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Статті в журналах з теми "McGilchrist"

Автор: Grafiati

Опубліковано: 7 червня 2025

Оновлено: 2 серпня 2025

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1

Pérez Marcos, Moisés. "La relevancia de la lateralización cerebral para la comprensión de la religión." Cauriensia. Revista anual de Ciencias Eclesiásticas 19 (December 29, 2024): 305–32. https://doi.org/10.17398/2340-4256.19.305.

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El artículo presenta la tesis de Iain McGilchrist sobre la lateralización cerebral y su relevancia para la comprensión de la religión. A continuación, se expone la crítica que Daniel de Haan ha hecho al planteamiento de McGilchrist, al que acusa, principalmente, de no poder evitar las falacias mereológica y del homúnculo. Se exponen después las respuestas de McGilchrist a esas críticas, que desde mi punto de vista salvan parcialmente su tesis principal, aunque reducen su fuerza. Se concluye con una valoración de la polémica que señala algunos puntos de interés para la neuroteología y para cual

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2

Guilbeau, Catherine. "End-of-life care in the Western world: where are we now and how did we get here?" BMJ Supportive & Palliative Care 8, no. 2 (2018): 136–44. http://dx.doi.org/10.1136/bmjspcare-2017-001424.

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ObjectivesRecent movements in end-of-life care emphasise community care for the dying; however, integrating community with medical care continues to be a work in progress. Historically tracing brain hemispheric dominance, Ian McGilchrist believes we are overemphasising functionality, domination and categorisation to the detriment of symbolism, empathy and connectedness with others. The aim of this historical review is to bring McGilchrist’s sociobiological narrative into dialogue with the history and most recent trends in end-of-life care.MethodThis review used widely referenced historical acc

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3

Ettlinger, Or. "THE DIVIDED BRAIN AND WAYS OF BUILDING THE WORLD: PARALLELS IN THE THOUGHT OF IAIN MCGILCHRIST AND CHRISTOPHER ALEXANDER." JOURNAL OF ARCHITECTURE AND URBANISM 47, no. 2 (2023): 183–89. http://dx.doi.org/10.3846/jau.2023.18548.

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What might have led to the fundamental changes in the built environment during the 20th century? While factors such as postwar reconstruction, urbanization, industrialization, shifts in style, or socio-political changes are surely involved, there may be deeper influences that are associated with the structure and dynamics of the human brain. Iain McGilchrist’s hemisphere hypothesis proposes that the differences between the left and right hemispheres are not functional but embody opposing approaches to the world: the left sees an atomized world made of things to be controlled and manipulated fo

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4

Roy, David E. "Can Whitehead’s Philosophy Provide an Adequate Theoretical Foundation for Today’s Neuroscience?" Process Studies 46, no. 1 (2017): 128–51. http://dx.doi.org/10.5406/processstudies.46.1.0128.

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Abstract This article compares research in neuroscience regarding the right and left hemispheres of the brain, particularly in the work of Iain McGilchrist and Robert Ornstein, with Whitehead’s perception in the mode of causal efficacy and in the mode of presentational immediacy, respectively.

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5

Spezio, Michael. "McGilchrist and hemisphere lateralization: a neuroscientific and metaanalytic assessment." Religion, Brain & Behavior 9, no. 4 (2019): 387–99. http://dx.doi.org/10.1080/2153599x.2019.1604416.

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6

Read, Rupert. "Against “Finitude”." Conversations: The Journal of Cavellian Studies, no. 9 (March 3, 2022): 16–37. http://dx.doi.org/10.18192/cjcs.vi9.6245.

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In this essay, I seek to follow and draw upon resources in Ludwig Wittgenstein (and in an important contemporary follower of his, Iain McGilchrist) in order to pose a radical question. I question here the conventional “wisdom” across philosophical traditions (and cleaved to equally strongly by Cavell and Derrida, and for that matter by Richard Dawkins and Donald Davidson), that says—or rather even, simply assumes—that we are finite beings.

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7

Hendrickson, Caleb. "Images Above All: Richard Kroner and the Religious Imagination." Harvard Theological Review 117, no. 2 (2024): 342–67. http://dx.doi.org/10.1017/s0017816024000129.

