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Статті в журналах з теми "Milano medieval history"

Автор: Grafiati

Опубліковано: 10 березня 2023

Оновлено: 31 липня 2025

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1

Forte, Francesca. "Introduzione." Doctor Virtualis, no. 17 (May 14, 2022): 5–14. http://dx.doi.org/10.54103/2035-7362/17819.

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Introduzione al fascicolo per Massimo Campanini "Questo numero vuole essere un omaggio al legame di Massimo Campanini con Milano, e in particolare con gli studiosi milanesi di Storia della filosofia medievale; vuole essere un ringraziamento per il contributo che ha saputo dare alla rivista, costringendoci al confronto con un altro punto di vista, con un’altra narrazione della storia e con categorie storiche e filosofiche differenti ma non estranee a quelle del mondo latino-occidentale, arricchendo il nostro sguardo verso una prospettiva mediterranea e non esclusivamente eurocentrica" "This iss

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2

Mitterauer, Michael. "Shroud and Portrait of a Medieval Ruler." Balkanistic Forum 29, no. 3 (2020): 197–223. http://dx.doi.org/10.37708/bf.swu.v29i3.10.

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The research is concerning two unusual evidences of the late Medieval art, which could be seen in the Museum of the cathedral St. Stephan in Vienna. Both of them are related to Herzog Rudolf IV of Austria (1358 - 1365). One artefact in the museum is his silk gold woven shroud elaborated with especial mastership from Chinese silk in Tabriz, a city in present Iran. Especially important for this fabric is that thanks to the interwoven name of the ruler it could be dated precisely. The road of this Near East fabric to Europe and to the tomb of the Herzog in Vienna could be reconstructed. Rudolf IV

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3

Ferriby, Gavin. "Collationes de beata virgine: A Cycle of Preaching in the Dominican Congregation of the Blessed Virgin Mary at Imola, 1286–1287. By Fra Nicola da Milano. Edited by M. Michele Mulchahey. Toronto Medieval Latin Texts 24. Toronto: Centre for Medieval Studies, 1997. vii + 119 pp. Canadian $89.00 paper." Church History 68, no. 1 (1999): 162. http://dx.doi.org/10.2307/3170133.

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4

Garrido Domené, Fuensanta, and Felipe Aguirre Quintero. "La tradición musical antigua en autores latinos de los siglos VI-VII." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 12 (June 28, 2023): 222–37. http://dx.doi.org/10.18239/vdh_2023.12.11.

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RESUMENEste artículo está dedicado a los tratados musicales escritos en latín entre los siglos vi y vii. A través de estas páginas se dará una visión concisa, ecléctica y panóptica de autores latinos que vivieron entre estos siglos y que dedicaron su obra o parte de ella a nociones relacionadas con la ciencia harmónica de los antiguos griegos. En este estudio se evidenciará la selección de ciertos aspectos de la teoría musical griega en su paso hasta la Edad Media, como la pérdida paulatina de la cuestión notacional vocal e instrumental, así como la progresiva importancia que fue adquiriendo l

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5

Proctor, Caroline. "Physician to The Bruce: Maino De Maineri in Scotland." Scottish Historical Review 86, no. 1 (2007): 16–26. http://dx.doi.org/10.3366/shr.2007.0047.

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This article pieces together evidence from fourteenth-century Scottish royal records to identify one of the physicians to King Robert I as the Milanese Maino de Maineri (ca 1295–1368), regent master of the University of Paris and later court physician and astrologer to the Visconti rulers of Milan. The implications for the history of medicine in medieval Scotland are significant, suggesting that, at least at court level, Scots demanded and could afford and attract a high quality of medical treatment. Also emphasised are the strong links that existed between Scotland, Ireland and continental Eu

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6

Sebregondi, Giulia Ceriani, and Richard Schofield. "First Principles: Gabriele Stornaloco and Milan Cathedral." Architectural History 59 (2016): 63–122. http://dx.doi.org/10.1017/arh.2016.3.

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AbstractThe construction from 1386 of Milan Cathedral, the largest Gothic church ever constructed in Italy, was one of the most important episodes in the history of Italian and European architecture. The documentation of the lateTrecentoand earlyQuattrocentodiscussions over how to build the Cathedral is extraordinarily rich and extensive, and permits a consideration of the project from many points of view including the relationship between medieval architectural theory and an actual project. At the same time, any enquiry has to contend with the copious modern literature and the conclusions tha

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7

Mircheva, Elka. "On Some Onomatopoeias in the Roman Patericon, or How the Devil Scares People." Palaeobulgarica 47, no. 3 (2023): 119–36. http://dx.doi.org/10.59076/2603-2899.2023.3.08.

