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Статті в журналах з теми "Love – New Zealand"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Shuker, Roy, and Michael Pickering. "Kiwi rock: popular music and cultural identity in New Zealand." Popular Music 13, no. 3 (1994): 261–78. http://dx.doi.org/10.1017/s0261143000007194.

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The New Zealand popular music scene has seen a series of high points in recent years. Published in 1989 were John Dix's labour of love, Stranded in Paradise, a comprehensive history of New Zealand rock'n'roll; an influential report by the Trade Development Board, supportive of the local industry; and the proceedings of a well-supported Music New Zealand Convention held in 1987 (Baysting 1989). In the late 1980s, local bands featured strongly on the charts, with Dave Dobbyn (‘Slice of Heaven’, 1986), Tex Pistol (‘The Game of Love’, 1987) and the Holiday Makers (‘Sweet Lovers’, 1988) all having

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2

El-Bendary, Mohamed. "REVIEW: Parents’ letters trace story of triumph and tragedy from Egypt to New Zealand." Pacific Journalism Review : Te Koakoa 28, no. 1 & 2 (2022): 243–46. http://dx.doi.org/10.24135/pjr.v28i1and2.1228.

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IN HIS newly released Wars Apart: WWII Letters of Love and Anguish From Cairo to Christchurch, retired award-winning New Zealand journalist and academic Alan Samson tells the love story of his parents through the letters and photographs they exchanged while they were stationed in the Middle East during the Second World War. They later migrated to New Zealand and their story continued from Cairo to Christchurch. Cairo was the place in which his parents began their story, which continued as they adapted to the diversity and triumphs of a new life in New Zealand. A journalism lecturer who taught

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3

Carlston, Erin G. "‘An Inverted Eden’: Modernity and Anti-Modernism in D'Arcy Cresswell's The Forest." Modernist Cultures 15, no. 3 (2020): 341–53. http://dx.doi.org/10.3366/mod.2020.0300.

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In 1952, D'Arcy Cresswell published a verse play, The Forest, set in New Zealand's forested Southern Alps. In what Cresswell called a ‘tremendous defense of homosexuality’, The Forest depicts a pair of gay male poets pitted against the archangel Lucifer and women, who are in league together to force men to work the land and thereby desacralize it. Cresswell argues that the pressures on Pākehā men to be economically productive and heterosexually reproductive are manifestations of a literally Satanic plot to alienate men from one another and Nature. While many of Cresswell's New Zealand literary

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4

Gilderdale, Peter. "“Messages of Love from Maoriland”: A. D. Willis’s New Zealand Christmas Cards and Booklets 1883-1893." Back Story Journal of New Zealand Art, Media & Design History, no. 7 (December 1, 2019): 25–71. http://dx.doi.org/10.24135/backstory.vi7.49.

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I have previously explored the beginnings of the New Zealand Christmas card prior to 1883, and the ways that the designers of these cards negotiated the colonial experience of a summer Christmas.1 This paper examines the development, over the decade following 1883, of the chromolithographic work of A. D. Willis, whose production not only continued the work of creating a niche for New Zealand Christmas cards, but also tried to compete with the large overseas ‘art publishers’ who were flooding the New Zealand market with northern hemisphere iconography. Willis’s Christmas cards are frequently us

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5

Austin, Graeme W. "Essay: Family Law and Civil Union Partnerships - Status, Contract and Access to Symbols." Victoria University of Wellington Law Review 37, no. 2 (2006): 183. http://dx.doi.org/10.26686/vuwlr.v37i2.5565.

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This essay locates New Zealand's civil union legislation within the dynamic between "status" and "contract" that animates modern family law. "Status" concerns who we are; "contract" concerns the transactions we can enter. Because family law is concerned with affective relationships, it cannot apprehend people only as the atomised individuals anticipated by the modernist emphasis on contractual relations. Family law acknowledges the relevance to legal issues of "messy" issues of personality. Among the most complex and powerful aspects of personality with which the law concerns itself is love. L

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6

Brewer, Rosemary. "The “perpetual hazard”: Middle New Zealand attitudes to marital infidelity in the agony aunt columns of the New Zealand Woman’s Weekly, 1950 editions." Back Story Journal of New Zealand Art, Media & Design History, no. 7 (December 1, 2019): 95–109. http://dx.doi.org/10.24135/backstory.vi7.51.

