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1

Coser, Lewis A. A handful of thistles: Collected papers in moral conviction. Transaction, 1988.

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2

J. Reuben Clark Law Society, ed. Life in the law: Religious conviction. J. Reuben Clark Law Society, Brigham Young University Law School, 2013.

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3

Nürnberger, Klaus. Power and beliefs in South Africa: Economic potency structures in South Africa and their interaction with patterns of conviction in the light of a Christian ethic. University of South Africa, 1988.

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4

University of Miami. Cuba Transition Project, ed. Civil society in Cuba: Advancing through moral convictions and public connectedness. CTP, Institute for Cuban & Cuban-American Studies, University of Miami, 2008.

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5

Verschuuren, G. M. N. Life scientists: Their convictions, their activities, and their values. Genesis Pub. Co., 1995.

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6

Marjorie, Reeves, ed. Christian thinking and social order: Conviction politics from the 1930s to the present day. Cassell, 1999.

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7

Nicholas, Wolterstorff, ed. Religion in the public square: The place of religious convictions in political debate. Rowman & Littlefield Publishers, 1997.

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8

Harte, Carla. Moral Conviction. Independently Published, 2018.

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9

Harte, Carla. Moral Conviction. Independently Published, 2018.

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10

Larson, Ellen E. Conviction & Sincerity: Bible-Based Activities to Strengthen Christian Values. David C. Cook Publishing Company, 2002.

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11

Brownlee, Kimberley. Is Religious Conviction Special? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0022.

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Анотація:
Religious convictions are not special when it comes to their 1) cultural trappings, 2) epistemic pedigree, or 3) epistemic status within the communities that hold them. This chapter defends the claim, however, that both religious and non-religious moral convictions are worthy of toleration and accommodation where possible, when they meet certain conditions. Many non-religious convictions are both deeply held and community-embedded, and although many religious convictions differ from many non-religious convictions regarding cultural trappings, epistemic pedigree, and epistemic status, the chapt
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12

Brownlee, Kimberley. Conscience and Conviction: The Case for Civil Disobedience. Oxford University Press, 2015.

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13

Brownlee, Kimberley. Conscience and Conviction: The Case for Civil Disobedience. Oxford University Press, 2012.

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14

Johnson, Matthew Barry. Wrongful Conviction in Sexual Assault. Oxford University Press, 2020. http://dx.doi.org/10.1093/med-psych/9780190653057.001.0001.

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Wrongful Conviction in Sexual Assault: Stranger Rape, Acquaintance Rape, and Intra-Familial Child Sexual Assaults examines the phenomenon of innocent defendants who are convicted of rape and related sexual offenses. It presents findings that indicate sexual offenses are highly overrepresented among confirmed wrongful convictions. Drawing from Innocence Project and National Registry of Exoneration data and supplemented by social science and historical sources, the investigation explores various processes that led to wrongful conviction, distinguishing the differential risk of wrongful convictio
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15

Holder, Ray. The Mississippi Methodists, 1799-1983: A Moral People "Born of Conviction". Maverick Prints, 1992.

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16

McGrath, Sarah. Moral Knowledge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198805410.001.0001.

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Анотація:
This book is an exploration of moral knowledge: its possibility, its sources, and its characteristic vulnerabilities. It addresses such questions as: what are the strengths and weaknesses of the method of reflective equilibrium as an account of how we should make up our minds about moral questions? What would count as evidence for or against a fundamental moral conviction? Are observation and testimony potential sources of moral knowledge? What, if anything, would be wrong with simply outsourcing your views about moral questions to a moral expert? How fragile is our knowledge of morality, comp
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17

Warren, Virginia L. Moral Disability, Moral Injury, and the Flight from Vulnerability. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812876.003.0013.

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Анотація:
This chapter explores the concept of moral disability, identifying two types. The first type involves disabling conditions that distort one’s process of moral reflection. Examples include the incapacity to consider the long-term future, to feel empathy for others, and to be honest with oneself. A noteworthy example of self-deception is systematically denying one’s own—and humanity’s—vulnerability to the power of others, to accidents, and to having one’s well-being linked to that of others and the eco-system. Acknowledging vulnerability often requires a new sense of self. The second type includ
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18

McKenny, Gerald. Karl Barth's Moral Thought. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845528.001.0001.

