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1
Cummings, Vicki. "The Maritime Identities of Communities Colonizing Norway." Norwegian Archaeological Review 46, no. 1 (June 2013): 90–92. http://dx.doi.org/10.1080/00293652.2013.777096.
2
Beneki, Eleni, James P. Delgado, and Anastasia Filippoupoliti. "Memory in the maritime museum: objects, narratives, identities." International Journal of Heritage Studies 18, no. 4 (July 2012): 347–51. http://dx.doi.org/10.1080/13527258.2011.647861.
3
Saddhono, Kundharu, and Ermanto. "Indonesian Online Media’s Construction of ‘Maritime’." Pomorstvo 34, no. 1 (June 30, 2020): 16–23. http://dx.doi.org/10.31217/p.34.1.2.
Анотація:
The concept of maritime (maritime) is frequently discussed among the Indonesian people, a fact that may be attributed to the emphasis that has been given to maritime issues by President Joko Widodo since his candidacy. This article applies Faircloughian approach to critical discourse analysis (CDA) to understand the coverage of ‘maritime’ in Indonesian online media. This paradigm has been selected because the media does not simply act as a neutral medium through its publication and coverage; rather, media have specific ideologies, which can be described and analyzed through critical discourse analysis. This approach focuses on three aspects when analyzing written discourses: representations, relations, and identities. Representation refers to specific words and grammatical structures to construct reality; relations refer to the connections between the subjects as depicted in the discourse; and identity refers to reporters’ positions in their coverage of online media, including their biases. In general, relations and identities in Indonesian online media coverage have been oriented towards the government and society. The government has been constructed ambiguously by online media, but depictions of government have tended to be positive, with a focus on the success of its maritime programs.
4
Chaffee, John. ""Diasporic Identities in the Historical Development of the Maritime Muslim Communities of Song-yuan China"." Journal of the Economic and Social History of the Orient 49, no. 4 (2006): 395–420. http://dx.doi.org/10.1163/156852006779048408.
Анотація:
AbstractThe Muslim communities that flourished in the ports of southeastern China c. 10th-14th centuries AD were part of a trade diaspora that played a central role in the commercial life of maritime Asia. In contrast to past treatments which portray these communities as essentially static entities, this paper proposes a tripartite periodization. In the first (c. 907-1020), trade and merchants were concentrated in Guangzhou, with frequent tribute missions playing a major role. In the second (1020-1279), maritime trade involved multiple ports and free trade under the supervision of the maritime trade superintendencies, and the Muslim communities became increasingly integrated into the society of southeastern China. In the third period (1279-1368), preferential Mongol policies towards Muslims significantly altered the nature of the communities and their diasporic identity. Les communautés musulmanes qui se sont épanouies dans les ports de la Chine du sud-est des 10th-14th siècles faisaient partie d'une diaspora commerciale qui a joué un rôle central dans la vie commerciale de l'Asie maritime. Contrairement aux traitements passés qui dépeignent ces communautés en tant qu'essentiellement entités statiques, cet article propose un periodization triple. Dans la premiere période (c. 907-1020), le commerce et les n eacute;gociants ont été concentrés dans Guangzhou, avec des missions fréquentes d'hommage jouant un rôle important. Dans la deuxième period (1020-1279), le commerce maritime a impliquéles ports multiples et le libre échange, quoique sous la surveillance des surintendances du commerce maritime, et les communautés musulmanes est devenu de plus en plus intégré dans la société de la Chine du sud-est. Dans la troisième période (1279-1368), les politiques mongoliennes préférentielles envers des musulmans ont changéde manière signi fi cative la nature des communautés et de leur identité diasporic.
5
Vionis, Athanasios K. "The Construction of Sacred Landscapes and Maritime Identities in the Post-Medieval Cyclades Islands: The Case of Paros." Religions 13, no. 2 (February 14, 2022): 164. http://dx.doi.org/10.3390/rel13020164.
Анотація:
The Cyclades islands in the South Aegean initially attracted the attention of prehistorians approaching islands as ‘laboratories’ for the study of cultural development, examining the notions of ‘isolation’ and ‘connectivity’, or, more recently, by introducing new terminologies, such as ‘seascape’ and ‘islandscape’. The wealth of material remains of the post-medieval era in the Cyclades islands (e.g., ecclesiastical architecture, ceramics) and the textual record available (e.g., Ottoman tax registers, travellers’ accounts) provide fascinating evidence regarding the construction of sacred landscapes, self-expression, community, and maritime identities throughout the period of Ottoman domination. The main aim of this article is to examine the historical contingencies and the distribution of a vast number of rural churches, primarily as evidence for religious expression, in order to capture island dynamics and the formation of religious and community identities, as imprinted onto the sacred landscapes of the island of Paros. By shifting our focus from the imperial Ottoman to the local Cycladic, we come to appreciate islanders as decisive agents of their maritime identities, creating rituals and sacred spaces, sometimes beyond the strict borders of institutional religion.
6
Vieira, Estela. "Maritime Disasters and Collective Identities: Surviving Shipwreck in Early Modern Portugal." Hispania 103, no. 4 (2020): 545–55. http://dx.doi.org/10.1353/hpn.2020.0114.
7
Land, Isaac. "The Many‐Tongued Hydra: Sea Talk, Maritime Culture, and Atlantic Identities, 1700‐1850." Journal of American & Comparative Cultures 25, no. 3‐4 (September 2002): 412–17. http://dx.doi.org/10.1111/1542-734x.00058.
8
Bai, Jiayu, and Xiaoyu Li. "IMO’s Marine Environmental Regulatory Governance and China’s Role: An Empirical Study of China’s Submissions." Sustainability 13, no. 18 (September 14, 2021): 10243. http://dx.doi.org/10.3390/su131810243.
Анотація:
The International Maritime Organization (IMO) plays a significant role in global marine environmental governance, providing a forum of regulatory oversight for member states. Member states are the main actors of the IMO and exert considerable influence on the process of lawmaking. Among these member states, China is unique due to its multiple identities. There are various factors influencing interests behind China’s multiple identities, which fully engage the country in various shipping and maritime trade activities. This article examines China’s role in the IMO marine environmental regulatory governance. It identifies the impact of China on global ocean governance and indicates the development and reforms in the global governance system. China enacted the China Ocean Agenda 21 for its strategy of ocean development. Thus, China is the object of study in this examination of empirical research that collects submissions from 2001 to 2020 related to marine environmental governance. The findings reveal that the extent to which China participates in such governance has considerably increased, and although the contribution of China’s submissions is still in development, its role in the IMO is no longer merely that of a follower, and the efforts of the country have had a positive influence on the IMO’s marine environmental regulatory governance, including its legal instruments.
9
Wick, Alexis. "History, Geography, and the Sea." International Journal of Middle East Studies 48, no. 4 (September 30, 2016): 743–45. http://dx.doi.org/10.1017/s0020743816000854.
Анотація:
Maritime history has grown exponentially in recent years. Seen as a remedy to the ideological straightjackets of nation-state and area studies paradigms associated with modernization theory, a methodological orientation towards the sea offers the historian the advantages of an interactive transnational approach, and places matters of the environment and material culture before stories of kings and battles. Crucially, it focuses on flows, routes, mobility, and exchange rather than fixed identities and linear trajectories.
10
Leffler, Phyllis. "Peopling the Portholes: National Identity and Maritime Museums in the U.S. and U.K." Public Historian 26, no. 4 (2004): 23–48. http://dx.doi.org/10.1525/tph.2004.26.4.23.
Анотація:
This research essay explores both the substance and style of exhibits at maritime museums in Britain and the United States. The museums selected reflect how social history concerns affect representations of national identities and national values on both sides of the Atlantic. Issues of social inclusion and diversity prevail, but are treated in substantially different ways in Britain and the U.S. Representations of life at sea, relocation and travel, and commerce provide focal points for exploring these differences. Issues of class, race, loss and guilt, social mobility, and national identity are woven into the analysis.
11
Shirey, Heather. "Engaging Black European Spaces and Postcolonial Dialogues through Public Art: Yinka Shonibare’s Nelson’s Ship in a Bottle." Open Cultural Studies 3, no. 1 (January 1, 2019): 362–72. http://dx.doi.org/10.1515/culture-2019-0031.
Анотація:
Abstract Yinka Shonibare’s Nelson’s Ship in a Bottle, installed on the Fourth Plinth of London’s Trafalgar Square from May 24, 2010, to January 30, 2012, temporarily transformed a space dominated by the 19th-century monumental sculpture of Lord Horatio Nelson, Britain’s most famous naval hero. When installed in Trafalgar Square, Shonibare’s model ship in a bottle, with its sails made of factory-printed textiles associated with West African and African-European identities, contrasted dramatically with the bronze and stone that otherwise demarcate traditional sculpture. Shonibare’s sculpture served to activate public space by way of its references to global identities and African diasporic culture. Shonibare’s Nelson’s Ship, this paper argues, inserted a black diasporic perspective into Trafalgar Square, offering a conspicuous challenge to the normative power that defines social and political space in Great Britain. The installation in Trafalgar Square was only temporary, however, and the work was later moved to the National Maritime Museum in Greenwich, where it is on permanent display. This paper provides an investigation of the deeper historical references Shonibare made to the emergence of transnational identities in the 19th century and the continued negotiation of these identities today by considering the installation of Nelson’s Ship in a Bottle in relation to both sites.
