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Готові списки джерел за темами / Jewish familes / Статті в журналах

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Статті в журналах з теми "Jewish familes"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Czimbalmos, Mercédesz. "Yidishe tates forming Jewish families." Nordisk judaistik/Scandinavian Jewish Studies 31, no. 2 (2020): 21–40. http://dx.doi.org/10.30752/nj.97558.

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Jewish communities often do not endorse the idea of intermarriage, and Orthodox Judaism opposes the idea of marrying out. Intermarriage is often perceived as a threat that may jeopardise Jewish continuity as children of such a relationship may not identify as Jews. When a Jewish woman marries out, her children will in any case become Jewish by halakhah – the Jewish law – by which Judaism is inherited from mother to child – and thus usually faces less difficulties over acceptance in Jewish communities. Even though the Torah speaks of patrilineal descent, in post-biblical times, the policy was r

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2

Doležalová, Eva. "Jewish Life in Kolín in Light of Municipal Sources from the Fourteenth to the Sixteenth Centuries." Aschkenas 35, no. 1 (2025): 87–105. https://doi.org/10.1515/asch-2025-2011.

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Abstract The royal town of Kolín (nad Labem) has been an important political and economic centre of the Czech state since the Middle Ages. Jews settled here as early as the 14th century. Compared to other Czech towns, the Jewish community here was not particularly affected by the Hussite Revolution. Their population increased significantly in the second half of the 15th century. At the turn of the Middle Ages and the Modern Age, Kolín was an important satellite of the Prague Jewish settlement. A number of important families of Prague Jewish financiers did business and worked in Kolín. Some of

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3

Bronec. "Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations through War Souvenirs." Heritage 2, no. 3 (2019): 1785–98. http://dx.doi.org/10.3390/heritage2030109.

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The article includes a sample of testimonies and the results of sociological research on the life stories of Jews born in the aftermath of World War II in two countries, Czechoslovakia and Luxembourg. At that time, Czechoslovak Jews were living through the era of de-Stalinization and their narratives offer new insights into this segment of Jewish post-war history that differ from those of Jews living in liberal, democratic European states. The interviews explore how personal documents, photos, letters and souvenirs can help maintain personal memories in Jewish families and show how this varies

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4

Ullmann, Sabine. "Poor Jewish Families in Early Modern Rural Swabia." International Review of Social History 45, S8 (2000): 93–113. http://dx.doi.org/10.1017/s0020859000115305.

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“Jewish protection rights” (Judenschutzrechte) — the legal category according to which Jews were tolerated in a few territories of the old German Empire during the early modern period — made it difficult for Jewish subjects to establish a secure existence. There were, above all, two reasons for this. First, the personalized nature of protection rights enabled the respective authorities to develop selective settlement policies oriented consistently towards the fiscal interests of the state. The direct results of this were increased tributary payments and the withdrawal of one's “protection docu

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5

Lämmerhirt, Maike. "Die Briefbücher des Erfurter Rates bis 1456 als Quelle für Kredite von Juden." Aschkenas 35, no. 1 (2025): 5–23. https://doi.org/10.1515/asch-2025-2010.

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Abstract The three oldest books with drafts of letters written by the council of Erfurt contain letters from 1427 to 1430, from 1434 to 1438 and from 1449 to 1456. A lot of them mention Jewish matters, among them many concern credits of Jews to debtors in towns surrounding Erfurt. Some credits are even mentioned in different letters. The number of credits rise during the time of economical crisis in the 1430ies. In the 1450ies some Jewish families already left Erfurt, the remaining were forced to leave the city in 1453. Several former Erfurt Jews asked for safe conduct for Erfurt to demand out

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6

Tammes, Peter, and Frans van Poppel. "The Impact of Assimilation on the Family Structure of Jews in Amsterdam, 1880–1940." Journal of Family History 37, no. 4 (2012): 395–416. http://dx.doi.org/10.1177/0363199012442470.

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Since the process of assimilation of Jews coincided with a fertility transition, this study examines the relation between changes in the household structure of families of Jewish origin and the process of assimilation. Data were gathered from the Amsterdam registry for 717 Jewish descendants born in Amsterdam between 1883 and 1922. Our research shows a decrease in average number of siblings at birth among successive birth cohorts. Moreover, especially those persons born outside the Jewish district had a significantly smaller number of siblings at birth. This result might indicate that the fert

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7

Wiedl, Birgit. "Der Salzburger Erzbischof und seine Juden." Aschkenas 31, no. 2 (2021): 237–95. http://dx.doi.org/10.1515/asch-2021-0013.