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Social norms about the conduct of married life change over time. This paper examines New Zealand norms about marital infidelity as represented in the agony aunt columns of the New Zealand Woman’s Weekly in 1950. It concludes that sexual adventures outside of marriage constituted a significant challenge to contemporary beliefs about trust and romantic love within it, and that women facing this dilemma were given the task of saving the marriage. However, advice on how to do this was contradictory, from withholding sex while enduring the situation with dignity, to Freudian psychologists’ instruct

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7

Bennett, Stephen J. "LOVE OVER GOLD: THE SONG OF SONGS FOR AOTEAROA-NEW ZEALAND." International Review of Mission 91, no. 360 (2002): 31–40. http://dx.doi.org/10.1111/j.1758-6631.2002.tb00326.x.

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8

Walker, Shayne. "New wine from old wineskins, a fresh look at Freire." Aotearoa New Zealand Social Work 27, no. 4 (2017): 47–56. http://dx.doi.org/10.11157/anzswj-vol27iss4id437.

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Recently, I re-read Freire’s (1972) Pedagogy of the oppressed and found his emphasis on love inspiring. I was left wondering why this is not often quoted regarding Freire. As an educator (University of Otago), regulator (SWRB), whānau worker and supervisor (NGO staff), I believe my work here in Aotearoa New Zealand is about creating contexts within which it is easier to love. I view love broadly as a set of attitudes, actions and thoughts. It produces a professional set of skills that is a personal journey of completion. I am not patient, tolerant or fair all the time, but I should at least tr

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9

Vriesekoop, Frank, Carolyn Russell, Athina Tziboula-Clarke, et al. "The Iconisation of Yeast Spreads—Love Them or Hate Them." Beverages 8, no. 1 (2022): 16. http://dx.doi.org/10.3390/beverages8010016.

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The production of beer yields a number of by-product streams, with spent brewers’ yeast being the second most abundant in volume. The high nutritional value of spent yeast has seen a large proportion of spent brewers’ yeast being used for both food and feed purposes. One of the uses of spent brewers’ yeast for human consumption has been the production of yeast spreads, which came onto the market in the early 20th century, first in the United Kingdom and shortly thereafter in the commonwealth dominions, especially Australia and New Zealand. In this research we investigated the national status o

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10

Briar, Celia, Elizabeth Liddell, and Martin Tolich. "Still working for love? Recognising skills and responsibilities of home-based care workers." Quality in Ageing and Older Adults 15, no. 3 (2014): 123–35. http://dx.doi.org/10.1108/qaoa-04-2014-0006.

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Purpose – The purpose of this paper is to focus on care workers employed in clients’ own homes recognising the skills and responsibilities of home-based care workers. Design/methodology/approach – Interviews and focus groups with domiciliary care workers in New Zealand centred on what these employees actually do during their working day. Findings – Home-based care workers require the same skills as residential care workers, but they also have greater responsibilities and receive less supervision and support, as they work largely in isolation. In addition, they must spend a large part of their

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11

Gladkikh, Vladislav, Robert Tenzer, and Paul Denys. "Crustal Deformation due to Atmospheric Pressure Loading in New Zealand." Journal of Geodetic Science 1, no. 3 (2011): 271–79. http://dx.doi.org/10.2478/v10156-011-0005-z.

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Crustal Deformation due to Atmospheric Pressure Loading in New ZealandWe investigate atmospheric pressure loading displacements in New Zealand using global and regional air-pressure data collected over a period of 50 years (1960-2009). The elastic response of the Earth to atmospheric loading is calculated by adopting mass loading Love numbers based on the parameters of the Preliminary Reference Earth Model (PREM). The ocean response to atmospheric loading is computed utilising a modified inverted barometer theory. The results reveal that the atmospheric loading vertical displacements are typic

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12

Strong, Catherine. "Women newspaper editors in NZ: Short term love affair." Pacific Journalism Review : Te Koakoa 24, no. 1 (2018): 179–94. http://dx.doi.org/10.24135/pjr.v24i1.394.

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New Zealand has had three women prime ministers, and the first country in the world to give women a vote, but there is still a gender gap in leadership in the traditionally staid arena of daily newspapers. One-third of the country’s daily newspapers have never had a female editor. The gender imbalance is significant in an industry that still breaks the majority of news items, and is influential in public information. The low ratio of women editors is incongruous with the fact the majority of journalism students are female, and a large number new hires are women. This longitudinal study has int

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13

Blackburn, Carolyn. "Relationship-based early intervention services for children with complex needs: lessons from New Zealand." Journal of Children's Services 11, no. 4 (2016): 330–44. http://dx.doi.org/10.1108/jcs-04-2016-0008.

