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Статті в журналах з теми "Moral Revolution"

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WALDEN, KENNETH. "Art and Moral Revolution." Journal of Aesthetics and Art Criticism 73, no. 3 (2015): 283–95. http://dx.doi.org/10.1111/jaac.12173.

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Kumar, Victor, and Richmond Campbell. "Honor and Moral Revolution." Ethical Theory and Moral Practice 19, no. 1 (2015): 147–59. http://dx.doi.org/10.1007/s10677-015-9593-5.

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Kindjic, Zoran. "On the concept of revolution." Zbornik Matice srpske za drustvene nauke, no. 154 (2016): 67–90. http://dx.doi.org/10.2298/zmsdn1654067k.

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Having attempted to understand the concept of revolution, which is one of the most controversial concepts in science and philosophy, the author explores the meaning of the concept in different theoretical and practical areas. In order to reassert his thesis (it is unjustified to restrict the concept of revolution to political and social area), the author reminds us about the frequent discussions about industrial, technological, scientific, cultural, sexual and spiritual revolutions. After a detailed reflection on different meanings of the concept of revolution in these areas, the author conclu
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Smith, Patrick Taylor. "Political Revolution As Moral Risk." Monist 101, no. 2 (2018): 199–215. http://dx.doi.org/10.1093/monist/onx043.

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Michnik, Adam. "The Ultras of moral revolution." Daedalus 136, no. 1 (2007): 67–83. http://dx.doi.org/10.1162/daed.2007.136.1.67.

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Onah, Gideon Owogeka. "Albert Camus’s Ethics of Revolution as a Model for Ethical Thinking on Violent Revolutions for Catholics." Religions 15, no. 9 (2024): 1105. http://dx.doi.org/10.3390/rel15091105.

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In this paper, I propose an account of Camus’s ethics in which violent revolutions are never morally permissible but nonetheless acceptable or necessary. My main thesis in this paper is that Camus’s ethics of revolution and my defence of it, particularly the non-moral account of the permissibility of violent revolutions it comprises, can shed light on the reasonableness of participating in and supporting violent revolutions to some Catholics and the broader Christian community. My account of Camus’s ethics of revolution and argument for its tenability will be compelling to some Catholics becau
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Claeys, Martha. "Green shame: the next moral revolution?" Global Discourse 10, no. 2 (2020): 259–71. http://dx.doi.org/10.1332/204378919x15764490951187.

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In this paper, I examine the phenomenon of what I call ‘green shame’, the shame one feels when knowingly behaving in ways that have a severe negative impact on the environment, like flying or eating meat, while other options are available at a financially and socially non-debilitating cost. I argue that individual green shame can contribute to the greening of society. I do so by first setting out my understanding of shame and distinguishing it from other significant feelings like guilt or embarrassment. I understand shame as the emotion one feels when one believes to have sunk below the standa
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Margalit, Avishai. "The Lesser Evil." Royal Institute of Philosophy Supplement 54 (March 2004): 187–201. http://dx.doi.org/10.1017/s135824610000850x.

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‘The Russian Revolution and the National Socialist ascendancy in Germany are the two most important sources of evidence of moral philosophy in our time, as the French Revolution was for Hegel and Marx, and later to Tocqueville and for Mill. Although both revolutions produced, both in intention and in effect, a triumph on a gigantic scale, there are often remarked differences between the evil effects planned and achieved.’ This is an observation made by Stuart Hampshire, a keen philosophical connoisseur of the 20th century.
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Mayer, David N. "Completing the American Revolution: The Significance of Ayn Rand's Atlas Shrugged at its Fiftieth Anniversary." Journal of Ayn Rand Studies 9, no. 2 (2008): 191–219. http://dx.doi.org/10.2307/41560359.

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Abstract In 1961, Ayn Rand called for "a moral revolution to sanction and complete the political achievement of the American Revolution." Through her novel Atlas Shrugged and the philosophy it presents, Rand shows what must be done to complete the unfinished American Revolution. This essay, written to commemorate the book's fiftieth anniversary, discusses the historical background necessary to understand how Atlas Shrugged accomplishes this purpose.It explains how and why the Revolution was incomplete—focusing on the law's failure to fully protect the rights of businessmen—and suggests how to
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Mayer, David N. "Completing the American Revolution: The Significance of Ayn Rand's Atlas Shrugged at its Fiftieth Anniversary." Journal of Ayn Rand Studies 9, no. 2 (2008): 191–219. http://dx.doi.org/10.5325/jaynrandstud.9.2.0191.

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Abstract In 1961, Ayn Rand called for "a moral revolution to sanction and complete the political achievement of the American Revolution." Through her novel Atlas Shrugged and the philosophy it presents, Rand shows what must be done to complete the unfinished American Revolution. This essay, written to commemorate the book's fiftieth anniversary, discusses the historical background necessary to understand how Atlas Shrugged accomplishes this purpose.It explains how and why the Revolution was incomplete—focusing on the law's failure to fully protect the rights of businessmen—and suggests how to
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Дисертації з теми "Moral Revolution"

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Burke, Matthew Ainslie. "A new approach to representations of revolution." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013068.

