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Статті в журналах з теми "Marxism"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Sotiris, Panagiotis. "The Many Encounters of Deleuze and Marxism." Deleuze Studies 10, no. 3 (2016): 301–20. http://dx.doi.org/10.3366/dls.2016.0228.

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Deleuze's and Guattari's work on schizoanalysis represented an important shift towards a dialogue with Marx and his critique of political economy but in the 1970s prominent Marxists attacked Deleuze (and Guattari) as anti-Marxist. This attitude marked one of the most important missed encounters between Marxism and other theoretical currents. However, there have been important recent contributions that bring forward not only the political character of Deleuze's theoretical endeavour, his critique of capitalist social forms, his conception of social practice and struggle, but also the linkages w

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2

Friedman, George. "Marxism, Violence, and Tyrann." Social Philosophy and Policy 3, no. 2 (1986): 188–203. http://dx.doi.org/10.1017/s0265052500000364.

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The problem of Marxism is the problem of tyranny. The central argument against Marxism is an empirical one: the universally tyrannical nature of all hitherto existing Marxist regimes. Defenders of Marxism must continually defend themselves against the charge that Marxism, when it comes to power, increases the sum total of human misery by increasing political oppression. Marxists have answered in several ways. Some have argued that the social and economic benefits of Marxism outweigh the political misery it causes. Others have argued that while tyranny might count against any particular regime,

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3

Bolt, Mikkel. "Gensyn med Perry Andersons "vestlig marxisme"." Arbejderhistorie - tidsskrift for historie, kultur og politik, no. 1 (April 18, 2024): 84–96. https://doi.org/10.7146/arbejderhistorie.vi1.144851.

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Mikkel Bolt: Perry Anderson’s Western Marxism’ Revisited, Arbejderhistorie 1/2012, s. 84-96.Perry Anderson’s Considerations on Western Marxism from 1976 remains an influential account of Western European Marxism in the 20. Century. Anderson analyse the difference between an earlier generation of Marxists such as Lenin and Rosa Luxemburg and a later generation including Karl Korsch, Jean-Paul Sartre and Theodor W.Adorno that all were forced into political isolation in a context characterised by the consolidation of bourgeois liberal democracy inWestern Europe and the disappearance of a revoluti

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4

Tingting, Dong. "OCIO-PHILOSOPHICAL ASPECTS OF MARXISM IN MODERN CHINA." Bulletin of the National Technical University "KhPI". Series: Actual problems of Ukrainian society development, no. 2 (January 21, 2025): 59–64. https://doi.org/10.20998/2227-6890.2024.2.09.

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The article is devoted to the analysis of the conceptual basis of Chinese Marxist philosophy and the disclosure of the meaning of the main principles of the Marxist worldview. The analysis of works related to the foundations of anthropology and the sociological and cultural aspects of Chinese Marxism are studied. The meaning of the concept of green development of Marxism is revealed. The evolution of Marxist thought in China is considered, a comparative analysis of the results of Ukrainian and Western scientific thought, modern Chinese Marxists in relation to Marxism and Chinese Marxism as the

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5

Fraser, Ian. "Hegel, Marxism and Mysticism." Hegel Bulletin 21, no. 1-2 (2000): 18–30. http://dx.doi.org/10.1017/s0263523200007382.

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Анотація:

Marx's comments on Hegel's philosophy have left an ambiguous legacy for Marxism. One pervasive theme, though, is the interpretation of Hegel's idealist philosophy as being shrouded in mysticism. Marx's main contribution, according to this view, was to demystify Hegel's thought through a more materialist dialectical approach. At the same time, however, there have been those who have sought to rupture this Hegel-Marx connection and purge Hegelianism from Marxism altogether. Appropriate and expunge have therefore been the two main responses to Hegel's influence on Marxism. I will argue against th

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6

Konstańczak, Stefan. "Disputes over the place of ethics in Polish Marxist philosophy." Ethics & Bioethics 11, no. 1-2 (2021): 58–66. http://dx.doi.org/10.2478/ebce-2021-0005.

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Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.

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7

McKay, Jim. "Marxism as a Way of Seeing: Beyond the Limits of Current “Critical” Approaches to Sport." Sociology of Sport Journal 3, no. 3 (1986): 261–72. http://dx.doi.org/10.1123/ssj.3.3.261.