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Purpose A case study is reported of a relationship-based early intervention (EI) service for children with complex needs in New Zealand. The purpose of this paper is to explore parent and professional views and perceptions about the key characteristics of a relationship-based EI service. Design/methodology/approach This qualitative study involved interviews and observations with 39 participants (10 children, 11 parents and 18 professionals). Findings Parents appreciated the knowledgeable, well-trained professionals who invested time in getting to know (and love) children and families and famil

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14

Hoedebecke, Kyle, Joseph Scott-Jones, and Luís Pinho-Costa. "New Zealand among global social media initiative leaders for primary care advocacy." Journal of Primary Health Care 8, no. 2 (2016): 94. http://dx.doi.org/10.1071/hc15036.

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Abstract The international ‘#1WordforFamilyMedicine’ initiative explores the identity of General Practitioners (GPs) and Family Physicians (FPs) by allowing the international Family Medicine community to collaborate on advocating for the discipline via social media. The New Zealand version attracted 83 responses on social media. Thematic analysis was performed on the responses and a ‘word cloud’ image was created based on an image identifying the country around the world - that of the silver fern. The ‘#1WorldforFamilyMedicine’ project was promoted by WONCA (World Organisation of Family Doctor

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15

Deschenes, Michael R., Clinton M. Wood, Liam M. Wotherspoon, Brendon A. Bradley, and Ethan Thomson. "Development of Deep Shear Wave Velocity Profiles in the Canterbury Plains, New Zealand." Earthquake Spectra 34, no. 3 (2018): 1065–89. http://dx.doi.org/10.1193/122717eqs267m.

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Deep (typically > 1,000 m) shear wave velocity ( V S) profiles were developed across the Canterbury region of New Zealand at nine strong-motion stations using a combination of active and passive surface wave methods. A multimode, multimethod joint inversion process, which included Rayleigh and Love wave dispersion and horizontal-to-vertical spectral ratio data, was used to develop the V S profiles at each site. A priori geologic information was used in defining preliminary constraints on the complex geologic layering of the deep basin underlying the region, including velocity reversals in l

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16

Barnes, Lyn, and Jeremy Olds. "‘We look after our own’: The cultural dynamics of celebrity in a small country." Pacific Journalism Review 19, no. 2 (2013): 86. http://dx.doi.org/10.24135/pjr.v19i2.219.

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Unlike the United Kingdom, the United States and Australia, where celebrities are often subjected to derision in the tabloid media, the New Zealand Woman’s Weekly, the country’s longest-running women’s magazine, respects and values its local celebrities. A content analysis of cover lines on the magazine over the past eight decades reveals that although the magazine has adhered to a steadfast formula of celebrating mothers and wives, there has been a steady shift to a focus on the love lives and scandals of foreign celebrities. More recently, however, the magazine has turned its attention to we

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17

Garner, Stephen. "Morningside for Life!: Contextual Theology Meets Animated Television in bro'Town." Studies in World Christianity 17, no. 2 (2011): 156–74. http://dx.doi.org/10.3366/swc.2011.0018.

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For five years the television show bro'Town represented a novel and somewhat controversial approach to telling stories about New Zealand society in mainstream media. The particular characters and setting connected to Pacific Island and urban Maori immigrant communities, but the stories being told were broader than that and resonated with the wider New Zealand public. One unique characteristic of the show was the way in which it mediated religion both sympathetically and critically to this wider audience. In doing so the show functioned as a site of theological reflection and a vehicle for the

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18

Hawkes, Annabel, and Lynne Taylor. "Presence and Personhood: Investigating Christian Chaplaincy Care in Two Residential Dementia Units." Religions 15, no. 6 (2024): 704. http://dx.doi.org/10.3390/rel15060704.

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Dementia is a growing global health issue, particularly in developed countries with high and increasing life expectancies. Often, health care and social approaches problematise and see as defective people with dementia; they are viewed in terms of their deficiencies. The concept of personhood helps provide a theological framework of inherent worth, regardless of physical or cognitive capacity. This paper takes a case study approach and considers how the notion of personhood impacted the motivations and practice of two chaplains working in Aotearoa New Zealand residential dementia care settings

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19

Young, Susan, Margaret McKenzie, Cecilie Omre, Liv Schjelderup, and Shayne Walker. "‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection." Social Sciences 9, no. 4 (2020): 54. http://dx.doi.org/10.3390/socsci9040054.