12
Borovnik, Maria. "SEAFARERS' "MARITIME CULTURE" AND THE "I-KIRIBATI WAY OF LIFE": THE FORMATION OF FLEXIBLE IDENTITIES?" Singapore Journal of Tropical Geography 26, no. 2 (July 2005): 132–50. http://dx.doi.org/10.1111/j.0129-7619.2005.00210.x.
13
Warren, James Francis. "The Balangingi Samal: The Global Economy, Maritime Raiding and Diasporic Identities in the Nineteenth-Century Philippines." Asian Ethnicity 4, no. 1 (March 2003): 7–29. http://dx.doi.org/10.1080/14631360301641.
14
Turgeon, Laurier. "Book Review: Les citoyens du large. Les identités maritimes en France (XVII-XIX siècle) (Citizens of the Open Sea. Maritime Identities in France [From the 17th to the 19th Centuries])." International Journal of Maritime History 10, no. 2 (December 1998): 295–99. http://dx.doi.org/10.1177/084387149801000220.
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Maglana, Matthew Constancio. "Understanding Identity and Diaspora: The Case of the Sama-Bajau of Maritime Southeast Asia." Jurnal Sejarah Citra Lekha 1, no. 2 (December 12, 2016): 71. http://dx.doi.org/10.14710/jscl.v1i2.12089.
Анотація:
The Sama-Bajau or the Sinama-speaking peoples are deemed to be the most widely dispersed indigenous ethno-linguistic group in maritime Southeast Asia. The Sama-Bajau “diaspora,” which constitute a locus of points across territorially-defined spaces, gives rise to specific socio-cultural contexts which in turn results in the emergence of distinct notions of identity. This diaspora, therefore, gives the student of culture the opportunity to observe ethno-genesis as either “completed,” incipient or on-going processes of the creation of identities that exhibit rare tensions between ideas of sameness and difference. The former is a function of a common origin, which may be real or perceived, while the latter results from site-specific sources of distinction such as those brought about by socio-cultural adaptation to environment, intercultural contact with other peoples or other external sources of culture change. This article interrogates this tension between sameness and difference through a selection of examples seen in labels of self-designation, language, and, religious and ritual practices.
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Hall, Kenneth R. "Ports-of-Trade, Maritime Diasporas, and Networks of Trade and Cultural Integration in the Bay of Bengal Region of the Indian Ocean: c. 1300-1500." Journal of the Economic and Social History of the Orient 53, no. 1-2 (2009): 109–45. http://dx.doi.org/10.1163/002249910x12573963244287.
Анотація:
AbstractThis exploratory study addresses the trading networks in the Bay of Bengal region of the Indian Ocean during the 1300-1500 era. In this case it is less about the exchange of products than the membership of trading communities, the relationships among the regionally networked ports-of-trade and their merchant communities, and the regional cultural and economic consequences. The focal issue here is the transitional nature of maritime trade and cultural identities in this sub-region of the international East-West maritime route immediately prior to the Portuguese seizure of Melaka in 1511 (see map 1). This article addresses the alternative understandings of this era’s Bay of Bengal regional trade relative to maritime diasporas and other networked relationships; in doing so it incorporates the latest discussions of early urbanization in this region by focusing on networking between secondary and primary centers.<xref ref-type="fn" rid="FN1">1</xref>Cette contribution s’adresse au Golfe de Bengale dans la période 1300-1500, notamment à l’ensemble de ses littoraux, et le considère comme une unité. Pour cette raison elle aborde à peine les ports individuels. Cet espace vit des Chinois, des Perses, et des Yéménites s’associants au visiteurs du Moyen-Orient, et les activités des diasporas issus de l’Inde du Sud et du Sri Lanka. Le maillage de ses réseaux régionaux étant fluides et perméables se modifiaient suivant les événements et s’adaptaient au fluctuations entre les diasporas euxmêmes. Ses communautés actives dans le Golfe de Bengale seront perçues au niveau conceptuels comme des espaces peuplés par des individus, des familles, et la multiplicité des leurs circuits politiques et socio-économiques dérivées, eux, de leurs pays d’origine ainsi que de leurs destinations.
17
Van de Noort, Robert. "Argonauts of the North Sea - a Social Maritime Archaeology for the 2nd Millennium BC." Proceedings of the Prehistoric Society 72 (2006): 267–87. http://dx.doi.org/10.1017/s0079497x00000852.
Анотація:
This paper aims to offer a new analysis of the social dimensions of seafaring in the 2nd millennium BC and a consideration of the role of seafaring in (re)creating the social order at the time through its economic, sociopolitical and ritual significance. It revisits the sewn-plank boats from Ferriby, Kilnsea, Dover, Calidcot, Testwood Lakes, Goldcliff and Brigg, and aspects of the way in which seafarers signified themselves and their world through their imagined relationship with the environment are illuminated. The study argues that in the Early Bronze Age, sewn-plank boats were used for directional, long-distance journeys, aimed at the ‘cosmological acquisition’ of exotic goods, and the contexts of these boats link the overseas journeys to the ancestors. In the Middle and Late Bronze Age, sewn-plank boats were used for down-the-line exchange, and fragments of sewn-plank boats were included in structured deposits, within or near river crossings, reflecting the idioms of transformation and regeneration which are well established for this period. Through the reconstruction of the boats' crews, it is suggested that the development of a retinue was a prerequisite for the successful completion of the long-distance journeys, and the social identities that were cultivated during these voyages are recognised as a potentially important element in the rise of elite groups in the Early Bronze Age.
18
Salonia, Matteo. "The first voyage of Giovanni da Empoli to India: Mercantile culture, Christian faith, and the early production of knowledge about Portuguese Asia." International Journal of Maritime History 31, no. 1 (February 2019): 3–18. http://dx.doi.org/10.1177/0843871418822446.
Анотація:
Giovanni da Empoli, a Florentine agent and merchant, was among the first Europeans to travel by an exclusively maritime route to India. This article focuses on Giovanni’s first voyage to the East (1503–1504), during which he visited several ports along the Malabar coast. By examining Giovanni’s letter to his father, this contribution explores his (re)emerging identities, and in particular his mercantile outlook and his Christian faith, which suggest a diversity of value systems and agendas among ‘the Portuguese’. The experience of Giovanni is significant also because it represents an instance of production and transfer of knowledge about ‘the Indies’ in early Cinquecento Europe. As suggested by other contemporary sources concerning Giovanni, this circulation of knowledge did not take place only in writing, but also orally, in formal and informal conversations that Giovanni had with a variety of interested interlocutors both in Florence and elsewhere.
19
Sukma, Bayu Permana. "CONSTRUCTING AND PROMOTING NATIONAL IDENTITY THROUGH TOURISM: A MULTIMODAL DISCOURSE ANALYSIS OF INDONESIAN OFFICIAL TOURISM WEBSITE." Linguistik Indonesia 39, no. 1 (March 3, 2021): 63–77. http://dx.doi.org/10.26499/li.v39i1.197.
Анотація:
This paper aims to examine the contribution of multimodal resources in the Indonesian official tourism website in constructing and promoting the Indonesian national identity. Data were gathered from 7 verbal (linguistic) texts and 13 visual (nonlinguistic) texts presented in the Indonesian official tourism website. This study draws on Wodak et al’s (2009) discursive strategies of national identity construction and Kress and van Leuween’s (2006) theory of visual design. The results of the study show that the combination of verbal and visual texts in the Indonesian official tourism website contribute to the Indonesian national identity construction and promotion. The constructed and promoted Indonesian national identities are 1) Indonesia as a country with the rich natural landscape; 2) Indonesia as an archipelagic tropical country; 3) Indonesia as a maritime country; 4) Indonesia as a technologically advanced country; 5) Indonesia as a modern country; 6) Indonesia as a multicultural country; 7) Indonesia as a country with cultural richness; 8) Indonesians as people who are open to strangers or foreigners; 9) Indonesians as kind and friendly people; and 10) Indonesians as modern people.
20
Mitcham, John C. "The 1924 Empire Cruise and the Imagining of an Imperial Community." Britain and the World 12, no. 1 (March 2019): 67–88. http://dx.doi.org/10.3366/brw.2019.0313.
Анотація:
This article examines the cultural contours of the Royal Navy's postwar ‘Empire Cruise’. In late 1923, the British government dispatched a ‘Special Service Squadron’ of powerful battlecruisers on a massive public relations tour. But the popular response to this carefully orchestrated propaganda stunt varied widely. Settler populations in the Dominions often embraced the navy as a ‘bond of empire’ that reconciled Britishness with their own emerging national identities. They celebrated the navy as evidence of a shared maritime heritage handed down over the course of centuries. Meanwhile, non-white populations often responded in ways that ran counter to the intentions of the event organizers. Zulu villages in Natal hosted athletic competitions and indigenous women in Fiji organized a dance for the visiting Jack Tars – unsanctioned gatherings that offered alternative points of contact to the existing arrangements. In other locations, anti-colonial nationalists took advantage of the publicity surrounding the navy to mobilise against colonial policies. Ultimately the appearance of the navy in the far-flung ports of the empire stimulated widespread public debates about race, identity, and colonialism, and challenged the intended narrative of imperial unity.
