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Статті в журналах з теми "Lenin Cult"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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1

Andreeva, Larisa. "The cult of revolutionary martyrs and the cult of V.I. Lenin." Общественные науки и современность, no. 5 (2018): 102–14. http://dx.doi.org/10.31857/s086904990000387-7.

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2

Garza, Thomas J. "Conservative Vanguard? The Politics of New Russia's Youth." Current History 105, no. 693 (2006): 327–33. http://dx.doi.org/10.1525/curh.2006.105.693.327.

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3

Platt, Jonathan Brooks. "Snow White and the Enchanted Palace." Representations 129, no. 1 (2015): 86–115. http://dx.doi.org/10.1525/rep.2015.129.1.86.

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Анотація:

This essay offers a chronotopic reading of V. I. Lenin’s architectural cult and its relation to Soviet sovereignty in the postrevolutionary period, as reflected in the discourse and plans surrounding the Lenin Mausoleum and the Palace of Soviets in Moscow. Central contexts include Andrei Platonov’s novella The Foundation Pit and Russian versions of the “Snow White” tale.

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4

Shelest, Vera Vladimirovna. "Travesty of the cult image of Lenin in post-Soviet cinematography on the materials of the films “Comedy of the Strict Regime” and “Village of Khlyupovo Separates from the Union”." Культура и искусство, no. 1 (January 2020): 27–42. http://dx.doi.org/10.7256/2454-0625.2020.1.30366.

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This article is written within the framework of the topic &ldquo;The Image of Lenin in Art Cinematography of Russia of the XX &ndash; XXI centuries&rdquo;. The author explores the period at the turn of eras, from collapse of the Soviet Union in 1991 until the appearance of a new state of the Russian Federation on the world map. In the focus of attention are two films made in 1992, which subject to travesty the cult image of Lenin created by the founders of artistic Leniniana on stage and screen. Since the films were made at the turn of historical eras, there are attributes of a new

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5

Barysheva, Elena V., and Dmitriy V. Morozov. "HISTORIOSOPHICAL PREREQUISITES FOR THE FORMATION OF THE CULT OF PERSONALITY IN THE BIOGRAPHIES OF V.I. LENIN 1924–1956." History and Archives, no. 3 (2021): 136–46. http://dx.doi.org/10.28995/2658-6541-2021-3-136-146.

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Анотація:

The authors make an attempt to analyse on the basis of Hayden White’s theory of historical narrative historiosophical prerequisites for the formation of the cult of personality in the soviet biographies of V.I. Lenin published in 1924–1956. The basis of texts is a plot structure, implying, on the one hand, the existence of immutable laws of historical development, which humanity is forced to obey, and, on the other, a person who is able to learn them through the bitterness of defeats and put them at his service. The explanation of the facts of the historical narrative takes place by using two

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6

Barysheva, Elena V., and Dmitriy V. Morozov. "HISTORIOSOPHICAL PREREQUISITES FOR THE FORMATION OF THE CULT OF PERSONALITY IN THE BIOGRAPHIES OF V.I. LENIN 1924–1956." History and Archives, no. 3 (2021): 136–46. http://dx.doi.org/10.28995/2658-6541-2021-3-136-146.

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Анотація:

The authors make an attempt to analyse on the basis of Hayden White’s theory of historical narrative historiosophical prerequisites for the formation of the cult of personality in the soviet biographies of V.I. Lenin published in 1924–1956. The basis of texts is a plot structure, implying, on the one hand, the existence of immutable laws of historical development, which humanity is forced to obey, and, on the other, a person who is able to learn them through the bitterness of defeats and put them at his service. The explanation of the facts of the historical narrative takes place by using two

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7

Ivanovich Kolonitskii, Boris. "The Genealogy of the “Leader of the People”: Images of Leaders and the Political Language of the Russian Revolution of 1917." Russian History 45, no. 2-3 (2018): 149–77. http://dx.doi.org/10.1163/18763316-04502002.