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The attributes ‘warm eyes’, ‘breathe warm air’, ‘heart warmth’ and aroha (love) guide our work in child protection. These quotes are from a young person from the Change Factory 2020, a MFAMILY student in 2020 and Jan Erik Henricksen Key Note at the 4th International Indigenous Voices in Social Work Conference, Alta, Norway 2017 respectively, to describe the way young people and families want workers to be. We reflect on the child rights and family inclusion provisions of the United Nations Convention on the Rights of the Child (UNCRoC), and the Aotearoa New Zealand (ANZ) legislation Children,

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20

Gaddis, Stephen. "Cool/Manly? Boys Growing into Good and Gorgeous Men." New Zealand Journal of Counselling 26, no. 4 (2006): 44–57. http://dx.doi.org/10.24135/nzjc.v26i4.66.

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This paper invites counsellors to reflect on ideas about adolescent boys and their relationships with mothers and fathers. The paper responds to ideas circulating at present based on Celia Lashlie's book He'll Be OK: Growing Gorgeous Boys into Good Men (2005). The author raises cautions about general interpretations and conclusions based on what adolescent boys say and do in public contexts. In particular, the author reflects on the ways public contexts, gender categorisations and patriarchal masculinity influence adolescent boys' lives. The paper especially highlights how general interpretati

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21

Hamley, Logan, Carla A. Houkamau, Danny Osborne, Fiona Kate Barlow, and Chris G. Sibley. "Ingroup Love or Outgroup Hate (or Both)? Mapping Distinct Bias Profiles in the Population." Personality and Social Psychology Bulletin 46, no. 2 (2019): 171–88. http://dx.doi.org/10.1177/0146167219845919.

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Researchers have long argued that ingroup favoritism and outgroup derogation are separable phenomena that occur in different, meaningful combinations. Statistical methods for testing this thesis, however, have been underutilized. We address this oversight by using latent profile analysis (LPA) to investigate distinct profiles of group bias derived from ingroup and outgroup warmth ratings. Using a national probability sample of Māori (the indigenous people of New Zealand; N = 2,289) and Europeans ( N = 13,647), we identify a distinct profile reflecting ingroup favoritism/outgroup derogation (Ty

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22

Chandler, David. "‘The wandering Missionary, Tang-goo’: G. Herbert Rodwell’s creation of the first Pākehā Māori in published novels." Journal of New Zealand & Pacific Studies 10, no. 2 (2022): 125–41. http://dx.doi.org/10.1386/nzps_00108_1.

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In 1846, in his serialized novel Woman’s Love: A Romance of Smiles and Tears!, G. Herbert Rodwell (1800–52) introduced a Pākehā Māori character, ‘the wandering Missionary, Tang-goo’. Although Jules Sébastien César Dumont d’Urville (1790–1842) had included a Pākehā Māori in his earlier novel, Les Zélandais: Histoire Australienne, written in 1824–25, this remained unpublished, and therefore Rodwell’s Tang-goo appears to be the first such character in a published novel. Tang-goo is a richly imaginative conception drawing on various sources, including the Pākehā Māori who had come to London, a ‘Wh

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23

Davidson, Allan K. "Useful Industry and Muscular Christianity: George Augustus Selwyn and His Early Years as Bishop of New Zealand." Studies in Church History 37 (2002): 289–304. http://dx.doi.org/10.1017/s0424208400014807.

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Charles Kingsley in 1855 gave the following dedication to his novel, Westward Ho!:To the Rajah Sir James Brooke, K.C.B., and George Augustus Selwyn, D.D., Bishop of New Zealand this book is dedicated, by one who (unknown to them) has no other method of expressing his admiration and reverence for their characters.That type of English virtue, at once manful and godly, practical and enthusiastic, prudent and self-sacrificing, which he has tried to depict in these pages, they have exhibited in a form even purer and more heroic than that in which he has drest it.Brooke, the adventurer, soldier, and

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24

Scott, Anne. "Authenticity Work." Society and Mental Health 1, no. 3 (2011): 173–84. http://dx.doi.org/10.1177/2156869311431101.