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Abstract This article analyzes the relationship between the Archbishops of Salzburg and the Jewish inhabitants of their territory. Unlike other prince-(arch)bishops of the Holy Roman Empire who actively promoted their Jewish communities, the Archbishops of Salzburg showed significantly less interest in their Jewish subjects and only seldomly made use of their financial capacities. Nevertheless, they claimed lordship over the Jews of their territory and defined the legal parameters under which Jewish life flourished in the archbishopric’s major towns; individual Jews and their families were giv

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8

Dorothée Lange, Carolin. "After They Left: Looted Jewish Apartments and the Private Perception of the Holocaust." Holocaust and Genocide Studies 34, no. 3 (2020): 431–49. http://dx.doi.org/10.1093/hgs/dcaa042.

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Abstract This study of the afterlife of “abandoned” Jewish property in National Socialist Germany analyzes the emotional impact on Jewish families of the loss of personal belongings, and those belongings’ emotional impact on the Gentile families that acquired them. This property could be movable and intimate: jewelry, furniture, porcelain, and the like; as well as immovable: apartments and houses illegitimately wrested from their residents or owners. The author asks how Gentiles’ behavior changed in relation to the escalating Holocaust of the Jews. She argues that the reactions of both ordinar

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9

Davydova, Marina. "The Role of Religion in Shaping Ethnic Identity in Jewish Children of Contemporary Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 285–95. http://dx.doi.org/10.31168/2658-3380.2020.20.4.1.

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It is commonly believed that for the majority of the Soviet-raised Russian Jews, Judaism and its practices have not played a significant part in shaping their Jewish identity. For today’s Russian Jewish children, however, the personal development is mainly defined by their families, so the religious education and practical observance of Jewish rites and customs form the very basis for their identity. Studying the specifics of this mechanism in Russian Jewish children also reveals a correlation between the parents’ religious views and their determination to raise their offspring within the Jewi

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10

van Voolen, Edward. "Interfaith Families." European Judaism 53, no. 1 (2020): 75–80. http://dx.doi.org/10.3167/ej.2020.530110.

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In an open, secular society, young people encounter one another outside the traditional framework of their respective religions. This article describes a Jewish approach to the issues and possibilities that arise when an interfaith marriage is contemplated. The perspective is that of a rabbi working from a progressive Jewish position, given the particular concerns of post-war European Jewish communities. What kind of ceremony might be appropriate? What thought should be given from the beginning to the religious education and identification of future children?

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11

Botticini, Maristella, Zvi Eckstein, and Anat Vaturi. "Child Care and Human Development: Insights from Jewish History in Central and Eastern Europe, 1500–1930*." Economic Journal 129, no. 623 (2019): 2637–90. http://dx.doi.org/10.1093/ej/uez025.

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AbstractEconomists increasingly highlight the role that human capital formation, institutions and cultural transmission may play in shaping health, knowledge and wealth. We study one of the most remarkable instances in which religious norms and childcare practices had a major impact: the history of the Jews in central and eastern Europe from 1500 to 1930. We show that while birth rates were about the same, infant and child mortality among Jews was much lower and accounted for the main difference in Jewish versus non-Jewish natural population growth. Jewish families routinely adopted childcare

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12

Smail, Daniel Lord. "Interactions between Jews and Christians in Later Medieval Provence." Medieval Encounters 27, no. 4-5 (2021): 410–33. http://dx.doi.org/10.1163/15700674-12340114.

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Abstract This study uses an extensive body of archival evidence from Latin-Christian sources to explore economic and social interactions between Provençal Jews and Christians. Evidence discussed in section one indicates that the city’s Jewish and Christian communities interacted to a significant degree, and not just in the domain of moneylending. Data derived from a network analysis suggests that Jews were prominent in providing brokerage services. In the second section, analysis of a small sample of Jewish estate inventories indicates that the material profiles of Jewish and Christian familie

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13

Domagalska, Małgorzata. "The Modernizing Jewish Family as a Negative Role Model in Polish Popular Novels at the Turn of 19th and 20th Century." Scripta Judaica Cracoviensia 19 (2021): 1–14. http://dx.doi.org/10.4467/20843925sj.21.001.16410.

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In Poland at the turn of 19th and 20th century a modernizing Jewish family appears quite frequently in anti-Semitic and non-anti-Semitic “Jewish novels”. In both cases a Jewish family is presented in rather pejorative light as a point of reference to a Polish family. In such comparison Polish culture and Poles are presented as a more attractive, more civilized and that is why their way of living is followed by the Jews. Jewish families try to undergo the process of assimilation but their effort are depicted in rather pejorative or even ridiculous way. There are some Jewish heroes presented as

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14

ŠÍSTEK, František. "THE JEWS IN MONTENEGRO IN THE INTERWAR PERIOD (1918–1941)." Lingua Montenegrina 28, no. 2 (2021): 175–200. https://doi.org/10.46584/lm.v28i2.876.