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Анотація:

Boris Kolonitskii continues his studies of the cult of Alexander Kerensky in 1917 and the larger issues of the vocabulary used to describe leaders and the nature of cults and their relationship to authoritarianism in Russian and Soviet history. He reviews the linguistic fields surrounding such revolutionary figures as Miliukov, Rodzianko, Chernov, Plekhanov and Lenin and shows how politicians may become hostages of their own rhetoric. Hero image terminology can sanctify the leader. But even negative publicity or criticism can lead to the strengthening of the cult image. The construction of cul

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8

Kolonitskii, B. I., and M. G. Matskevich. "LENIN AS A “SITE OF MEMORY” OF POST-SOVIET RUSSIA. MEMORY ABOUT POLITICS AND MEMORY ABOUT THE MEMORIAL PROJECT." Вестник Пермского университета. История, no. 3(58) (2022): 125–37. http://dx.doi.org/10.17072/2219-3111-2022-3-125-137.

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Анотація:

The article discusses the history of the communist memorial project, with Vladimir Lenin at its core. A theoretical framework is based on the concepts by Pierre Nora (‘sites of memory’) and Jan Assmann (‘cultural memory’ and ‘communicative memory’). The data sources are public opinion polls, transcripts of state officials' speeches, media coverage, and expert interviews conducted by the authors themselves. The cult of Lenin, which was important for the formation of Soviet identity, was sometimes an outcome of conflicts and compromises, employed in the most unpredictable ways. Opponents and ope

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9

Ciesielski, Stanisław. "The Bolshevik myth of October 1917." Wrocławskie Studia Wschodnie 24 (May 17, 2021): 25–43. http://dx.doi.org/10.19195/1429-4168.24.2.

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Bolshevik mythology presented the events of October 1917 as an effect of the operating laws of history, i.e. a necessary phenomenon through which the sense of history manifested, and, at the same time, as an effect of the activity of the masses led by the Bolshevik Party, an act in the power struggle. The Bolshevik myth of October 1917 was a founding myth; it created an impression that there had come a “new era in the history of humankind”, ending “all forms of exploitation”. It legitimised the government established at the time as one rooted in the revolution opening this new era and represen

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10

Smith, Trevor J. "The Collapse of the Lenin Personality Cult in Soviet Russia, 1985–1995." Historian 60, no. 2 (1997): 325–43. http://dx.doi.org/10.1111/j.1540-6563.1998.tb01397.x.

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11

Mаршалл, Aлекс. "The Shadow and the Substance of Lenin after 150 Years." Мир России 29, no. 4 (2020): 134–49. http://dx.doi.org/10.17323/1811-038x-2020-29-4-134-149.

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Анотація:

Citation: Marshall A. (2020) The Shadow and the Substance of Lenin after 150 Years. Mir Rossii, vol. 29, no 4, pp. 134–149. DOI: 10.17323/1811-038X-2020-29-4-134-149 150 years since Lenin’s birth marks an anniversary that raises questions around Lenin’s meaning today and his ultimate historical legacy. By distinguishing both Lenin the man, and the cult of commemoration that for 60 years surrounded him, from the core method behind Lenin’s own thought, this article addresses the question of if and why Lenin still matters in Europe today. It does so by arguing for an Ilyenkovian reading of

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12

Legen’kova, Elizaveta A. "“Great Grave”: Mausoleum of V.I. Lenin in French Travelogue of the 1920–1930s." Literary Fact, no. 3 (25) (2022): 110–41. http://dx.doi.org/10.22455/2541-8297-2022-25-110-141.

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Анотація:

The article deals with the image of the Lenin’s Mausoleum and the cult of the leader associated with it in the travelogues of French writers and journalists in the second half of the 1920s and early 1930s. The Mausoleum is the constant place of pilgrimage for both the Soviet people and foreign guests. For French travelers it is of interest as a Moscow sight reflecting the ideology of the Soviet system, a means of propaganda, a place for planting new cults and religions, which seemed strange in Moscow that proclaimed atheism. The authors note the Asian character of this cult, which demonstrates

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13

Grünhagen, Céline. "Our queen of hearts' - the glorification of Lady Diana Spencer: a critical appraisal of the glorification of celebrities and new pilgrimage." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 71–86. http://dx.doi.org/10.30674/scripta.67363.