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Peer support is a relatively new form of funded mental health service provision, in which services are provided by current or former service users. It operates from recovery philosophies, aiming for deep, transformative relationships. This article asks how such “love labour” can be sustained through processes of paid work. It argues that authenticity is central to achieving this, created by a type of emotion work that focuses on clearing obstacles to the development of mutual, caring relationships. I call this authenticity work. Authenticity depends on what Bolton and Boyd call philanthropic e

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25

Parlett, Malcolm. "The Excitement Point and Other Matters - Gill Caradoc-Davies interviewed by Malcolm Parlett." British Gestalt Journal 11, no. 1 (2002): 33–43. http://dx.doi.org/10.53667/zrek6912.

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"Editor’s Note: In the following interview, conducted by telephone, Gill Caradoc- Davies, psychiatrist, Gestalt therapist and trainer, speaks about her work and her love of Gestalt, and describes the training offered by Gestalt Institute of New Zealand (GINZ), of which she was one of the founders. She talks inter alia about teaching Gestalt to psychiatric registrars, ethics, play and creativity, Maori attitudes to Gestalt therapy, and the need for new thinking about ‘energy’. Gill was born in 1944, in the Northern Transvaal, South Africa. She studied medicine at the University of Cape Town Med

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Collie, Madeleine. "Ash Stories: A Spell against Forgetting." Performance Philosophy 6, no. 2 (2021): 156–73. http://dx.doi.org/10.21476/pp.2021.62320.

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This paper will explore The Ash Project (2016-2019), which worked to commission a memorial sculpture and a series of walks, talks, workshops and exhibitions to create closer relationships between ash trees and the local puow trade in plants has created increased risks to plant health, and the way in which plants can perform complex relationships to a collective sense of national and colonial identity, through an exploration of ash migrations to the colonies via acclimatisatioblics. This paper will situate the concerns of the ash within broader thinking about capitalism's intensifying impact on

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McCleave, Julia, Kay Booth, and Stephen Espiner. "Love Thy Neighbour? The Relationship Between Kahurangi National Park and the Border Communities of Karamea and Golden Bay, New Zealand." Annals of Leisure Research 7, no. 3-4 (2004): 202–21. http://dx.doi.org/10.1080/11745398.2004.10600952.

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Buck, Ralph, and Isto Turpeinen. "Dance Matters for Boys and Fathers." Nordic Journal of Dance 7, no. 2 (2016): 16–27. http://dx.doi.org/10.2478/njd-2016-0011.

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Abstract In this article, Isto Turpeinen and Ralph Buck reflect on reasons why dance remains relatively inaccessible for boys. They note that constructions of dance and masculinity are relatively narrow. They note that while these meanings are evolving, within the classroom context, the words ‘dance’ and ‘boy’ continue to raise many issues for teachers. In the following, Isto and Ralph draw upon their own teaching experience and speak to practices that might make a difference. Boys do dance, but who cares if they don’t? Within education contexts and within society, males have ample opportuniti

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Columbus, Georgie. "A comparative analysis of invariant tags in three varieties of English." English World-Wide 31, no. 3 (2010): 288–310. http://dx.doi.org/10.1075/eww.31.3.03col.

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Discourse markers are a feature of everyday conversation — they signal attitudes and beliefs to their interlocutors beyond the base utterance. One particular type of discourse marker is the invariant tag (InT), for example New Zealand and Canadian English eh. Previous studies of InTs have clearly described InT uses in one language variety (e.g. Berland 1997, on London teenage talk; Stubbe and Holmes 1995, on NZ English; on sociolinguistic features e.g. Stubbe and Holmes 1995 and on single markers e.g. Avis 1972; Love 1973; Gibson 1977; Meyerhoff 1992 and 1994; Gold 2005, 2008 on eh). However,

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Guy, Marriage. "No free love: the dearth of media output from the Architectural Centre in the swinging sixties." Architectural History Aotearoa 2 (April 30, 2024): 32–37. http://dx.doi.org/10.26686/aha.v2.9471.

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The Architectural Centre, having made a powerful impact on the design profession in New Zealand in the '40s and '50s, appears to have taken a back seat in the 1960s. Were the drug-crazed psychedelic sixties to blame, or was there still signs of life behind the closed doors? No longer publishing Design Review, the Centre continued to work on projects, mainly behind the scenes, such as the campaign for better town planning in Wellington. The effort that went into this campaign may have led to the Centre having "sucked its bottle dry" and an almost stagnation at times during the 1960s, but in the

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Godfrey, Holly J., Bill Fry, and Martha K. Savage. "Shear-wave velocity structure of the Tongariro Volcanic Centre, New Zealand: Fast Rayleigh and slow Love waves indicate strong shallow anisotropy." Journal of Volcanology and Geothermal Research 336 (April 2017): 33–50. http://dx.doi.org/10.1016/j.jvolgeores.2017.01.019.