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Like capitalism, Marxism constantly experiences contradictions and crises to which it reacts, adapts, and somehow survives. Currently, Marxism is under attack by post-Marxist critical theorists and certain feminist scholars. In this paper, some of the criticisms made by these writers are applied to neo-Marxist approaches to sport. It is contended that the specific critiques of Marxism need to be situated in a wider framework that is concerned with theorizing all forms of domination (i.e., economic, sexual, ethnic/racial, and political) in sport. Some recent topics researched by neo-Marxists ar

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8

Nielsen, Kai. "Afterword: Remarks on the Roots of Progress." Canadian Journal of Philosophy Supplementary Volume 15 (1989): 497–539. http://dx.doi.org/10.1080/00455091.1989.10716809.

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Analytical Marxists stress that Marx did not just want to provide a plausible historical narrative but sought ‘to provide a theory,’ as Debra Satz well put it, ‘which explains the real causal structure of history.’ But it is also the case, as Richard Norman stresses, that ‘Marxism claims to be a systematic theory, whose various elements hang together in an organized way.’ It claims to be able to trace the connection between different aspects of social existence where these aspects are not viewed as merely conventional or ideological connections but ‘real, objective connections... to be establi

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9

Merquior, J. G. "Glasnost, Please, in Marxology Too." Government and Opposition 22, no. 3 (1987): 302–14. http://dx.doi.org/10.1017/s0017257x00700078.

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As Joan Robinson put it so well, marxism is the opium of the Marxists — and the opium often works its effect on the Marxist mind by means of convoluted conceptual loops, many of them associated with stubborn exercises in essentialist labelling: what is Marxism? Who are the true Marxists? Who are the (self-appointed) Marxists unworthy of such a tag in the eyes of the custodians of the doctrine?

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10

Li, Peng. "Localization of Marxism in China: History, Theory and the Challenge." Journal of Politics and Law 11, no. 4 (2018): 89. http://dx.doi.org/10.5539/jpl.v11n4p89.

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Marxism is the science of universal standard. The truth, practicality, scientific of Marxism has been proved by history. But with the development of practice, the development of Marxist theory itself is facing a new opportunity, also faced with unprecedented challenges. How to effectively cope with the challenges？Such as: Is communism a utopia? The labor theory of value is effective? Socialist country is democracy? And so on. All these problems are the socialist system and Marxist must think and answer.  As a Marxist, how to truly stand in the position of Marxism, using the Marxist

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11

Qi, Yuan. "Mathematical expression and application of Marxism." Applied Mathematics and Nonlinear Sciences 6, no. 2 (2021): 543–52. http://dx.doi.org/10.2478/amns.2021.2.00105.

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Abstract Marxism is a scientific theoretical system about the understanding of the regularity of nature, society and human thinking. Marxism mainly includes Marxist philosophy (i.e. dialectical materialism and historical materialism), political economy and scientific socialism, among which Marxist philosophy is the theoretical basis, political economy is the main content and scientific socialism is the core and highest goal of Marxism. When analysis is made of the histories of mathematics, philosophy and economics, we are led to the inference that philosophy, economics and mathematics have a n

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12

Zhong, Linhong. "A Brief Discussion of Althusser's Theory of the State - Centered on "Sur La Reproduction"." International Journal of Education and Humanities 15, no. 2 (2024): 231–34. http://dx.doi.org/10.54097/bkrsw394.

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As an important figure in Western Marxism, Louis Althusser's work "Sur la reproduction" theoretically reconstructs the Marxist theory of the state from the concept of reproduction, and Marx's theory of the state has always been a key issue in the study of Marxism. This paper analyzes the concept of "reproduction" as a starting point for analyzing Althusser's interpretation of Marx's theory of social formations and describes the theory of the state he constructed on this basis. Althusser's complete and rich theory of the state is an important development of the Marxist theory of the state.

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13

Taek-Gwang Lee, Alex. "Deleuze's Unwritten Marx." Deleuze and Guattari Studies 18, no. 3 (2024): 319–32. http://dx.doi.org/10.3366/dlgs.2024.0560.

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This article explores the relationship between Gilles Deleuze's philosophical endeavours and Marxism, with a particular focus on his unfinished work, Grandeur de Marx. Despite the collapse of Soviet socialism, Deleuze acknowledged that his philosophical pursuits were profoundly intertwined with Marxist thought. His insistence on this connection was not a mere expression of regret or an apology for his political leanings. In the 1990s, as neoliberal globalisation spread beyond the United States and Europe, Marxism persisted as a rallying cry for resistance. The ascendancy of global capitalism w

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14

Howson, Richard. "Spectres of Post-marxism? Reassessing Key Post-Marxist Texts: A Reply to Stuart Sim." Global Discourse 9, no. 2 (2019): 433–37. http://dx.doi.org/10.1332/204378919x15526540593697.