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Анотація:
Does theological ethics articulate moral norms with the assistance of moral philosophy? Or does it leave that task to moral philosophy alone while it describes a distinctively Christian way of acting or form of life? These questions lie at the heart of theological ethics as a discipline. Karl Barth’s theological ethics makes a strong case for the first alternative. This book follows Barth’s efforts to present God’s grace as a moral norm in his treatments of divine commands, moral reasoning, responsibility, and agency. It shows how Barth’s conviction that grace is the norm of human action gener
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19

The Moral Theology of Roger Williams: Christian Conviction and Public Ethics (Columbia Series in Reformed Theology). Westminster John Knox Press, 2004.

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20

Kulp, Christopher B. Knowing Moral Truth. The Rowman & Littlefield Publishing Group, 2017. https://doi.org/10.5040/9781666998931.

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Анотація:
This is a book on metaethics and moral epistemology. It asks two fundamental questions: (i) Is there any such thing as (non-relative) moral truth?; and (ii) If there is such truth, how do we come into epistemic contact with it? Roughly the first half of the book is aimed at answering the first question. Its animating idea is that we should take our ordinary, tutored moral judgments seriously—judgments typified by our conviction that it is clearly true that some acts, policies, social norms et al. are morally right or wrong, permissible or impermissible, praiseworthy or condemnable, etc., no ma
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21

Schoene, Adam. Sentimental Conviction: Rousseau’s Apologia and the Impartial Spectator. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474422857.003.0009.

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Анотація:
Where Adam Smith’s The Theory of Moral Sentiments (1759) extends the domain of spectatorship beyond the ocular realm and claims that we must become the impartial spectators of our own character and conduct, Jean-Jacques Rousseau’s Rousseau juge de Jean-Jacques, Dialogues (1776) also attempts to probe beyond the visual surface to examine through careful study the constitution of another, who is actually himself. This chapter traces a Smithian sentiment in the radical division of the self dramatized in Rousseau’s fictional autobiographical Dialogues, emphasizing Rousseau’s attempt to liberate hi
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22

Kemeny, P. C. The Demise of Protestant Moral Reform Politics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0008.

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Анотація:
In the 1920s the Watch and Ward Society suddenly and dramatically lost its role as custodian of morally acceptable literature. In the early 1920s the organization enjoyed a string of victories, including the disbarment of the Suffolk Country (Boston) district attorney. A series of controversies in the second half of the decade, however, led to its demise. These controversies began with the Watch and Ward Society’s arrest of H. L. Mencken in the spring of 1926 for selling a banned issue of the American Mercury and continued with the suppression of such popular works as Sinclair Lewis’s Elmer Ga
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23

Lewis, Robert, and Rich Campbell. Real Family Values: Leading Your Family into the Twenty-First Century with Clarity and Conviction. Vision House, 1995.

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24

Stewart, John. Moral State of Nations: Or Travels over the Most Interesting Part of the Globe, to Discover the Source of Moral Motion; Communicated to Lead Mankind Through the Conviction of the Senses to Intellectual Existence, and an Enlightened State of Nature ... HardPress, 2020.

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25

Tilley, Brian P. Higher Ground. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781666997224.

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Анотація:
As quickly as an American, anti-racist consensus formed in the wake of George Floyd’s death, it seemed to evaporate under the pressures of a highly polarized political system. How do we escape the trap of polarization to reconstruct a consensus for meaningful action against racism? In this book, the lessons of history, problems understanding modern racism, and American political parties’ approaches to racism are analyzed from a person-centered, psychological perspective. The author prioritizes arguments and research findings that emphasize humanity and carry “moral weight:” the perspective mus
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26

Macaskill, Grant. ‘The Old Has Gone, the New Has Come’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799856.003.0005.

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Анотація:
This chapter considers in greater detail the personal disruption central to the New Testament accounts of Christian cognitive identity. It focuses on the authors’ conviction that they participate in a new eschatological reality that is centred on the revelation of God in Jesus Christ. This conviction acknowledges the necessary limits of the human potential to know God apart from his own deliberate and concrete self-disclosure in the person of Jesus. Such limits involve both earthly finitude and the distortive power of sin. The chapter involves a particularly close engagement with scholarship o
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27

O'Boyle, Edward J. Personalist Economics: Moral Convictions, Economic Realities, and Social Action. Springer London, Limited, 2013.

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28

O'Boyle, Edward J. Personalist Economics: Moral Convictions, Economic Realities, and Social Actions. Springer, 2010.