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Harkison, Tracy, and Lizzy Coughlan. "Industry perspective A human resource manager’s insights into hospitality in New Zealand: Lizzy Coughlan." Hospitality Insights 6, no. 1 (2022): 1–2. http://dx.doi.org/10.24135/hi.v6i1.124.

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The last two years have been incredibly challenging for the domestic and international hospitality industry. To gain insights from New Zealand hospitality professionals who are also AUT alumni, Lizzy Coughlan, Human Resource Manager of the Hotel Britomart, Auckland, was interviewed by AUT’s Associate Professor Tracy Harkison. When Coughlan was asked about working in hospitality, she responded: I love hospitality because daily you encounter so many different types of people, it is a family feel industry. You meet people from around the world, so it gives you so much exposure to diff

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Flaherty, Ian, and Jennifer Wilkinson. "Marriage equality in Australia: The ‘no’ vote and symbolic violence." Journal of Sociology 56, no. 4 (2020): 664–74. http://dx.doi.org/10.1177/1440783320969882.

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Until December 2017, there were no legal provisions within the Commonwealth of Australia for same-sex couples to marry in the same sense that their heterosexual friends and family can. Civil unions provide similar legal protections as marriage, but many argue that this is not enough – that same-sex couples occupy a ‘second-class’ citizen status in relation to marriage. Many jurisdictions globally recognise marriage equality: the UK, New Zealand, Canada and the USA, to name but a few globally, and those societies most similar to Australia’s. This article explores the attitudes towards elements

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Dash, Pratap Kumar. "The Changing Facets of American Novels of Romance: Interpreting the Creative Flux of Platonic Romance in Danielle Steel’s Safe Harbour versus Calvinist Romance in Marilynne Robinson’s Jack." Shanlax International Journal of English 10, no. 4 (2022): 46–50. http://dx.doi.org/10.34293/english.v10i4.5287.

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The paper critically focuses on the creative facets of romance in Danielle Steel’s Safe Harbour and Marilynne Robinson’s Jack. Safe Harbour virtually harbours on mutual faith between an American widow Danielle who is also a social worker and a divorcee form New Zealand named Matt, who happens to be an artist too. In the novel, the youngest daughter of Danielle performs angelic role to bring about a transformation in thoughts and beliefs leading to the union of her mother with Matt. It seems as if the romance between them is more of Platonic than anything else leading to carrying out humanitari

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Love, Robert M. "ROBERT M. LOVE, BDS, MDS, PHD, FRACDS, Professor and Head, Department of Oral Diagnostic & Surgical Sciences, University of Otago, Dunedin, New Zealand." Endodontic Topics 22, no. 1 (2010): 131. http://dx.doi.org/10.1111/j.1601-1546.2012.0283_8.x.

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Lamb, D. "Bioethics is Love of Life: an Alternative Textbook: Darryl R J Macer, Christchurch, New Zealand, Eubios Ethics Institute, 1998, 158 pages, pound12 (pb)." Journal of Medical Ethics 27, no. 3 (2001): 212—a—213. http://dx.doi.org/10.1136/jme.27.3.212-a.

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Jonauskaitė, Domicelė. "Lithuanian Conceptual Colour–Emotion Associations in the Global Context of 37 Nations." Psichologija 70 (May 8, 2024): 8–23. http://dx.doi.org/10.15388/psichol.2024.70.1.

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Red with anger or green with envy – such metaphors link colours and emotions. While such colour metaphors vary across languages, conceptual associations between colours and emotions have many cross-cultural similarities. Here, we took published data from 8615 participants (2172 men) coming from 37 nations (i.e., Austria, Azerbaijan, Belgium, China, Colombia, Croatia, Cyprus, Egypt, Estonia, Finland, France, Georgia, Germany, Greece, India, Iran, Israel, Italy, Japan, Latvia, Lithuania, Mexico, Netherlands, New Zealand, Nigeria, Norway, Philippines, Poland, Russia, Saudi Arabia, Serbia, Spain,

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La Forest, Anne Warner. "A Deceptive Cadence: Nineteenth-Century Property Law and Popular Culture's Perception of The Piano." Canadian journal of law and society 10, no. 2 (1995): 31–54. http://dx.doi.org/10.1017/s0829320100004294.