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Religiosity and spirituality respectively have always been and will be subject to change. The emergence of the manifold forms of new religious and spiritual movements in the last century includes a variety of cult-like venerations of specific individuals, such as politicians (e.g. Mao, Lenin) and modern idols (e.g. Elvis Presley, Princess Diana, Michael Jackson), who are glorified like saints. Devotees gather annually for memorials of their departed idols or travel long distances to visit the tomb, former home, etc. of a specific person to pay tribute to him or her. Due to the motivations of

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14

Cosgrove, Simon. "Russia and the Cult of State Security: The Chekist Tradition, from Lenin to Putin." Europe-Asia Studies 65, no. 1 (2013): 155–56. http://dx.doi.org/10.1080/09668136.2012.736673.

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15

Zou, Chengzhang. "THE PRINCIPLE OF PEACEFUL COEXISTENCE OF TWO SYSTEMS AS A DOCTRINE AFTER THE 20TH CONGRESS OF THE CPSU IN 1956." Bulletin of Taras Shevchenko National University of Kyiv. Public Administration 15, no. 1 (2022): 16–19. http://dx.doi.org/10.17721/2616-9193.2022/15-3/9.

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Анотація:

The purpose of the article is to analyze one of the key moments in the history of the Soviet Union – the 20th Congress of the Communist Party of the Soviet Union in February 14-25, 1956. The task is to investigate the relationship between the two main ideas that were expressed at the sessions of the Congress by N. S. Khrushchev and party comrades: exposing the personality cult of J. V. Stalin and rethinking the idea of peaceful coexistence of the two systems, proposed by V. I. Lenin. The history of philosophy in Stalin's period, the struggle of dialectics with mechanists is analyzed, the influ

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16

Gheran, Niculae Liviu. "The Global Religious Imagery of the Cult of Duc Cao Ðài." Caietele Echinox 41 (December 1, 2021): 299–308. http://dx.doi.org/10.24193/cechinox.2021.41.23.

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"In 1926, in Tây Ninh province, about 100 km away from present day Ho Chi Minh City, a new spiritual movement was born, aiming at the symbolic unification of all the world’s major religions into one. Its hierarchical structure resembles Roman Catholicism while on the other hand integrating elements from Christianity, Buddhism, Taoism and Islam. Besides worshipping the prophetic figures of the world major religions (Jesus Christ, Buddha and Mohammed), the Cao Đài claim to have communicated in spiritist séances with secular western and eastern literary, historical and political figures such as W

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17

Bryantsev, Michail V. "“Such a Good Man Lenin Was, and Who Now?”: Reaction of the Population to the Death of V. I. Lenin." Herald of an archivist, no. 1 (2022): 242–56. http://dx.doi.org/10.28995/2073-0101-2022-1-.

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Анотація:

Lenin's illness and then his death was an important political event that affected all sectors of the population. Even before the first government reports on Lenin's illness, there were rumors among various segments of the population about the causes of his illness. However, government reports of the leader's health assured people of his speedy recovery. Lenin's death that followed was unexpected and made an oppressive impression on the citizens. General mood was one of confusion, and not just among common people, but among communists and leading officials. The subsequent propaganda campaign to

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18

Rutsinskaya, Irina I. "Staliniana as a Tool for the Myth Fortification: Once Again about Stalin’s Visits to Razliv." Observatory of Culture 17, no. 1 (2020): 100–111. http://dx.doi.org/10.25281/2072-3156-2020-17-1-100-111.

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Historians have long been studying in detail the story of I.V. Stalin visiting V.I. Lenin in Razliv. The main subject of their interest is whether this event took place in reality. Most of modern authors agree that it did not. This article does not dispute this verdict, because it is not about the event itself, but about the history of the mythologeme’s origin and the forms of its representation in the culture of the Stalin era.Researchers have not ye raised the question of why this story was introduced by Stalin into the updated version of his own official biography only thirty years after th

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19

Ventsel, Andreas. "“Lenin Is the Stalin of Today”: A Deictic Approach to the Cult of the Leader." Russian Journal of Communication 4, no. 1-2 (2011): 38–52. http://dx.doi.org/10.1080/19409419.2011.10756789.

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20

Devlin, Judith. "International Communism and the Cult of the Individual: Leaders, Tribunes and Martyrs Under Lenin and Stalin." Revolutionary Russia 32, no. 1 (2019): 193–95. http://dx.doi.org/10.1080/09546545.2019.1612171.