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The themes of medieval literature prevent the penetration not only of separate lexemes, closely related to the everyday life of the Bulgarians into the literary Old Bulgarian language but sometimes this affects entire classes of words. Onomatopoeias are one such class. The question of these words is completely unexplored historically. One of the stories in the Slavonic translation of the Dialogues of St. Gregory the Great allows for observations on the ways in which three times in Old Bulgarian literature an adequate translation was sought for the animal sounds with which Satan tried to drive

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8

Nagy, Piroska. "Collective Emotions, History Writing and Change: The Case of the Pataria (Milan, Eleventh Century)." Emotions: History, Culture, Society 2, no. 1 (2018): 132–52. http://dx.doi.org/10.1163/2208522x-02010007.

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Abstract What are collective emotions and how should we deal with accounts of them in historical narratives? Addressing these questions through a case study of the movement of the Pataria in Milan (1057−1075), this essay reflects on some mechanisms used to assign collective emotions by authors of medieval narratives. It argues that while individual and collective emotions are not distinct in the Latin vocabulary of eleventh-century texts, the authors still had a clear idea of what we call collective emotions, which they closely linked to political mobilisation and upheaval. Although the assign

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9

Sobiesiak, Joanna. "Mediewalizm w malarstwie czeskim XIX wieku. Zwycięstwo pod Mediolanem 1158 roku i inne kluczowe wydarzenia epoki średniowiecza budujące tożsamość wspólnoty Czechów." Studia z Dziejów Średniowiecza, no. 20 (December 15, 2020): 213–28. http://dx.doi.org/10.26881/sds.2020.24.09.

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This article focusses on the interpretation of the history of the times of the Přemyslid dynasty, an interpretation that is present in Czech historical painting in the nineteenth and early twentieth centuries. It takes a close look at the reign of the Czech king Vladislaus II (1140–1172). He was the second crowned Czech ruler at a time when there was no tradition of royal power and authority. This ruler was negatively assessed in medieval history writing that was somewhat later than his reign. However, in painting, which, after all, must succinctly transmit its message through symbol or allego

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10

Heath, Christopher. "The Lands of Saint Ambrose: Monks and Society in Early Medieval Milan." Al-Masāq 32, no. 2 (2020): 206–9. http://dx.doi.org/10.1080/09503110.2020.1767875.

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11

Cohn, Jr., Samuel K., and Guido Alfani. "Households and Plague in Early Modern Italy." Journal of Interdisciplinary History 38, no. 2 (2007): 177–205. http://dx.doi.org/10.1162/jinh.2007.38.2.177.

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The remarkable Books of the Dead from early modern Milan and the parish and tax records of Nonantola during the plague of 1630 allow historians to reconstitute the patterns of family and household deaths caused by pestilence. Not only did deaths caused by this highly contagious disease cluster tightly within households; the intervals between household deaths were also extremely short. As much as one-quarter of all plague deaths were multiple household deaths that occurred on the same day. Similar to a deadly influenza, the speed and efficiency with which the late medieval and early modern plag

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12

BALZARETTI, Ross. "The monastery of Sant'Ambrogio and dispute settlement in early medieval Milan." Early Medieval Europe 3, no. 1 (2007): 1–18. http://dx.doi.org/10.1111/j.1468-0254.1994.tb00018.x.

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13

Toomaspoeg, Kristjan. "The nunneries of the Order of St. John in medieval Italy." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 115–33. http://dx.doi.org/10.12775/om.2022.004.

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This paper’s focus is women as professed members of the Order of St John in Italy, as documented in cities such as Milan, Florence, Venice, Genova, Monteleone di Spoleto, Perugia, Penne and Sovereto. The adherence of women to the Order came under several institutional forms. Some women were laypeople, associated consorores who carried out the Order’s activities, sometimes working in its hospitals. Others lived in the houses of the Order of St John, where they could also take the vows, with consequent formation of “mixed” convents or monasteries. But in some cases, separate nunneries were creat

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14

Černý, Miroslav. "Libri Feudorum und Ihr Ort in der Mittelalterlichen Rechtsgeschichte." Krakowskie Studia z Historii Państwa i Prawa 6, no. 4 (2013): 341–50. http://dx.doi.org/10.4467/20844131ks.13.021.1696.

