Книги з теми "Locally ordered spaces"

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1

Gerhard, Winkler. Choquet order and simplices: With applications in probabilistic models. Berlin: Springer-Verlag, 1985.

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2

Peterlini, Hans Karl, and Jasmin Donlic, eds. Jahrbuch Migration und Gesellschaft / Yearbook Migration and Society 2020/2021. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839455913.

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Migration is not a state of emergency, but a basic existential experience of humanity. It shapes contemporary societies by challenging established orders, creating transnational spaces beyond national hegemonies, creating new economies, influencing urban and communal ways of life, making inequality and precariousness visible locally and globally. Migration research as a social science does not narrow the focus to 'the migrants', but investigates the conditions for living together and shaping life between ethnicization and pluralization, discrimination and empowerment, division and participation. The Yearbook Migration and Society repeatedly turns the prism of narrative anew. The 2020/2021 edition focuses on the topic "Beyond Borders".
3

Caramello, Olivia. Examples of theories of presheaf type. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758914.003.0011.

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This chapter discusses several classical as well as new examples of theories of presheaf type from the perspective of the theory developed in the previous chapters. The known examples of theories of presheaf type that are revisited in the course of the chapter include the theory of intervals (classified by the topos of simplicial sets), the theory of linear orders, the theory of Diers fields, the theory of abstract circles (classified by the topos of cyclic sets) and the geometric theory of finite sets. The new examples include the theory of algebraic (or separable) extensions of a given field, the theory of locally finite groups, the theory of vector spaces with linear independence predicates and the theory of lattice-ordered abelian groups with strong unit.
4

Berger, Tobias. Translating Practices and Normative Orders. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807865.003.0007.

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This chapter analyses, firstly, the translation of a key practice of the rule of law—the formal documentation of court proceedings in writing. It shows how the grassroots-level NGO fieldworkers do not use the official paperwork provided by the project to neutrally record village court sessions. Instead, they use the documents as symbolic capital that allows marginalized people to access local elites they could have otherwise not have accessed. Secondly, the employees of the local NGOs also translate the normative vocabularies in which the rule of law is justified. Instead of advocating access to village court justice in the secular registers of human rights and the rule of law, the fieldworkers draw on Islam and Islamic law to enhance participatory spaces in non-state courts, particularly for women. This, however, leads to contestations with established religious authorities over competing interpretations of Islam and Islamic law.
5

Santos, Milton. The Nature of Space. Translated by Brenda Baletti. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021704.

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In The Nature of Space, pioneering Afro-Brazilian geographer Milton Santos attends to globalization writ large and how local and global orders intersect in the construction of space. Santos offers a theory of human space based on relationships between time and ontology. He argues that when geographers consider the inseparability of time and space, they can then transcend fragmented realities and partial truths without trying to theorize their way around them. Based on these premises, Santos examines the role of space, which he defines as indissoluble systems of objects and systems of actions in social processes, while providing a geographic contribution to the production of a critical social theory.
6

Ng, Wing Chung. The State, Public Order, and Local Theater in South China. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039119.003.0006.

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This chapter explores the theater as a site of chaos and unruly behavior, and examines the role of the state in managing the Cantonese opera theater as a public space. It considers the many scars of physical violence borne by the opera community, some inflicted from the outside, and others occasioned by eruptions of factionalism. The division from within became chronic especially in the mid-1920s when politics in Guangzhou took a radical turn. This development was no small irony in an age of state-building when different government authorities—including the British in colonial Hong Kong, the successive warlord regimes in control of South China, and the Chinese Nationalist government after 1927—all, to various degrees, sought to police the theater and assert control in the interest of mobilization, discipline, and order.
7

Labrador, Roderick N. “What’s so p/funny?”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038808.003.0003.

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This chapter critiques the idea of Hawaiʻi as a “multicultural paradise” and the production of Local by examining the popular practice of ethnic humor. It argues that Hawaiʻi ethnic humor is a space for the production of “Local knowledge(s)” and ideologies where identities are constructed and social order and racial hierarchy are enacted. It draws attention to the production of Local as a nonimmigrant identity, especially the ways in which Local comedians appropriate the voice of immigrant Filipinos through the use of Mock Filipino (or speaking English with a “Filipino accent”). Although understood as “innocent” and “harmless” joking in which “we can laugh at ourselves,” Hawaiʻi ethnic humor in general, and Mock Filipino in particular, simultaneously produce racially demeaning or “racially interested” discourses that uphold the positive self-image of Locals, especially their membership in Hawaiʻi's “racial paradise,” while lowering that of immigrant Filipinos.
8

Thornton, Niamh, and Miriam Haddu, eds. Legacies of the Past. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474480536.001.0001.

