med hjälp av genus- och exkluderingsteorier skapa en djupare förståelse för vad denna typ av utanförskap kan leda till och hur nya grupper skapas ur samhällelig exkludering. För att besvara detta utfördes en diskursanalys över två trådar i det svenska forumet Flashback där de utvalda trådarna var formade efter att incels själva kunde diskutera sina upplevelser och åsikter. Tidigare forskning har påvisat hur detta utanförskap leder till hälsoproblem, hat och distansering från kvinnor vilket motiverar till varför studien har genomförts. Resultatet visade att incels upprätthåller den hegemoniska maskuliniteten genom att själva legitimera den samt att incels kan ses som en egen typ av maskulinitet. Incel som maskulinitet bygger på och är beroende av att männen upplever en exkludering från samhället och den sexuella marknaden. För att få vara med i gemenskapen och få kalla sig som incel måste individen bli erkänd av en redan legitimerad incel, om individen inte når upp till kriterierna för att vara incel blir den snabbt avvisad och misskrediterad av incels som gemenskap.
3
Hoffmann, Evelina, and Elin Åberg. "“BEKRÄFTELSE FRÅN KVINNOR ÄR INGET SKÄMT” : EN STUDIE OM INCELS FÖRESTÄLLNINGAR OM MASKULINITET OCH INTIMA RELATIONER." Thesis, Malmö universitet, Malmö högskola, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43000.
Анотація:
Tidigare forskning har främst belyst incels i relation till våld och radikalisering. Förhållandevis lite akademisk uppmärksamhet har tillägnats det som kan förstås som kärnan av incelgemenskapen; avsaknaden av intima relationer. Följande studie ämnar fylla detta tomrum genom att undersöka incels föreställningar om maskulinitet och intima relationer, samt hur de kan förstås i relation till teoretiska perspektiv på maskulinitet och sexualitet. Studien utgår från en kvalitativ metod med en socialkonstruktivistisk forskningsansats. Materialinsamlingen har skett i form av ett tidsbaserat urval där skrivna inlägg från de tre internationellt största diskussionsforumen för incels inhämtades, vid tre olika tillfällen. Alla foruminlägg som publicerades inom en specifik timme inkluderades i urvalet. Empirin bearbetades med en induktiv konventionell innehållsanalys. De teoretiska perspektiven utgår från hegemonisk maskulinitet, och en utveckling av Bourdieus begrepp om fysiskt kapital. Erotiskt kapital användes som kompletterande teoretiskt begrepp. De övergripande resultaten visar att många av personerna på incelforumen förhåller sig till två föreställda strukturer inom vilka intima relationer antas uppstå. Den ena strukturen utgår från en föreställd maskulinitetshierarki där endast män med hegemonisk status antas kunna inleda intima relationer med kvinnor. Den andra strukturen består av en föreställd sexuell marknad där medlemmarna menar att kvinnor strävar efter att inleda relationer med attraktiva och framgångsrika män. Personerna på incelforumen försöker utveckla och etablera strategier för att uppnå en överordnad position i maskulinitetshierarkin och på den sexuella marknaden. Syftet med att avancera inom hierarkierna utgår från en föreställning om att endast en överordnad position kan möjliggöra intima relationer.Previous research has placed incels in relation to violence and radicalization. Relatively little academic attention has been paid to what can be seen as the essence of the community; the lack of intimate relationships. The following study aims to close this gap by exploring how incels view masculinity and intimate relationships, and how this view relates to theoretical perspectives on sexuality and masculinity. This study is based on a qualitative method with a social constructivist approach. Data was collected in the form of a time-based sample where written posts from the three largest international forums for incels were collected on three different occasions. At each occasion all forum posts that were created or updated within a chosen specific hour were included in the sample. The material was processed using an inductive conventional content analysis. The theoretical perspective is based on hegemonic masculinity, and a development of Bourdieu's concept of physical capital. Erotic capital was used as a complementary theoretical concept. The overall results show that people on the incel forums relate to two imagined structures within which intimate relationships are assumed to arise. One structure is based on an imagined masculinity hierarchy where only men with hegemonic status are assumed to be able to initiate intimate relationships with women. The second structure consists of an imagined sexual market where forum members believe that women strive to initiate relationships with attractive and successful men. The people on the incel forums try to develop and establish strategies to achieve a superior position in the masculinity hierarchy and on the sexual market. The purpose of advancing within the hierarchies is based on the notion that only a superior position can enable intimate relationships.
4
Wretman, Josefine. "Inte alla män - men : En diskursanalys om incels som fenomen." Thesis, Malmö universitet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44224.
