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Статті в журналах з теми "Moral conviction"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 31 липня 2025

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1

PIANALTO, MATTHEW. "Moral Conviction." Journal of Applied Philosophy 28, no. 4 (2011): 381–95. http://dx.doi.org/10.1111/j.1468-5930.2011.00540.x.

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2

Skitka, Linda J., Brittany E. Hanson, G. Scott Morgan, and Daniel C. Wisneski. "The Psychology of Moral Conviction." Annual Review of Psychology 72, no. 1 (2021): 347–66. http://dx.doi.org/10.1146/annurev-psych-063020-030612.

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This review covers theory and research on the psychological characteristics and consequences of attitudes that are experienced as moral convictions, that is, attitudes that people perceive as grounded in a fundamental distinction between right and wrong. Morally convicted attitudes represent something psychologically distinct from other constructs (e.g., strong but nonmoral attitudes or religious beliefs), are perceived as universally and objectively true, and are comparatively immune to authority or peer influence. Variance in moral conviction also predicts important social and political cons

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3

Skitka, Linda J., and Daniel C. Wisneski. "Moral Conviction and Emotion." Emotion Review 3, no. 3 (2011): 328–30. http://dx.doi.org/10.1177/1754073911402374.

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4

Bayes, Robin. "Moral Convictions and Threats to Science." ANNALS of the American Academy of Political and Social Science 700, no. 1 (2022): 86–96. http://dx.doi.org/10.1177/00027162221083514.

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When science is marshaled to support one side or another in policy debates, people can react to that information differently depending on whether it supports their own position. They tend to find fault in unfavorable information and accept favorable information less critically. This may especially be the case when individuals’ positions are held with moral conviction—that is, when their position is not only their preferred position, but when it is the position that they feel to be morally correct. I examine three areas in which allowing moral convictions to influence reactions to scientific in

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5

Skitka, Linda J. "The Psychology of Moral Conviction." Social and Personality Psychology Compass 4, no. 4 (2010): 267–81. http://dx.doi.org/10.1111/j.1751-9004.2010.00254.x.

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6

Glittenberg, JoAnn. "International nursing: A moral conviction." Journal of Professional Nursing 4, no. 2 (1988): 75. http://dx.doi.org/10.1016/s8755-7223(88)80023-1.

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7

Skitka, Linda J., and Christopher W. Bauman. "Moral Conviction and Political Engagement." Political Psychology 29, no. 1 (2008): 29–54. http://dx.doi.org/10.1111/j.1467-9221.2007.00611.x.

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8

Garrett, Kristin N., and Alexa Bankert. "The Moral Roots of Partisan Division: How Moral Conviction Heightens Affective Polarization." British Journal of Political Science 50, no. 2 (2018): 621–40. http://dx.doi.org/10.1017/s000712341700059x.

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Partisan bias and hostility have increased substantially over the last few decades in the American electorate, and previous work shows that partisan strength and sorting help drive this trend. Drawing on insights from moral psychology, however, we posit that partisan moral convictions heighten affective polarization beyond the effects of partisanship, increasing partisan animosity and copartisan favoritism. Testing this theory using data from two national samples and novel measures of affective polarization in everyday life, we find that people who tend to moralize politics display more partis

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9

Skitka, Linda J., Brittany E. Hanson, and Daniel C. Wisneski. "Utopian Hopes or Dystopian Fears? Exploring the Motivational Underpinnings of Moralized Political Engagement." Personality and Social Psychology Bulletin 43, no. 2 (2016): 177–90. http://dx.doi.org/10.1177/0146167216678858.

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People are more likely to become politically engaged (e.g., vote, engage in activism) when issues are associated with strong moral convictions. The goal of this research was to understand the underlying motivations that lead to this well-replicated effect. Specifically, to what extent is moralized political engagement motivated by proscriptive concerns (e.g., perceived harms, anticipated regret), prescriptive concerns (e.g., perceived benefits, anticipated pride), or some combination of these processes? And are the motivational pathways between moral conviction and political engagement the sam

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10

Novak, Lindsay M., and Linda J. Skitka. "Understanding the functional basis of moral conviction: Is moral conviction related to personal and social identity expression?" PLOS One 20, no. 7 (2025): e0327438. https://doi.org/10.1371/journal.pone.0327438.