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AbstractThis essay returns to a largely forgotten achievement of mid-twentieth-century philosophical theology, Richard Kroner’s Culture and Faith (1951) and the “philosophy of faith” presented therein. It focuses on Kroner’s idea of religious imagination as the inspired medium of revelation. It considers implications of this idea with regard to religious epistemology and theological language. In doing so, it puts Kroner in conversation with John Caputo, Iain McGilchrist, and Kroner’s friend and colleague Paul Tillich.

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8

Hansen, Grethe Hooper. "Global brain and hemispheric separation: the work of Iain McGilchrist." Self & Society 44, no. 1 (2016): 51–58. http://dx.doi.org/10.1080/03060497.2016.1147664.

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9

Silva Gonçalves, Guilherme. "emoções e desenvolvimento da personalidade." Self - Revista do Instituto Junguiano de São Paulo 8 (December 20, 2023): e009. http://dx.doi.org/10.21901/2448-3060/self-2023.vol8.194.

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Os afetos sempre tiveram um foco de atenção especial no trabalho de Carl Gustav Jung. Desde sua pesquisa com os estudos de associação de palavras, de onde nasceu a teoria dos complexos, Jung defendeu a importância dos afetos na constituição da psique, especialmente nas manifestações inconscientes. Da mesma forma, Jaak Panksepp, o pai da neurociência afetiva, demonstrou a importância dos sistemas emocionais primários na organização da personalidade dos seres humanos e afirmou que o sucesso dos processos terapêuticos depende da estimulação desses mesmos sistemas. O presente trabalho teve como ob

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10

Wildman, Wesley J. "Engaging Iain McGilchrist: Ascetical practice, brain lateralization, and philosophy of mind." Religion, Brain & Behavior 9, no. 4 (2019): 313–18. http://dx.doi.org/10.1080/2153599x.2019.1604420.

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11

Burston, Daniel. "Freud, Stern and McGilchrist: Developmental and Cultural Implications of Their Work." Eidos. A Journal for Philosophy of Culture 3, no. 2 (2019): 109–23. http://dx.doi.org/10.14394/eidos.jpc.2019.0021.

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12

Rocha, Gabriela. "Consciência integrada e espiritualidade." Colloquium: Revista Multidisciplinar de Teologia 9, no. 2 (2025): 106–24. https://doi.org/10.58882/cllq.v9i2.187.

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Este artigo visa tratar de uma possível correlação entre a filosofia de Henri Bergson e as pesquisas recentes de Iain McGilchrist discutidas em The Master and His Emissary. Utilizando metodologia teórico-bibliográfica, tal correlação será analisada à luz da relevância da noção de “consciência direta”, a qual é comum a ambos os autores de modo central, para a teologia. Diante disso, o presente artigo busca contribuir para a discussão em torno da complexa relação entre tais teorias, identificando nelas um objetivo existencial em comum associado à experiência espiritual.

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13

PATITSAS, Timothy G. "THE BEAUTY – FIRST WAY OF KNOWING: SOME GENERAL OBSERVATIONS ON THE ROLE OF THE AESTHETIC IN ACCURATE COGNITION AND IN THE PRACTICE OF CHRISTIAN SPIRITUALITY." Annals of the University of Bucharest, Philosophy Series 73, no. 1/2024 (2025): 71–81. https://doi.org/10.62229/aubpslxxiii/1_24/6.

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Human cognition functions best when it traces a path across the three Socratic transcendentals in the unfolding sequence of Beauty, then Goodness, then Truth. I therefore describe the ideal approach to knowledge as “Beauty-First.” By analogizing the epistemological progression underlying the classical Trivium, the Eastern Orthodox Philokalia, and the method that made science truly modern, and then noting that this structure seems to be corroborated by the neuroscience of Iain McGilchrist, we seem to confirm the hypothesis that Beauty, Goodness, and Truth must be appropriated in this sequence i

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14

Hanagal, David D. "Analysis of kidney infection data using correlated compound poisson frailty models." Model Assisted Statistics and Applications 19, no. 2 (2024): 159–71. http://dx.doi.org/10.3233/mas-231452.

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Shared frailty models are used despite their limitations. To overcome their disadvantages correlated frailty models may be used. In this paper, we introduce the correlated compound Poisson frailty models with two different baseline distributions namely, the generalized log logistic and the generalized Weibull. We introduce the Bayesian estimation procedure using Markov Chain Monte Carlo (MCMC) technique to estimate the parameters involved in these models. We present a simulation study to compare the true values of the parameters with the estimated values. Also we apply these models to a real l

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15

Rizzo, Susanna, and Greg Melleuish. "In Search of the Origins of the Western Mind: McGilchrist and the Axial Age." Histories 1, no. 1 (2021): 24–41. http://dx.doi.org/10.3390/histories1010007.