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The main aim of this paper is to provide the first overview of Jewish presence in Montenegro in the interwar period (1918–1941). According to official statistics, there were 35 (1921) – 56 (1931) Jews living on the territory of present-day Montenegro, then part of royal Yugoslavia. Most Jews came during the observed period from other parts of Yugoslavia, usually for professional reasons. In the Bay of Kotor on the Adriatic coast, we also find descendants of Jewish families who settled in the area in the 19th century under the Habsburg empire. Apart from a comparative analysis of available demo

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15

Shpilberg, O., H. Peretz, A. Zivelin, et al. "One of the two common mutations causing factor XI deficiency in Ashkenazi Jews (type II) is also prevalent in Iraqi Jews, who represent the ancient gene pool of Jews [see comments]." Blood 85, no. 2 (1995): 429–32. http://dx.doi.org/10.1182/blood.v85.2.429.429.

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Abstract In recent years four mutations causing factor XI deficiency have been identified in Jews of Ashkenazi (European) origin. Two of them, type II (a nonsense mutation) and type III (a missense mutation), were found to prevail among 125 unrelated Ashkenazi Jews with severe factor XI deficiency. A finding of type II mutation in four unrelated Iraqi- Jewish families raised the possibility that this mutation is also common in Iraqi Jews, who represent the ancient gene pool of the Jews. A molecular-based analysis performed in 1,040 consecutively hospitalized patients disclosed the following re

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16

Shpilberg, O., H. Peretz, A. Zivelin, et al. "One of the two common mutations causing factor XI deficiency in Ashkenazi Jews (type II) is also prevalent in Iraqi Jews, who represent the ancient gene pool of Jews [see comments]." Blood 85, no. 2 (1995): 429–32. http://dx.doi.org/10.1182/blood.v85.2.429.bloodjournal852429.

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Анотація:

In recent years four mutations causing factor XI deficiency have been identified in Jews of Ashkenazi (European) origin. Two of them, type II (a nonsense mutation) and type III (a missense mutation), were found to prevail among 125 unrelated Ashkenazi Jews with severe factor XI deficiency. A finding of type II mutation in four unrelated Iraqi- Jewish families raised the possibility that this mutation is also common in Iraqi Jews, who represent the ancient gene pool of the Jews. A molecular-based analysis performed in 1,040 consecutively hospitalized patients disclosed the following results: Am

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17

НаталіяЛевкович. "Культура євреїв Львова в працях Маєра Самуеля Балабана". Вісник ЛНАМ. Серія: Культурологія., № 29 (16 грудня 2016): 141–48. https://doi.org/10.5281/zenodo.207383.

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This article is devoted to scientific activity Meir Balaban, one of the most outstanding historians of Polish and Galician Jews, and the founder of Jewish historiography, and the first to synthesize both Polish and Austrian archival sources and Jewish communal records and rabbinic responsa. His work is very important, focusing on leading personalities, families, and religious movements and devoting considerable attention to material culture and daily life.

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18

Lodh, Sayan. "A CHRONICLE OF CALCUTTA JEWRY." vol 5 issue 15 5, no. 15 (2019): 1462–69. http://dx.doi.org/10.18769/ijasos.592119.

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Studies conducted into minorities like the Jews serves the purpose of sensitizing one about the existence of communities other than one’s own one, thereby promoting harmony and better understanding of other cultures. The Paper is titled ‘A Chronicle of Calcutta Jewry’. It lays stress on the beginning of the Jewish community in Calcutta with reference to the prominent Jewish families from the city. Most of the Jews in Calcutta were from the middle-east and came to be called as Baghdadi Jews. Initially they were influenced by Arabic culture, language and customs, but later they became Anglicized

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19

Wilke, Carsten. "Writing Indigenousness." European Journal of Jewish Studies 18, no. 2 (2024): 253–76. http://dx.doi.org/10.1163/1872471x-bja10090.

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Abstract When Central European Jews underwent massive urbanization during the nineteenth century, their German-language narrative fiction retold this experience in a historical garb. Based on six literary examples, this article argues that during the 1850s, Jewish writing radically changed from an outsider to an insider perspective, while nonetheless emphasizing the precarious position of Jews in the city. The first three examples, The Rabbi of Bacharach (c. 1825) by Heinrich Heine, “Letters and Walks of a Jewish Student” (1850) by Ludwig Philippson, and “Franzefuß” (1855) by Leopold Kompert,

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20

ایوبی, نصیراحمد. "احوال شخصی یا نظام خانواده در آیین یهود". ghalib quarterly journal 12, № 4 (2023): 166–45. http://dx.doi.org/10.58342/ghalibqj.v.12.i.4.8.