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21

Demchuk, Ruslana. "Lenin’s Memorization as a Hierotopic Project." NaUKMA Research Papers. History and Theory of Culture 4 (June 15, 2021): 11–21. http://dx.doi.org/10.18523/2617-8907.2021.4.11-21.

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Анотація:

This article traces the implementation of the concept of ‘temple consciousness’ in hierotopic processes, including the construction of monuments and the organization of memorial sites. The memorials were designed to stand as an eternal reminder of an event that was experienced as a common heroic story in its symbolic representation. The study shows the transit and transformation of memorial discourse in the Soviet and post-Soviet symbolic spaces, which manifested itself in the redefinition of memorial sites in the direction of either actualization or levelling of the cultural and historical me

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22

Morozov, Dmitry V. ""Still, the great collaboration between Lenin and Stalin did not work out": transcript of the meeting at the Directorate of the Marx-Engels-Lenin Institute (IMEL) to discuss the scientific biography of V. I. Lenin. I. Lenin on November 20, 1940." Herald of an archivist, no. 1 (2024): 257–70. http://dx.doi.org/10.28995/2073-0101-2024-1-257-270.

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Анотація:

The purpose of this publication is to introduce into scientific circulation the transcript of the meeting of the Directorate of the Marx Engels Lenin Institute (IMEL) dated November 20, 1940. The published source belongs to the problematic field of the history of historical science at the turn of the 1930s-1940s. The meeting reflected in the document became one of the few known to us "exchanges of views" within the institute on the development of the author's team of the biography of V.I. Lenin. The document complements the plots related to the functioning of the cult of personality of I.V. St

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23

Volkova, Elena M. "The Architectural Appearance of the Cult Buildings Ensemble in the Village of Purekh in the Chkalovsky District of Nizhny Novgorod Region." Scientific journal “ACADEMIA. ARCHITECTURE AND CONSTRUCTION”, no. 2 (June 28, 2018): 19–26. http://dx.doi.org/10.22337/2077-9038-2018-2-19-26.

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Анотація:

The architectural image of the village of Purekh in the Chkalovsky district of the Nizhny Novgorod region is considered. Its spatial structure is formed by a system of dominants consisting of a different ensemble of religious buildings, stone churches: Preobrazhenskaya (XVII century), Dukhovskaya (1904), Nikolskaya (1864), Nativity of the Virgin (1854) on the historical Lenin street - the compositional axis of the village, and low-rise rural estate development. The degree of preservation of the historical and urban environment of Purekh is high, the metrorhythmic composition of Lenin Street is

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24

Petrosyan, Armen E. "EVOLUTION OF THE HEROES OF ARMENIAN EPIC." Folklore: structure, typology, semiotics 4, no. 3 (2021): 97–106. http://dx.doi.org/10.28995/2658-5294-2021-4-3-97-106.

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The purpose of this article is to show the downward evolution of the epic heroes, from the gods to the heroes of joke. The great heroes of the first Armenian epic – ethnogonic tradition, Hayk, Aram and Ara, are obviously epicised images of ancient native gods, who, after changing the religious system of people – the introduction of Iranian pantheon, moved to a lower level of epic heroes. The same phenomenon is observed after the adoption of Christianity: the god Vahagn in the second ancient epic “Vipasank” appears as the son of King Tigranes, and a variant of the name of the god Mihr (Mher) ar

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25

A. Rees, E. "Kevin Morgan, International Communism and the Cult of the Individual: Leaders, Tribunes and Martyrs under Lenin and Stalin." European History Quarterly 47, no. 4 (2017): 765–66. http://dx.doi.org/10.1177/0265691417729639af.

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26

Якуб, А. В., and Н. В. Якуб. "V.I. Lenin and I.V. Stalin: the Dual Power of Images in the Space of Soviet Postal Policy in the 1920s – 1930s." Диалог со временем, no. 87(87) (June 15, 2024): 294–308. http://dx.doi.org/10.21267/aquilo.2024.87.87.019.