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This reply to the article 'Spectres of post-Marxism? Reassessing key post-Marxist texts' focuses on two key moments that emerge from Stuart Sim's argument: the identification of the complexity of the signifier 'post-Marxism'; and post-Marxism's engagement with relativism via postmodernity and poststructuralism. In developing this argument Sim offers a close reading of what are considered to be four key post-Marxist texts by Baudrillard, Lyotard, Laclau and Mouffe, and Derrida and concludes that the conceptual thread that runs through all of them is relativism. However, in this response it will

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15

Sing, Manfred, and Miriam Younes. "The Specters of Marx in Edward Said’s Orientalism." Welt des Islams 53, no. 2 (2013): 149–91. http://dx.doi.org/10.1163/15700607-0532p0001.

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Edward Said’s Orientalism was not only an attack on Western scholarship and imperialism, but also on Marxism. Said depicted Karl Marx as yet another Orientalist, Marxism as a form of Western domination and Arab Marxism as an expression of Self-Orientalization. Said claimed to have surpassed Marxism and Marxists who were “blinded to the fact of imperialism”. Said’s ambivalent relation to Marxism has not been thoroughly studied until now although it forms an important cornerstone in his argumentation and self-representation. This lacuna is surprising since many early Arab critics of Orientalism

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16

VALERO PACHECO, PERLA PATRICIA. "EL CARIBE Y EL NACIMIENTO DE LA ESCLAVITUD CAPITALISTA." Revista de la Academia 28 (December 1, 2019): 124–50. http://dx.doi.org/10.25074/0196318.0.1215.

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Este trabajo analiza la obra Capitalismo y esclavitud del marxista negro Eric Williams, donde se retan las explicaciones tradicionales sobre el desarrollo del capitalismo al valorar el papel de la esclavitud colonial y la trata negrera. A partir del trabajo de Williams se esboza una interpretación sobre la esclavitud colonial como una nueva forma de esclavitud netamente capitalista forjada en un Caribe global.  Palabras claves: Caribe, esclavitud, capitalismo, Eric Williams, marxismo negro.  THE CARIBBEAN AND THE BIRTH OF CAPITALIST SLAVERY. NOTES ON THE BLACK MARXISM O

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17

Korkmaz, Erhan. "Dialectical Materialism or Dialectics of the Human?: Marxism and Animal Liberation Movement." Uluslararası Halkbilimi Araştırmaları Dergisi 8, no. 1 (2025): 102–17. https://doi.org/10.61729/uhad.1542653.

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With reference to the book “18 Theses on Marxism and Animal Liberation”, published by the Alliance for Marxism and Animal Liberation, which aims to create a point of consensus between Marxism and the anti-speciesism struggle, this article discusses the solidarity and conflict between Marxism and the anti-speciesism movement under the titles “Why should anti-speciesism be Marxist?” and “Why should Marxism be anti-speciesist?”. While Marxists describe anti-speciesists as being insensitive to capitalism's exploitation of labor, pro-bourgeois, and idealistic with metaphysical and moralistic tenden

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18

Brewer, John. "Exploitation in the New Marxism of Collective Action." Sociological Review 35, no. 1 (1987): 84–96. http://dx.doi.org/10.1111/j.1467-954x.1987.tb00004.x.

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The ‘new Marxism of collective action’ is a term Lash and Urry have recently used to describe a new intellectual current in Marxism which seeks to apply rational choice theory, and particularly game theory, to key Marxian concepts like collective action, class, revolution and exploitation. This current is seen as part of a general shift within social science away from structure towards agency. This paper focuses on a concept which Lash and Urry's outline ignored: namely, exploitation. Granting the concept this attention is useful for a number of reasons. Firstly, by summarizing the general deb

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19

Turenko, Vitalii. "SPECIFICS OF DEVELOPMENT OF AESTHETICS STUDIES: BETWEEN SOVIET AND CHINESE MARXISM." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 7 (2022): 56–60. http://dx.doi.org/10.17721/2523-4064.2022/7-10/11.