21
Pizzichini, Lucia, Tommy D. Andersson, and Gian Luca Gregori. "Seafood festivals for local development in Italy and Sweden." British Food Journal 124, no. 2 (December 23, 2021): 613–33. http://dx.doi.org/10.1108/bfj-04-2021-0397.
Анотація:
PurposeThe paper focusses on festivals taking place in coastal regions whose central element is seafood. The purpose is to analyse the role of seafood festivals as potential tourist attractions for local development. The decision to focus on coastal areas is based on a perceived knowledge gap regarding the interactions between different sectors of the sea economy.Design/methodology/approachQualitative exploratory case studies of seafood festivals in Italy and Sweden have been performed using an analytical model. The participatory observation methodology contributed to a better understanding of the phenomenon.FindingsThe analysis shows the close relationship between seafood and tourism, and although it takes variable forms, food is a fundamental lever for maritime and coastal tourism and local development. Findings suggest that local food events can help strengthening gastronomic identities, despite there is a different articulation between tradition and marketing in the two countries.Research limitations/implicationsSince this paper represents an exploratory study of five seafood festivals, research needs to be extended and replicated before any findings can be generalized. However, the model is flexible enough to be tested in different food events.Practical implicationsFood events represent a key instrument for the integration of territorial policies in which tourism and food products might be used as strategic instruments for the development of coastal areas.Originality/valueThis paper is a first attempt to analyse and compare seafood events, contributing to filling the gap in event literature referring to coastal areas. The model introduced can be used to determine the articulation of tradition-marketing in different food events.
22
Martins, Moisés de Lemos. "Portuguese-speaking countries and the challenge of a technological circumnavigation." Comunicação e Sociedade 34 (December 17, 2018): 103–17. http://dx.doi.org/10.17231/comsoc.34(2018).2938.
Анотація:
In this article, I propose the assumption that we are making a technological journey, analogous in many respects to European ocean voyages of the 15th and 16th centuries (Martins, 2015a, 2017, 2018a, 2018b). Thus, I confront the technological nature of the current financial globalization and the commercial nature of European maritime expansion. Whereas the first journey resulted in the colonization of peoples and nations, in the second journey we moved, in a century and a half, to that which Edgar Morin called the “colonization of the spirit” of the entire human community (Morin, 1962). Within this context, I took into consideration the consequences, for culture, of the acceleration of the time via technology, which has mobilized human beings, “totally” (Jünger, 1930) and “infinitely” (Sloterdijk, 2010), in view of the urgencies of the present (Martins, 2010). On the other hand, I will use post-colonial studies to situate transnational and transcultural identities, by examining Portuguese-speaking communities within the context of the “battle of languages,” to use an expression coined by Mozambican linguist Armando Jorge Lopes (2004). This is why I will consider “technological circumnavigation” (Martins, 2015a, 2017, 2018a, 2018b), to be undertaken by every Portuguese-speaking country, like a fight for the world’s symbolic ordering (Bourdieu, 1977, 1979, 1982), where we raise hegemony language-related problems and those pertaining to political, scientific, cultural and artistic subordination (Martins, 2015b). This is, therefore an electronic journey, using sites, portals, social media, digital repositories and archives, as well as virtual museums. What’s more, the viewpoint adopted is that which states a great language of cultures and thinking, such as Portuguese, likewise cannot avoid being a great language of human and scientific knowledge.
23
Arkæologisk Selskab, Jysk. "Anmeldelser 2017." Kuml 66, no. 66 (November 13, 2017): 185–240. http://dx.doi.org/10.7146/kuml.v66i66.98357.
Анотація:
Helle Askgaard og Dorte Smedegaard: Vildfuglene. En biografi om Emilie Demant og Gudmund Hatt.(Ole Høiris)Iris Aufderhaar: Sievern, Ldkr. Cuxhaven – Analyse einer Zentralregion von der ausgehenden Vorrömischen Eizenzeit bis in das 6. Jh. N. Chr.(Niels Algreen Møller)Hans Browall: Alvastra pålbyggnad, 1976-1980 års utgrävningar. Västra schaktet.(Rune Iversen)Ingrid Gustin, Martin Hansson, Mats Roslund & Jes Wienberg (red.): Mellan slott och slagg : Vänbok till Anders Ödman.(Rikke Agnete Olsen)Inger Marie Hyldgård: Tjærby ødekirke og kirkegård. (Lars Krants Larsen)Lisbeth M. Imer: Danmarks Runesten. En fortælling.(Jes Wienberg)Ole Thirup Kastholm, Naomi Pinholt, Laura Maria Schütze, Kristoffer Buck Pedersen og Inge Christiansen (red.): Gefjon – arkæologi og nyere tid.(Jens Jeppesen)Hans Krongaard Kristensen og Bjørn Poulsen: Danmarks byer i middelalderen.(Hans Andersson)Hans Krongaard Kristensen: Tvilum Kloster.(Lars Krants Larsen)Jette Linaa: Urban Consumtion – Tracing urbanity in the archaeological record of Aarhus c. AD 800-1800.(Stefan Larsson)Ulla Mannering: Iconic costumes – Scandinavian late Iron Age Costume Iconography, Ancient Textiles.(Marianne Vedeler)Jes Martens & Mads Ravn (red.): Pløyejord som kontekst. Nye utfordringer for forskning, forvaltning og formidling.(Jens Jeppesen)Vinnie Nørskov og Peter Pentz (red.): 50 fund. Højdepunkter i arkæologien.(Ole Høiris)Alexandra Pesch: Die Kraft der Tiere. Völkerwanderungszeitliche Goldhalskragen und die Grundsätze Germanischer Kunst.(Bálint László Tóth)Morten Ravn, Lone Gebauer Thomsen, Eva Andersson Strand & Henriette Lyngstrøm (red.): Vikingetidens sejl. Festskrift tilegnet Erik AndersenMorten Ravn: Viking-Age War Fleets – Shipbuilding, resource management and maritime warfare in 11th-century Denmark.(Jan Bill)P. Suchowska-Ducke, S. Scott Reiter & H. Vandkilde (eds.): Forging Identities. The Mobility of Culture in Bronze Age Europe.(Lise Frost)N.B. Thomsen, P. Hoffmann, B. Staal, J. Petersen, A. Tomlinson, I. Skibsted Klæsøe og F. Arntsen (red.): Fund & Fortid. Arkæologi for alle.(Mogens Bo Henriksen)Fritz Wolder: Vikingerne og Ruslands vugge.(Hans Skov)
24
Makała, Rafał. "Nawiązania do tradycji nowożytnej w ceglanej architekturze wczesnomodernistycznej północnych Niemiec." Porta Aurea, no. 17 (November 27, 2018): 94–111. http://dx.doi.org/10.26881/porta.2018.17.04.
Анотація:
One of the manifestations of the so called ‘conservative modernism’ was the reference to the brick building tradition in Northern Germany. The trend was primarily associated with the activities of Fritz Schumacher and Fritz Höger in Hamburg and Bremen in the 1920s and 1930s, but the genesis of this architecture dates back to the first decade of the 20th century and is associated with the attempts to shape North German patriotism. Just as in the art of neo-Gothic, brick architecture of ‘conservative modernism’ was meant to express the ‘North German Identity’, and in fact help in the creation of identities of the Bismarck Germany. Like the late neo-Gothic architecture, this architecture was perceived as a kind of ‘Hanseatic style’, reflecting the specificity (perceived in a mythologized way) of the Hanseatic League as a prefiguration of the New Germany and their power in maritime trade. Early-modern architecture continued to refer to the art of the past. However, the way of referring to the past changed: with only few quotes from the old art, with a considerable simplification of historical styles’ and so did the historical point of reference. In addition, the modernists became more interested in the brick building of the 17th and 18th centuries, the times of the Baroque and early Neoclassicism. Tis is evident in the works of the most important architects of North German modernism, including Fritz Höger, Fritz Schumacher, or Bruno Möhring but also works of lesser-known, though certainly interesting artists like Johann Garlef, Erich Blunck or Eugen Prinz. The interest of the North German architects of early modernism in brick construction is an element of a wider process that had been thriving in Northern Germany since the early 1900s. Interestingly enough, this process was equally intense in great artistic centres (Hamburg and Bremen) as well as in less-significant cities which were looking for their identity or tried to recreate it, as was the case in Kiel, Lubec or Szczecin. Tis paper is an attempt to show the evolution of this architecture and its most important features. The examples have been selected to show the most important characteristics of this architecture and its geographical range.
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Fauzi, Mohd, and Hermansyah Hermansyah. "REPRESENTASI, RELASI, DAN IDENTITAS UNDANG-UNDANG LAUT: KAJIAN EKOLINGUISTIK KRITIS." Jurnal Ilmu Budaya 17, no. 2 (February 26, 2021): 131–47. http://dx.doi.org/10.31849/jib.v17i2.6241.