Анотація:
Studiens syfte är att granska och utforska incels som fenomen genom att analysera dominerande diskurser och centrala komponenter på hemsidan incels.is. Studiens frågeställningar har uppkommit genom de främst dominerande och centrala diskurserna som upprätthålls på incels.is, vilka är: samhället, kön och feminism samt våld. Studiens teoretiska ramverk har utgått från en socialkonstruktivistisk diskursanalys med inspiration från den Foucauldianska diskursanalysen. Michél Foucaults begrepp makt, språk och kunskap har vidare använts för att undersöka maktaspekten och maktlösheten som uttrycks på incels.is. Begreppen har även använts i syfte att undersöka språkets betydelse och vad som är tillåtet att säga och inte samt vem som har tillåtelse att säga något. Vidare har Yvonne Hirdmans och Raewyn Connells teorier kring genussystemet och hegemonisk maskulinitet använts i syfte att undersöka maskulinitetsdiskursen, konstruktionen av kön samt våldsfrågan. Studien har genom en kvalitativ metod och netnografisk ansats använt diskursanalys för att analysera inlägg på hemsidan incels.is i syfte att belysa vilka dominerande diskurser som kan urskiljas. Empirin till studie är publicerade i citatform och har alla publicerats under mars månad 2021. Uppsatsens resultat har visat på att användarna på incels.is upplever att resten av världen är emot dem samt att de inte får plats i den socialistiska och feministiska världsbild som de beskriver. Användarna uttrycker vidare att det är feminismen och kvinnor som är skyldiga det upplevda förtryck som användarna upplever. Användarna uttrycker såväl stark misogyni, våld, hot om våld gentemot kvinnor genomgående i resultatet. Vidare visar även resultatet att det finns vissa mindre dominerande diskurser kring självhat, hat gentemot HBTQI-personer, rasism samt avvikande diskursen kring hur misogyni inte alltid är svaret vilka också belyses i resultatet.The purpose of the study is to examine and explore incels as a phenomenon by analyzing dominant discourses and key components on the website incels.is. The study's questions are developed through the mainly dominant and central discourses that are maintained on incels.is which are: society, gender and feminism and violence. The theoretical framework of the study has been based on a social constructivist discourse analysis with inspiration from the Foucauldian discourse analysis. Michél Foucault's theories about power, language and knowledge have been used further to examine the power aspect and powerlessness expressed on incels.is. The theories have also been used for the purpose of examining the meaning of language and what is allowed to say and not and who is allowed to say something. Furthermore, Yvonne Hirdman's and Raewyn Connell's theories about the gender system and hegemonic masculinity have been used in order to explore the discourse of masculinity, the construction of gender and the issue of violence. Through a qualitative method and netnographic approach, the study has used discourse analysis to analyse posts on the website incels.is in order to shed light on which dominant discourses can be distinguished. The empirical data for the study is presented citation form and were all published during the month of March 2021. The results of the essay have shown that the users on incels.is feel that the rest of the world is against them and that they do not fit into the socialist and feminist worldview they describe. The users further express that it is feminism and women who are guilty of the perceived oppression that the users experience. Users express strong misogyny, violence, threats of violence against women throughout the result. Furthermore, the results also show that there are some less dominant discourses about self-hatred, hatred towards LGBTQI people, racism as well as the divergent discourse about how misogyny is not always the answer, which is also highlighted in the results.
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Lindström, Stina. ""Femoids are evil" : En netnografisk studie om incels språkliga praktik." Thesis, Malmö universitet, Malmö högskola, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43554.
Анотація:
The purpose of the study is to investigate discourses on gender and exclusion constructed in texts written on an internet forum by the group incels, and then to see if and if so how these could contribute to exclusion. The study's questions are centered on how constructions of gender are made visible and maintained, and how exclusion is made visible in the text. The empiric consists of collected threads from an incels forum which is then analyzed on the basis of a theoretical framework based on Butler's theory of gender, as well as in Fairclough's critical discourse analysis. The study is thus based on a text-oriented qualitative approach. The result has highlighted the linguistic practice found on the forum and thereby identified which dominant discourses that sets the framework for what may and may not be said. The texts have shown that these discourses are seldom challenged, whereupon the production of text consistently maintains constructions of, for example, gender. An analysis of the empirics has revealed that the texts consistently express patriarchal structures that position men as superior to women. It has also emerged that men and women are constructed on the basis of the heterosexual matrix and the texts have demonstrated a linguistic practice that constructs and demonizes women. The analysis has also shown a paradox in that the texts express an aspiration for a hierarchy based on the heterosexual matrix, while the users on the forum at the same time position themselves as victims of the ideals of masculinity. The result has thus identified a common protest against the ideal of hegemonic masculinity, while discursive practice produces texts that seek to pursue and achieve such an ideal - which thus becomes a paradox in itself. Overall, the results have identified discourses that dominate the forum and found that these are characterized by a linguistic practice based on