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The article reveals the features of the formation and functioning of aesthetic research in such two areas of Marxism as Soviet and Chinese. The study identified three key stages in the development of aesthetics in Soviet Marxism – the pre-war (the 1920s and 1930s), late Stalinism and the Khrushchev thaw, and the late period (1970-1980s). It should be noted that in the context of Soviet Marxism, the key tasks were that aesthetics becomes influential and in-demand science, included in the program of "technical progress" and "education of the builder of communism", important ideological, aestheti

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20

Walsh, Owen. "Mending the Red-Black Thread: Marxism, the Black Radical Tradition, and the Robinson Thesis." Science & Society 88, no. 4 (2024): 540–72. http://dx.doi.org/10.1521/siso.2024.88.4.540.

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Cedric Robinson's increasingly popular and influential work Black Marxism is best understood as a project of post-Marxist critique. Robinson's book, now regarded as a classic, asks a series of important questions of Marxism, but each of its major arguments marks a fundamental departure from the theoretical perspectives of both European and Black Marxists. The book exists in a historical moment of crisis for the left and intellectual retreat from Marxism; Robinson's relationship with Marxism and his place in the political tradition to which he gave a name, the Black Radical Tradition, suggests

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21

Shaw, William H. "Ruling Ideas." Canadian Journal of Philosophy Supplementary Volume 15 (1989): 425–48. http://dx.doi.org/10.1080/00455091.1989.10716806.

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In a volume entitled Analytical Marxism, John Roemer portrays analytical Marxists as ‘largely inspired by Marxian questions, which they pursue with contemporary tools of logic, mathematics, and model building.’ Eschewing dogmatism, analytical Marxists raise foundational questions that conventional Marxism often overlooks and are committed to the necessity for abstraction in seeking answers to them. One such foundational question is raised by Jon Elster in a companion volume, Making Sense of Marx. His question is the subject of this essay.

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22

Petermann, Simon. "Les avatars du marxisme." Res Publica 29, no. 2 (1987): 177–92. http://dx.doi.org/10.21825/rp.v29i2.18949.

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Marxism has been for a long time the reference of the European Worker's Movement. It took the form of a millenarist faith and was embodied in large organizations. Orthodox marxism had no more reason for existence when the working class was integrated in the modern society.Communism gave a new inspiration but at the expense of an intellectual degeneration. When it became a state religion, marxism stopped to be creative and became a Gnosis. The varied forms of leftisms which emerged in the sixties are the last avatar of marxism in the developped countries. But they have only a remote relationshi

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23

Bergesen, Albert. "The Rise of Semiotic Marxism." Sociological Perspectives 36, no. 1 (1993): 1–22. http://dx.doi.org/10.2307/1389439.

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This paper identifies four distinct stages in the 20th century emergence of a new direction in Marxian theory. Called here “Semiotic Marxism,” its central assumption is a reversal of the classic base/superstructure logic of determinate relations between the economic base and the political and ideological superstructure. Each stage builds upon the theoretical reconstitutions of the previous stage. To illustrate this step-by-step transformation, the theoretical logic of a representative Marxist theorist is explicated. These four stages in the emergence of a Semiotic Marxism are: (1) the initial

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24

García Vázquez, Borja. "El concepto de guerra justa. Especial atención a su doctrina en la China contemporánea = The concept of just war. Special attention to its conception in contemporary China." EUNOMÍA. Revista en Cultura de la Legalidad, no. 18 (April 1, 2020): 64. http://dx.doi.org/10.20318/eunomia.2020.5264.

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Resumen: Los razonamientos que llevan a justificar las guerras basan sus causas en motivaciones éticas análogas en diferentes religiones que exceden el marco occidental. Con el auge y difusión del marxismo, la ideología se convirtió en un elemento de cohesión social, ocupando posiciones anteriormente limitadas a la teología, permitiendo la delimitación de la guerra justa desde esta posición, la cual, asumida por la República Popular China, ha dado origen a una variante oriental en la que se conjuga la tradición de Sun Tzu con el legado marxista-leninista y su desarrollo posterior por Mao y sus

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25

Gaidar, E., and V. Mau. "Marxism: Between the Scientific Theory and "Secular Religion" (Liberal Apologia)." Voprosy Ekonomiki, no. 5 (May 20, 2004): 4–27. http://dx.doi.org/10.32609/0042-8736-2004-5-4-27.