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The degree to which one experiences an attitude as a moral conviction is associated with a host of consequences, such as charitable giving, volunteerism, political engagement, resistance to compromise, intolerance of dissenting viewpoints, and acceptance of any means, including violence, to achieve morally preferred ends. Despite these profound ramifications, our understanding of the psychological functions of moral conviction remains limited. In three studies, we tested competing hypotheses about two possible functions of moral conviction: personal identity and social identity expression. Stu

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11

Roberts, Foster, Christopher H. Thomas, Milorad M. Novicevic, et al. "Integrated Moral Conviction Theory of Student Cheating: An Empirical Test." Journal of Management Education 42, no. 1 (2017): 104–34. http://dx.doi.org/10.1177/1052562917710686.

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In this article, we develop an integrated moral conviction theory of student cheating by integrating moral conviction with (a) the dual-process model of Hunt–Vitell’s theory that gives primacy to individual ethical philosophies when moral judgments are made and (b) the social cognitive conceptualization that gives primacy to moral identity. We found empirical support for our proposed model in a study with 311 business students where moral conviction predicted student moral disengagement and subsequent unethical decision making related to academic dishonesty not only directly but also indirectl

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12

Skitka, Linda J., and Elizabeth Mullen. "The Dark Side of Moral Conviction." Analyses of Social Issues and Public Policy 2, no. 1 (2002): 35–41. http://dx.doi.org/10.1111/j.1530-2415.2002.00024.x.

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13

Wisneski, Daniel C., and Linda J. Skitka. "Moralization Through Moral Shock." Personality and Social Psychology Bulletin 43, no. 2 (2016): 139–50. http://dx.doi.org/10.1177/0146167216676479.

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The current research tested whether exposure to disgusting images increases moral conviction and whether this happens in the presence of incidental disgust cues versus disgust cues relevant to the target of moralization. Across two studies, we exposed participants to one of the four sets of disgusting versus control images to test the moralization of abortion attitudes: pictures of aborted fetuses, animal abuse, non-harm related disgusting images, harm related disgusting images, or neutral pictures, at either sub- or supraliminal levels of awareness. Moral conviction about abortion increased (

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14

Brandt, Mark J., Daniel C. Wisneski, and Linda J. Skitka. "Moralization and the 2012 U.S. Presidential Election Campaign." Journal of Social and Political Psychology 3, no. 2 (2015): 211–37. http://dx.doi.org/10.5964/jspp.v3i2.434.

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People vary in the extent to which they imbue an attitude with moral conviction; however, little is known about what makes an issue transform from a relatively non-moral preference to a moral conviction. In the context of the 2012 U.S. presidential election, we test if affect and beliefs (thoughts about harms and benefits) are antecedents or consequences of participants’ moral conviction about their candidate preferences, or are some combination of both. Using a longitudinal design in the run-up to the election, we find that, overall, affect is both an antecedent and consequence, and beliefs a

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15

Pritchard, Duncan. "Quasi-Fideism and Religious Conviction." European Journal for Philosophy of Religion 10, no. 3 (2018): 51–66. http://dx.doi.org/10.24204/ejpr.v10i3.2605.

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It is argued that standard accounts of the epistemology of religious commitmentfail to be properly sensitive to certain important features of the nature of religious conviction. Once one takes these features of religious conviction seriously, then it becomes clear that we are not to conceive of the epistemology of religious conviction along completely rational lines.But the moral to extract from this is not fideism, or even a more moderate proposal (such as reformed epistemology) that casts the epistemic standing of basic religious beliefs along nonrational lines. Rather, one needs to recognis

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16

McDonald, Maura, and Timothy J. Ryan. "Moral Conviction and Immigration Attitudes in America." Forum 17, no. 1 (2019): 69–95. http://dx.doi.org/10.1515/for-2019-0006.

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Abstract Past work finds that political attitudes vary in the extent to which they are held with moral conviction – a distinctive facet of attitude intensity associated with animosity toward political opponents and resistance to compromise. We examine moral conviction as it arises on a timely political issue: immigration. Our approach is distinctive in that we measure attitudes about immigration in general, but also several subcomponents of the issue (e.g. attitudes toward building a border wall and making English the official language of the US). We find that attention to moral conviction rev

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17

GIL-DÍAZ, CARLOS. "Spain's Record Organ Donations: Mining Moral Conviction." Cambridge Quarterly of Healthcare Ethics 18, no. 3 (2009): 256–61. http://dx.doi.org/10.1017/s0963180109090410.