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Libri Feudorum and Their Meaning in the Medieval Legal History Feudal Law, that was originally divided and fragmented like the entire medieval feudal world in which the law was created from disparate sources, gradually found its stable place alongside rediscovered Roman law and the newly organized canon law. At first, between 1154 and 1158, Obertus dall'Orto, a consul in Milan and expert of practical application of feudal law, wrote two letters to his son, Anselm, in which he summed up the elements of feudal law. This version is known as „Compilatio antiqua”. Around 1240 he was followed by Jac

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15

Talenti, Simona. "Tower Versus Skyscrapers: Verticality in Milan Between Past and Future." Going high! The pros and cons of city verticalization, no. 25 (October 25, 2022): 40–48. http://dx.doi.org/10.37199/f410020011.

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Since the 1930s, Milan has been one of the few Italian cities to embrace tall buildings. And even today, it’s essentially the only place in the country where skyscrapers continue to be built. The high-rises were imported to Europe in the first decades of the 20th Century. They were not aimed at solving practical and spatial problems, but rather at satisfying the wish to modernize architecture and cities. Thus, skyscrapers were more a symbol, a metaphor for modernity, than a solution to urban issues. In Italy, the American typology took on features inspired by traditional history and culture, s

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16

Andrews, Frances. "LIVING LIKE THE LAITY? THE NEGOTIATION OF RELIGIOUS STATUS IN THE CITIES OF LATE MEDIEVAL ITALY." Transactions of the Royal Historical Society 20 (November 5, 2010): 27–55. http://dx.doi.org/10.1017/s0080440110000046.

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ABSTRACTFramed by consideration of images of treasurers on the books of the treasury in thirteenth-century Siena, this article uses evidence for the employment of men of religion in city offices in central and northern Italy to show how religious status (treated as a subset of ‘clerical culture’) could become an important object of negotiation between city and churchmen, a tool in the repertoire of power relations. It focuses on the employment of men of religion as urban treasurers and takes Florence in the late thirteenth and early fourteenth centuries as a principal case study, but also touc

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17

Ramos-Lissón, Domingo. "Miguel LLUCH BAIXAULI, Boezio. La ragione teologica, Jaca Book («Eredità Medievale. Storia della teologia medievale da Agostino a Erasmo da Rotterdam» 2), Milano 1997, 158 p." Anuario de Historia de la Iglesia 7 (May 4, 2018): 501–2. http://dx.doi.org/10.15581/007.7.24688.

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18

Eriksen, Stefka G. "Teaching and practicing the Quadriga in Medieval Norway: A Reading of Barlaams og Josaphats Saga." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 225–44. http://dx.doi.org/10.5617/acta.7809.

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The present volume establishes that Christian liturgy and religious rituals were the main tools for the transformation of the self after the introduction of Christianity in various cultural contexts of medieval Europe. The liturgical ritual was the ultimate arena and outer manifestation of the cognitive and behavioral changes required by individuals and which were inspired in them by the Church. In this article, I will discuss whether the same tools for transformation were relevant in medieval Norway and how self-reflection and cognitive change were triggered not only during the liturgy but al

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19

Kazaryan, Armen. "Architecture of Medieval Armenia as a Field of Research for Russian and Italian Scholars: Comparative Analyses of the Historiography." Arts 12, no. 6 (2023): 238. http://dx.doi.org/10.3390/arts12060238.

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For the first time in the literature, this study provides an analysis of the activities of two major architectural–archeological missions that investigated the architectural heritage of the Armenian Highlands: the Russian Ani Archaeological Expedition (1892–1893 and 1904–1917) and the Italian academic programs of the Universities of Rome and Venice and that of Milan Polytechnic (from 1966 to the 1980s). In this article, the results of the conducted research are compared, and their contribution to the development of the history of medieval architecture is evaluated. The differences in the resul

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20

Diesen, Rakel Igland. "During Credo He Shouted "Blessed be […]; now I can hear": Nordic Child Miraculees Interacting with Liturgy." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 211–24. http://dx.doi.org/10.5617/acta.7808.