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This paper considers and analyses the idea propounded by Iain McGilchrist that the foundation of Western rationalism is the dominance of the left side of the brain and that this occurred first in ancient Greece. It argues that the transformation that occurred in Greece, as part of a more widespread transformation that is sometimes termed the Axial Age, was, at least in part, connected to the emergence of literacy which transformed the workings of the human brain. This transformation was not uniform and took different forms in different civilisations, including China and India. The emergence of

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16

Sondhi, Ranjit. "Book Reviews : Beneath the Surface: Racial Harassment Hesse, Rai, Bennett and McGilchrist Avebury, 1992, £32, hbk." Critical Social Policy 14, no. 40 (1994): 108–10. http://dx.doi.org/10.1177/026101839401404010.

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17

Smith, Christie. "Exile, Nature, and Transformation in the Life of Mary Hallock Foote by Megan Riley McGilchrist (review)." Western American Literature 58, no. 3 (2023): 294–96. http://dx.doi.org/10.1353/wal.2023.a912286.

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18

Kramarz, Andreas. "Iain McGilchrist, The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World. 2 vols." Catholic Social Science Review 29 (2024): 249–52. http://dx.doi.org/10.5840/cssr20242927.

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19

Hawkins, Lucinda, and Patricia Vesey-McGrew. "The Master and His Emissary: The Divided Brain and the Making of the Western World by McGilchrist, Iain." Journal of Analytical Psychology 57, no. 3 (2012): 390–91. http://dx.doi.org/10.1111/j.1468-5922.2012.01977_1.x.

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20

MacPartlin, Brendan. "The Matter with Things: Our Brains, Our Delusions and the Unmaking of the World by Iain McGilchrist (review)." Studies: An Irish Quarterly Review 112, no. 448 (2023): 521–23. http://dx.doi.org/10.1353/stu.2023.a915892.

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21

Andreescu, Florentina C. "Disembodiment and Delusion in the Time of COVID-19." Societies 12, no. 6 (2022): 163. http://dx.doi.org/10.3390/soc12060163.

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This article proposes an analytical framework that highlights embodiment’s ontological complexities and the ways in which the securitization of the body, during the COVID-19 pandemic, brought our embodied existence under the scrutiny of the invasive gaze of multiple social authorities, framing public and private modes of being as existential security risks. It engages with the research developed by psychiatrist Iain McGilchrist and clinical psychologist Louis A. Sass on schizophrenia, tracing the extent to which COVID-19 reshaped reality displays a dynamic akin to this mental disorder, through

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22

Martin, Ian. "The indigenous critique and the divided brain hypothesis: Ideas to postpone the end of the World." Gragoatá 28, no. 60 (2023): e54159. http://dx.doi.org/10.22409/gragoata.v28i60.54159.

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The voice of Indigenous intellectuals on the conduct of the European conquerors, whenever and wherever in the Americas it has been recorded, consists of a thoroughgoing critique of the Europeans’ genocidal and ecocidal proclivities. In recent times, the voice has taken on apocalyptic tones, emphasizing that the West’s chronic disregard for nature imperils all of us, with Ayton Krenak’s eloquent appeal for ‘ideas to postpone the end of the world’. An astoundingly similar critique of the modern Western World’s mindset based on neuroscience comes from the Scottish psychiatrist and philosopher Iai

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23

Read, Rupert. "Iain McGilchrist, The master and his emissary: the divided brain and the making of the Western world (New Haven and London: Yale University Press, 2010)." Phenomenology and the Cognitive Sciences 11, no. 1 (2011): 119–24. http://dx.doi.org/10.1007/s11097-011-9235-x.

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24

Swanepoel, Annie. "The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World By Iain McGilchrist. Perspectiva. 2021. £89.95 (hb). 1500 pp. ISBN: 9781914568060." British Journal of Psychiatry 222, no. 3 (2023): 143–44. http://dx.doi.org/10.1192/bjp.2022.147.