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Анотація:

Изображения всегда были частью коммуникации, в т.ч. политической, поэтому визуальное в 1920–1930-е гг. начинает входить в повседневную жизнь формировавшегося нового социума и выполнять определенную роль по передаче и конструированию представлений о событиях и личностях, формируя оценки, эмоции, решения. Практи-чески сразу образ власти начинает ассоциироваться с лидерами пролетарского государства и участниками Октябрьской революции. В.И. Ленин стремился ограничить крайности такой персонификации, фактически введя запрет на использование своего изображения на знаках почтовой оплаты. Но события ян

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27

Bergman, Jay. "International Communism and the Cult of the Individual: Leaders, Tribunes and Martyrs under Lenin and Stalin, by Kevin Morgan." English Historical Review 133, no. 564 (2018): 1348–50. http://dx.doi.org/10.1093/ehr/cey253.

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28

Maskey, Mahesh Kumar. "What Is To Be Done?" World Marxist Review 2, no. 1 (2025): 1–12. https://doi.org/10.62834/s256cg56.

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Анотація:

In the fi rst quarter of 21st century, the communist movement in Nepal had succeeded in establishing itself as a powerful political force by securing a strong mass base through people’s movements and armed struggles. Such success had led to overthrowing of the Monarchy the establishment of Federal Democratic Republic. It had also gained a near two-third electoral majority in the parliament, however, the Left at present is in a diffi cult cross-road. Once united party is fragmented into several competing rival parties and the popularity of the Left has declined dramatically in past few years. N

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29

Salnikova, A. A. "“I WISH THE BOYS WERE DEAD, AND COMRADE LENIN LIVED”: CHILDREN AND THE LEADER’S DEATH." Вестник Пермского университета. История, no. 4(51) (2020): 78–86. http://dx.doi.org/10.17072/2219-3111-2020-4-78-86.

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Анотація:

The article deals with the phenomenon of "leader's death" as an effective tool of Soviet educational practices. Vladimir Lenin became a cult figure; the attitude to his death differentiated the degree of "sovietization". The study is based on verbal and non-verbal texts of the mid-1920s, both of adult and child origin. The use of typologically diverse sources created by children helped reconstruct the unique children's experience of perceiving and experiencing the death of "Grandfather Ilyich" and fix it in the memorial practices of future generations. The transformation of children's percepti

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30

Ezhov, M. V., G. V. Ezhova, and V. S. Kudryashov. "Political Assessment of the October Revolution of 1917 as an Initial Stage in the Formation of the Personality Cult of Stalin in the Era of Proletarian Dictatorship." Administrative Consulting, no. 2 (June 7, 2018): 108–13. https://doi.org/10.22394/1726-1139-2018-2-108-113.

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Анотація:

The question of the starting point of the ascent of I.V. Stalin to unified authority is still the key in the historiography of the October Revolution of 1917, which had a great influence on the formation of I.V. Stalin as a politician. The revolution has fostered in him a sense of purpose, a will to win, a desire not to overturn a political opponent. His role in the uprising is very modest. But from the speech to the speech on the pages of the Soviet mass media, Stalin more and more clearly emphasized his closeness to the leader of the revolution — V.I. Lenin, which w

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31

Slusser, Robert M. "Lenin Lives! The Lenin Cult in Soviet Russia. Nina TumarkinThe Bells of the Kremlin: An Experience in Communism. Arvo Tuominen , Pilitti Heiskanen , Lily LeinoStalinism: Its Impact on Russia and the World. G. R. Urban." Journal of Modern History 57, no. 2 (1985): 392–93. http://dx.doi.org/10.1086/242858.

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32

Rachmawati, Fadhillah. "Kritik terhadap Konsep Ideologi Komunisme Karl Marx." Jurnal Sosiologi Agama Indonesia (JSAI) 1, no. 1 (2020): 66–78. http://dx.doi.org/10.22373/jsai.v1i1.424.

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Анотація:

This article aims to analyse the ideological theory of communism by referring to the history of the early period of thought of Karl Marx and Frederick Engels. From a linguistic perspective, communism is a doctrine of liberating the proletariat to a classless society. In the following period, communism by Lenin, Stalin and Mao Zedong developed into a revolutionary movement and state leadership under the control of the communist party with individual cult theory. Communism has three basic concepts, namely: dialectics, historical materialism and classless. In conclusion, communism has historicall

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33

Rusakova, Olga F., and Vasiliy M. Rusakov. "Soviet Power Plus Rationalization of the Whole Country: Creating the Kingdom of Reason." RUDN Journal of Russian History 21, no. 4 (2022): 452–68. http://dx.doi.org/10.22363/2312-8674-2022-21-4-452-468.