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This article focuses on miracle narratives associated with saints originating in the Nordic region, written from the 12th to the 15th century, where a rich collection of images of children present around and inside of churches and at shrines can be found. Many of the tales portray children in devotional activities, giving an indication of how children moved and acted in these spaces. The events described often transpire during prayers and services, and show how children were seen and heard in spaces where liturgical activity shaped the rhythms of the day and the year. By examining how children

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21

Brown, Josh. "Women's Literacy in a Late Medieval Religious Community: Organisation and Memorialisation at Santa Marta in Milan, 1405–1454." Journal of Religious History 45, no. 3 (2021): 435–54. http://dx.doi.org/10.1111/1467-9809.12758.

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22

Engh, Line Cecilie, Stefka G. Eriksen, and Francis F. Steen. "Homo renovatur de die in diem: Transforming Selves and Communities." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 1–7. http://dx.doi.org/10.5617/acta.7797.

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"This special issue of Acta ad archaeologiam et artium historiam pertinentia (from now on Acta) interrogates religious practices of reading, writing, praying and engaging with texts, images, architecture, music, and ritual spaces in late antique Rome and medieval Europe. More specifically, it aims to analyze and deepen our understanding of how liturgy and religious practice modeled and modified selves and communities, how they shaped and transformed identities and built communities - both individual and collective, religious and lay".  On cover:Monks singing the Office and decorate

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23

Favereau, Marie. "Paolo Grillo Le porte del mondo. L’Europa e la globalizzazione medievale Milan, Mondadori, 2019, 288 p." Annales. Histoire, Sciences Sociales 76, no. 4 (2021): 816–18. http://dx.doi.org/10.1017/ahss.2022.9.

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Borisova, Olga V. "Development of the "just war" doctrine of Thomas Aquinas and Francisco de Vitoria." European Scientific e-Journal 2, no. 17 (2022): 94–104. https://doi.org/10.47451/pol2022-03-01.

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In the last decade, the religious factor has been observed in almost most military conflicts in the world, including Russia’s war against Ukraine. Such processes threatening the modern world order force us to turn to political and legal concepts. Based on historical sources and scientific literature, the author analyses the foundations of the Christian “just war” doctrine, which developed during the Middle Ages and did not undergo significant changes until the Second Vatican Council (1963-1965). It is shown that the architects of the “just war” doctrine were medie

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25

West-Harling, Veronica. "Ross Balzaretti, The Lands of Saint Ambrose: Monks and Society in Early Medieval Milan." Journal of Medieval Monastic Studies 10 (January 2021): 250–51. http://dx.doi.org/10.1484/j.jmms.5.125366.

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26

Pilsworth, Clare. "Rome Awards: Representations of sanctity in early medieval Milan and Ravenna (c. AD 400 to c. AD 900)." Papers of the British School at Rome 67 (November 1999): 412–13. http://dx.doi.org/10.1017/s0068246200004694.

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27

Мингазов, Шамиль Рафхатович. "БУЛГАРСКИЕ РЫЦАРИ ЛАНГОБАРДСКОГО КОРОЛЕВСТВА". Археология Евразийских степей, № 6 (20 грудня 2020): 132–56. http://dx.doi.org/10.24852/2587-6112.2020.6.132.156.

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Настоящая работа является первым общим описанием на русском языке двух некрополей Кампокиаро (Кампобассо, Италия) – Виченне и Морионе, датируемых последней третью VII в. – началом VIII в. Культурное содержание некрополей показывает прочные связи с населением центральноазиатского происхождения. Важнейшим признаком некрополей являются захоронения с конем, соответствующие евразийскому кочевому погребальному обряду. Автор поддержал выводы европейских исследователей о том, что с большой долей вероятности некрополи оставлены булгарами дукса–гаштальда Алзеко, зафиксированными Павлом Диаконом в VIII в

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28

Sebregondi, Giulia Ceriani. "“Ars sine scientia” or rather “Ars sine geometria”? The debate of 1400 on the elevation of Milan cathedral." Resourceedings 2, no. 3 (2019): 65. http://dx.doi.org/10.21625/resourceedings.v2i3.627.