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25

Carson, Alan. "The Master and His Emissary: The Divided Brain and the Making of the Western World. By Iain McGilchrist. Yale University Press. 2009. US$38.00 (hb). 608 pp. ISBN: 9780300148787." British Journal of Psychiatry 196, no. 6 (2010): 498. http://dx.doi.org/10.1192/bjp.bp.109.075507.

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26

Roth, Randolph. "The Master and His Emissary: The Divided Brain and the Making of the Western World. By Iain McGilchrist (New Haven, Yale University Press, 2009), 597 pp. $38.00 cloth $25.00 paper." Journal of Interdisciplinary History 41, no. 4 (2011): 619–20. http://dx.doi.org/10.1162/jinh_r_00158.

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27

KING, DANIEL. "Megan Riley McGilchrist, The Western Landscape in Cormac McCarthy and Wallace Stegner: Myths of the Frontier (Oxford and New York: Routledge, 2010, £75.00). Pp. 251. isbn978 0 4158 0611 4." Journal of American Studies 45, no. 3 (2011): 638–39. http://dx.doi.org/10.1017/s0021875811000818.

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28

De Haan, Daniel. "McGilchrist’s hemispheric homunculi." Religion, Brain & Behavior 9, no. 4 (2019): 368–79. http://dx.doi.org/10.1080/2153599x.2019.1604417.

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29

Wright, N. T. "Imagining the Kingdom: Mission and Theology in Early Christianity." Scottish Journal of Theology 65, no. 4 (2012): 379–401. http://dx.doi.org/10.1017/s0036930612000178.

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AbstractThe four gospels rightly stand at the head of the New Testament canon. They have, however, routinely been misread or misunderstood. They tell the story of the launch of theocracy – ‘the kingdom of God’ – in terms of the story of Jesus; but they tell that story as (a) the narrative climax of the story of Israel (presupposing the continuous story envisaged by many second-temple Jews in terms of Daniel 9's prophecy of an extended exile), (b) the story of Israel's God returning in glory as always promised, and (c) as the rival to the powerful first-century narrative of Rome, as told by e.g

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30

Corrigan, Kevin. "The Divided Self: Iain McGilchrist’s ‘Plato’ Problem." International Journal of the Platonic Tradition 18, no. 2 (2024): 234–46. http://dx.doi.org/10.1163/18725473-12341561.

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31

Wright, David. "Let's see the big picture." Early Years Educator 21, no. 9 (2020): 8. http://dx.doi.org/10.12968/eyed.2020.21.9.8.

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In line with Ian McGilchrist's theory of the ‘divided brain’, are we in danger of reducing children's education to ‘left brain thinking’, where policies are founded on expectations for their contribution to GDP, rather than their well-being, creativity and compassion?

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32

Damasio, Antonio R. "A Reply to McGilchrist's Review of Descartes' Error." Cognitive Neuropsychiatry 1, no. 2 (1996): 181–84. http://dx.doi.org/10.1080/135468096396640.

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33

Vreugdenhil, Remi. "De meester van de wetenschappen. Het humanisme in het licht van McGilchrists theorie van de twee hersenhelften." Waardenwerk (Journal of Humanistic Studies) 24, no. 94-95 (2023): 128–36. http://dx.doi.org/10.36254/ww.2023.94-95.11.

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Er zijn in het verleden verscheidene pogingen gedaan om het bewustzijn of zijn ontwikkelingsgeschiedenis te herleiden tot twee fundamentele principes. Het Zoroastrisme bracht alles terug tot de strijd tussen goed en kwaad; in het Taoïsme zag men het meest fundamentele onderscheid in de principes van Ying en Yang; Hegel had zijn beroemde meester/ slaaf dialectiek van de geest; Schopenhauer beschreef twee verschillende manieren waarop de werkelijkheid zich toont, als wil en als voorstelling. Nietzsche stelde daar zijn strijd tussen het Apollonische en Dionysische voorin de plaats; en Goethe’s Fa

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34

Pearce, Marsha. "Art as a Poetics of Recognition: Self and White Alterity in Olivia McGilchrist's Contemporary Art." Small Axe 21, no. 1 52 (2017): 70–88. http://dx.doi.org/10.1215/07990537-3844247.

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35

Arnold, Dan. "Where in the brain does Buddhism come from? Critical thoughts regarding Iain McGilchrist’s reflections on religion." Religion, Brain & Behavior 9, no. 4 (2019): 345–62. http://dx.doi.org/10.1080/2153599x.2019.1604414.