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Authors address K. Marx's scientific heritage, considering marxism as a multidimensional social science, including economic theory, philosophy of history (theory of social development), theory of class struggle and revolution, theory of economic history, history of economic thought. In their opinion, the most interesting and actual components of Marx's theory are the philosophy of history as a method of historical analysis and the theory of economic history. Therefore the marxist method of historical analysis and the treatment of economic history is the subject of the article. The principles f

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26

Das, Raju J. "What is Marxist geography today, or what is left of Marxist geography?" Human Geography 15, no. 1 (2021): 33–44. http://dx.doi.org/10.1177/19427786211049757.

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The history and geography of intellectual neglect of Marxism are the history and geography of Marxism itself. Scholars of different political persuasions and from different regions of the world, including some ‘Marxists’, have pointed to its various deficiencies ever since its origin. But is Marxism really as bad as it is made out to be? In this short article, I argue that it absolutely is not. I discuss my view of Marxism, including Marxist geography. The latter examines economy, politics, culture and nature/body from the vantage-point of space, place, scale and human transformation of nature

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27

Groff, Ruth. "Aristotelian Marxism/Marxist Aristotelianism." Philosophy & Social Criticism 38, no. 8 (2012): 775–92. http://dx.doi.org/10.1177/0191453712453288.

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28

Calliinicos, Alex. "Capitalism, Competition and Profits: A Critique of Robert Brenner's Theory of Crisis." Historical Materialism 4, no. 1 (1999): 9–32. http://dx.doi.org/10.1163/156920699100414382.

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AbstractThe Marxist theory of crisis has fallen on hard times. Marx's ‘law of the tendency of the rate of profit to fall’ (TRPF), generally seen, at least in recent times, as the basis of the theory, is now widely rejected by economists who regard themselves as broadly working in his tradition. This state of affairs is in large part a consequence on the larger assault on mounted on the theoretical structure of Capital by self-proclaimed supporters of Piero Sraffa during the 1970s. Analytical Marxism, during its brief efflorescence in the 1980s, took for granted the validity of the Sraffian cri

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29

Guo, Xiaohua. "Discussion on the Fourfold Fundamental Characteristics of Marxism." Academic Journal of Science and Technology 4, no. 1 (2022): 102–5. http://dx.doi.org/10.54097/ajst.v4i1.3566.

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Marxism is a great theory, combined with scientific, popular, open, practical. Starting from the study of the original text of Marxist classics, this paper uses the analysis method of combining theory with practice, history and reality to fully articulate the fourfold characteristics of Marxism. The success of Marxist philosophy, political economy and scientific socialism in theory and practice reflects the scientific nature of Marxism. Marx fought for the people's interests all his life, embodies its popular character. Marxism is open to the past, present and future of human history and to al

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Freeman, Alan. "Understanding and Managing Skilled and Creative Labour." World Marxist Review 2, no. 1 (2025): 121–30. https://doi.org/10.62834/kqja2a92.

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The world of Chinese Marxism is little known to Western Marxist scholars, let alone the general Anglophone reading public. This book is therefore of double importance. First, it serves as an introduction to Chinese economic thinking, for anyone wanting to study, with an open mind, China’s economic successes and the principles that underlie it. Second, it will introduce Western Marxists to Chinese Marxist thinking.Marxist economic analysis is integral to the policies underlying China’s success. This may not be apparent to readers whose contact with Chinese economics is confined to University de

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31

Sorokin, A. V. "Can political economy be non-Marxist? Relevance of applied political economy." Moscow University Economics Bulletin, no. 2 (March 5, 2022): 3–25. http://dx.doi.org/10.38050/01300105202221.

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Initially political economy was non-Marxist but under the influence of ideology it has become Marxist; with rejection of official ideology of Marxism, it can and should again become non-Marxist. Marxism is an ideology/ policy that proclaims the inevitable death of capitalism and its replacement with socialism. Ideology forced political economy to abandon the subject —«the wealth of nations» (Smith) which was transformed into «social relations developing in the process of production, distribution, exchange and consumption of material goods, and economic laws governing their development in socio

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32

Aragão Maciel, Marta Maria. "Reflexões acerca do marxismo “herético” de Ernst Bloch." Trilhas Filosóficas 11, no. 3 (2019): 139–55. http://dx.doi.org/10.25244/tf.v11i3.3544.