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Over the past 20 years, organ donations in Spain have soared from modest numbers to the highest rate in the world. In the brief span between 1998 and 2005, donation rates have increased from 14 per million population (p.m.p.) to 35.1 p.m.p. By way of comparison the number in the United States is 25.5 donations p.m.p.

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18

Breakey, Hugh. "Compromise Despite Conviction: Curbing Integrity’s Moral Dangers." Journal of Value Inquiry 50, no. 3 (2016): 613–29. http://dx.doi.org/10.1007/s10790-016-9541-1.

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19

Wisneski, Daniel C., Brad L. Lytle, and Linda J. Skitka. "Gut Reactions." Psychological Science 20, no. 9 (2009): 1059–63. http://dx.doi.org/10.1111/j.1467-9280.2009.02406.x.

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Theory and research point to different ways moral conviction and religiosity connect to trust in political authorities to decide controversial issues of the day. Specifically, we predicted that stronger moral convictions would be associated with greater distrust in authorities such as the U.S. Supreme Court making the “right” decisions regarding controversial issues. Conversely, we predicted that stronger religiosity would be associated with greater trust in authorities. We tested these hypotheses using a survey of a nationally representative sample of Americans (N = 727) that assessed the deg

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20

Scarbrough, Jeremy E. "Music and Justice." Journal of Interdisciplinary Studies 34, no. 1 (2022): 11–42. http://dx.doi.org/10.5840/jis2022341/22.

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Although aesthetics began with an interest in a teleological order, the classical question was largely disparaged and rejected in mainstream academic circles by the twentieth century. The two dogmas of musical modernism were the presumption of formalism and the assertion of aestheticism. Historically, philosophers defending the objectivity of aesthetic value focused on the question of Beauty per se. But what if beauty is descriptive of something else? Our conviction of justice runs deeper than convictions of beauty. This essay explores the significance of human anticipation concerning justice

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21

Kang, In-Gu. "The Relationship between Moral Conscience Conviction and Perceptions of Moral Conscience." Korean Society of Culture and Convergence 40, no. 2 (2018): 533–62. http://dx.doi.org/10.33645/cnc.2018.04.40.2.533.

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22

Lu, Minjie, and Helene H. Fung. "MORAL GAIN OR DECAY? EXAMINING AGE-RELATED CHANGES IN MORAL JUDGMENT." Innovation in Aging 3, Supplement_1 (2019): S785. http://dx.doi.org/10.1093/geroni/igz038.2888.

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Abstract The present study investigates age-related changes in moral judgment. In particular, we examined both cognitive and affective dimensions of morality in contributing to moral punishment. One hundred and twenty participants (aged from 22 to 75) recruited from Mturk were presented with 10 moral transgression stories (e.g. lying, harming), and reported their wrongness judgment, moral conviction, emotional experience, and moral punishment. Results revealed divergent patterns on the relationships between age and the evaluations on cognition and emotion. In terms of cognitive evaluation, com

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23

Wisneski, Daniel C., Brittany E. Hanson, and G. Scott Morgan. "The roles of disgust and harm perception in political attitude moralization." Politics and the Life Sciences 39, no. 2 (2020): 215–27. http://dx.doi.org/10.1017/pls.2020.22.

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AbstractWhat causes people to see their political attitudes in a moral light? One answer is that attitude moralization results from associating one’s attitude stance with feelings of disgust. To test the possibility that disgust moralizes, the current study used a high-powered preregistered design looking at within-person change in moral conviction paired with an experimental manipulation of disgust or anger (versus control). Results from the preregistered analyses found that we successfully induced anger but not disgust; however, our manipulation had no effect on moral conviction. Additional

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24

Fonnesu, Luca. "Zwischen Wissen und Glauben: Moralität und Religion bei Kant und Fichte." Fichte Studien 43, no. 1 (2016): 128–44. https://doi.org/10.1163/18795811_04301009.

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The article deals with the relationship between morality and religion in Kant’s and Fichte’s thought. These two spheres are carefully distinguished by Kant: the knowledge of moral law as genuine conviction has a completely different status than religious faith, and the certainty of faith is just a “moral” certainty, which derives from a need. In the years of Jena Fichte stresses the immediate, active dimension of conviction, which characterizes also the conscience. In the writings of the dispute concerning atheism this conviction of the conscience implies the absolute certainty of the faith: t

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25

Berniūnas, Renatas, Vytis Silius, and Vilius Dranseika. "Beyond the Moral Domain: The Normative Sense Among the Chinese." Psichologija 60 (February 3, 2020): 86–105. http://dx.doi.org/10.15388/psichol.2019.11.