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Riven with unresolved traumas the past haunts spaces in Mexican film and visual culture, because the political process has attempted to erase or appropriate their significance. Without consensus and/or a clearly defined narrative, these events act like spectres haunting the present. In order to comprehend how they manifest, this collection looks at a selection of traumas that haunt the present and consider how filmmakers and visual artists have found ways of understanding the haunted spaces. Their explorations, imaginings, and counter-imaginings of the past bring the spectres to the foreground and create new narratives and, thus, propose new histories. This book explores the (audio)visual representations of several heightened events in Mexican history in order to comprehend how storytelling and narrative matters for a shared understanding of ourselves. This book considers the ways memory and trauma dominate Mexican visual and screen cultures and how their ghosts are attached to specific locales and moments.
9

Edmunds, D. E., and W. D. Evans. Second-Order Differential Operators on Arbitrary Open Sets. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812050.003.0007.

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In this chapter, three different methods are described for obtaining nice operators generated in some L2 space by second-order differential expressions and either Dirichlet or Neumann boundary conditions. The first is based on sesquilinear forms and the determination of m-sectorial operators by Kato’s First Representation Theorem; the second produces an m-accretive realization by a technique due to Kato using his distributional inequality; the third has its roots in the work of Levinson and Titchmarsh and gives operators T that are such that iT is m-accretive. The class of such operators includes the self-adjoint operators, even ones that are not bounded below. The essential self-adjointness of Schrödinger operators whose potentials have strong local singularities are considered, and the quantum-mechanical interpretation of essential self-adjointness is discussed.
10

Churchill, David. Policing the City. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797845.003.0005.

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This chapter assesses the impact of policing on urban order. It argues that the nineteenth-century police forces were especially attentive to local perceptions of nuisance and improvement in their efforts to tame urban popular culture and to sanitize urban public space. Police efforts to impose public order were modified by structural constraints, exercise of discretion in law enforcement, and resistance on the part of the public. And yet, the psychological repercussions of street order policing were profound, as large sections of the urban population came under an unprecedented level of official scrutiny. Hence, this chapter argues that—faced with a highly officious and, at times, repressive form of police authority—the urban public became ‘police-conscious’ in the nineteenth century.
11

Idler, Annette. Borderland Battles. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190849146.001.0001.

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Borderlands are like a magnifying glass on some of the world’s most entrenched security challenges. In unstable regions, border areas attract violent non-state groups, ranging from rebels and paramilitaries to criminal organizations, who exploit central government neglect. These groups compete for territorial control, cooperate in illicit cross-border activities, and provide a substitute for the governance functions usually associated with the state. Drawing on extensive fieldwork with more than six hundred interviews in and on the shared borderlands of Colombia, Ecuador, and Venezuela—where conflict is rife and crime thriving—this book provides exclusive firsthand insights into these war-torn spaces. It reveals how dynamic interactions among violent non-state groups produce a complex security landscape with ramifications for order and governance both locally and beyond. These interactions create not only physical violence but also less visible forms of insecurity. When groups fight each other, community members are exposed to violence but can follow the rules imposed by the opposing actors. Unstable short-term arrangements among violent non-state groups fuel mistrust and uncertainty among communities, eroding their social fabric. Where violent non-state groups engage in relatively stable long-term arrangements, “shadow citizenship” arises: a mutually reinforcing relationship between violent non-state groups that provide public goods and services, and communities that consent to their illicit authority. Contrary to state-centric views that consider borderlands uniformly violent spaces, the transnational borderland lens adopted in the book demonstrates how the geography and political economy of these borderlands intensify these multifaceted security impacts.
12

Valenti, Marco. Changing Rural Settlements in the Early Middle Ages in Central and Northern Italy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0012.

