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Статті в журналах з теми "Jewish historiography"

1

Ahuvia, Mika. "Critical Fabulation and the Foundations of Classical Judaism." Studies in Late Antiquity 7, no. 1 (2023): 29–74. http://dx.doi.org/10.1525/sla.2023.7.1.29.

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This article interrogates the historiography of the field of classical Judaism and suggests what a revisionist feminist historiography of this foundational period might look like. Feminist analysis of gender, class, and race in antiquity allows us to see how scholarly biases today reinscribe and even exceed ancient prejudices. Building on Blossom Stefaniw’s essay “Feminist Historiography and Uses of the Past” and deploying Saidiya Hartman’s method of critical fabulation to analyze synagogue inscriptions and rabbinic texts, this article offers counternarratives of Jewish daily life in the perio
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2

Zimmermann, M. "Jewish History and Jewish Historiography: A Challenge to Contemporary German Historiography." Leo Baeck Institute Yearbook 35, no. 1 (1990): 35–52. http://dx.doi.org/10.1093/leobaeck/35.1.35.

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3

Rodrigue, Aron. "Salonica in Jewish Historiography." Jewish History 28, no. 3-4 (2014): 439–47. http://dx.doi.org/10.1007/s10835-014-9221-2.

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4

Costa Braga, Sabrina. "Historiography and Collective Memory." História da Historiografia: International Journal of Theory and History of Historiography 16, no. 41 (2023): 1–24. http://dx.doi.org/10.15848/hh.v16i41.1982.

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Zakhor is the commandment of remembrance often repeated in the Torah. It is also the title of an indispensable book for reflection on Jewish identity in relation to historiography. In this article, I will start with the thesis of the Jewish historian Yerushalmi to discuss the relationship between memory and historiography in the Jewish context and beyond. Yerushalmi pointed out a distance between collective memory and historiography that is an interesting starting point for reflection on the possibilities of a non-westernized historiography. The text is divided into an introduction, three topi
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5

Wharton, Annabel Jane. "Jewish Art, Jewish art." IMAGES 1, no. 1 (2007): 29–35. http://dx.doi.org/10.1163/187180007782347584.

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AbstractAs the Jews have always produced art, the question arises, why is the notion of a Jewish Art so problematic? No effort is made in this paper to review or summarize the arguments for or against "Jewish Art." Rather, it attempts a modest shift in the terms of the debate. The essay addresses the question by considering the historiography of Jewish art in relation to both the End-of-Art debates and the Holocaust industry.This paper offers a provisional answer to the question: Why has Jewish art never managed to become Jewish Art? The End of Art debate conditions the discussion; the institu
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ENDELMAN, TODD. "Anglo-Jewish Historiography and the Jewish Historiographical Mainstream." Jewish Culture and History 12, no. 1-2 (2010): 28–40. http://dx.doi.org/10.1080/1462169x.2010.10512142.

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CHARVIT, YOSSEF. "The Sabbatean syndrome, the messianic idea and Zionism." Journal of Jewish Studies 75, no. 1 (2024): 137–59. http://dx.doi.org/10.3828/jjs.2024.75.1.137.

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My research, still in its early stages, proposes a basic methodological and historiographic perspective that transcends particularistic analysis. This perspective challenges the crisis orientation that has dominated Zionist historiography and examines the roots of Zionism that are integral to the Sephardic diaspora. The purpose, conscious or otherwise, of Zionist historiography that detaches the sixteenth from the nineteenth century is to ensure that the mighty process of return to the Jewish homeland is attributed exclusively to Zionism of the modern era. This ignores all the momentous accomp
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Samuels, Maurice. "The Question of Assimilation in French Jewish Historiography." French Historical Studies 43, no. 1 (2020): 29–45. http://dx.doi.org/10.1215/00161071-7920436.

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Abstract This article examines one of the defining features of French Jewish historiography: the debate over assimilation. Beginning with Jewish nationalist historians in the late nineteenth century, French Jews were accused of having gladly renounced their Jewish identity to partake of the benefits of emancipation. Twentieth-century historians writing in the wake of Hannah Arendt offered a similar condemnation of the “politics of assimilation.” At the end of the twentieth century, however, historians began to question this consensus, suggesting that French Jews sought out distinct ways of mai
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Meyer, Michael A. "New Reflections on Jewish Historiography." Jewish Quarterly Review 97, no. 4 (2007): 660–72. http://dx.doi.org/10.1353/jqr.2007.0055.

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Endelman, Todd M. "New Turns in Jewish Historiography?" Jewish Quarterly Review 103, no. 4 (2013): 589–98. http://dx.doi.org/10.1353/jqr.2013.0039.