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The construction of Milan Cathedral from 1386 was one of the most important episodes in the history of Italian and European architecture because of the uniqueness of the building itself — the largest Gothic church ever constructed in Italy — and because of the presence of some of the most authoritative architects of the late Fourteenth and Fifteenth centuries in Europe (Lombard, French, German).The documentation about the discussions on how to build the Duomo in the late Trecento and early Quattrocento, especially on the structural choices to be made and the different Lombard and Northern buil

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29

Petersen, Nils Holger. "Danielis ludus: Transforming Clerics in the Twelfth Century." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 197–209. http://dx.doi.org/10.5617/acta.7807.

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A twelfth-century so-called liturgical drama (preserved in a unique copy of the thirteenth century, preserved in British Library, London), the Danielis ludus (Play of Daniel), based mainly on chapters 5 and 6 from the Book of Daniel has been much discussed in scholarship. It has been seen by scholars, not least Margot Fassler, as a (music) drama intended to establish a role model for young clerics in connection with ecclesiastical attempts at reforming the celebrations for New Year's in Beauvais, the so-called Feast of Fools. In this article, with consideration also of a recent discussion of t

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30

CAROTI, STEFANO. "PAOLO MALANIMA, I piedi di legno. Una macchina alle origini dell'industria medievale, Milano, Franco Angeli 1988 (« Studi e ricerche storiche », 110), 149 pp., ill., bibl." Nuncius 4, no. 1 (1989): 302–3. http://dx.doi.org/10.1163/182539189x00572.

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31

Simić, Bojan. "SERBIAN IMMIGRANTS IN SOUTH AMERICA AFTER THE SEOND WORLD WAR AND THEIR ATTITUDE TOWARDS NEW REGIME IN YUGOSLAVIA." Leskovački zbornik 64, no. 2 (2024): 173–86. http://dx.doi.org/10.46793/lz-liv2.173s.

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Many Serbian royalists and various opposition groups to the Communist Party of Yugoslavia administration sought safety in South America following World War II. While many of them settled in Brazil, Chile, Uruguay, Bolivia, and Argentina, the majority of them escaped to Argentina. Numerous clubs and organizations were established in those nations, such as the “Srpski klub̊ˮ from Sao Paolo, the “Srpski patriotski blok̴ˮ from Montevideo, the Argentian Serbs society ˮVelika Srbijaˮ from Buenos Aires, and others.These groups published publications and pamphlets, debated domestic politics, and condu

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32

Aurell, Martin. "Merlo G. Grado, Identita valdesi nella storia e nella storiografia, Milan, Claudiana Editrice, « Valdesi e valdismi medievali », II, 1991, 180 p." Annales. Histoire, Sciences Sociales 47, no. 1 (1992): 152–53. http://dx.doi.org/10.1017/s0395264900059631.

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Engh, Line Cecilie. "Imaginative immersion in the Cistercian Cloister." Acta ad archaeologiam et artium historiam pertinentia 31 (December 31, 2019): 133–60. http://dx.doi.org/10.5617/acta.7804.

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This article uses analytical concepts from cognitive science to explore and deepen our understanding of how medieval monastics imagined themselves as characters within biblical narratives. It argues that Cistercian monks - and in particular Bernard of Clairvaux - used techniques of imaginative immersion to enter and blend themselves into biblical viewpoints and events, thereby engaging the monks in epistemically and personally transformative experiences. The article concludes that this served to build community and to enculture monks and converts. Specifically, the article offers a close readi

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34

Knust, Jennifer, and Tommy Wasserman. "Earth Accuses Earth: Tracing What Jesus Wrote on the Ground." Harvard Theological Review 103, no. 4 (2010): 407–46. http://dx.doi.org/10.1017/s0017816010000799.

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The story of the woman taken in adultery (John 7:53–8:11) has a long, complex history. Well-known in the Latin West, the story was neglected but not forgotten in the East. Incorporated within Late Antique and Early Medieval Gospel manuscripts, depicted in Christian art, East and West, and included within the developing liturgies of Rome and Constantinople, the passage has fascinated interpreters for centuries despite irregularities in its transmission.1 Throughout this long history, one narrative detail has been of particular interest: the content and significance of Jesus— writing. Discussed

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Fernández de Córdova, Álvaro. "Inos BIFFI - Constante MARABELLI - Stefano María MALASPINA (eds.), Anselmo d'Aosta educatore europeo. Convegno di Studi, Saint-Vincent 7-8 maggio 2002, Jaca Book («Biblioteca di Cultura Medievale», 624), Milano 2003, 280 pp." Anuario de Historia de la Iglesia 15 (April 18, 2018): 456. http://dx.doi.org/10.15581/007.15.10397.