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In this paper we report a study on how different types of normatively relevant transgressions are evaluated by Chinese participants. We hypothesized that, given the continuing influences of Confucian worldview on contemporary Chinese societies, the Chinese will not make a distinction between moral (daode) and conventional norms of cultured behavior (wenming). Our results indicate that Chinese participants expressed a strong normative conviction not only towards harmful and unfair actions, usually subsumed under the moral domain in Western literature, but also towards violations of what would b

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26

胡, 金生. "Integrated Theory of Moral Conviction in Justice Research." Advances in Psychology 04, no. 04 (2014): 585–93. http://dx.doi.org/10.12677/ap.2014.44079.

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27

Skitka, Linda J., and G. Scott Morgan. "The Social and Political Implications of Moral Conviction." Political Psychology 35 (January 22, 2014): 95–110. http://dx.doi.org/10.1111/pops.12166.

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28

Skitka, Linda J., Anthony N. Washburn, and Timothy S. Carsel. "The psychological foundations and consequences of moral conviction." Current Opinion in Psychology 6 (December 2015): 41–44. http://dx.doi.org/10.1016/j.copsyc.2015.03.025.

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29

Hahn, Judith. "Moral Certitude: Merits and Demerits of the Standard of Proof Applied in Roman Catholic Jurisprudence." Oxford Journal of Law and Religion 8, no. 2 (2019): 300–325. http://dx.doi.org/10.1093/ojlr/rwz012.

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Abstract In Roman Catholic canon law, moral certitude describes the ecclesiastical judge’s full conviction that a defendant is guilty or that a statement of claim made by a civil plaintiff is rightful. Moral certitude is the requirement for a conviction or a civil sentence in favour of the party under the burden of proof. Secular legal orders apply other standards. Anglo-American legal cultures mostly refer to the beyond a reasonable doubt standard in criminal cases, the preponderance of evidence, or the clear and convincing evidence standard in civil matters. Continental European cultures pre

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30

Passini, Stefano. "Promoting or opposing social change: Political orientations, moral convictions and protest intentions." Europe’s Journal of Psychology 15, no. 4 (2019): 671–88. http://dx.doi.org/10.5964/ejop.v15i4.1693.

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The issue of the motivations behind the decision as to whether or not to join protest actions has been investigated by many scholars. In particular, recent studies have considered violations of one’s own moral convictions and identification with the protest group as the main predictors of collective actions. The present research will focus on the three orientations to the political system identified by Kelman and Hamilton (1989), which consider distinct reasons behind the attachment to the political system and explain the motivations behind supporting or opposing the institutions. The aim is t

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31

van Zomeren, Martijn, Tom Postmes, and Russell Spears. "On conviction's collective consequences: Integrating moral conviction with the social identity model of collective action." British Journal of Social Psychology 51, no. 1 (2011): 52–71. http://dx.doi.org/10.1111/j.2044-8309.2010.02000.x.

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32

Brandt, Mark J., and Geoffrey A. Wetherell. "What Attitudes are Moral Attitudes? The Case of Attitude Heritability." Social Psychological and Personality Science 3, no. 2 (2011): 172–79. http://dx.doi.org/10.1177/1948550611412793.

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Variation in the extent an attitude is imbued with moral conviction is a strong predictor of a variety of consequential social judgments; however, the extant literature has not explained variation in moral conviction. The authors predict that some attitudes may be experienced as moral because they are heritable, promoting group survival and firmly rooting people in these attitudes. To test this hypothesis, the authors surveyed two community samples and a student sample (total N = 456) regarding the extent participants perceived 20 attitudes as moral attitudes, and compared these ratings to est

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33

de Groot, Jack, and Maria E. C. van Hoek. "Contemplative Listening in Moral Issues: Moral Counseling Redefined in Principles and Method." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 2 (2017): 106–13. http://dx.doi.org/10.1177/1542305017708155.

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We present a listening grid for moral counseling, in which we pay particular attention, alongside the what, to how clients talk about themselves: as if they were spectators; aware what this talking does to them; how they perceive what is good from the past; and what they will strive for in the future. By this moral talk, clients discover a picture of the conviction that will enable them to make a decision.

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34

Aramovich, Nicholas P., Brad L. Lytle, and Linda J. Skitka. "Opposing torture: Moral conviction and resistance to majority influence." Social Influence 7, no. 1 (2012): 21–34. http://dx.doi.org/10.1080/15534510.2011.640199.