Анотація:
This study aims to reveal the representation, relations, and identity of the Maritime Laws using a critical ecolinguistic approach. This linguistic phenomenon is a treasure trove of Malay intellectual property in the past. This type of research is literature research with a qualitative descriptive method. The data was collected by using the method of observing free and speaking with observation and note-taking techniques. The data analysis used the mix and match methods, especially referential equivalents, translational equivalents, and pragmatic equivalents. The results of data analysis were explained using informal methods. The data used is written data from the Malay Maritime Laws. The results have shown that the contents of the text of the Malay Maritime Laws are related to the duties and obligations of seafarers who sail. Ecolexicons, phrases, and sentences related to marine and shipping existed at that time. This fact occurs because the sea has been the lifeblood of the Malay people for centuries and will continue to be passed on to future generations.
26
KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 2-3 (2010): 331–80. http://dx.doi.org/10.1163/22134379-90003622.
Анотація:
Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v. J. Veenman, Molukse jongeren en onderwijs: quick scan 2008. Germen Boelens, Een doel in mijn achterhoofd; Een verkennend onderzoek onder Molukse jongeren in het middelbaar beroepsonderwijs. E. Rinsampessy (ed.), Tussen adat en integratie; Vijf generaties Molukkers worstelen en dansen op de Nederlandse aarde. (Fridus Steijlen) Isaäc Groneman, The Javanese kris. (Dick van der Meij) Michael C. Howard, A world between the warps; Southeast Asia’s supplementary warp textiles. (Sandra Niessen) W.R. Hugenholtz, Het geheim van Paleis Kneuterdijk; De wekelijkse gesprekken van koning Willem II met zijn minister J.C. Baud over het koloniale beleid en de herziening van de grondwet 1841-1848. (Vincent Houben) J. Thomas Lindblad, Bridges to new business; The economic decolonization of Indonesia. (Shakila Yacob) Julian Millie, Splashed by the saint; Ritual reading and Islamic sanctity in West Java. (Suryadi) Graham Gerard Ong-Webb (ed.), Piracy, maritime terrorism and securing the Malacca Straits. (Karl Hack) Natasha Reichle, Violence and serenity; Late Buddhist sculpture from Indonesia. (Claudine Bautze-Picron, Arlo Griffiths) Garry Rodan, Kevin Hewison and Richard Robison (eds), The political economy of South-East Asia; Markets, power and contestation. (David Henley) James C. Scott, The art of not being governed; An anarchist history of upland Southeast Asia. (Guido Sprenger) Guido Sprenger, Die Männer, die den Geldbaum fällten; Konzepte von Austausch und Gesellschaft bei den Rmeet von Takheung, Laos. (Oliver Tappe) Review Essay Two books on East Timor. Carolyn Hughes, Dependent communities; Aid and politics in Cambodia and East Timor. David Mearns (ed.), Democratic governance in Timor-Leste; Reconciling the local and the national. (Helene van Klinken) Review Essay Two books on Islamic terror Zachary Abuza, Political Islam and violence in Indonesia. Noorhaidi Hasan, Laskar jihad; Islam, militancy, and the quest for identity in post-New Order Indonesia. (Gerry van Klinken) Korte Signaleringen Janneke van Dijk, Jaap de Jonge en Nico de Klerk, J.C. Lamster, een vroege filmer in Nederlands-Indië. Griselda Molemans en Armando Ello, Zwarte huid, oranje hart; Afrikaanse KNIL-nazaten in de diaspora. Reisgids Indonesië; Oorlogsplekken 1942-1949. Hilde Janssen, Schaamte en onschuld; Het verdrongen oorlogsverleden van troostmeisjes in Indonesië. Jan Banning, Comfort women/Troostmeisjes. (Harry Poeze)
27
Anoegrajekti, Novi, and Sudartomo Macaryus. "SASTRA LISAN BERBASIS INDUSTRI KREATIF: Ruang Penyimpanan, Pengembangan, dan Identitas." ATAVISME 21, no. 1 (July 20, 2018): 64–80. http://dx.doi.org/10.24257/atavisme.v21i1.446.64-80.
Анотація:
This paper aims to explain the development of creative oral literature based on creative industries in Banyuwangi that develop autonomously along with traditional and modern art, such as janger, fashion, dance, and song. With the ethnographic method, the research begins with an inventory of library data and is equipped with field data collected through interviews, observation, and participation. The story of Sri Tanjung Sidopekso becomes the janger play and theme of Banyuwangi Ethno Carnival. The mantra of jaran goyang is transformed into dance and song. Various creative industries have the potential as a source of reconstructing oral literature. In coastal societies, there has developed oral literature related to maritime culture. In Muncar Banyuwangi, the rituals of petik laut use spells and maritime cultural symbols, such as mantras, pilgrimages to the tombs of the founders of the Muncar fishing village. While in Payangan Jember, the story of the founders of the fishing village is respected by singing macapat Babad Marsodo. All of those are meaningful when they become action, knowledge, experience, and appreciation of the supporting community. The results show that oral literature has the potential to inspire the creative industries. Re-versely, creative industries have the potential as a source for reconstructing oral literature that enriches their forms and versions.
28
Tahara, Tasrifin, and Syamsul Bahri. "NAKODAI MARA’DIA ABANUA KAIYANG TOILOPI: SPIRIT NILAI BUDAYA MARITIM DAN IDENTITAS ORANG MANDAR." Walasuji : Jurnal Sejarah dan Budaya 9, no. 2 (November 27, 2019): 249–59. http://dx.doi.org/10.36869/wjsb.v9i2.45.
Анотація:
Artikel ini membahas orang Mandar sebagai suku bangsa maritim yang tidak diragukan eksistensinya. Sebagai pemangku kebudayaan maritim dan religius yang taat, tidak dapat dimungkiri keandalan manusia Mandar dalam berbagai arena kehidupan dan selalu memiliki ciri khas yang dapat bernilai positif. Metode penelitian deskriptif kualitatif dengan melakukan penelitian di Polewali Mandar dan Majene. Adapun teknik pengumpulan data dengan studi pustaka, pengamatan dan wawancara. Hasil penelitian menunjukkan bahwa sebagai suku bangsa maritim, sangatlah urgen untuk melakukan penggalian nilai-nilai luhur masyarakat Mandar yang selalu menonjol dalam berbagai arena sosial, ekonomi dan politik. Orang Mandar memiliki nilai budaya yang khas yang selalu unggul dalam berbagai arena sosial, politik, hukum dan ekonomi. Bangsa Indonesia memiliki Baharuddin Lopa dan Basri Hasanuddin yang mewarnai peradaban Indonesia. Nilai-nilai luhur takkalai disombalang dotai lele rapu dadi na tuali di lolangan.” Orang Mandar menjunjung tinggi halhal yang baik, benar dan mulia. Nilai ini mengisyaratkan bahwa mereka bercita-cita menjadikan wilayahnya “Mandar masagena na mala bi” yang berarti “wilayah Mandar yang terpandang dan mulia.” Nilai-nilai inilah menjadi penopang kebudayaan Mandar sehingga melahirkan manusia Mandar yang selalu unggul dalam berbagai arena sebagai identitas suku bangsa maritim.
29
., Oktavianus. "Bahasa dan Budaya Maritim: Identitas dan Pemerkaya Budaya Bangsa." Pustaka : Jurnal Ilmu-Ilmu Budaya 19, no. 1 (February 28, 2019): 17. http://dx.doi.org/10.24843/pjiib.2019.v19.i01.p04.
Анотація:
Indonesia memiliki wilayah lebih kurang 1,9 juta mil persegi dengan jumlah pulau 17.508, 770 suku bangsa dan 726 bahasa (Tempo,co, 27 November 2017). Wilayah yang terdiri dari 17.508 pulau itu – yang disebut dengan NKRI – dipersatukan oleh laut. Luasnya wilayah NKRI yang didiami oleh beragam suku dengan bahasa lokal yang berbeda-beda merupakan suatu kekayaan dan keunikan yang dimiliki oleh bangsa Indonesia yang harus dijaga, dirawat dan dipertahankan. Sehubungan dengan itu, tulisan ini merupakan suatu upaya untuk menelaah bagaimana bahasa dan budaya maritim menjadi identitas dan pemerkaya budaya bangsa dalam hal ini bangsa Indonesia. Kajian dilakukan dari sudut pandang hubungan bahasa dengan budaya (Kramsch, 1998; Duranti, 2000). Data untuk keperluan kajian ini adalah penggunaan bahasa yang terkait dengan kelautan. Hasil kajian menunjukkan bahwa budaya maritim memberikan sumbangan yang sangat besar bagai pengembangan dan pemerkaya budaya bangsa (Indonesia). Leksikon-leksikon dan ungkapan kemaritiman tidak hanya dipakai dilingkungan kelautan tetapi juga digunakan dalam berbagai ranah pertuturan.
30
KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 3-4 (January 1, 2001): 297–357. http://dx.doi.org/10.1163/13822373-90002555.