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Дисертації з теми "Jewish historiography"

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Hine, Gary. "Revisiting the historiography of Luke: 2 Maccabees, Luke and the Jewish-Hellenistic historical fiction monograph." Thesis, Hine, Gary (2015) Revisiting the historiography of Luke: 2 Maccabees, Luke and the Jewish-Hellenistic historical fiction monograph. PhD thesis, Murdoch University, 2015. https://researchrepository.murdoch.edu.au/id/eprint/31349/.

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The present dissertation contends that the Gospel of Luke and 2 Maccabees stand at the junction of Biblical historical narratives and Greco-Roman historiography. A literary product of this generic intersection was the emergence of the Jewish-Hellenistic historical fiction monograph which may be defined as: A short historiographic narrative that exists in a separate volume, covers a limited chronological period and restricted geographical area, and has a consistent focus on one theme and person. It professes to be historiography and is often received as such. It centers on real historical s
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Davies, Jonathan. "Representing the dynasty in Flavian Rome : the case of Josephus' "Jewish War"." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:49ea83e6-6943-4abd-9c47-19c750ee8a93.

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This thesis investigates the problem of contemporary historiography and regime representation in Flavian Rome through a close study of a text not usually read for such purposes but which has obvious promise for a study of this theme, the Jewish War of Flavius Josephus. Having surveyed the evolution of our conception of Josephus' relationship to Flavian power, taken a broad account of issues of political expression and regime representation in Flavian Rome outside Josephus and examined questions relating to the structure and date of the work, I will provide a series of thematically-focused read
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Gross, Adam D. "Josephus and his Choice: Reading the 'Bellum Judaicum' within the Greco-Roman Historiographic Tradition." Thesis, Boston College, 2012. http://hdl.handle.net/2345/2628.

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Thesis advisor: Kendra Eshleman<br>This paper reads Josephus' 'Bellum Judaicum' within the Greco-Roman historiographic tradition and argues that this work must be read within this context. Josephus adheres to the conventions of this tradition and an examination of this shows that specific objections raised by scholars who consider Josephus unreliable are better explained as him following these conventions. Josephus chooses to write in this tradition because it allows him to address a tripartite audience of Jews, Romans, and the Greek-speaking east in order to instruct all sides on the best way
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Rabin, Anthony. "The Adiabene narrative in the Jewish Antiquities of Josephus." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:ef0f2ecf-568c-44ca-af6d-81738447c85e.

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The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthia, is contained in Book 20, the final book of Josephus's Jewish Antiquities. It is an ostensibly strange interlude in an otherwise chronological account of events in Judaea in the first century CE leading up to the Jewish Revolt against Rome. The narrative has often been thought of by scholars as a makeweight, copied from other sources, without much authorial intervention by Josephus. The thesis shows that the Adiabene narrative is no makeweight, but is crafted by Josephus to link closely to the
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MacGregor, Fianna Raven. "The Responsibilities and Limitations of Holocaust Storytelling: Understanding the Structure and Usage of the Master Narrative in Holocaust Film." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/150.

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When we speak of historical events, we do so with a certain amount of perceived knowledge; that is, we come to believe we know specific, individual 'truths' about the event. Since historical works are never unembellished lists of documented facts, the knowledge of how we conceive of factual events, how we document events we did not witness, is important in understanding the resulting storytelling process, not just in fictional literary constructs such as novels, short stories, poetry or film, but in the formulation of history itself. For written history must be seen, at least in part, as a con
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Rupnow, Dirk. "Vernichten und Erinnern : Spuren nationalsozialistischer Gedächnispolitik /." Göttingen : Wallstein-Verl, 2005. http://www.h-net.org/review/hrev-a0f1n6-aa.

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Maeck, Julie. "Voir et entendre la destruction des Juifs d'Europe: histoire parallèle des représentations documentaires à la télévision allemande et française, 1960-2000." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210722.

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Voir et entendre la destruction des Juifs d’Europe analyse l’aporie sur laquelle butent les documentaires à la télévision française et allemande, de 1960 à 2000. De Nuit et Brouillard du Français Alain Resnais aux séries de l’Allemand Guido Knopp, en passant par le Mein Kampf de Erwin Leiser, par Les Dossiers de l’écran consacrés à la diffusion d’Holocaust à la télévision française, par Shoah de Claude Lanzmann et d’autres films majeurs, tous s’affrontent à l’impossibilité de représenter, via l’image d’archives et le témoignage, de donner à « voir » et à « entendre » l’extermination de plus de
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Kaiyal, Robyn. "Rethinking history : from traditional Zionism to a New Post-Zionist curriculum: An examination of Israel's New historiography and its application in American Jewish education /." Ann Arbor, Mich. : UMI, 2001. http://wwwlib.umi.com/dissertations/preview/3013589.

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9

Friedman, David A. "Josephus on the servile origins of the Jews in Egypt." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:313b7cfc-8abb-4bcf-b7d8-4a0131fab691.