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35

Eid, Volker. "Kirchenstruktur und »christliche Moral«." Zeitschrift für Evangelische Ethik 37, no. 1 (1993): 59–69. http://dx.doi.org/10.14315/zee-1993-0109.

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Abstract Communicative actionist relevant in two senses: (a) It is a constitutive aspect for the actual shaping of moral, (b) it is indispensable for the development ofpersonal moral conviction. Dealing with this subject, the consequences for Christian ethics are as follows: (a) Moral opinions only can work out and develop in the communicative interaction of Christian community, (b) the participation of the members of community is a condition of personal mediation between Christian faith and moral opionion.

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36

Guest, Stephen. "The Unity and Objectivity of Value." Ethics & International Affairs 25, no. 4 (2011): 463–74. http://dx.doi.org/10.1017/s0892679411000372.

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It is a scientific fact that a sudden magnetic field is demonstrably shown to coincide with a change in everyone's moral beliefs from time to time. People who have a strong conviction that abortion is morally prohibited before the magnetic field occurs have an equally strong conviction that abortion is morally permissible immediately after.

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37

Skitka, Linda J., Christopher W. Bauman, and Edward G. Sargis. "Moral Conviction: Another Contributor to Attitude Strength or Something More?" Journal of Personality and Social Psychology 88, no. 6 (2005): 895–917. http://dx.doi.org/10.1037/0022-3514.88.6.895.

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38

Kornakova, S. V. "Discretion as a Result of the Formation of the Judge’s Moral Certainty." Lex Russica, no. 5 (May 26, 2022): 107–16. http://dx.doi.org/10.17803/1729-5920.2022.186.5.107-116.

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The paper is devoted to the possibility of using judicial discretion, criteria and objective limits of its action in the resolution of criminal cases. The ambiguous attitude of the professional community to discretion in the application of law is noted: from the justification of the necessity and inevitability of its existence in court proceedings to its denial as not conforming to the principle of legality. The author shares the position of scholars that the use of judicial discretion is inevitable in criminal proceedings, since it is dictated by the process of applying the rule of law to spe

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39

Zaal, Maarten P., Rim Saab, Kerry O’Brien, Carla Jeffries, Manuela Barreto, and Colette van Laar. "You’re either with us or against us! Moral conviction determines how the politicized distinguish friend from foe." Group Processes & Intergroup Relations 20, no. 4 (2015): 519–39. http://dx.doi.org/10.1177/1368430215615682.

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Three studies investigated how politicized collective identification affects individuals’ reactions towards others. We hypothesized that a strong politicized identity tends to be accompanied by a moral conviction about the politicized cause, which in turn determines how the politicized respond to those less committed to their cause. Consistent with this, Study 1 showed that politicized (feminist) identification is associated with lower identification with women who place moderate (vs. high) moral value on gender equality. Study 2 showed that politicized identification was associated with negat

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40

Couture, Jocelyne. "La philosophie morale depuis la mort de Dieu." Dialogue 36, no. 2 (1997): 381–400. http://dx.doi.org/10.1017/s0012217300009574.

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L'avènement de la modernité a privé la morale de ses sources traditionnelles et l'a laissée devant une dichotomie dont les termes sont également inacceptables: d'un côté l'historicisme avec son cortège de relativisme et de scepticisme et de l'autre, la raison impérative, universelle et vide de contenu moral. Entre les certitudes des Anciens, les dilemmes de la modernité et les abîmes du postmodernisme, la philosophie morale et politique contemporaine ne serait pourtant pas condamnée à l'impotence. La conviction de Charles Larmore est en effet que les diverses conceptions philosophiques qui nou

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41

COULEHAN, JACK, PETER C. WILLIAMS, S. VAN McCRARY, and CATHERINE BELLING. "The Best Lack All Conviction: Biomedical Ethics, Professionalism, and Social Responsibility." Cambridge Quarterly of Healthcare Ethics 12, no. 1 (2003): 21–38. http://dx.doi.org/10.1017/s0963180103121044.

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Robert Coles' sentiment characterizes well the moral tenor of medical education today. Indeed, medical educators are frequently “seized by spasms of genuine moral awareness,” as they try to cope with the massive social and economic problems that face medical schools and teaching hospitals. The perception among educators that we currently fail to adequately teach several core aspects of doctoring, including professional values and behavior, constitutes one such spasm. In this case, the proposed remedy has generated considerable enthusiasm, but whether the “core competencies” curriculum will mak

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42

Novicevic, Milorad M., David R. Marshall, John Humphreys, and Chad Seifried. "Both loved and despised: Uncovering a process of collective contestation in leadership identification." Organization 26, no. 2 (2018): 236–54. http://dx.doi.org/10.1177/1350508418812567.