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احوال شخصی از ابتدای خلقت تاکنون از مسائل مهم و اساسی در زنده‌گی انسان بوده و از جای‌گاه برجسته‌یی نزد انسان‌‌ها برخوردار است. هرکدام از ادیان آسمانی و بشری اهمیت ویژه‌یی به این امر قائل‌اند، چنان‌که باب خاصی را در کتاب‌‌های فقهی و حقوقی خود برای آن باز نموده‌اند. یکی از آیین‌های آسمانی، یهودیت می‌باشد؛ این آیین اهمیت ویژه‌یی به موضوع احوال شخصی قائل شده است. اهمیت موضوع در این است که روابط نزدیک در بعضی از مسائل عبادی که تحریف نشده باشد و موضوعات دیگری، میان ادیان آسمانی، به‌خصوص اسلام و یهودیت وجود دارد. این تحقیق در حقیقت پاسخی است به این سؤال که: احوال شخصی (نظام خانواده) در آیین یهود از

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21

Mühlstein, Jan, Lea Muehlstein, and Jonathan Magonet. "The Return of Liberal Judaism to Germany." European Judaism 49, no. 1 (2016): 44–48. http://dx.doi.org/10.3167/ej.2016.490105.

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AbstractThe German Jewish community established after World War Two was shaped by refugees from Eastern Europe, so the congregations they established were Orthodox. However, in 1995 independent Liberal Jewish initiatives started in half a dozen German cities. The story of Beth Shalom in Munich illustrates the stages of such a development beginning with the need for a Sunday school for Jewish families and experiments with monthly Shabbat services. The establishment of a congregation was helped by the support of the European Region of the World Union for Progressive Judaism and ongoing input fro

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22

Ekholm, Laura Katarina, and Simo Muir. "Name changes and visions of ”a new Jew” in the Helsinki Jewish community." Scripta Instituti Donneriani Aboensis 27 (October 25, 2017): 173–88. http://dx.doi.org/10.30674/scripta.66574.

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This article discusses an organized name-change process that occurred in the 1930s in the Jewish community of Helsinki. Between 1933 and 1944 in approximately one fifth of the Helsinki Jewish families (c. 16 %) someone had their family name changed. We argue that the name changes served two purposes: on the one hand they made life easier in the new nation state. It was part of a broader process where tens of thousands of Finns translated and changed their Swedish names to Finnish ones. On the other hand, the changed family names offered a new kind of Jewish identity. The name-changing process

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23

Swanström, André. "last Jews in Hämeenlinna, 1889–1918." Nordisk judaistik/Scandinavian Jewish Studies 34, no. 2 (2023): 53–64. http://dx.doi.org/10.30752/nj.125773.

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Around a hundred years ago there was a tiny Jewish community in Hämeenlinna, a small provincial capital in Finland. The dissolution of the Hämeenlinna Jewish community has become shrouded in mystery. Some amateur historians have even suggested that the last members of the Jewish community were shot by Russian soldiers in 1914. What happened to the last Jews of Hämeenlinna, and what were the reasons behind the historical process that led to the dissolution of the community? This article examines the turns of fate that prompted the leading Jewish families, the Rosenbergs and the Krapiffskys, to

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24

Srougo, Shai. "The Mediterranean culture of fishing: Continuity and change in the world of Jewish fishermen, 1500–1929." International Journal of Maritime History 32, no. 2 (2020): 288–304. http://dx.doi.org/10.1177/0843871420920961.

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This essay discusses the maritime Jews and their changing role in the fishing occupation in the Mediterranean sea. The first part presents the trends in historiography regarding the Thessalonikian Jewish fishermen in Ottoman and Post Ottoman periods. The second section explores the maritime world of Jewish fishermen in Ottoman Thessaloniki between the sixteenth and the twentieth centuries. We will establish the cultural identity of the Jewish fishermen, which expressed itself in Thermaikos Bay. The third part depicts the reasons for the collapse of the Jewish sea tenure in Greek Thessaloniki,

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25

ŠÍSTEK, František. "“ETHNOGRAPHIC RARITY“: THE JEWS OF MONTENEGROIN SOCIALIST YUGOSLAVIA." Lingua Montenegrina 33, no. 1 (2024): 385–430. https://doi.org/10.46584/lm.v33i1.748.