Анотація:
-Stanley L. Engerman, Heather Cateau ,Capitalism and slavery fifty years later: Eric Eustace Williams - A reassessment of the man and his work. New York: Peter Lang, 2000. xvii + 247 pp., S.H.H. Carrington (eds)-Philip D. Morgan, B.W. Higman, Writing West Indian histories. London: Macmillan Caribbean, 1999. xiv + 289 pp.-Daniel Vickers, Alison Games, Migration and the origins of the English Atlantic world. Cambridge MA: Harvard University Press, 1999. xiii + 322 pp.-Christopher L. Brown, Andrew Jackson O'Shaughnessy, An empire divided: The American revolution and the British Caribbean. Philadelphia: University of Pennsylvania Press, 2000. xviii + 357 pp.-Lennox Honychurch, Samuel M. Wilson, The indigenous people of the Caribbean. Gainesville: University Press of Florida, 1997. xiv + 253 pp.-Kenneth Bilby, Bev Carey, The Maroon story: The authentic and original history of the Maroons in the history of Jamaica 1490-1880. St. Andrew, Jamaica: Agouti Press, 1997. xvi + 656 pp.-Bernard Moitt, Doris Y. Kadish, Slavery in the Caribbean Francophone world: Distant voices, forgotten acts, forged identities. Athens: University of Georgia Press, 2000. xxiii + 247 pp.-Michael J. Guasco, Virginia Bernhard, Slaves and slaveholders in Bermuda, 1616-1782. Columbia: University of Missouri Press, 1999. xviii + 316 pp.-Michael J. Jarvis, Roger C. Smith, The maritime heritage of the Cayman Islands. Gainesville: University Press of Florida, 2000. xxii + 230 pp.-Paul E. Hoffman, Peter R. Galvin, Patterns of pillage: A geography of Caribbean-based piracy in Spanish America, 1536-1718. New York: Peter Lang, 1999. xiv + 271 pp.-David M. Stark, Raúl Mayo Santana ,Cadenas de esclavitud...y de solidaridad: Esclavos y libertos en San Juan,siglo XIX. Río Piedras: Centro de Investigaciones Sociales, Universidad de Puerto Rico, 1997. 204 pp., Mariano Negrón Portillo, Manuel Mayo López (eds)-Ada Ferrer, Philip A. Howard, Changing history: Afro-Cuban Cabildos and societies of color in the nineteenth century. Baton Rouge: Louisiana State University Press, 1998. xxii + 227 pp.-Alvin O. Thompson, Maurice St. Pierre, Anatomy of resistance: Anti-colonialism in Guyana 1823-1966. London: Macmillan, 1999. x + 214 pp.-Linda Peake, Barry Munslow, Guyana: Microcosm of sustainable development challenges. Aldershot, U.K. and Brookfield VT: Ashgate, 1998. x + 130 pp.-Stephen Stuempfle, Peter Mason, Bacchanal! The carnival culture of Trinidad. Philadelphia PA: Temple University Press, 1998. 191 pp.-Christine Chivallon, Catherine Benoît, Corps, jardins, mémoires: Anthropologie du corps et de l' espace à la Guadeloupe. Paris: CNRS Éditions, 2000. 309 pp.-Katherine E. Browne, Mary C. Waters, Black identities: Wsst Indian immigrant dreams and American realities. New York: Russell Sage Foundation; Cambridge MA: Harvard University Press, 1999. xvii + 413 pp.-Eric Paul Roorda, Bernardo Vega, Los Estados Unidos y Trujillo - Los días finales: 1960-61. Colección de documentos del Departamento de Estado, la CIA y los archivos del Palacio Nacional Dominicano. Santo Domingo: Fundación Cultural Dominicana, 1999. xx+ 783 pp.-Javier Figueroa-de Cárdenas, Charles D. Ameringer, The Cuban democratic experience: The Auténtico years, 1944-1952. Gainesville: University Press of Florida, 2000. ix + 230 pp.-Robert Lawless, Charles T. Williamson, The U.S. Naval mission to Haiti, 1959-1963. Annapolis MD: Naval Institute Press, 1999. xv + 395 pp.-Noel Leo Erskine, Arthur Charles Dayfoot, The shaping of the West Indian Church, 1492-1962. Kingston: The Press University of the West Indies; Gainesville: University Press of Florida, 1999. xvii + 360 pp.-Edward Baugh, Laurence A. Breiner, An introduction to West Indian poetry. Cambridge: Cambridge University Press, 1998. xxii + 261 pp.-Lydie Moudileno, Heather Hathaway, Caribbean waves: Relocating Claude McKay and Paule Marshall. Bloomington: Indiana University Press, 1999. xi + 201 pp.-Nicole Roberts, Claudette M. Williams, Charcoal and cinnamon: The politics of color in Spanish Caribbean literature. Gainesville: University Press of Florida, 2000. xii + 174 pp.-Nicole Roberts, Marie Ramos Rosado, La mujer negra en la literatura puertorriqueña: Cuentística de los setenta: (Luis Rafael Sánchez, Carmelo Rodríguez Torres, Rosario Ferré y Ana Lydia Vega). San Juan: Ed. de la Universidad de Puerto Rico, Ed. Cultural, and Instituto de Cultura Puertorriqueña, 1999. xxiv + 397 pp.-William W. Megenney, John H. McWhorter, The missing Spanish Creoles: Recovering the birth of plantation contact languages. Berkeley: University of California Press, 2000. xi + 281 pp.-Robert Chaudenson, Chris Corne, From French to Creole: The development of New Vernaculars in the French colonial world. London: University of Westminster Press, 1999. x + 263 pp.
31
Jespersen, Mikkel Leth. "Global søfart og lokal identitet i Sønderjylland." Sønderjydske Årbøger 131, no. 1 (January 18, 2022): 9–32. http://dx.doi.org/10.7146/soenderjydskeaarboeger.v131i1.130315.
Анотація:
Ser man bort fra søfolk, der sejlede på skibe hjemmehørende andre steder, var der tre sønderjyske byer, som havde en betydelig global søfart i løbet af 1800-tallet. Det var Aabenraa, Sønderborg og Flensborg. Der var betragtelige forskelle i både karakteren af denne søfart, og hvorledes søfarten og de globale relationer, den var en del af, efterfølgende blev erindret og anvendt i den lokale identitet i hver af de tre byer. I Aabenraa blev søfartstraditionen dyrket intenst i omkring et halvt århundrede efter dens ophør i 1880’erne, og personer, der havde været involveret i den, nød en særlig status. I Sønderborg var ophøret ikke så brat, og den maritime arv blev i høj grad varetaget af byens Skipperlaug, som havde stor indflydelse på udstillingen af søfartssamlingen på Sønderborg Slot gennem det meste af det 20. århundrede. I Flensborg fandt der en vellykket omstilling fra sejl til damp sted, og det var først i efterkrigstiden, at man rigtig begyndte at interessere sig for 17- og 1800-tallets globale søfart, særlig Vestindienfarten, som nu blev en vigtig del af byens identitet.
32
Yang, Xianqin, and Kesen Ma. "Characterization of a Thioredoxin-Thioredoxin Reductase System from the Hyperthermophilic Bacterium Thermotoga maritima." Journal of Bacteriology 192, no. 5 (January 8, 2010): 1370–76. http://dx.doi.org/10.1128/jb.01035-09.
Анотація:
ABSTRACT A thioredoxin reductase and a thioredoxin were purified to homogeneity from a cell extract of Thermotoga maritima. The thioredoxin reductase was a homodimeric flavin adenine dinucleotide (FAD)-containing protein with a subunit of 37 kDa estimated using SDS-PAGE, which was identified to be TM0869. The amino acid sequence of the enzyme showed high identities and similarities to those of typical bacterial thioredoxin reductases. Although the purified T. maritima thioredoxin reductase could not use thioredoxin from Spirulina as an electron acceptor, it used thioredoxin that was purified from T. maritima by monitoring the dithiothreitol-dependent reduction of bovine insulin. This enzyme also catalyzed the reduction of benzyl viologen using NADH or NADPH as an electron donor with apparent V max values of 1,111 ± 35 μmol NADH oxidized min−1mg−1 and 115 ± 2.4 μmol NADPH oxidized min−1mg−1, respectively. The apparent Km values were determined to be 89 ± 1.1 μM, 73 ± 1.6 μM, and 780 ± 20 μM for benzyl viologen, NADH, and NADPH, respectively. Optimal pH values were determined to be 9.5 and 6.5 for NADH and NADPH, respectively. The enzyme activity increased along with the rise of temperature up to 95°C, and more than 60% of the activity remained after incubation for 28 h at 80°C. The purified T. maritima thioredoxin was a monomer with a molecular mass of 31 kDa estimated using SDS-PAGE and identified as TM0868, which exhibited both thioredoxin and thioltransferase activities. T. maritima thioredoxin and thioredoxin reductase together were able to reduce insulin or 5,5′-dithio-bis(2-nitrobenzoic acid) using NAD(P)H as an electron donor. This is the first thioredoxin-thioredoxin reductase system characterized from hyperthermophilic bacteria.
33
Jenkins, H. J. K. "Neptune au musée: puissance, identités et conflits dans les musées maritimes et navals." Mariner's Mirror 100, no. 4 (October 2, 2014): 490–92. http://dx.doi.org/10.1080/00253359.2014.954835.
34
Rachmat, Angga Nurdin. "Konstruksi Identitas dalam Kepentingan Maritim Tiongkok terkait Peningkatan Kekuatan People Liberation Army Navy (PLA Navy)." Jurnal Ilmiah Hubungan Internasional 14, no. 2 (December 31, 2018): 149–62. http://dx.doi.org/10.26593/jihi.v14i2.2963.149-162.