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Анотація:

The correlation between the categories of rational and irrational in the philosophy of the Enlightenment and classical Marxism, which found its embodiment in Russia in the form of Bolshevism (Leninism), is studied. The authors identify that rationalism as a kind of "mythology of Reason" arose in the Enlightenment era and reached its apogee in the Great French Revolution and German classical philosophy. Despite the fact that in a number of works of classical Marxism heuristically valuable ideas were put forward to reformulate the problem of the essence and correlation of the categories of ratio

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34

Yudin, Mikhail V. "THE THEORY OF PROLETARIAN CULTURE: ORIGINS AND EVOLUTION." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 58 (2020): 84–100. http://dx.doi.org/10.37816/2073-9567-2020-58-84-100.

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Анотація:

The year 2020 marks the 100th anniversary of establishing of the all — Russian organization of proletarian cultural and educational organizations (all-Russian Proletkult). The theory of proletarian culture served as the basis of its activity. It arose exclusively on Russian soil under the influence of revolutionary ideas. The ideas of the Messianic role of the proletariat, Russian communality, and collectivism became the main factors of its emergence. Prominent social Democrat of the early twentieth century, Alexander Bogdanov (Malinovsky) came to be the one who developed theoretical principle

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35

Solov'jov, E. J. "The Philosophers of the 1960s: Post-War Brotherhood of Fathers and Sons." Политическая концептология: журнал метадисциплинарных исследований, no. 3 (October 5, 2022): 99–123. http://dx.doi.org/10.18522/2218-5518.2022.3.99123.

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The article attempts a socio-genealogical analysis of the “philosophers of the 1960s”. This is how the literature of recent years refers to the generation of young philosophers who in the 1950s and 1960s opposed themselves to the dominant dogma and prepared the de-Stalinization of public consciousness. In the foreground are young front-line intellectuals enlightened by the war. The author talks about their hopes, which already foreshadowed the “thaw”; about stoic morality and courageous protest behavior in scientific and ideological discussions of the post-war period. Further, the life of the

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Yurganov, Andrey L. "“Thaw” in the USSR: two models of reflexion after the XX Congress of the CPSU." Philosophy Journal 14, no. 3 (2021): 131–47. http://dx.doi.org/10.21146/2072-0726-2021-14-3-131-147.

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The article deals with reflexive models by which Khrushchev’s “secret” report at the XX Congress of the CPSU was perceived. For the leaders of CPSU, Stalin’s “cult” meant only that Stalin had forgotten about collectivity, about the collective origin, about collective decisions; he had stopped paying attention to the opinion of other leading members of the party. He exalted himself, not the party. The very problem with his crimes was that Stalin repressed party members. The issue of his crimes against the entire people was not raised or considered. Thus, a turn towards reflection emerged that a

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Jasiewicz, Krzysztof. "Wokół rzeczy ostatecznych. Obyczaje funeralne sowieckich elit partyjnych." Studia Polityczne 51, no. 1 (2023): 151–73. http://dx.doi.org/10.35757/stp.2023.51.1.07.

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Soviet funeral practices for members of the state elite are built on two factors. They use the achievements of antiquity and the Bible, and depend on the position of the deceased at the time of their death. On the one hand, ‘elite’ refers to the highest-ranked representatives of the Soviet authorities (primarily the first secretaries of the party and marshals of the army and sometimes very meritorious activists). The custom of mummification, which was taken from antiquity and the Bible, was used for Lenin and Stalin. However, what was done with the bodies of these two most important Soviets wa

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Rublev, Dmitry. "Maoist Dissidents in the USSR in the Early 1960s and Early 1970s. Ideology and Strategies of Struggle." ISTORIYA 15, no. 12-1 (146) (2024): 0. https://doi.org/10.18254/s207987840033545-8.