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The article provides the first overview of the largely hidden and invisible Jewish presence in Montenegro during the socialist period (1945-1991). The author analyzes the relevant demographic data and the wider political, social and cultural context of Jewish life in Yugoslavia and Montenegro. Several representative individual destinies and life trajectories of people of Jewish origin who settled in Montenegro after the Second World War are discussed. Mixed (intercultural) Jewish-Montenegrin families became a rule rather than an exception in the second half of the 20th century. The article als

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26

Vlasov, Yegeniy. "“Landscape of memory” of Bogdanovka village: the “realm of memory” of the Holocaust of Mountain Jews." Judaic-Slavic Journal 11-12, no. 1-2 (2024): 94–107. https://doi.org/10.31168/2658-3364.2024.1-2.04.

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The site of the mass murder of Mountain Jews by the Nazis in the village of Bogdanovka, Stavropol Krai, is a place where several “memories” converge, supported by different players in the field of Politics of Memory. These memories include the Holocaust, specifically the fate of Mountain Jews, as well as the Holocaust more generally, and the post-Soviet discourse about the killing of “civilians”, which includes the residents of the entire village. The author explores several aspects of the Jewish history in Bogdanovka: different interpretations of the memorial, the current state of the memoria

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27

Urbancsok, Zsolt. "A zsidóság megtelepedése Csanád vármegyében." Belvedere Meridionale 36, no. 3 (2024): 71–91. https://doi.org/10.14232/belv.2024.3.4.

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The first Jews arrived in Csanád county from the region of Pest in the middle of the 18th century. They settled in Földeák in 1743 on the dominium of landowner (dominus terrestis) György Návay. The number of accepted Jewish families increased significantly in a few years. However, the Jewish Communitas was not established in Földeák, but in Mako, the center of the county, in 1746/1747. They were protected and settled by Miklós Stanislavich in the town of Makó. Their first institution was the Chevra Kadisa. The statutes of the Chevra were drawn up in 1747 by Rabbi Eliezer Lipmann of Temesvár. W

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28

Richarz, Monika. "Mägde, Migration und Mutterschaft." Aschkenas 28, no. 1 (2018): 39–69. http://dx.doi.org/10.1515/asch-2018-0003.

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Abstract This article casts light on the situation of the 18th century Jewish underclass by using the example of maid servants. Serving as a maid was the most widespread occupation for Jewish women in the early modern era. Forced to migrate and to live unmarried in the house of a Schutzjude (Jew living under the protection of the authorities), maids were subjected to two rigid legal systems: the local Jewish law and the general law for menials that also applied to Christian servants. Because their families were often too poor to give them a dowry or to acquire authority protection, their chanc

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29

Rybak, Jan. "Racialization of Disease: The Typhus-Epidemic, Antisemitism and Closed Borders in German-Occupied Poland, 1915–1918." European History Quarterly 52, no. 3 (2022): 461–84. http://dx.doi.org/10.1177/02656914221103467.

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This article analyses responses to the typhus epidemic in German-occupied Poland during the First World War. The German conquest of the Kingdom of Poland in 1915 not only instated a new political regime, but also brought about social misery on an unprecedented scale. Especially in larger cities, the poor segments of the population were made homeless or cramped into tiny apartments and suffered from hunger and disease. From 1915 outbreaks of typhus occurred in major cities, often found amongst the Jewish population. The German occupiers forcefully responded by fumigating houses, quarantining su

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30

Mendes, Philip, Marcia Pinskier, Samone McCurdy, and Rachel Averbukh. "Ultra-orthodox Jewish communities and child sexual abuse: A case study of the Australian Royal Commission and its implications for faith-based communities." Children Australia 45, no. 1 (2019): 14–20. http://dx.doi.org/10.1017/cha.2019.44.

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AbstractTo date, little is known about manifestations of child sexual abuse (CSA) within ultra-orthodox Jewish communities both in Australia and abroad. There is a paucity of empirical studies on the prevalence of CSA within Jewish communities, and little information on the responses of Jewish community organisations, or the experiences of Jewish CSA survivors and their families. This paper draws on a case study of two ultra-orthodox Jewish organisations from the recent Australian Royal Commission into Institutional Responses to Child Sexual Abuse to examine the religious and cultural factors

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31

Marmari, Shaul. "Cradles of Diaspora: Bombay, Aden, and Jewish Migration across the Indian Ocean." Crossroads 19, no. 1 (2020): 5–33. http://dx.doi.org/10.1163/26662523-12340004.