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The Exodus story of the Israelites' slavery in Egypt and subsequent redemption was central to Jewish accounts of their national origins and was an important component of Jewish self-identification in antiquity. Although Greek and Latin sources appear ignorant of the Exodus story, ancient ethnographies of the Jews in non-Jewish sources claim that the Jews were originally Egyptian. This thesis examines how Josephus presents the Exodus story of the Jews' servile national origins in Egypt to a Roman audience who had biases against slaves, freedmen, and Egyptians, and little knowledge of Jewish ori
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Wallenborn, Hélène. "L'historien, la parole des gens et l'écriture de l'histoire: l'exemple d'un fonds de témoignages audiovisuels de survivants des camps nazis." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211141.

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Cette étude analyse le contexte d’élaboration et le contenu d’un corpus de témoignages de rescapés des camps nazis composé de récits de résistants et de Juifs enregistrés dans les années 1990 par la Fondation Auschwitz de Bruxelles, dont un des buts est de prévenir la résurgence de toute forme de fascisme.<p>\<br>Doctorat en philosophie et lettres, Orientation histoire<br>info:eu-repo/semantics/nonPublished
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Книги з теми "Jewish historiography"

1

Ada, Rapoport-Albert, ed. Essays in Jewish historiography. Scholars Press, 1991.

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2

1908-1987, Momigliano Arnaldo, and Rapoport-Albert Ada, eds. Essays in Jewish historiography. Wesleyan University, 1988.

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3

Yerushalmi, Yosef Hayim. Zakhor, Jewish history and Jewish memory. Schocken Books, 1989.

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4

Rosman, Murray Jay. How Jewish is Jewish history? The Littman Library of Jewish Civilization, 2007.

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5

Mendes-Flohr, Paul, Rachel Livneh-Freudenthal, and Guy Miron, eds. Jewish Historiography Between Past and Future. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110554618.

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6

1971-, Stone Dan, ed. The historiography of the Holocaust. Palgrave Macmillan, 2004.

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7

Yerushalmi, Yosef Hayim. Zakhor: Jewish history and Jewish memory. University of Washington Press, 1996.

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8

Bell, Dean Phillip, ed. The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927.

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9

Weinberg, Elizabeth. Indiana Jewish history. Indiana Jewish Historical Society, 1991.

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10

Stone, Dan. Constructing the Holocaust: A study in historiography. Vallentine Mitchell, 2003.

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Частини книг з теми "Jewish historiography"

1

Heywood Jones, David. "Jewish Historiography." In Moses Hirschel and Enlightenment Breslau. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46235-2_2.

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Craig-Norton, Jennifer. "Jewish Refugee Historiography." In Migrant Britain. Routledge, 2018. http://dx.doi.org/10.4324/9781315159959-15.

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Rozett, Robert. "Jewish Resistance." In The Historiography of the Holocaust. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230524507_16.

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Bell, Dean Phillip. "Postmodernism, Jewish history, and Jewish historiography." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-46.

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Buber, Martin. "Jewish Studies." In Jewish Historiography Between Past and Future, edited by Paul Mendes-Flohr, Rachel Livneh-Freudenthal, and Guy Miron. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110554618-012.

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Michman, Dan. "Jewish Leadership in Extremis." In The Historiography of the Holocaust. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230524507_15.

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Cannon, Ellen. "Contemporary Jewish politics and historiography." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-22.

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Kornfeld, Jodi. "Visual arts and Jewish historiography." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-24.

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Rabinovitch, Simon. "Jewish politics." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-43.

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Bell, Dean Phillip. "Non-Jewish records." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-31.

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Тези доповідей конференцій з теми "Jewish historiography"

1

Shakir Sultani, Haider. "The Problematic of Characterizing Genocide A Reading in the Techniques of Historical Trends to Explain the Jewish Genocide." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/16.

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"The research is an attempt designed to diagnose the problematic of characterizing the genocide by adopting the ""Holocaust"" as a paradigm for the hypothesis addressed by the research, reviewing the trends of historians' interpretation of the genocide since the end of World War II (1945), as well as tracking the historical stations that those interpretations have gone through, the problems and crises that they provoked in Germany, and the response of German historical circles for the challenge imposed by those interpretations. The research is divided into two topics: the first: The Historians
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Звіти організацій з теми "Jewish historiography"

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Velychko, Zoriana, and Roman Sotnyk. LINGUISTIC PRESENTATION AND TERMINOLOGICAL ASPECTS OF THE HOLODOMOR OF THE 1920s AND 1930s. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12166.

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The article reveals and analyses a wide range of terms for the Holodomor of the 1920s and 1930s in Ukraine. The main objectives of the study are to find out the peculiarities of the linguistic presentation of the Holodomor phenomenon in scientific, popular science, and journalistic discourses, and to reveal semantic differences in the use of various terms for the Holodomor used in different languages. The main methodological bases of the study are linguistic analysis, socio-cultural method, qualitative content analysis, comparative method, etc. The method of retrospection must be used to subst
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