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Archaeological sites of this period reveal the continued existence of a very ruralized society. The countryside, subject to a significant strengthening of economic control, was the primary source of wealth and success for the middle and upper social strata that invested in it. Choosing to optimize the exploitation of agricultural land led defining settlements in a more urban way. Since rural sites were the spaces where the labour force was ‘anchored’, they were often fortified to protect assets. Examples include both large lay and ecclesiastical aristocratic landowners and more local elites all over Italy. In the vast majority of cases we have fortified villages that are, in fact, agricultural holdings (manorial estates). In any context, the signs of material power exercised by a dominant figure include the management and a very pronounced control of activities, goods, foodstuffs, and labour, which find their counterpart in features and topography of rural centres. Settlements where production is aimed at wealth accumulation, often defended even from insiders by separating the spaces of power from those of the peasant masses, are frequently observed archaeologically. This is evidenced by the structural changes taking place both in the villages and in the single residential building types, serving as signs of a significant effort devoted to the centralization of production means (animals, tools, craft-shops), in order to increase what appears to be the main objective of landed elites: managing territorial resources in order to store foodstuffs, not only for personal consumption but also for to sell them in urban markets; in other words, to produce wealth.
13

Havrelock, Rachel. Home at Last. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0014.

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This chapter employs spatial theory in order to think about female power in representations of the land and state of ancient Israel. By distinguishing among imperial, national, and local scales of space, it shows how the participation of women in public life differs according to scale. Biblical texts repeatedly preserve evidence of female leadership at the local, or tribal, level. For this reason, as well as because it represents a more egalitarian mode of managing and distributing resources, the chapter engages in a project of recuperating tribalism. Particular focus falls on the households that constitute a tribe and appear to have been run by women. Because the household served as the site of production, it also seems to have commanded some power in the face of the tax and tribute needy institutions of state and empire. Thus traces of female political influence becomes perceptible at these scales as well.
14

Faria, Alexandre. Reframing Diversity Management. Edited by Regine Bendl, Inge Bleijenbergh, Elina Henttonen, and Albert J. Mills. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199679805.013.2.

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This chapter examines the globalizing trajectory of the concept of diversity management from a decolonial perspective. This decolonial analysis is undertaken by a ‘local’ researcher from an emerging economy in Latin America (more specifically, Brazil) who also takes part into the US-led ‘global’ MOS academy. The basic argument is that diversity management is a controversial concept due to its attachment to Eurocentric narratives of modernity/coloniality, which have been transformed into ‘universal’ knowledge by mechanisms of knowledge management inaugurated when European conquerors discovered and conquered America over five centuries ago. The colonial side of diversity management is unveiled in order to open space for decolonial possibilities that have been negated and to the reframing of diversity management.
15

Jin, Dal Yong. Transnational Television Programs. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039973.003.0003.

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This chapter documents recent developments characterizing the New Korean Wave in the realm of the broadcasting sector. It discusses television Hallyu as both transnational cultural production and transnational cultural flow. Admitting the continuing importance of dramas in the Korean Wave, it analyzes the growth of global formats, including audience competition shows, in order to understand the major characteristics of local formats in tandem with hybridity. In the realm of drama, it examines the change from ready-made dramas to format dramas in the New Korean Wave era. Then it investigates the ways in which Koreans consume the image of Hallyu and the way it is represented in Korean audition programs. Unlike the case during the early 2000s, the New Korean Wave has been heavily influenced by transnational participation and audiences. By employing a textual analysis of a few television programs within a historical context, the chapter also maps out whether localized global formats guarantee the creation of new cultural spaces.
16

Salet, Willem, Camila D'Ottaviano, Stan Majoor, and Daniel Bossuyt, eds. The Self-Build Experience. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447348429.001.0001.

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Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
17

Alonso, Paul. Conclusions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636500.003.0007.

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Chapter 7 details the conclusions of the book. Summarizing the analysis of the cases in light of the research questions, it contrasts and compares among the cases in order to illuminate similarities and differences. The final analysis also highlights the local implications of the global trend toward infotainment and spectacle, locating satire at a privileged intersection between transgression and media norms. Using the notion of “critical metatainment”—a postmodern, carnivalesque result of and a transgressive, self-referential reaction to the process of tabloidization and the cult of celebrity in the media spectacle era—this book argues that the global trend toward political satire television should be understood as a space of “negotiated dissent,” where sociopolitical and cultural tensions are played out.
18

Rios, Jodi. Black Lives and Spatial Matters. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750465.001.0001.