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36

Rooms, Nigel. "Beholding." Ecclesial Futures 3, no. 2 (2022): 69–85. http://dx.doi.org/10.54195/ef12915.

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This article addresses missional spirituality, that is what spirituality, individual and corporate, is appropriate and fruitful in churches which seek to participate in the mission of God. The paper engages with neuroscience around how the two hemispheres of the brain, right and left offer two ways of attending to the world and Iain McGilchrist’s assertion in The Master and his Emissary that left brain attention has predominated especially in Modernity. Two Christian responses which utilise these truths about the brain are critically examined, one from an American, broadly Evangelical school o

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37

Andreescu, Florentina. "War in a society of spectators." Psychotherapy & Politics International 20, no. 4 (2022): 1–22. http://dx.doi.org/10.24135/ppi.v20i4.03.

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Russian society’s perception of the invasion of Ukraine is strikingly incompatible with the actual events. This article reflects on the surreal representation of Ukrainian war in Russian media and its powerful grip on a large part of the nation. Socialised in a universe of propaganda and conspiracy theories, the Russian citizenry appears simultaneously cynical and gullible, and above all highly receptive to Kremlin’s manipulations. Succumbing to this conspiratorial universe of meaning alters one’s perception of the world. Thus, on the one hand, the feeling of reality is diminished, to the exte

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38

Wilkinson, Loren. "Circles and the Cross: Cosmos, Consciousness, Christ, and the Human Place in Creation." Perspectives on Science and Christian Faith 76, no. 2 (2024): 149–50. http://dx.doi.org/10.56315/pscf9-24wilkinson.

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CIRCLES AND THE CROSS: Cosmos, Consciousness, Christ, and the Human Place in Creation by Loren Wilkinson. Eugene, OR: Cascade Books, 2023. xvii + 354 pages. Paperback; $36.00. ISBN: 9781666746341. *This book invites the reader to share a great-hearted and generous journey through some profoundly important territory. I take its aim to be to show both how humanity has arrived at the distorted and potentially disastrous relationship we have with the non-human creation, and that Christian thought, framed through an emphasis on creation, incarnation, kenosis, and resurrection can form the basis for

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39

Wilkinson, Loren. "Circles and the Cross: Cosmos, Consciousness, Christ, and the Human Place in Creation." Perspectives on Science and Christian Faith 76, no. 2 (2024): 149–50. http://dx.doi.org/10.56315/pscf09-24wilkinson.

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CIRCLES AND THE CROSS: Cosmos, Consciousness, Christ, and the Human Place in Creation by Loren Wilkinson. Eugene, OR: Cascade Books, 2023. xvii + 354 pages. Paperback; $36.00. ISBN: 9781666746341. *This book invites the reader to share a great-hearted and generous journey through some profoundly important territory. I take its aim to be to show both how humanity has arrived at the distorted and potentially disastrous relationship we have with the non-human creation, and that Christian thought, framed through an emphasis on creation, incarnation, kenosis, and resurrection can form the basis for

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40

Weisel-Barth, Joye. "Does Neuroscience Contribute to Psychoanalysis? Reviews of Judith Rustin's “Infant Research and Neuroscience at Work in Psychotherapy,” Terry Marks-Tarlow's “Clinical Intuition in Psychotherapy: The Neurobiology of Embodied Response,” and Iain McGilchrist's “The Master and His Emissary: The Divided Brain and the Making of the Western World”." International Journal of Psychoanalytic Self Psychology 9, no. 1 (2013): 67–75. http://dx.doi.org/10.1080/15551024.2014.857752.

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41

Julian, Ungar-Sargon. "Beyond Theodicy: The Physician's Existential Crisis." Advance Medical and Clinical Research 06, no. 01 (2025): 04. https://doi.org/10.5281/zenodo.15347608.

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<strong>Abstract</strong> This paper examines the tension between ontological and epistemological approaches to understanding spiritual crises within the therapeutic context. Drawing on neurophysiological research, Jewish mystical thought, and existential philosophy, I explore how the hemispheric division of the brain serves as both metaphor and mechanism for understanding different modes of engaging with transcendence. The paper argues that effective therapeutic practice requires practitioners to navigate their own inner spiritual conflicts in order to create authentic healing spaces for pati

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42

Hyland, Terry. "Consciousness, Neo-Idealism and the Myth of Mental Illness." Qeios, May 22, 2023. http://dx.doi.org/10.32388/nqpq7s.