35
Gagnon, Denis. "La création des « vrais Métis » : définition identitaire, assujettissement et résistances." Troisième partie : les ambiguïtés de la marge. Marge et identité, no. 13-14-15 (October 27, 2009): 295–306. http://dx.doi.org/10.7202/038435ar.
Анотація:
Résumé À partir des trois types de résistances et de luttes définies par Michel Foucault (contre les formes de domination, d’exploitation et d’assujettissement), je propose une analyse des revendications identitaires récentes des Métis canadiens, en mettant l’accent sur les relations de pouvoir entre les Métis et les gouvernements provinciaux et fédéral, entre les Métis francophones et anglophones du Manitoba et entre les associations métisses de l’Ouest et les représentants des Métis de l’Est (Québec, Labrador, Maritimes). Cinq points nous permettent d’analyser ces relations de pouvoir : 1) le système des différenciations qui permettent d’agir sur l’action des autres; 2) le type d’objectifs poursuivis par ceux qui agissent sur l’action des autres; 3) les modalités instrumentales; 4) les formes d’institutionnalisation; et 5) les degrés de rationalisation. Cette grille analytique foucaldienne nous permet de mieux comprendre les luttes identitaires à l’oeuvre dans les communautés métisses canadiennes et les dangers inhérents à la définition de l’identité métisse par l’imposition de critères d’authentification, entre autres, celui de l’extinction à moyen terme du statut métis.
36
Brian, Isabelle. "Alain Cabantous, Les citoyens du large, les identités maritimes en France (xviie-xixe siècle), Paris, Éditions Aubier, «Historique», 1995, 279 p." Annales. Histoire, Sciences Sociales 56, no. 3 (June 2001): 762–66. http://dx.doi.org/10.1017/s0395264900000998.
37
Betts, Matthew w., Mari Hardenberg, and Ian Stirling. "How Animals Create Human History: Relational Ecology and the Dorset–Polar Bear Connection." American Antiquity 80, no. 1 (January 2015): 89–112. http://dx.doi.org/10.7183/0002-7316.79.4.89.
Анотація:
AbstractCarvings that represent polar bears (Ursus maritimus) are commonly found in Dorset Paleo-Eskimo archaeological sites across the eastern Arctic. Relational ecology, combined with Amerindian perspectivism, provides an integrated framework within which to comprehensively assess the connections between Dorset and polar bears. By considering the representational aspects of the objects, we reveal an ethology of polar bears encoded within the carvings’ various forms. Reconstructing the experiences and perceptions of Dorset as they routinely interacted with these creatures, and placing these interactions in socioeconomic, environmental, and historical context, permits us to decode a symbolic ecology inherent in the effigies. To the Dorset, these carvings were simultaneously tools and mnemonics (symbols). As tools, they were used to directly access the predatory and spiritual abilities of bears or, more prosaically, to teach and remind of the variety of proper hunting techniques available for capturing seals. As symbols, however, they were far more powerful, signaling how Dorset people conceptualized themselves and their place in the universe. Symbolic of an ice-edge way of life, the effigies expose the role that this special relationship with polar bears played in the creation of Dorset histories and identities.
38
Bellamy, Clément. "À propos d’une production céramique indigène dite matt-painted dans le cadre de l’Italie méridionale protohistorique." Investir la frontière, no. 4 (June 15, 2021): 67–80. http://dx.doi.org/10.35562/frontieres.667.
Анотація:
L’article propose un questionnement des modalités d’interaction entre communautés indigènes et grecques en Italie méridionale à travers l’étude des productions céramiques, en particulier la céramique indigène dite « matt-painted » du site de l’Incoronata entre viiie et viie s. av. J.‑C. Nous proposons en effet de nous interroger sur les différents niveaux d’interactions et d’échanges entre communautés indigènes et non-indigènes, en articulant notre réflexion autour d’une nécessaire distinction entre contexte de production et contexte de consommation. Mises en réseau avec les données et fouilles plus récentes (Francavilla Marittima, Amastuola, Roca...), les contextes archéologiques de l’Incoronata avec l’apport de la pluridisciplinarité — des concepts issus des sciences anthropologiques aux analyses technologiques — permettent ainsi aujourd’hui d’affiner la grille de lecture de la protohistoire italienne, et de saisir plus précisément les stratégies identitaires de ces élites locales au sein du monde méditerranéen.
39
Akhmar, Andi Muhammad, Burhanuddin Arafah, and Wahyuddin Pardiman. "Strategi Budaya Orang Bugis Pagatan dalam Menjaga Identitas Ke-Bugis-an dalam Masyarakat Multikultur." Kapata Arkeologi 13, no. 1 (July 25, 2017): 73. http://dx.doi.org/10.24832/kapata.v13i1.392.
Анотація:
The Pagatan Buginese is a community which living in Pagatan area, Tanah Bambu regency, South Borneo which is culturally identified as Buginese. Even though they are known that their ancestors came from various parts of Sulawesi, the people of this community still identified themselves as separate entity, The Pagatan Buginese. This study use historical, sociolinguistic, and cultural perspective, has revealed that the presences of Buginese in Pagatan occur in several periods. The first period, the Buginese migration to Pagatan in the 18th Century, is the pioneer and founder of Pagatan Kingdom migration. The second period, in the early half of 20th Century, is a large-scale migration caused by Bone War in 1908. The third period, in the second half of 20th Century, is migration when DI/TII Kahar Muzakkar rebellion occurred. Furthermore, in the end of 20th Century, Buginese fisherman communities, who are initially only fishing in Pagatan, gradually bring their family and settle there which is known as pappagatang. The Buginese domination in socio-cultural, economy, and political sector is generated by their ability to adapt to other communities, especially Banjar as the native of Borneo. The Buginese have a number of excellences in agriculture, fishery, maritime, and trading sector, as well as the eminent ethos that rooted from cultural value sirri na pesse (dignity and compassion) and other living philosophy of Buginese.Orang Bugis Pagatan adalah sebuah komunitas yang tinggal di kawasan Pagatan, Kabupaten Tanah Bumbu, Provinsi Kalimantan Selatan, yang secara kultural diidentifikasi sebagai orang Bugis. Meskipun Orang Bugis Pagatan mengakui jika leluhurnya berasal dari sejumlah daerah Sulawesi Selatan, namun tetap mengidentifikasi diri sebagai sebuah entitas tersendiri, yaitu orang Bugis Pagatan. Penelitian yang menggunakan perspektif sejarah, sosiolinguistik, dan kajian budaya ini mengungkapkan bahwa keberadaan orang-orang Bugis di Pagatan berlangsung dalam beberapa periode. Periode pertama migrasi orang Bugis ke Pagatan pada abad ke-18, adalah kalangan perintis sekaligus pendiri kerajaan Pagatan. Periode kedua migrasi orang Bugis ke Pagatan berlangsung pada paruh awal abad abad ke-20, merupakan migrasi dalam skala besar yang diakibatkan oleh pecahnya perang Bone tahun 1908. Periode ketiga migrasi orang Bugis ke Pagatan pada paruh kedua abad ke-20, yaitu saat berlangsungnya peristiwa pemberontakan DI/TII Kahar Muzakkar. Selain itu, pada akhir abad ke-20, terdapat pula kelompok-kelompok nelayan Bugis yang pada awalnya hanya mencari ikan di Pagatan, berangsur-angsur membawa keluarga mereka menetap di sana, yang dikenal dengan istilah pappagatang. Dominasi orang Bugis pada sektor sosial budaya, ekonomi, dan politik disebabkan oleh kemampuan mereka beradaptasi dengan komunitas lain, khususnya orang-orang Banjar sebagai penduduk asli Kalimantan. Orang Bugis memiliki sejumlah keunggulan dalam bidang pertanian, perikanan, kelautan, dan perdagangan, serta memiliki etos kerja yang tinggi yang bersumber dari nilai-nilai budaya siri na pesse (harga diri dan rasa iba) serta filosofi hidup orang Bugis lainnya.
40
Park, Byoung-Joon, Soo-Je Park, Dae-No Yoon, Stefan Schouten, Jaap S. Sinninghe Damsté, and Sung-Keun Rhee. "Cultivation of Autotrophic Ammonia-Oxidizing Archaea from Marine Sediments in Coculture with Sulfur-Oxidizing Bacteria." Applied and Environmental Microbiology 76, no. 22 (September 24, 2010): 7575–87. http://dx.doi.org/10.1128/aem.01478-10.
Анотація:
ABSTRACT The role of ammonia-oxidizing archaea (AOA) in nitrogen cycling in marine sediments remains poorly characterized. In this study, we enriched and characterized AOA from marine sediments. Group I.1a crenarchaea closely related to those identified in marine sediments and “Candidatus Nitrosopumilus maritimus” (99.1 and 94.9% 16S rRNA and amoA gene sequence identities to the latter, respectively) were substantially enriched by coculture with sulfur-oxidizing bacteria (SOB). The selective enrichment of AOA over ammonia-oxidizing bacteria (AOB) is likely due to the reduced oxygen levels caused by the rapid initial growth of SOB. After biweekly transfers for ca. 20 months, archaeal cells became the dominant prokaryotes (>80%), based on quantitative PCR and fluorescence in situ hybridization analysis. The increase of archaeal 16S rRNA gene copy numbers was coincident with the amount of ammonia oxidized, and expression of the archaeal amoA gene was observed during ammonia oxidation. Bacterial amoA genes were not detected in the enrichment culture. The affinities of these AOA to oxygen and ammonia were substantially higher than those of AOB. [13C]bicarbonate incorporation and the presence and activation of genes of the 3-hydroxypropionate/4-hydroxybutyrate cycle indicated autotrophy during ammonia oxidation. In the enrichment culture, ammonium was oxidized to nitrite by the AOA and subsequently to nitrate by Nitrospina-like bacteria. Our experiments suggest that AOA may be important nitrifiers in low-oxygen environments, such as oxygen-minimum zones and marine sediments.