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This book is a call to reconsider the epistemic violence that is committed when scholars, policymakers, and the general public continue to frame Black precarity as just another racial, cultural, or ethnic conflict that can be solved solely through legal, political, or economic means. This book argues that the historical and material production of blackness-as-risk is foundational to the historical and material construction of our society and certainly foundational to the construction and experience of metropolitan space. The book also considers how an ethics of lived blackness—living fully and visibly in the face of forces intended to dehumanize and erase—can create a powerful counter point to blackness-as-risk. Using a transdisciplinary methodology, the book studies cultural, institutional, and spatial politics of race in North St. Louis County, Missouri, as a set of practices that are intimately connected to each other and to global histories of race and race-making. As such, it adds important insight into the racialization of metropolitan space and people in the United States. The arguments presented in the book draw from fifteen years of engaged research in North St. Louis County and rely on multiple disciplinary perspectives and local knowledge in order to study relationships between interconnected practices and phenomena.
19

Hattab, Helen. Early Modern Roots of the Philosophical Concept of a Law of Nature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746775.003.0002.

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To understand the roots of the early modern ancestor to our concept of laws of nature, this chapter examines the conceptual problem space from which Descartes’s distinctive characterization of his laws of motion as laws of nature grew. Descartes’s three laws of motion are 1) universal, 2) causal, and 3) determinative of all regularities in nature without exception. Aristotelian predecessors lay the metaphysical groundwork for 1) and 2) by incorporating Neoplatonic/Stoic commitments to a prior universal nature that manifests itself as an underlying fate/causal order governing all natural chains of causation. And Sebastian Basso’s reification of the ‘universal nature’ as the World Soul/ether gives him a concrete causal agent which executes the proportions or laws of motion in the divine mind through one universal local motion by means of direct contact with the passive material atoms. Hence Basso’s concept of a law of nature, like Descartes’s, encompasses 1), 2), and 3).
20

Scarani, Valerio. Bell Nonlocality. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198788416.001.0001.

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Nonlocality was discovered by John Bell in 1964, in the context of the debates about quantum theory, but is a phenomenon that can be studied in its own right. Its observation proves that measurements are not revealing pre-determined values, falsifying the idea of “local hidden variables” suggested by Einstein and others. One is then forced to make some radical choice: either nature is intrinsically statistical and individual events are unspeakable, or our familiar space-time cannot be the setting for the whole of physics. As phenomena, nonlocality and its consequences will have to be predicted by any future theory, and may possibly play the role of foundational principles in these developments. But nonlocality has found a role in applied physics too: it can be used for “device-independent” certification of the correct functioning of random number generators and other devices. After a self-contained introduction to the topic, this monograph on nonlocality presents the main tools and results following a logical, rather than a chronological, order.
21

Lewis, Robert. Chicago's Industrial Decline. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752629.001.0001.

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This book charts the city's decline since the 1920s and describes the early development of Chicago's famed (and reviled) growth machine. Beginning in the 1940s and led by local politicians, downtown business interest, financial institutions, and real estate groups, place-dependent organizations in Chicago implemented several industrial renewal initiatives with the dual purpose of stopping factory closings and attracting new firms in order to turn blighted property into modern industrial sites. At the same time, a more powerful coalition sought to adapt the urban fabric to appeal to middle-class consumption and residential living. As the book shows, the two aims were never well integrated, and the result was on-going disinvestment and the inexorable decline of Chicago's industrial space. By the 1950s, the book argues, it was evident that the early incarnation of the growth machine had failed to maintain Chicago's economic center in industry. Although larger economic and social forces — specifically, competition for business and for residential development from the suburbs in the Chicagoland region and across the whole United States — played a role in the city's industrial decline, the book stresses the deep incoherence of post-World War II economic policy and urban planning that hoped to square the circle by supporting both heavy industry and middle- to upper-class amenities in downtown Chicago.
22

Advances In Ultrametric Analysis 12th International Conference On Padic Functional Analysis July 26 2012 University Of Manitoba Winnipeg Canada. American Mathematical Society, 2013.

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