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The appearance of Maoist dissidents in the USSR in the early 1960s and early 1970s was associated with the discontent of the general population with the socio-economic and political course of N. S. Khrushchev, and then L. I. Brezhnev. Criticism of the political course of the CPSU, primarily the decisions of the XX Congress, by the leaders of the Chinese and Albanian Communist Parties, provided a theoretical justification for protest sentiments for some oppositional citizens. From the point of view of the ideology of Marxism-Leninism prevailing in the USSR, Mao Zedong’s explanation of the socia

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Vorobiev, Evgenii P. "“The History Will Weigh, Evaluate, and Judge”: To Publication of the Collective Monograph “Minin: A Portrait against the Background of the Era”." Herald of an archivist, no. 4 (2021): 1257–64. http://dx.doi.org/10.28995/2073-0101-2021-4-1257-1264.

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This review of the monograph "Minin: A Portrait on the Background of the Era” assesses the results of studying biography and political activities of the prominent representative of the Bolshevik party, who greatly contributed to the establishment and consolidation of the Soviet power in Southern Russia. The authors of the book have discovered and generalized considerable factual material concerning Sergey Konstantinovich Minin’s formation as a revolutionary and introduced into scientific use a set of documents indicating his place in organizing the defense of Tsaritsyn against the White armies

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Boltivets, Sergii. "The Pavlov’s session continues: the anniversary of seven decades for psychology in Ukraine." Psihologìâ ì suspìlʹstvo 1, no. 83 (2021): 132–49. http://dx.doi.org/10.35774/pis2021.01.132.

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The article reveals the historical conditions, content and consequences of the “Scientific session on the problems of physiological teaching of Academician I.P. Pavlov” June 28 - July 4, 1950, which aimed to establish the leading role of the cerebral cortex with the subordination of all physiological processes reflected in the conditioned reflexes determined by IP Pavlov. But in reality, such a meaning was only the external plot of J.V. Stalin’s script, which consisted in taming scientists by means of harassing one of their groups on another. The roles of whistleblowers and accused of infideli

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Чорний, Олександр. "1924 : ЄЛИСАВЕТГРАД – ЗІНОВ’ЄВСЬК. ХРОНІКА ПЕРЕЙМЕНУВАННЯ". Уманська старовина, № 8 (30 грудня 2021): 158–77. http://dx.doi.org/10.31499/2519-2035.8.2021.249963.

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Ключові слова: партія, більшовики, місто, перейменування, Єлисаветград, Зінов’євськ, П. П. Амосов, Г. О. Зінов’єв. Анотація Радянізація топонімії в СРСР, що прокотилася в 1920‑х – 1930‑х роках, значно вплинула на формування в межах усієї країни тисяч нових географічних назв, якими увічнювалися вожді РКП(б) – ВКП(б). Широкомасштабне перейменування у 1920‑х – 1930‑х роках охопило і радянську Україну. Укорінену радянську топонімію в УСРР–УРСР вдалося частково ліквідувати лише у 2015–2016 роках під час декомунізації в Україні. Серед великих міст на території радянської України одним із

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Lopes, Ricardo Cortez. "Ressignificação de personagens no vale-tudo brasileiro: um estudo do He-Man nordestino de Lenine Alves Baptista." Caderno 4 Campos 8, no. 2 (2024): e822402. https://doi.org/10.5281/zenodo.14504078.

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O presente artigo trata da utilização de uma representação - o He-Man, criado pela empresa Mattel -, por parte de um artista marcial paraguaio Lenine Alves Baptista, o qual criou o espetáculo “Circo do He-Man”, uma outra representação. A metodologia é qualitativa, baseada no levantamento das representações calcado nas categorias de Aparência, Moralidade e Inimigos. Os resultados apontaram que alguns elementos da representação original foram depurados para o foco na força e na valentia,

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Halmesvirta, Anssi. "A Foreign Benefactor and a Domestic Liberator: the cults of Lenin and Mannerheim in Finland." Scandinavian Journal of History 34, no. 4 (2009): 414–32. http://dx.doi.org/10.1080/03468750903151628.

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Carina, Viviana Ganuza. "Revista Scientific." Revista Scientific 4, no. 14 (2019): 23–43. https://doi.org/10.29394/Scientific.issn.2542-2987.2019.4.14.1.23-43.