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Petrova, Mayya, Anton Kurakov, Natalya Shcherbatova, and Sofia Mindlin. "Genetic structure and biological properties of the first ancient multiresistance plasmid pKLH80 isolated from a permafrost bacterium." Microbiology 160, no. 10 (October 1, 2014): 2253–63. http://dx.doi.org/10.1099/mic.0.079335-0.
Анотація:
A novel multidrug-resistance plasmid, pKLH80, previously isolated from Psychrobacter maritimus MR29-12 found in ancient permafrost, was completely sequenced and analysed. In our previous studies, we focused on the pKLH80 plasmid region containing streptomycin and tetracycline resistance genes, and their mobilization with an upstream-located ISPpy1 insertion sequence (IS) element. Here, we present the complete sequence of pKLH80 and analysis of its backbone genetic structure, including previously unknown features of the plasmid’s accessory region, notably a novel variant of the β-lactamase gene bla RTG-6. Plasmid pKLH80 was found to be a circular 14 835 bp molecule that has an overall G+C content of 40.3 mol% and encodes 20 putative ORFs. There are two distinctive functional modules within the plasmid backbone sequence: (i) the replication module consisting of repB and the oriV region; and (ii) the mobilization module consisting of mobA, mobC and oriT. All of the aforementioned genes share sequence identities with corresponding genes of different species of Psychrobacter. The plasmid accessory region contains antibiotic resistance genes and IS elements (ISPsma1 of the IS982 family, and ISPpy1 and ISAba14 of the IS3 family) found in environmental and clinical bacterial strains of different taxa. We revealed that the sequences flanking bla RTG-6 and closely related genes from clinical bacteria are nearly identical. This fact suggests that bla RTG-6 from the environmental strain of Psychrobacter is a progenitor of bla RTG genes of clinical bacteria. We also showed that pKLH80 can replicate in different strains of Acinetobacter and Psychrobacter genera. The roles of IS elements in the horizontal transfer of antibiotic resistance genes are examined and discussed.
42
Soule, M. J., K. C. Eastwell, and R. A. Naidu. "First Report of Grapevine leafroll associated virus-3 in American Vitis spp. Grapevines in Washington State." Plant Disease 90, no. 11 (November 2006): 1461. http://dx.doi.org/10.1094/pd-90-1461a.
Анотація:
Washington State is the largest producer of juice grapes (Vitis labruscana ‘Concord’ and Vitis labrusca ‘Niagara’) and ranks second in wine grape production in the United States. Grapevine leafroll disease (GLD) is the most wide spread and economically significant virus disease in wine grapes in the state. Previous studies (2) have shown that Grapevine leafroll associated virus-3 (GLRaV-3) is the predominant virus associated with GLD. However, little is known about the incidence and economic impact of GLD on juice and table grapes. Because typical GLD symptoms may not be obvious among these cultivars, the prevalence and economic impact of GLD in Concord and Niagara, the most widely planted cultivars in Washington State, has received little attention from the grape and nursery industries. During the 2005 growing season, 32 samples from three vineyards and one nursery of ‘Concord’ and three samples from one nursery of ‘Niagara’ were collected randomly. Petiole extracts were tested by single-tube reverse transcription-polymerase chain reaction (RT-PCR; 3) with primers LC 1 (5′-CGC TAG GGC TGT GGA AGT ATT-3′) and LC 2 (5′-GTT GTC CCG GGT ACC AGA TAT-3′), specific for the heat shock protein 70 homologue (Hsp70h gene) of GLRaV-3 (GenBank Accession No. AF037268). One ‘Niagara’ nursery sample and eleven ‘Concord’ samples from the three vineyards tested positive for GLRaV-3, producing a single band of the expected size of 546 bp. The ‘Niagara’ and six of the ‘Concord’ RT-PCR products were cloned in pCR2.1 (Invitrogen Corp, Carlsbad, CA) and the sequences (GenBank Accession Nos. DQ780885, DQ780886, DQ780887, DQ780888, DQ780889, DQ780890, and DQ780891) compared with the respective sequence of a New York isolate of GLRaV-3 (GenBank Accession No. AF037268). The analysis revealed that GLRaV-3 isolates from ‘Concord’ and ‘Niagara’ share nucleotide identities of 94 to 98% and amino acid identities and similarities of 97 to 98% with the Hsp70h gene homologue of the New York isolate of GLRaV-3. Additional testing by double-antibody sandwich enzyme-linked immunosorbent assay (DAS-ELISA) using antibodies specific to GLRaV-3 (BIOREBA AG, Reinach, Switzerland) further confirmed these results in the ‘Niagara’ and two of the ‘Concord’ isolates. GLRaV-3 has previously been reported in labrusca cvs. Concord and Niagara in western New York (4) and Canada (1), but to our knowledge, this is the first report of GLRaV-3 in American grapevine species in the Pacific Northwest. Because wine and juice grapes are widely grown in proximity to each other in Washington State and grape mealybug (Pseudococcus maritimus), the putative vector of GLRaV-3, is present in the state vineyards, further studies will focus on the role of American grapevine species in the epidemiology of GLD. References: (1) D. J. MacKenzie et al. Plant Dis. 80:955, 1996. (2) R. R. Martin et al. Plant Dis. 89:763, 2005. (3) A. Rowhani et al. ICGV, Extended Abstracts, 13:148, 2000. (4) W. F. Wilcox et al. Plant Dis. 82:1062, 1998.
43
Faturohman, Firman, and Kresno Yulianto Soekardi. "DESIGNING A REPRESENTATION OF JAKARTA'S MARITIME CULTURAL IDENTITY AT THE EXHIBITION AREA MUSEUM BAHARI, JAKARTA." International Review of Humanities Studies 7, no. 2 (August 3, 2022). http://dx.doi.org/10.7454/irhs.v7i2.472.
Анотація:
This study describes the identity of Jakarta's maritime culture which is represented through the exhibition area at Museum Bahari. There are four maritime cultural identities of the maritime community in Jakarta that will be displayed in the exhibition area of the Museum Bahari, namely inclusive cultural identities, maritime knowledge, hardworking, and multiculturalism. The theme of the exhibition study on the cultural identity of the Jakarta maritime community was chosen because the current condition of the exhibition area of the Museum Bahari in Jakarta has not yet presented an exhibition area about Jakarta's marine life to accommodate visitors and the public, especially those from Jakarta and its surroundings. The research method used in this study is a qualitative research method. While the theory used in this research is the theory of cultural identity and the new museology paradigm that is oriented towards the community, which will then be applied to examine the exhibition system at the Museum Bahari. The research resulted in several exhibition themes that represent Jakarta's maritime identity which will then be presented in the exhibition area at the Museum Bahari by prioritizing education and entertainment for visitors and the public in the new museology paradigm.KEYWORDS: Museums; Exhibition Procedure; Maritime; Jakarta; New Museology
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Kowalewski, Maciej, and Robert Bartłomiejski. "Paprikash (‘Paprykarz szczeciński’): transformation of maritime identities and domestication of ethnic food." Journal of Ethnic Foods 9, no. 1 (September 2, 2022). http://dx.doi.org/10.1186/s42779-022-00151-6.
Анотація:
AbstractAt the center of our research is the 'Paprykarz' (Paprikash—fish and rice sandwich pate), local fish food which is an example of the relations and networks in a field of maritime culture. These relations address both the question of the social memory of national fishing industry and a regional identity. Sold originally in a tin, ‘Paprykarz’ was an export hit in the 1980s, In fact, it was a domesticated version of a Senegalese dish, called Tiep bou dienn Sénégalais, Thieboudienne, The story of paprikash is an unusually interesting one for those researching ethnic food, due to the complexity of its case. The many intersecting narratives about paprikash include stories from the food and fisheries industries; stories of political transformation, domestication, Soviet colonialism, and Creolisation; stories, too, about creating local identity, about nutritional habits, and the idea of slow food.
45
Gaini, Firouz. "Wherever I Drop Anchor." Fróðskaparrit - Faroese Scientific Journal 62 (February 26, 2016). http://dx.doi.org/10.18602/fsj.v62i0.22.
Анотація:
<p style="margin: 0cm 0cm 10pt; line-height: normal;"><span style="font-family: 'Times New Roman','serif'; font-size: 12pt;" lang="EN-US">This paper investigates the connection between young people’s local identities and future perspectives regarding physical mobility and home with Zygmunt Bauman’s concepts of ‘liquid modernity’ and ‘anchor’ as theoretical framework. 40 semi-structured interviews with eight graders from two different communities provide the empirical setting for discussions and analyses. The results paint a clear picture of young islanders critically negotiating their ‘glocal’ identities as independent ‘bricoleurs’ in a complex late modern world. Their individual priorities and strategies support the use of the maritime metaphor of ‘anchoring’ in the quest for a better understanding of identity formation today. Young people’s identities and values, the paper concludes, cannot be unveiled without strong attention to local contexts and glocal processes.</span></p>
46
Ray, Himanshu Prabha. "Creating Religious Identities: Buddhist Monuments in Colonial and Post-Colonial India." Transforming Cultures eJournal 3, no. 2 (November 10, 2008). http://dx.doi.org/10.5130/tfc.v3i2.926.
