Готові списки джерел за темами / Martin Hägglund / Статті в журналах

Статті в журналах з теми "Martin Hägglund"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Martin Hägglund.
Автор: Grafiati
Опубліковано: 15 вересня 2021
Оновлено: 11 лютого 2022

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Ознайомтеся з топ-20 статей у журналах для дослідження на тему "Martin Hägglund".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Переглядайте статті в журналах для різних дисциплін та оформлюйте правильно вашу бібліографію.

1

Johnston, Adrian. "The true Thing is the (w)hole: Freudian-Lacanian Psychoanalysis and Derridean Chronolibidinal Reading – Another Friendly Reply to Martin Hägglund." Derrida Today 6, no. 2 (November 2013): 146–68. http://dx.doi.org/10.3366/drt.2013.0061.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
This article is an installment in an ongoing debate between me and Hägglund. Both here and throughout our exchanges, I argue on behalf of Freud and Lacan against Hägglund's Derrida-inspired critique of psychoanalysis. Prior to the appearance of Hägglund's 2012 book Dying for Time, the back-and-forth between us centered primarily around the issue of just how atheistic Freudian-Lacanian analysis really is in light of the Derridean-Hägglundian ‘radical atheism’ delineated by Hägglund's 2008 book of that title. In this piece, which focuses on the final chapter of Dying for Time, I carry out two interrelated tasks. First, I highlight what I allege to be certain limitations to Hägglund's Derridean ‘chronolibidinalism’ preventing it from doing full justice to the multiple dimensions of psychoanalysis both theoretical and clinical. Second, I offer interpretations of Freud and Lacan sharply contrasting with the readings of these two figures presented by Hägglund in Dying for Time as well as his other texts engaging with analysis. Moreover, in the process, I defend my version of Freudian-Lacanian drive theory as per my 2005 book Time Driven: Metapsychology and the Splitting of the Drive in the face of Hägglund's explicit criticisms of it.
2

Vasquez, Fernando. "Ateism som en meningsskapande livsåskådning?" Theofilos 12, no. 2-3 (February 26, 2021): 333–39. http://dx.doi.org/10.48032/theo/12/2/11.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
I denna artikel kommer jag att jämföra två böcker som diskuterar frågan huruvida ateism kan vara existentiell relevant - Francis Jonbäcks Meningsfullt liv och Martin Hägglunds Vårt enda liv: sekulär tro och andlig frihet. Jonbäck och Hägglund tar sig an den existentiella utmaning som en del ateister menar att en sekulär livsåskådning måste komma tillrätta med. Utmaningen syftar på ifrågasättandet av ateismens funktionalitet som en livsåskådning och rör huruvida ateism kan berättigas i förhållande till människans existentiella behov.
3

Rabaté, Jean-Michel. "Dying from Immortality: Notes for a Discussion with Martin Hägglund." Derrida Today 6, no. 2 (November 2013): 169–81. http://dx.doi.org/10.3366/drt.2013.0062.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all too rapid rejection of the idea of the Todestrieb in Freud and Lacan. I go back to Derrida's reading of Freud in The Postcard to point out that he too had misread Freud's Beyond the Pleasure Principle. Finally, I argue that there can be something like a non-proper or improper immortality.
4

Farrant, Marc. "Martin Hägglund, Dying for Time: Proust, Woolf, Nabokov." Textual Practice 27, no. 5 (August 2013): 921–27. http://dx.doi.org/10.1080/0950236x.2013.825448.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
5

Volf, Miroslav. "Time, Eternity, and the Prospects for Care. An Essay in Honor of Jürgen Moltmann’s 90th Birthday." Evangelische Theologie 76, no. 5 (October 1, 2016): 345–54. http://dx.doi.org/10.14315/evth-2016-0507.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
AbstractThe eternal God is not merely an illusion, as traditional atheism claims; God is an undesirable illusion, in fact, an illusion which is, on closer inspection, impossible to desire. This, roughly, is the thesis of Martin Hägglund’s »radical atheism,« one of whose primary claims is the essential temporality of all human desire. To see eternity and absolute fullness as the ultimate goal is to desire nothingness, he argues; this desire as such (and not just its practical outworking) entails denial of care for and joy in ordinary life. This essay is a critical dialogue with Hägglund, a friendly dispute about time and eternity as they bear on the possibilities of care and joy.
6

Elgat, Guy. "The Arguments of Radical Atheism – Some Critical Reflections." Derrida Today 12, no. 2 (November 2019): 130–51. http://dx.doi.org/10.3366/drt.2019.0206.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
The paper provides a critical review of Martin Hägglund's influential Radical Atheism. The paper focuses on what Hägglund calls ‘radical atheism’: the view that according to Derrida ‘the best is the worst’. First, the paper critically examines Hägglund's reconstruction of Derrida's argument for the structure of the trace or ‘the spacing of time’. This analysis clarifies one of the central premises in Hägglund's argument for radical atheism: the ‘contamination’ claim, according to which anything temporal is open as such to the future and is thus alterable in some way. The paper then turns to highlight some of Hägglund's rhetorical slippages that seem to be supported by the contamination claim but actually move beyond what it licenses. Next, the paper focuses critically on the argument for radical atheism and shows how it relies on an unwarranted premise that lies hidden in the discussion of the structure of the trace. Finally, the second central argument that informs Hägglund's work is questioned, that is, the argument for the view that what we are always and already committed to is to live on, that is, survive, so that it is this desire for the mortal that lies behind all our desires.
7