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Abstract During the nineteenth and early twentieth centuries, migrant communities of Middle Eastern Jews emerged across the vast space between Shanghai and Port Said. The present article points to two crucial knots in the creation of these far-reaching Jewish diasporas: Bombay and Aden. These rising port cities of the British Raj were first stations in the migration of thousands of Middle Eastern Jews, and they presented immigrants with new commercial, social, cultural and spatial horizons; it was from there that many of them proceeded to settle elsewhere beyond the Indian Ocean. Using the exa

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Porzelt, Christian. "Judenschutz in gemischt-herrschaftlichen Kleinterritorien der fränkischen Reichsritterschaft." Aschkenas 33, no. 1 (2023): 43–69. http://dx.doi.org/10.1515/asch-2023-2008.

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Abstract The article deals with the general conditions of Jewish life in two Franconian noble territories in the 17th and 18th centuries. The two market villages of Küps and Mitwitz were divided between different lords. Their population included Jewish inhabitants as well as representatives of both Christian denominations. These villages are thus characteristic of the settlement structure of Jews in the pre-modern period. The settlement of Jewish families was, on the one hand, a privilege of the imperial nobility, with which they demonstrated their imperial status to the outside world. On the

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Haas, Peter J. "Elliot Dorff. Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics. Philadelphia: Jewish Publication Society, 2003. xvii, 366 pp." AJS Review 29, no. 1 (2005): 181–83. http://dx.doi.org/10.1017/s0364009405320095.

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The subtitle tells it all: the book is not about bioethics, business ethics or communal ethics, but about the kind of ethics one should establish for one's personal life. Starting with issues of privacy, the book moves us through sexual ethics, relationships within families, forgiveness, and finally, hope. Although traditional Jewish sources are mined for their insights, in the end, this is one person's notion about what Jewish ethics can (and should) say about issues of personal ethics. Dorff acknowledges this right in his preface, “throughout the book, I present what I take to be an authenti

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Thomas, Katarzyna. "Various Aspects of the Charitable Activity of Jews in Drohobych in the Early 20th Century." Scripta Judaica Cracoviensia 18 (2021): 17–32. http://dx.doi.org/10.4467/20843925sj.20.002.13870.

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The article describes the charitable activities of Jews in Drohobych during the Habsburg monarchy and at the beginning of the Polish state. The associations described, run mainly by women, worked mainly for the benefit of Jewish orphans and children of impoverished families. The significant presence of Jews among the owners of oil companies largely contributed to the development of charity activities in the form of institutions meeting the needs of specific social groups.

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35

Aleksiun, Natalia. "Integrating the Holocaust into the Modern History of Poland." Polish Review 66, no. 4 (2021): 30–36. http://dx.doi.org/10.5406/polishreview.66.4.0030.

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Abstract This essay makes a case for integrating the Holocaust—the systematic murder of a substantial part of Poland’s population, violent destruction of entire families, disappearance of a culture with its rich network of institutions—as part of Polish history. It reflects on the challenges in conceiving an approach in which the Jewish experience is understood as part of the inclusive history of Polish citizens. Only when historical investigation goes beyond the discussion of wartime attitudes of Poles—who are understood as being “ethnic Poles”—can questions be raised regarding the space for

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36

Beider, Alexander. "Surnames of Jewish People in the Land of Israel from the Sixteenth Century to the Beginning of the Twentieth Century." Genealogy 7, no. 3 (2023): 49. http://dx.doi.org/10.3390/genealogy7030049.

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This paper outlines a study of surnames used by various Jewish groups in the Land of Israel for Ashkenazic Jews, prior to the First Aliyah (1881), and for Sephardic and Oriental Jews up to the end of the 1930s. For the 16th–18th centuries, the surnames of Jews who lived in Jerusalem, Safed, Tiberias, and Hebron can be mainly extracted from the rabbinic literature. For the 19th century, by far the richest collection is provided by the materials of the censuses organized by Moses Montefiore (1839–1875). For the turn of the 20th century, data for several additional censuses are available, while f

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37

Rahal, Mubarak. "A contribution to the study of the social history of the Jews in southern Morocco during the modern and contemporary periods: social solidarity as a model." Madarat Tarikhia Review 1, no. 1 (2019): 263–96. https://doi.org/10.5281/zenodo.4441895.

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The present article revolves around the forms of social solidarity between Jewish and Muslim families in the south of Morocco during the modern and contemporary periods. It has been known that the region periodically suffered from famine and epidemics caused by climate change or wars. These conditions have led to the emergence of symbiotic habits in social, economic and security fields, whether among Jewish themselves or between Jews and Muslims. The Researcher tries to investigate this issue by analyzing three main axes. In the first axis, the focus is on the religious dimension and its role

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KUSHNER, TONY. "Cowards or Heroes? Jewish Journeys, Jewish Families and theTitanic." Jewish Culture and History 11, no. 1-2 (2009): 240–66. http://dx.doi.org/10.1080/1462169x.2009.10512127.