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29

Personalist economics: Moral convictions, economic realities, and social action. Kluwer Academic, 1998.

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30

Wilson, Catherine. 8. Epicurean ethics. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199688326.003.0008.

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Анотація:
The Epicurean moral tenets concern living, loving, and dying. Their recommendations reflect the conviction that although pain and pleasure can be felt as either ‘psychological’ or ‘physical’, the mind is inseparable from the body, and ‘all good and bad consists in sense-experience’. The material nature of the body and mind makes suffering and death inevitable and the latter final and incontrovertible. Self-denial has no ethical importance for the Epicurean except as a means of preventing pain. ‘Epicurean ethics’ assesses Epicurean moral philosophy by considering desire and disappointment, the
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31

Schopp, Robert F. Justification Defenses and Just Convictions. Cambridge University Press, 2011.

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32

Schopp, Robert F. Justification Defenses and Just Convictions. Cambridge University Press, 2008.

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33

Schopp, Robert F. Justification Defenses and Just Convictions. Cambridge University Press, 2009.

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34

McIvor, Méadhbh. Representing God. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691193632.001.0001.

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Анотація:
Over the past two decades, a growing number of Christians in England have gone to court to enforce their right to religious liberty. Funded by conservative lobby groups and influenced by the legal strategies of their American peers, these claimants — registrars who conscientiously object to performing the marriages of same-sex couples, say, or employees asking for exceptions to uniform policies that forbid visible crucifixes — highlight the uneasy truce between law and religion in a country that maintains an established Church but is wary of public displays of religious conviction. This book c
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35

Edwards, G. Fay. Reincarnation, Rationality, and Temperance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199375967.003.0003.

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Late antique philosophers contributed remarkable defenses of benevolence toward animals. The two most notable examples of this are Plutarch and Porphyry, who argued that animals should not be killed and eaten. This chapter argues that these philosophers were motivated not so much by a feeling of moral sympathy toward animals as by the conviction that eating meat is bad for humans. Since the consumption of meat ties the soul to the body by providing pleasure, it is to be avoided by the philosopher. Thus the vegetarianism of these late ancient Platonists echoes concerns about embodiment already
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36

Conscience in moral life: Rethinking how our convictions structure self and society. Rowman and Littlefield, 2014.

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37

Howard, Jason J. Conscience in Moral Life: Rethinking How Our Convictions Structure Self and Society. Rowman & Littlefield Publishers, Incorporated, 2014.

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38

Conscience in Moral Life: Rethinking How Our Convictions Structure Self and Society. Rowman & Littlefield International, 2014.

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39

Nijman, Janne. A Universal Rule of Law for a Pluralist World Order. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199670055.003.0011.

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Анотація:
Gottfried Wilhelm Leibniz was committed to the idea of a universal rule of law that governed sovereign powers, and he argued that European rulers should learn from Chinese moral and political philosophy and from the Chinese emperor, who was in his view more successful in being the moral and responsible political ruler that the law required. Leibniz’s universal rule of law is an ideal for a pluralist world. China and Europe were different yet equal and they needed each other to critically assess and perfect themselves and humanity as a whole. Leibniz’s interest in Chinese moral and political th
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40

Hayes, Andrew F., and Jörg Matthes. Self-censorship, the Spiral of Silence, and Contemporary Political Communication. Edited by Kate Kenski and Kathleen Hall Jamieson. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199793471.013.31.

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This chapter introduces the tenets of spiral of silence theory as a theory of group dynamics as it relates to the interplay among the media, interpersonal talk, and political discussion. After reviewing some of the findings related to its key propositions, its applicability to modern political communication and mass media research is questioned and fine-tuned. An argument is made that future researchers should abandoned the quest for evidence whether public opinion expression is guided by perceptions of the opinion climate, especially using ad hoc measures that have not been validated. Rather
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41

Dwan, David. Happiness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198738527.003.0006.

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Анотація:
Orwell had mixed views on happiness. He cast it as the fundamental goal of socialism, but he also denied that socialism had anything to do with happiness. This chapter studies the grounds for such ambivalence. The misgivings stemmed in part from the basic psychology of happiness—in Orwell’s mind, at least, it often appeared to be too subjective, too ephemeral, and too contingent to serve as a viable public end. He believed, moreover, that its pursuit was self-undermining: the best means of eroding happiness was to make it the be-all and end-all of everything. Orwell also worried that happiness
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42

Benbaji, Yitzhak. Legitimate Authority in War. Edited by Seth Lazar and Helen Frowe. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199943418.013.15.