misogyny, heteronormativity and incels as victims of modern feminism.Syftet med studien är att undersöka diskurser kring kön och utanförskap i texter skrivna på ett internetforum av gruppen incels för att sedan se om och i så fall hur dessa skulle kunna vara bidragande till ett upplevt utanförskap. Studiens frågeställningar centreras kring hur konstruktioner av kön synliggörs och upprätthålls, samt hur utanförskap synliggörs i texten. Empirin består av insamlade trådar från ett incelsforum som sedan analyseras utifrån ett teoretiskt ramverk med utgångspunkt i Butlers teori om kön, samt i Faircloughs kritiska diskursanalys. Studien utgår således från en textorienterad kvalitativ ansats. Resultatet har belyst den språkliga praktik som återfinns på forumet och därigenom identifierat vilka dominerande diskurser som sätter ramarna för vad som får sägas och inte. Texterna har påvisat att dessa diskurser sällan utmanas, varpå produktionen av text genomgående upprätthåller och vidmakthåller konstruktioner av exempelvis kön. Vid analys av empirin har det framkommit att texterna genomgående ger uttryck för en patriarkal struktur som positionerar män överordnade kvinnor. Det har även framkommit att män och kvinnor konstrueras utifrån den heterosexuella matrisen och texterna har påvisat en språklig praktik som konstruerar och demoniserar kvinnor. Analysen har även påvisat en paradox i att texterna ger uttryck för en strävan efter en hierarki utifrån den heterosexuella matrisen, samtidigt som användarna på forumet positionerar sig som offer för de maskulinitetsideal som premieras. Empirin har således identifierat en gemensam protest mot idealet kring hegemonisk maskulinitet, samtidigt som den diskursiva praktiken producerar texter som försöker eftersträva och uppnå ett sådant ideal – vilket således blir en paradox i sig. Sammantaget har resultatet identifierat diskurser som dominerar på forumet och konstaterat att dessa präglas av en språklig praktik som bygger på kvinnohat, heteronormativitet och incels som offer för den moderna feminismen.
Книги з теми "Involuntary celibate":
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Roald, Dahl. Rasskazy. Moskva: Zakharov, 2000.
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Roald, Dahl. Kiss, kiss. London: Hamlyn, 1987.
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Roald, Dahl. Kiss Kiss. London: Penguin Group UK, 2009.
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Roald, Dahl. Kubchen kubchen. Hamburg: Rowolt, 1985.
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Roald, Dahl. Kiss Kiss. Paris: Gallimard, 2003.
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Roald, Dahl. Kiss kiss. London: M. Joseph, 1986.
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Roald, Dahl. The Best of Roald Dahl: Stories from Over to You, Someone Like You, The Wonderful Story of Henry Sugar, Switch Bitch and Kiss Kiss. New York, USA: Vintage Books, 1990.
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Roald, Dahl. The Best of Roald Dahl. London: Penguin Group UK, 2009.
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Roald, Dahl. The best of Roald Dahl. London: Folio Society, 2002.
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Roald, Dahl. The Roald Dahl Omnibus. 2nd ed. New York, USA: Barnes & Noble, 1993.
Частини книг з теми "Involuntary celibate":
1
Kerr, Selina E. M. "Misogynistic Males." In Advances in Psychology, Mental Health, and Behavioral Studies, 321–36. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4957-5.ch018.
Анотація:
Scholars have begun to identify the links between incidents of mass murder and misogynistic behaviors. From the 2014 Isla Vista campus shootings in California through to an incident of mass violence with a van in Toronto in 2017, identifying as an “incel” has been cited as a motivating factor in the perpetrators' pre-attack writings. “Incel” stands for “involuntary celibates,” an online subculture of males displaying rage at females, expressing fandom for mass shooters, and fantasizing about violence. Further complicating matters is the frequent overlap between intimate partner violence and/or stalking with acts of mass violence. In this chapter, suggestions are advanced for ways to effectively assess the risk of mass violence when misogynistic behaviors are present. The potential use of risk assessment instruments is discussed, in addition to ways to devise an effective threat assessment system.
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Eisler, Riane. "Touch, Intimacy, and Sexuality in Partnership and Domination Environments." In Nurturing Our Humanity, 197–223. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190935726.003.0009.
Анотація:
How people are touched, especially as children and in sexual and other intimate relations, affects and is in turn affected by cultural factors. This chapter explores how patterns of touch, intimacy, and sexuality differ at opposite ends of the domination-partnership continuum and why understanding this is important for moving forward. Studies show that we read other’s intentions and emotions by how we are touched and that the confluence of caring with coercion and pain is one of the most effective mechanisms for socializing people to suppress empathy and submit to domination as adults—whether through the painful binding of girls’ feet once traditional in China, or so-called Christian parenting guides that today admonish parents not to “overindulge” children and instead follow “God’s way” by forcing eight-month-old babies to sit with their hands on their trays or laps through threats and violence. Sexuality, too, is distorted in domination systems through the erotization of domination and violence, for example, by inculcating the belief that males are entitled to sex; through the mass shootings of women in the United States and Canada by men who call themselves incel (involuntarily celibate); and by the enslavement of women by Muslim fundamentalist groups like ISIS. The chapter contrasts these unhealthy interactions with healthy ones supported by partnership-oriented cultures.