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Over a long career in the psychiatric profession spanning six decades, Thomas Szasz has forcefully argued that mental illnesses are mythical since all medical diseases are located in the body and, thus, have somatic causes. This has been accompanied by a scathing and coruscating critique of the whole mental health profession, particularly those psychologists, psychiatrists and psychotherapists who collude in and exploit the alleged mythology of counterfeit mental disorders and often (unwittingly or deliberately) justify coercion, oppression and pharmacological manipulation of so-called ‘mental

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43

Hyland, Terry. "Consciousness, Neo-Idealism and the Myth of Mental Illness." Qeios 5, no. 8 (2023). https://doi.org/10.32388/nqpq7s.2.

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Over a long career in the psychiatric profession spanning six decades, Thomas Szasz has forcefully argued that mental illnesses are mythical since all medical diseases are located in the body and, thus, have somatic causes. This has been accompanied by a scathing and coruscating critique of the whole mental health profession, particularly those psychologists, psychiatrists and psychotherapists who collude in and exploit the alleged mythology of counterfeit mental disorders and often (unwittingly or deliberately) justify coercion, oppression and pharmacological manipulation of so-called ‘mental

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Ehrenfeld, John R. "To Reach Flourishing, Turn Right Sharply at the Next Corner." Journal of Management, Spirituality & Religion, 2023. http://dx.doi.org/10.51327/odql3210.

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Modern humans are failing to attain their existential potential, expressed as flourishing. Simultaneously, mega-problems like climate change have arisen as unintended consequences of normal societal behaviors. Both failings lie at the deepest root of modern culture, the way we think we think, and consequently choose our norms and design our cultural institutions. The paper explicates a transformative model of cognition, recently developed by Iain McGilchrist, that raises the possibility of flourishing. According to the model, each brain hemisphere attends to the world differently and, thus, pr

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Pickering, John. "Umwelt Theory, Biosemiotics and Damage Limitation." Biosemiotics, June 20, 2024. http://dx.doi.org/10.1007/s12304-024-09577-8.

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AbstractPhenomenology, particularly as developed by Merleau-Ponty, primarily concerns how human beings perceive and act towards the world they encounter, their lifeworld. Umwelt theory, by contrast, primarily concerns the animal lifeworld, which is also the concern of Biosemiotics. Exploring the overlap between the two disciplines requires a fuller understanding of how human perception has evolved to become so very different from that of animals. This article will try to provide that and show how that may help to address the ecological crisis surrounding us. Human beings now develop and live i

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Read, Rupert. "Critical Notice: Iain McGilchrist, The Matter With Things: Our Brains, Our Delusions, and the Unmaking of the World (Perspectiva, 2021). 2 volumes, 1500 pages, no price." Philosophical Investigations, February 27, 2022. http://dx.doi.org/10.1111/phin.12349.

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Chappell, Jonathan W. "The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World , by Iain McGilchrist, London, Perspectiva Press, 2021, 2 volumes, xviii, xii, 1579 pp., £89.95 (hardback). ISBN: 9781914568060." Theology and Science, May 21, 2024, 1–3. http://dx.doi.org/10.1080/14746700.2024.2351654.

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Christman, Stephen D., and Eric C. Prichard. "Historical changes in everyday human lifestyles and their effects on hemispheric activation: Speculations on McGilchrist’s The Master and His Emissary." Laterality, February 26, 2024, 1–15. http://dx.doi.org/10.1080/1357650x.2024.2315854.

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Rovira, James. "Roderick Tweedy, <i>The God of the Left Hemisphere: Blake, Bolte Taylor, and the Myth of Creation</i>." Blake/An Illustrated Quarterly 49, no. 1 (2022). http://dx.doi.org/10.47761/biq.156.

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Roderick Tweedy’s The God of the Left Hemisphere compares the attributes of Blake’s Urizen to the characteristics of left-brain-dominated minds, suggesting that Blake’s mythology anticipates the claims of contemporary neurologists who study the lateralization of brain functions. Tweedy’s work is based upon the premise that Blake’s descriptions of Urizen are in fact descriptions of the operations of the brain’s left hemisphere, a claim supported by his appendix, “The Symbolism of Left and Right in Blake’s Work.” His study was inspired by a TED talk delivered by Jill Bolte Taylor, a neuroanatomi

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