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39

Sambells, Chelsea. "Convenient and Conditional Humanitarianism: Evacuating French and French Jewish Children to Switzerland during the Second World War." Nottingham French Studies 59, no. 2 (2020): 174–90. http://dx.doi.org/10.3366/nfs.2020.0283.

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This article provides details of a relatively little-known Swiss initiative during the Second World War. From 1940, Swiss charities provided large-scale humanitarian aid to war-stricken children, offering short-stay evacuations of over 60,000 French, Belgian and Yugoslav children to Swiss families, including at least some French Jewish children. In summer 1942, however, when French authorities began the round-ups of Jews, this approach faltered. That September, when many French Jewish children were stranded after their parents' deportation, a meeting took place between the Swiss ambassador and

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40

Hualde, José Ignacio, and Mahir Şaul. "Istanbul Judeo-Spanish." Journal of the International Phonetic Association 41, no. 1 (2011): 89–110. http://dx.doi.org/10.1017/s0025100310000277.

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The Judeo-Spanish speaking population of Istanbul is the result of migrations that were due to the edict of expulsion of King Ferdinand and Queen Isabella in 1492. The Ottoman ruler Bayezid II provided a haven to the exiles in his realm, and many came as immigrants to the capital Istanbul and other major port cities in that year. A continuous trickle of immigration of Jews originating in Spain continued after that date, as some of those who had gone to exile in other Mediterranean and Western European countries eventually also decided to resettle in Ottoman cities. Some Spanish-speaking famili

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41

Zick, Aviad, Sherri Cohen, Tamar Hamburger, et al. "A BRCA1 Frame Shift Mutation in Women of Kurdish Jewish Descent." Open Medicine Journal 2, no. 1 (2015): 31–36. http://dx.doi.org/10.2174/1874220301401010031.

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Hereditary cancer comprises more than 10% of all breast cancer cases. In patients with a family history suggestive of a hereditary component, a mutation is often identified in the high penetrant genes BRCA1 and BRCA2. Several founder mutations have been detected in some Jewish communities, yet no BRCA1/2 founder mutation had been known in Kurdish Jews. Here, we describe the validation of a 22 hereditary cancer gene panel and a BRCA1 mutation found in 4 women from 2 unrelated Kurdish Jewish families utilizing this gene panel. A panel spanning the coding sequences of 22 familial cancer-related g

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42

Strassfeld, Max. "Revisiting the Gay, Jewish Bicycle-Rider." A Journal of Trans and Queer Studies in Religion 1, no. 1 (2024): 96–116. http://dx.doi.org/10.1215/29944724-11208938.

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Abstract This article examines the analogy between gays and Jews in John Boswell’s scholarship in order to analyze the role of Jewishness in the construction of the field of history of sexuality. Boswell argues that Jews and gays have a similar social status throughout history until contemporary times, when gays continue to struggle while Jews have found a measure of social acceptance. The difference between them, according to Boswell, is that Jews pass down survival knowledge from within Jewish families, while gays are not generally born into gay families. While critiquing the sexual, raciali

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43

Virag, Paula. "Spitalul evreiesc din Satu Mare." Banatica 1, no. 34 (2024): 495–506. https://doi.org/10.56177/banatica.34.2024.art.26.

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History of the Jewish hopital in Satu Mare starts with the 19th century when the Jewish community in the area begin to organize more caritable settlements and entities to support the old people, unwell or having low income. They created within the first half of the 20th century the Committee of the Jewish Hospital that deal with funds raising and menaging the hospital building. 132 donators, partly from Satu Mare, partly from abroad took part in. Their names were engraved on a black marbre plaque we can find in the Orthodox Jewish Cemetery today. Building and equipping the hospital were impele

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44

Klauzinska, Kamila. "Contemporary Jewish Genealogy: Assuming the Role of Former Landsmanshafts." Genealogy 8, no. 1 (2024): 26. http://dx.doi.org/10.3390/genealogy8010026.

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To understand the changing trends in Jewish Genealogy over the past 40 years, the author has interviewed more than one hundred genealogists around the world. All of them are connected to the two most important genealogy organisations, JewishGen and JRI-Poland. They range from hobbyists researching their own families to professionals researching specific prewar Polish shtetls and those serving the entire genealogical community. Based on their responses to 26 questions, the author has identified two important features of contemporary Jewish genealogy: its democratisation and institutionalisation

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45

Perlman, Jessica Falk, and Amy Hertz. "Exploring Jewish Birth and Culturally Sensitive Care." Student Midwife 6, no. 2 (2023): 16–19. http://dx.doi.org/10.55975/nagl5560.