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AbstractThe tale presented in the film The Piano is placed in mid-19th-century New Zealand and has been heralded by critics as a timeless love story, and described as erotic and romantic. A legal historical review of this time period, however, demonstrates that, upon marriage, women had very limited property rights and were entirely dependent upon men, whether their fathers, their husbands, or otherwise. In particular, personal objects such as a piano would become the property of the husband upon marriage. Hence, a married woman's access to the ability to express herself in this manner was not

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Westhorpe, R. N. "Geoffrey Kaye—a man of many parts." Anaesthesia and Intensive Care 35, no. 1_suppl (2007): 3–10. http://dx.doi.org/10.1177/0310057x0703501s01.

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Geoffrey Kaye was primarily an anaesthetist, but there were many facets to his life, not all of them involving medicine. He was also a researcher, author, teacher, engineer, inventor, metalworker, organiser, traveller, visionary and collector. Geoffrey Kaye had a vision for Australian anaesthesia. He put many of his own resources into the establishment of a ‘centre of excellence’ where the needs of a specialist society could be accompanied by an active educational and research facility. He was so far ahead of his time that his vision foundered on lack of enthusiasm from others. There is no dou

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Mair, Rachel, Susanna Every-Palmer, Fiona Mathieson, and Gabrielle Jenkin. "‘My Work Matters’: A Qualitative Exploration of Why Staff Love Working in Acute Mental Health." International Journal of Environmental Research and Public Health 19, no. 20 (2022): 13619. http://dx.doi.org/10.3390/ijerph192013619.

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Research findings and media coverage of staff experiences of working in mental health settings tend to focus on the negative aspects of the work such as burnout and stress. These negative aspects affect job satisfaction. Job satisfaction can be understood through the lense of Self-Determination theory, which emphasises the importance of autonomy, competence and relatedness (connection) in job satisfaction. This article reports on staff views on positive aspects of working in acute mental health care, drawing on qualitative interview data collected for a larger study of the social and architect

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Mason, Kathleen R., Tess H. Moeke-Maxwell, and Merryn Gott. "CARING FOR OLDER INDIGENOUS PEOPLE WITH CO-MORBIDITIES AT END OF LIFE." Innovation in Aging 3, Supplement_1 (2019): S593. http://dx.doi.org/10.1093/geroni/igz038.2202.

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Abstract The number of deaths among older Māori, the indigenous people of New Zealand, are expected to increase by 48% by 2030. Colonization has had a varied impact on Māori ways of being and end-of-life care has become more difficult. Many have become disenfranchised from their families, peoples, lands and culture. Pae Herenga, a for-Māori by-Māori with-Māori qualitative research project, investigated the traditional Māori end-of-life care customs that Māori families used while caring for someone who was dying. An online education resource was developed to support Māori families, their commun

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Wright, Sarah. "“Ah … the power of mothers”: Bereaved mothers as victim-heroes in media enacted crusades for justice." Crime, Media, Culture: An International Journal 12, no. 3 (2016): 327–43. http://dx.doi.org/10.1177/1741659015623597.

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The display of maternal suffering is powerful, as the bereaved mother’s experience represents any parent’s deepest fear. When her pain is enmeshed with calls to support changes in our justice systems, it has the potential to bring about unconstitutional effects, for a mother’s love has no end and so her life sentence can only be addressed with equal amounts of endless suffering for the said offender (Valier and Lippens, 2004). This paper explores the construction of the bereaved mother figure as a victim-hero within contemporary media enacted crime narratives. It examines two murder cases in t

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Sandle, Rod. "Born in ’47." Ata: Journal of Psychotherapy Aotearoa New Zealand 26, no. 2 (2022): 11–24. http://dx.doi.org/10.9791/ajpanz.2022.07.

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   Just like a personal ego, the zeitgeist of a practice such as psychotherapy is constantly changing, influenced by both internal and external events. As with the personal ego, not only is it changing but it is also resisting change, leading to a state of imbalance and potential conflict. A psychotherapeutic relationship can help an individual re-establish balance in the changing world and live more fully in the present, but the relationship with an organisation or group can be more challenging. Just as we can identify with our ego, so can we identify with a group: does the

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Johnstone, Jocelyn, and Anita Gibbs. "‘Love them to bits; spend time with them; have fun with them’: New Zealand parents’ views of building attachments with their newly adopted Russian children." Journal of Social Work 12, no. 3 (2010): 225–45. http://dx.doi.org/10.1177/1468017310381289.