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Firey, Abigail. "The Lands of Ambrose: Monks and Society in Early Medieval Milan. By Ross Balzaretti. Studies in the Early Middle Ages 44. Turnhout: Brepols, 2019. xvii + 640 pp. €130.00 hardcover." Church History 90, no. 2 (2021): 418–19. http://dx.doi.org/10.1017/s000964072100161x.

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Mazurczak, Urszula. "Panorama Konstantynopola w Liber chronicarum Hartmanna Schedla (1493). Miasto idealne – memoria chrześcijaństwa." Vox Patrum 70 (December 12, 2018): 499–525. http://dx.doi.org/10.31743/vp.3219.

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The historical research of the illustrated Nuremberg Chronicle [Schedelsche Weltchronik (English: Schedel’s World Chronicle)] of Hartmann Schedel comprises the complex historical knowledge about numerous woodcuts which present views of various cities important in the world’s history, e.g. Jerusalem, Constantinople, or the European ones such as: Rome, some Italian, German or Polish cities e.g. Wrocław and Cracow; some Hungarian and some Czech Republic cities. Researchers have made a serious study to recognize certain constructions in the woodcuts; they indicated the conservative and contractu

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38

Welch, Evelyn. "A Companion to Late Medieval and Early Modern Milan: The Distinctive Features of an Italian State. Andrea Gamberini, ed. Brill’s Companions to European History 7. Leiden: Brill, 2015. xiv + 548 pp. $241." Renaissance Quarterly 69, no. 1 (2016): 283–84. http://dx.doi.org/10.1086/686375.

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39

Stocchi-Perucchio, Donatella. "Le lettere di Dante: Ambienti culturali, contesti storici e circolazione dei saperi. Antonio Montefusco and Giuliano Milani, eds. Bilingualism in Medieval Tuscany 2. Berlin: De Gruyter, 2020. x + 626 pp. $114.99." Renaissance Quarterly 75, no. 4 (2022): 1415–17. http://dx.doi.org/10.1017/rqx.2022.404.

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40

Kurelić, Robert. "Alfonso V. i ugarsko-hrvatsko prijestolje." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 52, no. 3 (2020): 17–35. http://dx.doi.org/10.17234/radovizhp.52.21.

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Strife and civil wars were the constant companions of dynastic change in late medieval Hungary. After the end of the Árpád dynasty, their Angevin and Luxemburg successors were forced to deal with rival contenders as well as factions of disgruntled barons, who were not above even imprisoning their kings in order to prove a point or force a concession. Charles Robert of Anjou, Sigismund of Luxemburg, Albert II of Habsburg and Władysław III Jagiełło all had to spend a great deal of effort, including open warfare, to obtain and retain their crowns. These repeated tensions resulted in the transform

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41

Coggeshall, Elizabeth. "L'uomo con la borsa al collo: Genealogia e uso di un'immagine medievale. Giuliano Milani. La storia: Temi 59. Rome: Viella, 2017. 298 pp. + 8 b/w pls. + 16 color pls. €30." Renaissance Quarterly 72, no. 1 (2019): 261–63. http://dx.doi.org/10.1017/rqx.2018.27.

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Nelson, Janet. "The lands of Saint Ambrose. Monks and society in early medieval Milan. By Ross Balzaretti. (Studies in the Early Middle Ages, 44.) Pp. xviii + 643 incl. 18 figs, 13 maps and 28 tables. Turnhout: Brepols, 2019. €125. 978 2 503 50977 8; 1377 8099." Journal of Ecclesiastical History 71, no. 3 (2020): 623–26. http://dx.doi.org/10.1017/s0022046920000111.

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Braunstein, Philippe. "Maria Paola Zanoboni , Donne al lavoro nell’Italia e nell’Europa medievali (secoli xiii – xv ) , Milan, Jouvence, 2016 ; 1 vol., 177 p. ( Coll. Historica , 7). ISBN : 978-88-7801-525-8. Prix : € 16,00." Le Moyen Age Tome CXXIII, no. 2 (2017): LII. http://dx.doi.org/10.3917/rma.232.0377zz.