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Este artículo persiguió el análisis crítico de los discursos emitidos por Lenin Moreno, Presidente de Ecuador (2017-2018). Se ha identificado el término “Corrupción” como el más utilizado, establecido como un eje prioritario de búsqueda y persecución, en cada una de sus expresiones discursivas como actos de gobierno. También se han reconocido contradicciones y transformaciones, acompañadas de alteraciones en un breve período de tiempo, tanto en el orden constitucional como institucional que parecen

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45

Бірюльов, Ю. "Творчість єврейських скульпторів у Львові в 1919-1941 рр." ВІСНИК Львівської національної академії мистецтв, № 35 (16 липня 2018): 55–71. https://doi.org/10.5281/zenodo.1313084.

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Objectives: to determine and systematize principal imaginative-stylistic and national peculiarities of sculptural art of Lviv Jewish sculptors in the period from 1919 to 1941. For the first time in the study of art this article in an integrated manner presents the view of imaginative-stylistic and national originality of Jewish sculptural heritage of Lviv of that period that has not been explored until present time and provides new biographical details of the sculptors. Discussion of the problem. The origins of efflorescence of the Jewish plastic arts in Lviv in the Inter-War Period can be fou

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46

Kirillin, Vladimir M. "Alexander the Great’s “Argolai” and “Lenii Levi”: On the Difficulties of Translation of The Life of the Prophet Jeremiah into Russian." Studia Litterarum 5, no. 3 (2020): 200–235. http://dx.doi.org/10.22455/2500-4247-2020-5-3-200-235.

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This article, bearing on facts and data from ancient mythology, a novel about Alexander the Great and other Greek-Latin sources, as well as taking into account Greek and Slavic etymology, folk, and ritual customs, reveals the possible serpentine meaning of the words “Argolai” and “lenii levi.” The words are found in the Slavic translation of the Greek text The Life of the Prophet Jeremiah that was included in the 1499 copy of the Bible 1499 as a preface to the eponomous Old Testament book, but also, as it turned out, existed in collections Explanatory Prophets and Prologue. However, clarificat

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Gerardo, Exequiel Ferreyra. "LA REVOLUCIÓN RUSA Y LOS PROBLEMAS DEL PRESENTE." Revista Científica de Historia -C.H.E (Construcciones Históricas por Estudiantes) Año 2 - Número 2 (October 1, 2018): 53–55. https://doi.org/10.5281/zenodo.7308628.

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Hace unos pocos meses atrás, se cumplían 100 años de la Revolución Rusa, que significó la apertura a la construcción de una sociedad socialista en el país más atrasado de Europa, como lo era la Rusia Zarista, un estado en proceso de transición al capitalismo con características feudales muy marcadas. Los militantes socialistas que reivindicamos dicho proceso sentimos una franca admiración por el grupo dirigente de la revolución, en particular por uno u otro del dúo Lenin- Trotsky. Sin embargo, este art&i

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Dr., C. Ernesto Molina Molina. "Por una economía política desde el Sur." Política Internacional, No.6/2020 (May 5, 2020): 69–86. https://doi.org/10.5281/zenodo.8346252.

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Hoy “la unidad” de los proletarios y los pueblos oprimidos es el gran problema a resolver por la teoría revolucionaria. Es lograr crear un Sujeto Sur para el desarrollo a escala global. Este es el dilema provocativo que se asume en este artículo. Porque la necesidad de construir un Sujeto Sur para el desarrollo en los diversos escenarios de Nuestra América exige mucha creatividad. Y no solo en América Latina y el Caribe: en todo el Sur político. De cierta manera El Manifiesto Comunista incentivó o le planteó la tarea científic

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Teikin, M. S. "To the Question of Neuter Gender Toponyms’ Declention Ending on -ovo/-evo, -ino/-yno." Bulletin of Kemerovo State University 23, no. 4 (2022): 1074–85. http://dx.doi.org/10.21603/2078-8975-2021-23-4-1074-1085.

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The present paper deals with the issue concerning neuter gender toponyms’ declension ending on -ovo/-evo, -ino/-yno in Russian language. Until the 20th century, these place names had been changed in cases steadily; in the middle of the century, a tendency outlined not to decline these toponyms despite the valid rule. The researchers highlight three reasons for distribution of this phenomenon: the professional speech of military men and topographers, the influence of non-Slavic indeclinable neuter gender toponyms, the attempt to eliminate the possible confusion of neuter and masculine nouns tha

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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