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Resumo: O presente texto objetiva uma abordagem, no interior do pensamento de Ernst Bloch (1885/1977), acerca da relação entre marxismo e utopia: um vínculo incomum no interior do marxismo, comumente tido numa oposição inconciliável. Daí a apropriação do termo “herético” em referência ao marxismo do autor alemão: a expressão é usada não em sentido pejorativo, mas apenas para situar seu distanciamento do marxismo vulgar, bem como sua intenção de crítica radical dessa tradição. Aqui entendemos que é, em particular, por meio da relação entre marxismo e utopia que o pensamento de Ernst Bloch apare

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Emel'yanov, Andrei Sergeevich. "On humanistic interpretation of Marx: Communism or narcissism?" Философская мысль, no. 10 (October 2021): 33–51. http://dx.doi.org/10.25136/2409-8728.2021.10.36325.

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This article analyzes two most widespread approaches towards interpretation of the humanistic content of Marx&rsquo;s doctrine, which have developed within the framework of Western Marxism in the 19550s &ndash; 1970s. The first approach &ndash; Marxist humanism &ndash; describes humanism as the &ldquo;initial&rdquo; form of Marx's doctrine of the early period. The second approach &ndash; theoretical antihumanism &ndash; views the concept of &ldquo;humanism&rdquo; as ideological, unscientific and incompatible with Marxism. The analysis of modern Russian a

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Steur, Luisa. "Wolf's Marxian Marxism and the contradictory unity of theory and practice." Focaal 2024, no. 100 (2024): 54–67. http://dx.doi.org/10.3167/fcl.2024.1000105.

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Abstract This article explores Wolf's insistence in EPHW that he was practicing “Marxian” rather than Marxist anthropology. It presents the reasons for Wolf's distancing from “Marxism” and discusses to what extent these remain relevant today. It then moves to offer suggestions on working more explicitly toward the “contradictory unity of theory and practice” that characterizes any good scholarship drawing on Marx—including Wolf's. Finally, I discuss instances in my own work of trying to move within a Marxian/Marxist dialectic: the way I employed a Wolfian analysis to contribute insights of use

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Hongxuan, Lin. "The Minor Key: Indonesian Marxists Sojourning Abroad." Journal of World History 35, no. 2 (2024): 261–96. http://dx.doi.org/10.1353/jwh.2024.a929269.

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Abstract: The Communist Party of Indonesia has dominated scholarly attention to the historical phenomenon Indonesian Marxism. Scholars have generally neglected to study other currents of Indonesian Marxist thought and do not situate the transmission and evolution of Marxist ideas in a broader field of anticolonial discourse. This article contends that Indonesian Marxism was a broad discursive field—over which the PKI had no monopoly—and a rich intellectual tradition in its own right. This intellectual tradition was pollinated by sojourners who carried their hard-won knowledge back to Indonesia

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Walton, Sean. "Why the critical race theory concept of ‘White supremacy’ should not be dismissed by neo-Marxists: Lessons from contemporary Black radicalism." Power and Education 12, no. 1 (2019): 78–94. http://dx.doi.org/10.1177/1757743819871316.

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Since entering the field of education studies, critical race theory has had an uneasy relationship with Marxism. One particular point of disagreement between Marxists and critical race theory scholars centres on the critical race theory concept of ‘White supremacy’. Some Marxist scholars suggest that, because of its reliance on ‘White supremacy’, critical race theory is unable to explain the prevalence of racism in Western, capitalist societies. These Marxists also argue that ‘White supremacy’ as understood within CRT is actively damaging to radical, emancipatory movements because the concept

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LIN, XIAOQING DIANA. "Feng Youlan and Dialectical/Historical Materialism, 1930s–1950s." Modern Asian Studies 50, no. 3 (2015): 1050–91. http://dx.doi.org/10.1017/s0026749x14000626.

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AbstractThis article explores the acceptance of Marxism by a non-Marxist Chinese philosopher, Feng Youlan, before and after 1949. Previous studies have largely focused on establishment intellectuals in the study of Marxism and intellectuals in China, and this article seeks to fill the lacuna on the intellectual potential Marxism offered to non-Communist intellectuals in China. This article finds that for Feng Youlan, a non-Marxist Chinese intellectual, Marxism was able to provide meaningful venues for his attempt to modernize Chinese knowledge and transform Chinese culture. A Marxist emphasis

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ROCKMORE, Tom. "Hegel and Chinese Marxism." Asian Studies 7, no. 1 (2019): 55–73. http://dx.doi.org/10.4312/as.2019.7.1.55-73.

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China is presently embarking on the huge task of realizing what President Xi Jinping recently called the Chinese Dream. China is officially Marxist, and Marx thus inspires this dream in his assigned status as the “official guide” to the ongoing Chinese Revolution. This paper will focus on the crucial relation between Hegel and Chinese Marxism. Marx is a key Hegelian, critical of, but strongly dependent on, Hegel. Since the Chinese Dream is not Hegelian, but rather anti-Hegelian, it is unlikely, as I will be arguing, to be realized in a recognizably Marxian form.