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The requirement of legitimate authority—according to which ‘the right of initiating war in a state lies with the sovereign’—was originally introduced in the writings of Augustine, Aquinas, and Pufendorf. This chapter offers a detailed account of the Requirement as it should be understood and an articulation of the moral conviction that underlies it. The chapter then defends the Requirement by addressing the main objection to it: wars are just in virtue of their intrinsic features; it does not matter who fights them. In response to this objection, this chapter shows that Joseph Raz’s ‘normal ju
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43

McMillan, David J. Convictions, Conflict, and Moral Reasoning: A Baptist Perspective with a Case Study from Northern Ireland. Summum Academic Publications, 2021.

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44

McMillan, David J. Convictions, Conflict, and Moral Reasoning: A Baptist Perspective with a Case Study from Northern Ireland. Summum Academic Publications, 2021.

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45

Clooney, SJ, Francis X. Comparative Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0017.

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Анотація:
This chapter focuses on comparative theology, a form of tradition-grounded theological practice that learns deeply and effectively from other religious traditions. Even solidly textual work—translations, the study of scholastic systems, the tracing of lines of thought in commentaries, the decipherment of ritual and moral codes—proceeds as transformative learning indebted to the religious Other. Such engaged, empathetic learning allows one to see inside that other tradition, even while the learning, its fruits, and the person of the comparativist remain grounded in a home tradition. For interre
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46

Nuovo, Victor. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0001.

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The Introduction outlines the purpose of the book, which is to show how Locke’s philosophical work is clarified and explained when it is considered as the production of a Christian virtuoso—a seventeenth-century English experimental natural philosopher, an empiricist, who also professed Christianity of a sort that was infused with moral seriousness and Platonic otherworldliness, and with the conviction that the material and temporal world is irremediably imperfect and cannot satisfy the desire of the mind to know all things and the will to achieve perfection. The method used in interpreting Lo
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47

Olsaretti, Serena. Liberal Equality and the Moral Status of Parent-Child Relationships. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801221.003.0004.

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Анотація:
The justification of the parent-child relationship that lies at the core of the family raises two main challenges for liberal egalitarianism: the challenge of authority and the challenge of partiality. These point, respectively, to the burdens of justifying to children their parents’ having rights over them, and to third parties parents’ favoring of their children in ways that negatively affects others. This paper examines some recent attempts at justifying the family and meeting these two challenges by appealing to the non-instrumental value of the parent-child relationship. It argues that th
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48

Hynd, Stacey. Imperial Gallows. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350320437.

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Not just a method of crime control or individual punishment in Britain’s African territories, the death penalty was an integral aspect of colonial networks of power and violence. Imperial Gallows analyses capital trials from Kenya, Nyasaland and the Gold Coast to explore the social tensions that fueled murder among colonised populations, and how colonial legal cultures and landscapes of political authority shaped sentencing and mercy. It demonstrates how ideas of race, ethnicity, gender and ‘civilization’ could both spare and condemn Africans convicted of murder in colonial courts, and also ho
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49

Whitewood, Peter. The Soviet-Polish War and its Legacy. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350238978.

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Анотація:
Not just a method of crime control or individual punishment in Britain’s African territories, the death penalty was an integral aspect of colonial networks of power and violence. Imperial Gallows analyses capital trials from Kenya, Nyasaland and the Gold Coast to explore the social tensions that fueled murder among colonised populations, and how colonial legal cultures and landscapes of political authority shaped sentencing and mercy. It demonstrates how ideas of race, ethnicity, gender and ‘civilization’ could both spare and condemn Africans convicted of murder in colonial courts, and also ho
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50

Murphy, Mark C. God's Own Ethics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796916.001.0001.

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Анотація:
Every version of the argument from evil requires a premise concerning God’s motivation—about the actions that God is motivated to perform or the states of affairs that God is motivated to bring about. The typical source of this premise is a conviction that God is, obviously, morally perfect, where God’s moral perfection consists in God’s being motivated to act in accordance with the norms of morality by which both we and God are governed. The aim of this book is to challenge this understanding by giving arguments against this view of God as morally perfect and by offering an alternative accoun
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