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PULLAN, BRIAN. "The conquest of the soul. Confession, discipline, and public order in Counter-Reformation Milan. By Wietse de Boer (Studies in Medieval and Reformation Thought, 84). Pp. 363 incl. 2 figures and 1 table+4 plates. Leiden–Boston–Cologne: Brill, 2001. €91. 90 04 11748 2; 0585 6914." Journal of Ecclesiastical History 54, no. 2 (2003): 319–89. http://dx.doi.org/10.1017/s002204690338724x.

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45

Smith, Graham. "Gaetano Baccani's "Systematization" of the Piazza del Duomo in Florence." Journal of the Society of Architectural Historians 59, no. 4 (2000): 454–77. http://dx.doi.org/10.2307/991621.

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Emilio de Fabris's completion of the west front of Santa Maria del Fiore is the best-known of the architectural interventions carried out during the nineteenth century in the Piazza del Duomo and Piazza di San Giovanni in Florence. But this initiative was preceded by an earlier one that was more radical in character, insofar as it transformed the area around the Campanile and Duomo. A proposal of November 1823 by the architect Gaetano Baccani resulted in the demolition of a large part of the late medieval cathedral canonry and the creation of an extensive new piazza on the south side of Santa

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46

Deutscher, Thomas. "Wietse de Boer, The Conquest of the Soul: Confession, Discipline, and Public Order in Counter-Reformation Milan (Studies in Medieval and Reformation Thought, 84.) Leiden: Brill, 2001. xxi + 4 pls. + 363 pp. Dgl. 200.54 / Euro 91 / US $112. ISBN: 90-04-11748-2." Renaissance Quarterly 55, no. 1 (2002): 305–6. http://dx.doi.org/10.2307/1512547.

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Bull, M. G. "‘Militia Christi’ e Crociata nei secoli XI–XIII. Atti della undecima Settimana internazionale di studio Mendola, 28 agosto–I settembre 1989. (Miscellanea del Centro di studi medioevali, 13.) (Scienze storiche, 48.) Pp. xii + 858 incl. 2 ills. Milan: Università Cattolica del Sacro Cuore, 1992. L. 130,000. 88 343 0350 4 - Journeys toward God. Pilgrimage and crusade. Edited by Barbara N. Sargent-Baur. (Studies in Medieval Culture, 30.) Pp. xii + 229 incl. 12 ills. Kalamazoo: Medieval Institute, Western Michigan University, 1992. $35 (cloth), $15 (paper). 1 879288 03 6; 1 879288 04 4." Journal of Ecclesiastical History 45, no. 1 (1994): 129–31. http://dx.doi.org/10.1017/s0022046900016559.

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Ferrara, Sabrina. "Le lettere di Dante. Ambienti culturali, contesti storici e circolazione dei saperi , éd. Antonio Montefusco , Giuliano Milani , Berlin–Boston, De Gruyter, 2020 ; 1 vol., X–626 p. ( Toscana Bilingue. Storia sociale della traduzione medievale , 2). ISBN : 978-3-11059-065-4. Prix : € 99,95." Le Moyen Age Tome CXXVII, no. 3 (2022): XLIII. http://dx.doi.org/10.3917/rma.273.0681zq.

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Chibnall, Marjorie. "Rodulfus Glaber Opera. Edited by France John, Neithard Bulst and Paul Reynolds.(Oxford Medieval Texts.) Pp. cvi + 323 incl. 2 ills. Oxford: Clarendon Press,1989. £45. 0 19 822241 6 - Rodolfo il Glabro. Cronache dell'anno Milk. (Storie). Edited by Guglielmo Cavallo, and Giovanni Orlandi.(Scrittori Greci e Latini.) Pp. lxxix + 391 incl. map and tables+ 33 plates. Milan: Mondadori,(Fondazione Lorenzo Valla), 1989. L. 40,000. 88 04 29883 9." Journal of Ecclesiastical History 42, no. 4 (1991): 636–38. http://dx.doi.org/10.1017/s0022046900000580.

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Dey, Hendrik. "Ross Balzaretti, The Lands of Saint Ambrose: Monks and Society in Early Medieval Milan. (Studies in the Early Middle Ages 44.) Turnhout: Brepols, 2019. Pp. xvii, 640; 17 black-and-white figures, 13 maps, 1 genealogical chart, and many tables. €130. ISBN: 978-2-5035-0977-8." Speculum 95, no. 3 (2020): 803–5. http://dx.doi.org/10.1086/709471.

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