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Our critical examination of James Meredith’s leadership during the racial integration of higher education in the early 1960s reveals an important, missing companion to social endorsement in the leadership construction process: social contestation. Through the lens of moral conviction theory and using a combined ANTi-History/Microhistorical method, we analyzed over 250 letters written to James Meredith by opponents undergoing a process of social identification leading to collective hate and opposition of Meredith’s defiance to racial norms. Their shared moral conviction that what Meredith was d

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Skitka, Linda J., Daniel C. Wisneski, and Mark J. Brandt. "Attitude Moralization: Probably Not Intuitive or Rooted in Perceptions of Harm." Current Directions in Psychological Science 27, no. 1 (2017): 9–13. http://dx.doi.org/10.1177/0963721417727861.

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People vary in the extent to which they imbue attitudes with moral conviction, and this variation is consequential. Yet we know relatively little about what makes people’s feelings about a given attitude object transform from a relatively nonmoral preference to a moral conviction. In this article, we review evidence from two experiments and a field study that sheds some light on the processes that lead to attitude moralization. This research explored the roles of incidental and integral affect, cognitive factors such as recognition of harm, and whether attitude-moralization processes can occur

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In-Gu Kang. "The relationship between disgust sensitivity and conviction, perception of moral conscience." SECONDARY EDUCATION RESEARCH 66, no. 1 (2018): 1–41. http://dx.doi.org/10.25152/ser.2018.66.1.1.

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Measham, Thomas G., and Airong Zhang. "Social licence, gender and mining: Moral conviction and perceived economic importance." Resources Policy 61 (June 2019): 363–68. http://dx.doi.org/10.1016/j.resourpol.2018.11.001.

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Bauman, Mark K., and Ray Holder. "The Mississippi Methodists, 1799-1983: A Moral People "Born of Conviction."." Journal of Southern History 51, no. 1 (1985): 126. http://dx.doi.org/10.2307/2209654.

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Likholetov, Valeriy V., and Asat G. Abdullin. "Knowledge-Beliefs and Conviction as the Core Landmark of Russian Youth Education and Upbringing." Integration of Education 29, no. 1 (2025): 81–96. https://doi.org/10.15507/1991-9468.029.202501.081-096.

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Introduction. The special military operation in Ukraine has revealed shortcomings in Russia’s education and upbringing system, prompting renewed attention from scientists and practicing educators to the problems of forming a holistic worldview, deep convictions, civic responsibility, patriotism, and high moral standards in young people. A critical analysis of accumulated experience and the search for reliable guidelines for educational work have become necessary. The aim of this research is to analyze the problems of educating and training Russian youth and to identify effective means of formi

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Levanon, Liat. "The probable and the nonarbitrary: evidential foundations for a finding of guilt." Legal Studies 41, no. 2 (2021): 294–310. http://dx.doi.org/10.1017/lst.2020.45.

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AbstractThe paper explores the use of statistical data and statistical assumptions as evidence in criminal trials. It is suggested that a finding of guilt includes not only its main factual proposition but also additional propositions that support and affirm it. Specifically, it includes not only the proposition that the defendant committed the offence but also the additional affirming proposition that it is this defendant rather than any other potential defendant who committed the offence (the ‘D rather than A’ proposition). Some statistical generalisations provide reasons in defence of the m

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Crandall, David P. "Knowing human moral knowledge to be true: an essay on intellectual conviction." Journal of the Royal Anthropological Institute 10, no. 2 (2004): 307–26. http://dx.doi.org/10.1111/j.1467-9655.2004.00191.x.

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Singer, Annabelle. "Don't Want to Be This: The Elusive Sarah Kane." TDR/The Drama Review 48, no. 2 (2004): 139–71. http://dx.doi.org/10.1162/105420404323063445.

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Sarah Kane's plays are part of the outrage, conviction, and sorrow that was her life and death. Kane was a moral hard-ass who aimed to force others to think through the ethical paradoxes of their lives. She struggled to balance her mortal terror and moral vision. As Kane wrote: “Liverpool's [soccer player] Paul Ince publicly admits that he finds tackling more enjoyable than sex. Performance is visceral. It puts you in direct physical contact with thought and feeling.”

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