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Pomeroy, Anne F. "Book review: The Early Sartre and Marxism, written by Sam Coombes." Historical Materialism 22, no. 1 (2014): 178–99. http://dx.doi.org/10.1163/1569206x-12341346.

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Abstract It is a widely held view among scholars and commentators on the works of Jean-Paul Sartre that his corpus can be roughly divided into an early, largely a-political, non-Marxist period, and a later, more overtly political, post-liberation period. In The Early Sartre and Marxism, Sam Coombes seeks to problematise this interpretation of Sartre’s corpus by undertaking a re-evaluation of a wide array of pre-liberation and early post-liberation writings in order to establish the extent to which views fully consistent with a certain brand of Marxism are already present therein. The later per

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Imbert, Yannick. "Criticism and Legitimacy of “Cultural Marxism”: Implications for Christian Witness in the Postmodern World." Unio Cum Christo 7, no. 1 (2021): 59. http://dx.doi.org/10.35285/ucc7.1.2021.art4.

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Recently, there has been a good deal of controversy regarding the use and definition of the expression “cultural Marxism.” Some consider it to be simply conspiracy theorists’ term for their fantasies; others consider it the best descriptor of the confusion of our current social discourse. This article critically evaluates the construction of “cultural Marxism,” especially its Marxist-postmodern connection. It concludes that while the expression is relatively improper, it is difficult to deny the existence of a Marxist cultural turn and its impact on the historical development of our society. K

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Kristjanson-Gural, David. "Postmodern Contributions to Marxian Economics: Theoretical Innovations and their Implications for Class Politics." Historical Materialism 16, no. 2 (2008): 85–115. http://dx.doi.org/10.1163/156920608x296088.

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AbstractIn this paper I seek to establish that a widely held criticism of postmodern Marxism – that it is morally relativist and does not offer a basis for a systematic analysis of capitalism – is not warranted. I provide a systematic review of the postmodern Marxist literature in three distinct areas – value theory, class analysis of the household and state, and class justice – and I draw on these contributions to show that postmodern Marxism offers new insights into problems of concern to Marxian theorists. I argue, further, that it provides the normative grounds for a class politics that is

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ALTINOK, Ozan Altan. "Mao’s Marxist Negation of Marxism." Asian Studies 7, no. 1 (2019): 75–96. http://dx.doi.org/10.4312/as.2019.7.1.75-96.

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In this paper, my main aim is to analyse Mao’s conception of Marxist theory and his Marxist subjectivity in theory construction in his three articles. While doing so, I will use two main approaches, first is the idea that Karl Marx’s method in understanding social relations and his theory of knowledge is in many aspects compatible and in continuation with an epistemological reading of Hegel’s subjectivity, and the second is the general structure about the relationship between the object and subject’s process of knowing is similar in all three thinkers. While doing so, I will advocate the posit

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CERVERA-MARZAL, MANUEL. "Thinking about Conflict with, or without, Karl Marx? The Academic “Feud” in Contemporary French Political Philosophy." Australian Journal of French Studies: Volume 59, Issue 2 59, no. 2 (2022): 118–29. http://dx.doi.org/10.3828/ajfs.2022.10.

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The philosophical and political advantages tied to a break with Marxist thinking have been notable. With such a break with Marxism, economic and scientific determinism have been discounted—and it is in this sort of determinism that a classic critique of Marxism finds a reason for discrediting the Marxist-Leninist project. However, it seems that the cost of totally abandoning Marxist thinking has not been sufficiently examined. This article proposes a comparative study of two philosophers’ conceptions of conflict: Chantal Mouffe’s perspective will be examined and compared to Cornelius Castoriad

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Vladlenova, Iliana, and Tingting Dong. "ANALYTICAL APPROACHES TO THE STUDY OF MARXISM." Bulletin of Yaroslav Mudryi National Law University. Series: philosophy, philosophy of law, political science, sociology : The collection of scientific papers 54, no. 3 (2022): 80–91. https://doi.org/10.21564/2663-5704.54.265820.