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A small and vibrant ethnoreligious community, Jewish people account for less than half a percent of the UK population. Often overlooked in wider discourse on cultural competency, Jewish women and families also have specific care needs for their psychological and spiritual safety. This article introduces key concepts relating to childbearing in Judaism as well as Jewish religious life, with a view to supporting students and midwives to provide culturally sensitive maternity care for Jewish families.

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46

Roth, Dana, and Ivan Brown. "Families raising a child with disability – Social and cultural and political considerations: Israeli Jewish and Arab Families." Men Disability Society 4, no. 38 (2017): 5–21. http://dx.doi.org/10.5604/01.3001.0012.0325.

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Social, political, and cultural realities have an effect on all members of society. For families with a child with disability there are additional challenges. Being a minority family with a child with a disability adds to the challenges. This study compares the family quality of life (FQOL) of families with a child with disability in Jewish and Arab communities in Israel. Main caregivers of children with disabilities of 158 Jewish and 105 Arab Israeli responded to the Family Quality of Life Survey, which operationalizes FQOL as a construct of six measurement dimensions in nine core family life

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47

Noyes, Ruth Sargent, and Rūstis Kamuntavičius. "The Paracca Family of Architects and Druja Synagogue: Magnate Patrons and Jewish Clients of Eighteenth-century “Vilnius Baroque”." Ars Judaica The Bar Ilan Journal of Jewish Art: Volume 17, Issue 1 17, no. 1 (2021): 25–59. http://dx.doi.org/10.3828/aj.2021.17.3.

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This article explores Jews’ role in mediating artistic exchange between Italy and the Polish-Lithuanian Commonwealth in the eighteenth century, through a case study examining the cultural and historical context surrounding the construction of the Druja synagogue (ca. 1765-1766) by the Paracca family of immigrant Italian architects and masons, for the burgeoning Jewish community affiliated with the region’s reigning noble families. The article explores the circumstances surrounding the Druja synagogue as a manifestation of the so-called “Vilnius Baroque” school of late Baroque-Rococo architectu

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48

Reimer, Michael. "Teaching the History of Zionism in an Arab context: Empirical and Ethical Imperatives." Teaching History: A Journal of Methods 49, no. 1 (2025): 142–66. https://doi.org/10.33043/th.dg8f9c6g8.

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Egyptian and Arab attitudes toward Israel remain negative, and anti-Semitic myth-making would seem to preclude a nuanced historical engagement with Zionism and Israeli society. Yet a popular history course taught at the American University in Cairo (AUC) is titled “Zionism and Modern Judaism.” A poll of students who took the course suggests some prior skepticism toward portrayal of Jews in Arab media, and desire for a knowledge of Jewish history that transcends stereotypes. In this context, an ethical imperative is empirical: circumventing prejudices by confronting students with Jewish voices,

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49

Peretz, H., U. Seligsohn, E. Zwang, B. S. Coller, and P. J. Newman. "Detection of the Glanzmann's Thrombasthenia Mutations in Arab and Iraqi-Jewish Patients by Polymerase Chain Reaction and Restriction Analysis of Blood or Urine Samples." Thrombosis and Haemostasis 66, no. 04 (1991): 500–504. http://dx.doi.org/10.1055/s-0038-1646446.

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SummarySevere Glanzmann's thrombasthenia is relatively frequent in Iraqi-Jews and Arabs residing in Israel. We have recently described the mutations responsible for the disease in Iraqi-Jews – an 11 base pair deletion in exon 12 of the glycoprotein IIIa gene, and in Arabs – a 13 base pair deletion at the AG acceptor splice site of exon 4 on the glycoprotein IIb gene. In this communication we show that the Iraqi-Jewish mutation can be identified directly by polymerase chain reaction and gel electrophoresis. With specially designed oligonucleotide primers encompassing the mutation site, an 80 ba

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50

Hormann, Louisa. "An uncertain future: Jewish refugee artefacts in New Zealand and their ‘return’ to Germany." Tuhinga 28 (September 1, 2017): 62–79. https://doi.org/10.3897/tuhinga.28.e34233.

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The absence of artefacts in many Jewish museums today is due to the widescale destruction, plundering and displacement of people and their possessions during the 1941–45 Holocaust. While some European institutions actually hoarded large Judaica collections in this period, countless Jewish objects went into exile with refugee families. The main methods used by European Jewish museums to offset this deficiency (through narrative display, and by seeking object donations from these refugee families) raise critical museological questions regarding the representation and ‘repatriation’ of these exil

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