Анотація:
This paper draws on my work on the maritime history of early South and Southeast Asia and the use of sea-lanes of the Indian Ocean by pilgrims for visits to sites associated with the life of the Buddha. A second perspective is provided by the rediscovery of Buddhism in Europe coinciding with the development of new disciplines, including archaeology. These disciplines were introduced into India with the government-sponsored Archaeological Survey of India, founded in 1871. Alexander Cunningham, the first Director-General, brought Buddhism to the forefront and established its study as a separate sub-discipline. This had far-reaching implications for the demarcation and archaeological investigation of many of the monuments linked to Buddhism, especially Bodh Gaya and Sanchi. This paper addresses the issue of the manifestation of a Buddhist identity in colonial India. It is often suggested that this identity owed its origins to the formation of the Mahabodhi Society and the emergence of nationalism in Sri Lanka. This paper examines political developments in India in the context of the Navayana or the Neo-Buddhist path, forged by B.R. Ambedkar on the 2500th anniversary of Buddha’s parinirvana, or demise, in 1956. To what extent did this newly formed identity become interlinked with the identification and control of archaeological sites in India and their redefinition? How did the renegotiation of Buddhist identity affect India’s relationship with Thailand?
47
Saito, Takumi, Larisa Prozorova, Ngo Xuan Quang, and Satoshi Chiba. "First molecular examination of Vietnamese mudflat snails in the genus Naranjia Golding, Ponder & Byrne, 2007 (Gastropoda: Amphibolidae)." Scientific Reports 10, no. 1 (October 30, 2020). http://dx.doi.org/10.1038/s41598-020-75200-8.
Анотація:
Abstract Maritime ecosystems in Vietnam such as mangroves and mud flats are characterized by high biodiversity. However, elements of its biodiversity remain unclear and highly threatened. In this context, the assessment of rare species is a starting point to develop effective strategies for the conservation of entire ecosystems. In this paper, we report upon cryptic amphibolid gastropods in Vietnamese mangrove forests from the Mekong Delta. The snail fauna in the mangrove forests was previously known from published literature and three museum specimens as three amphibolid species, ‘Amphibola’ burmana, A. quadrasi, Salinator fragilis and ‘S.’ quadrasi. We investigated the identities of such snails using molecular and morphological methods. The amphibolids found in this survey were identified to belong to the genus Naranjia, new for Vietnam fauna. In addition, our phylogenetic analyses suggested that the Vietnamese amphibolids were the same species as Naranjia sp. reported from Thailand, and the amphibolids have both genetic and morphological polymorphisms within the population. These findings add to the great biodiversity of Vietnamese mangrove forests and mudflats.
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Khan, Mongkol, and Syed Zainol Abidin Idid. "FROM TRADE ROUTES TO STREETS CULTURES – AN OVERVIEW OF THE SIGNIFICANCE AND CHARACTERISTICS OF SOUTHEAST ASIAN TRADITIONAL STREETS." PLANNING MALAYSIA JOURNAL 14, no. 4 (July 30, 2016). http://dx.doi.org/10.21837/pmjournal.v14.i4.146.
Анотація:
The uniqueness of the Southeast Asian Traditional streets requires careful investigation in the context of its existence. In this regard, the study focuses on examining what factors contribute to the significant formation of Southeast Asian traditional streets. As early as 1500s the region became an important trading centre for the world, where the West meet the East. The emergence of ports along the coastal line and river mouth played remarkable roles, not only as places for trading goods, but also as a place that exchanged skills, languages, customs, ideology, religion through various means and aspects. Reviews from historical background indicate that ports and cities were transformed physically by virtue of the varieties of hybrid cultures that accumulated from time to time. In this respect, the accumulation of cultures tremendously affected the streets activities and its settings. Urban elements as ports, markets, commercial districts and public spaces point out several identities pertaining to the street cultures and characteristics. It was identified that the maritime trade routes during 15th-18th centuries brought abundantly changed to port cities such as Melaka, Bangkok, and Hanoi through the exposure to various influences. This paper demonstrates the correlation between physical forms and cultural entity of these cities. It reveals the linkages of the influential components from the adopted culture that merged with local context, which strongly emphasized the streets characteristics. Comparing with western commercial street models, Southeast Asian Traditional streets convey the local wisdom that inscribed how people use the streets and how streets formed by hybrid settings.
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Khan, Mongkol, and Syed Zainol Abidin Idid. "FROM TRADE ROUTES TO STREETS CULTURES AN OVERVIEW OF THE SIGNIFICANCE AND CHARACTERISTICS OF SOUTHEAST ASIAN TRADITIONAL STREETS." PLANNING MALAYSIA, no. 4 (July 30, 2016). http://dx.doi.org/10.21837/pm.v14i4.146.
Анотація:
The uniqueness of the Southeast Asian Traditional streets requires careful investigation in the context of its existence. In this regard, the study focuses on examining what factors contribute to the significant formation of Southeast Asian traditional streets. As early as 1500s the region became an important trading centre for the world, where the West meet the East. The emergence of ports along the coastal line and river mouth played remarkable roles, not only as places for trading goods, but also as a place that exchanged skills, languages, customs, ideology, religion through various means and aspects. Reviews from historical background indicate that ports and cities were transformed physically by virtue of the varieties of hybrid cultures that accumulated from time to time. In this respect, the accumulation of cultures tremendously affected the streets activities and its settings. Urban elements as ports, markets, commercial districts and public spaces point out several identities pertaining to the street cultures and characteristics. It was identified that the maritime trade routes during 15th-18th centuries brought abundantly changed to port cities such as Melaka, Bangkok, and Hanoi through the exposure to various influences. This paper demonstrates the correlation between physical forms and cultural entity of these cities. It reveals the linkages of the influential components from the adopted culture that merged with local context, which strongly emphasized the streets characteristics. Comparing with western commercial street models, Southeast Asian Traditional streets convey the local wisdom that inscribed how people use the streets and how streets formed by hybrid settings.
50
Liang, Jinyou, Qi Yin, Xiaoli Zheng, Yu Wang, Zhi-Man Song, Yu Zhang, Lingyun Hao, and Ying Xu. "Muricauda onchidii sp. nov., isolated from a marine invertebrate from South China Sea, and transfers of Flagellimonas algicola, Flagellimonas pacifica and Flagellimonas maritima to Muricauda algicola comb. nov., Muricauda parva nom. nov. and Muricauda aurantiaca nom. nov., respectively, and emended description of the genus Muricauda." International Journal of Systematic and Evolutionary Microbiology 71, no. 9 (September 13, 2021). http://dx.doi.org/10.1099/ijsem.0.004982.
Анотація:
An aerobic, Gram-stain-negative, rod-shaped and non-motile strain (XY-359T) was isolated from the mouth of a marine invertebrate Onchidium species from the South China Sea. It grew at pH 6.0–8.5 (optimum, pH 7.5), at 15−37 °C (optimum, 30 °C) and in the presence of 0.5–4.5 % (w/v) NaCl (optimum, 2.5 %). It could not hydrolyse Tweens 20, 40, 60 or 80 and no flexirubin-type pigments were produced. The major polar lipids were phosphatidylethanolamine, one unidentified aminolipid, six unidentified phospholipids and two unidentified polar lipids. The major fatty acids were iso-C17:0 3-OH, iso-C15:1 G and iso-C15:0 3-OH. The respiratory quinone was MK-6. Strain XY-359T showed the greatest degree of 16S rRNA sequence similarity to Flagellimonas algicola AsT0115T (96.54 %), followed by Muricauda flava DSM 22638T (96.27 %). Phylogenetic analysis based on 16S rRNA gene sequences and 31 core genes indicated that strain XY-359T belongs to the genus Muricauda . The genome size of strain XY-359T was 4 207 872 bp, with 39.1 mol% of DNA G+C content. The average nucleotide identity and digital DNA–DNA hybridization values between strain XY-359T and F. algicola AsT0115T were 74.58 % and 18.5 %, respectively, and those between strain XY-359T and M. flava DSM 22638T were 74.2 % and 18.3 %. The combined phenotypic, chemotaxonomic and phylogenetic data suggest that strain XY-359T represents a novel species of the genus Muricauda , for which the name Muricauda onchidii sp. nov. is proposed. The type strain is XY-359T (=MCCC 1K03658T =KCTC 72218T). Moreover, based on the proposal of nesting Spongiibacterium and Flagellimonas within Muricauda by García (Validation List No. 193) and the analyses of phylogenetic trees and average amino acid identities in this study, the transfers of F. algicola , F. pacifica and F. maritima to the genus Muricauda as Muricauda algicola comb. nov., Muricauda parva nom. nov. and M. aurantiaca nom. nov., respectively, are proposed, with an emended description of the genus Muricauda .