Senk, Sarah. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." MLN 128, no. 5 (2013): 1207–11. http://dx.doi.org/10.1353/mln.2013.0089.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Yusin, Jennifer. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." Studies in the Novel 45, no. 4 (2014): 716–18. http://dx.doi.org/10.1353/sdn.2014.0013.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Kelly, Adam. "Dying for Time: Proust, Woolf, Nabokov by Martin Hägglund." Modernism/modernity 20, no. 3 (2013): 589–91. http://dx.doi.org/10.1353/mod.2013.0055.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
10

Wasser, Audrey. "Martin Hägglund Dying for Time: Proust, Woolf, NabokovDying for Time: Proust, Woolf, Nabokov. Martin Hägglund. Cambridge, MA: Harvard University Press, 2012. Pp. 197." Modern Philology 111, no. 4 (May 2014): E464—E467. http://dx.doi.org/10.1086/674784.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
11

O'Connor, Patrick. "Radical Atheism: Derrida and the Time of Life, by Martin Hägglund." Journal of the British Society for Phenomenology 41, no. 1 (January 2010): 110–11. http://dx.doi.org/10.1080/00071773.2010.11006704.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
12

Robert, William. "Review of Martin Hägglund, Radical Atheism: Derrida and the Time of Life." Sophia 49, no. 1 (November 17, 2009): 173–75. http://dx.doi.org/10.1007/s11841-009-0141-4.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
13

Williams, Tyler M. "Martin Hägglund. This Life: Secular Faith and Spiritual Freedom. New York: Pantheon, 2019. 464 pp." Critical Inquiry 46, no. 4 (June 1, 2020): 940–42. http://dx.doi.org/10.1086/709241.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
14

Naas, Michael. "The Promise of Other Voices: Response to Sarah Hammerschlag, Martin Hägglund, Penelope Deutscher, and Rodolphe Gasché." Research in Phenomenology 43, no. 1 (2013): 118–37. http://dx.doi.org/10.1163/15691640-12341249.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
15

Adrian Johnston. "Life Terminable and Interminable: The Undead and the Afterlife of the Afterlife—A Friendly Disagreement with Martin Hägglund." CR: The New Centennial Review 9, no. 1 (2009): 147–89. http://dx.doi.org/10.1353/ncr.0.0063.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
16

Aaron F. Hodges. "Martin Hägglund's Speculative Materialism." CR: The New Centennial Review 9, no. 1 (2009): 87–106. http://dx.doi.org/10.1353/ncr.0.0057.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
17

Attridge, Derek. "Martin Hägglund, Radical Atheism: Derrida and the Time of Life (Stanford: Stanford University Press, 2008), 255pp, hb $65.00 (USD), ISBN-10: 080470077X, ISBN-13: 978-0804700771; pb $24.95 (USD), ISBN-10: 0804700788, ISBN-13: 978-0804700788." Derrida Today 2, no. 2 (November 2009): 271–81. http://dx.doi.org/10.3366/e1754850009000591.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
18

Stockwell, Cory. "Not Yet: The Faith of Revolution." Oxford Literary Review 36, no. 1 (July 2014): 115–35. http://dx.doi.org/10.3366/olr.2014.0090.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
This essay seeks to contribute to revolutionary understandings of time through an examination of Derrida's 1993 book Sauf le nom, and the poet and mystic Angelus Silesius, whom Derrida reads in this book. The essay counters Martin Hägglund's claim that deconstruction and negative theology are fundamentally opposed to one another by tracing the work of impoverishment in Silesius's poetry. The essay then employs this understanding of impoverishment to deconstruct the concept of desire in Hägglund's 2008 book Radical Atheism, proposing as an alternative to this concept a ‘faith of revolution’ that is tied to a certain understanding of the future.
19

Wurgaft, Benjamin Aldes. "SEAGULLS! ON MARTIN HÄGGLUND'S THIS LIFE: SECULAR FAITH AND SPIRITUAL FREEDOM." History and Theory 60, no. 1 (March 2021): 177–84. http://dx.doi.org/10.1111/hith.12200.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
20

Biernot, David, and Christoffel Lombaard. "Finitude, temporality and the criticism of religion in Martin Hägglund’s This Life: Why Mortality Makes Us Free (2019)." HTS Teologiese Studies / Theological Studies 76, no. 2 (November 4, 2020). http://dx.doi.org/10.4102/hts.v76i2.6072.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.

До бібліографії