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<em>The article is devoted to the study of analytical Marxism. The central problems of Marxism and attempts to solve them based on the analytical tradition are considered. Analytical Marxism could not substantiate the scientific nature of the doctrine. Philosophical research in analytical Marxism is based on the assessment of the importance of key Marxist ideas: revolution, class struggle, alienation, capitalism.</em>

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Betschart, Alfred. "Sartre was not a Marxist." Sartre Studies International 25, no. 2 (2019): 77–91. http://dx.doi.org/10.3167/ssi.2019.250206.

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Ronald Aronson praises Jean-Paul Sartre’s existential Marxism in an essay in the Boston Review. I argue that existential Marxism is a case of a contradictio in adiecto. Sartre was never recognized as a Marxist by his contemporaries. He not only failed to show any interest in the question of economic exploitation, but most of the answers he gave in the Critique even contradicted Marxist theory. His expression of Marxism as the philosophy of our time seems to have rather been more an act of courtesy than the expression of deep conviction. As Sartre himself later said, Marxism and existentialism

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46

el-Ojeili, Chamsy. "Post-Marxism with substance: Beilharz circles Marx." Thesis Eleven 167, no. 1 (2021): 119–29. http://dx.doi.org/10.1177/07255136211061613.

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Circling Marx is both a window on to the forces and concerns that have shaped Thesis Eleven over four decades and an intellectual portrait of the singular post-Marxism of one of its leading thinkers. Beilharz emphasises the existence of multiple Marxes but leans towards a Marx who suggests an expanded materialism, a non-Bolshevik Marx, and a Marx of motion, rather than laws. Addressing Marxism and socialism more widely, Beilharz again underscores multiplicity, favouring those thinkers and currents that acknowledged complexity and limits, that staged something of a conversation between Marx and

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47

Dale, Gareth. "Karl Polanyi in Vienna." Historical Materialism 22, no. 1 (2014): 34–66. http://dx.doi.org/10.1163/1569206x-12341337.

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Abstract In this article I discuss Polanyi’s intellectual formation in early twentieth-century Budapest and in 1920s Vienna, focusing in particular upon his relationship to Guild Socialist and Marxist theory and to Austrian Social Democracy. It was a period in which Marxism was evolving rapidly, and Polanyi was too. In his twenties, he reacted forcefully against what he saw as the evolutionary and deterministic traits of Marxist philosophy. In his thirties, his relationship to Marxism underwent a ‘double movement’: his long-held doubts about Marxism crystallised into an forceful critique, swif

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Zheng, Xiangfu. "African Marxism: Fundamental Boundaries, Theoretical Logic, and Historical Status." World Marxist Review 2, no. 1 (2025): 13–26. https://doi.org/10.62834/y4yjyf59.

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Tracing its origins from the black radical movements in the 19th century, which is interrelated with Black Marxism, African Marxism represents a synthesis of Marxism with the indigenous social characteristics of Africa. It forms a liberation philosophy of the African people with anti-colonialism and anti-racism as its core, and constitutes an important segment in the developmental lineage of Marxism. Theoretically, African Marxism is predicated on human liberation, employs decolonization and anti-racism as fundamental means, and chooses socialism as the necessary path for achieving human liber

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Ali, Noaman G., and Shozab Raza. "Worldly Marxism." Comparative Studies of South Asia, Africa and the Middle East 42, no. 2 (2022): 489–504. http://dx.doi.org/10.1215/1089201x-9987970.

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Abstract How can Marxism, a theory and practice that emerged from the European experience, speak to contexts outside that experience? Recent scholarship has returned to the moment of the 1960s and 1970s to examine how political movements in the global South that embraced Marxism grappled with this question, aiming to reformulate Marxist theories and categories of analysis for postcolonial realities. Whereas this scholarship focuses on the writings of intellectuals, in this article, the authors supplement prose with oral history and ethnography to also identify the theory immanent in practice.

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Amin, Muhammad Al, and MD Atikur Rahman Mir. "A Comparative analysis of classic-Marxism and Neo-Marxism in the International Political Economy system." HISTORICAL: Journal of History and Social Sciences 2, no. 2 (2023): 49–57. http://dx.doi.org/10.58355/historical.v2i2.43.

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This article focuses on Classic Marxism and Neo-Marxism. Classic Marxism originated in the early socialist era, inside the socialist labour movement, and specifically among its organizations and political parties. And Neo-Marxism Updates Marxist principles to account for the state of the world economy today. It rose to prominence in the 1960s and 1970s as technologists demonstrated that capitalism's policies stifled growth and widened the wealth gap between the North and South. In this paper, the authors tried to do a comparative analysis of classic Marxism and Neo-Marxism in the International

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