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Mason, Kathleen R., Tess H. Moeke-Maxwell, and Merryn Gott. "CARING FOR OLDER INDIGENOUS PEOPLE WITH DEMENTIA: ATTENDING TO THE PERSONALITY." Innovation in Aging 3, Supplement_1 (2019): S433. http://dx.doi.org/10.1093/geroni/igz038.1621.

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Abstract Māori, the indigenous people of New Zealand, are living longer and dying older. The prevalence of conditions associated with older people, such as Dementia are expected to increase amongst the Māori population. Pae Herenga, a qualitative research project investigating traditional Māori end-of-life care customs, identified an indigenous narrative of Dementia care, as carried out by their families. Sixty participants took part in face-to-face interviews to systematically record the traditional care customs employed by Māori families. Of these families, five experienced caring for someon

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James, Mary P., and Kate Reid. "Strengths of family carers: Looking after a terminally ill adult under 65 years of age." Aotearoa New Zealand Social Work 34, no. 2 (2022): 5–15. http://dx.doi.org/10.11157/anzswj-vol34iss2id879.

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Introduction: To learn of a terminal illness is devastating at any age. How much more so when it occurs in early or mid-adulthood, when people are busy with family and career goals. Those facing death when under 65 years of age are a group whose voice is virtually invisible in the palliative caregiving literature. Yet one in every five people die in New Zealand before 65 years of age. For Māori, almost half will die under the age of 65.Methods: Eight bereaved family carers were interviewed with particular focus on the strengths that underpinned and sustained them through the spouse’s illness a

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Bidois, Marisa. "The cost of convenience." Hospitality Insights 3, no. 1 (2019): 1–2. http://dx.doi.org/10.24135/hi.v3i1.10.

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Hospitality businesses in New Zealand are seeing fewer and fewer payments made by cash, as customers opt for the convenience of paying their bill electronically. If customers love the convenience of paying by credit card, who should be responsible for the cost of this convenience – the business or the customer? In a Restaurant Association survey conducted at the end of last year, members overwhelmingly (71%) indicated that the use of cash by customers is declining, with a Mastercard New Zealand survey last year backing this up. This widespread adoption of electronic payment by consumers

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O'Connor, John. "Editorial." Ata: Journal of Psychotherapy Aotearoa New Zealand 27, no. 1 (2024): 7–11. https://doi.org/10.24135/ajpanz.2024.01.

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In a paper I presented at our Association’s recent Conference I suggested that “psyche is the socio-cultural writ small, and the socio-cultural is psyche writ large”. In offering this perspective, my intention was to gesture to the possibility of a dialectic concerning the ways in which the intrapsychic and unconscious nature of psyche interacts with the wider sociocultural context within which it emerges, and that this dialectic is central to the analytic and psychotherapeutic task. It is with this central dialectic in mind that, with great appreciation for the work done by my predecessors in

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Liu, Chunyu, Khurram Aslam, and Charles A. Langston. "Directionality of ambient noise in the Mississippi embayment." Geophysical Journal International 223, no. 2 (2020): 1100–1117. http://dx.doi.org/10.1093/gji/ggaa366.

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SUMMARY Cross-correlations of ambient seismic noise from 277 broad-band stations within the Mississippi embayment (ME) with at least 1 month of recording time between 1990 and 2018 are used to estimate source locations of primary and secondary microseisms. We investigate source locations by analysing the azimuthal distribution of the signal-to-noise ratios (SNRs) and positive/negative amplitude differences. We use 84 stations with 1 yr of continuous recordings to explore seasonal variations of SNRs and amplitude differences. We also investigate the seasonal ambient noise ground motions using 2

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Bell, Bill. "The Culture of the Book: Essays from Two Hemispheres in Honour of Wallace Kirsop. (Bibliographical Society of Australia and New Zealand Occasional Publications, no. 8.). David Garrioch , Harold Love , Brian McMullin , Meredith Sherlock." Papers of the Bibliographical Society of America 96, no. 4 (2002): 547–49. http://dx.doi.org/10.1086/pbsa.96.4.24295647.

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