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This project asserts that revolution is characterised by the expression of unthinkable possibilities, and so addresses the paradox implicit in any attempt to "write revolution." That is, how does one represent revolution without reducing it to an ordered term of reference, and thereby subduing its radical character? Additionally, can transformative action be conceptualised as a creative project to which an ethical subject may, and in fact should, be drawn? To answer these questions, my investigation develops in three strands. I combine the radical theory of Alain Badiou with similar affirmatio
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Mok, Ka-tung Francis, and 莫家棟. "Being vulnerable and being responsible: the moral responsibility of participants in the cultural revolution ofChina." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B43746408.

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Mok, Ka-tung Francis. "Being vulnerable and being responsible the moral responsibility of participants in the cultural revolution of China /." Click to view the E-thesis via HKUTO, 2010. http://sunzi.lib.hku.hk/hkuto/record/B43746408.

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Wright, Katherine. "A quiet revolution : the moral economies shaping journalists' use of NGO-provided multimedia in mainstream news about Africa." Thesis, Goldsmiths College (University of London), 2015. http://research.gold.ac.uk/11854/.

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Mainstream news coverage of Africa relies increasingly on material provided by NGOs, who stand to gain in political influence as a result of becoming ever-more media savvy in a digital age. But at a time of widespread cost-cutting in mainstream journalism, is it appropriate for NGOs to ‘make news’ by providing audio, photographs and video to increasingly time and resource-poor journalists or does this diminish what news should be? Building a body of empirical evidence about why and how journalists use such multimedia and the consequences of this for journalism, NGO-work and those represented,
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Blessin, Joseph Richard. "'Scientist Sade' and discovery in the High Enlightenment." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/12263.

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Sade has had many titles over the centuries. He was ‘Marquis’, a noblesse d’épée, sitting in his château atop Lacoste; ‘Wolf-man’, on the run from the authorities, a cause célèbre for his notorious sexual adventures; ‘Citizen’, a turncoat royalist, a functionary within the bureaucracy of the new French Assembly, eulogizer of the revolutionary heroes, Marat and Le Pelletier; and ‘Divine’, a patron saint of Romantic poets like Flaubert and Baudelaire, and later, the same for the Surrealists. Sade has yet to be given the name: ‘Scientist’. In my dissertation I lay out the ground work for defendin
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Vassogne, François. "Virginie et l’infanticide vertueux : un renouvellement moral et politique de la tragédie ?" Thesis, Sorbonne université, 2020. http://accesdistant.sorbonne-universite.fr/login?url=http://theses.paris-sorbonne.fr/2020SORUL032.pdf.

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L’histoire de la Romaine Virginie, aujourd’hui largement oubliée, a inspiré plusieurs dizaines de tragédies dans toute l’Europe entre le XVIe et le XXe siècle. Ce corpus mérite d’être étudié parce qu’il offre une excellente perspective sur un aspect encore assez négligé de l’histoire littéraire : le renouvellement du genre tragique qui a lieu au XVIIIe siècle. Il rompt en effet avec des principes essentiels de l’aristotélisme et de la tradition classique française, qui tend à s’imposer en Europe à partir de 1700, en promouvant des personnages issus du peuple au rang de héros tragiques, en mett
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Gropas, Maria Denise. "Developing the revolution : the politicisation of development and the construction of politico-moral subjects in an EU funded project in the agricultural co-operatives of Havana." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614704.

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Martínez, Covaleda Héctor Jaime. "La Revolución de 1781: campesinos, tejedores y la rent seeking en la Nueva Granada : Colombia." Doctoral thesis, Universitat Pompeu Fabra, 2014. http://hdl.handle.net/10803/283318.

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La más reciente historiografía sobre la revolución de 1781 en la Nueva Granada (Colombia) afirma que ésta fue una revolución “tradicionalista” que no buscó una ruptura con el pasado colonial ni la independencia de España. Esta conclusión es el resultado de una perspectiva estática y unilateral que enfatiza más en la continuidad que en los cambios, y supone que la historia de las sociedades la hacen, solamente, las élites. Tras una nueva revisión de las fuentes documentales, de la reciente historia económica y social y de la teoría económica se concluye que la revolución de 1781 fue básicamente
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Dalla, Rosa Beatrice <1994&gt. "Big Data: technological revolution or social disruption?" Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15359.

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La tesi si sviluppa in tre capitoli. L’introduzione fornisce un’analisi storica dalla prima Rivoluzione Industriale in poi, che delinea il progresso tecnologico e sociale che porterà alla nascita dei grandi dati. Il primo capitolo descrive il concetto in termini più generali, delineando i tre mutamenti principali che definiscono il passaggio da piccoli a grandi dati, sulle basi del libro “Big Data: una rivoluzione che trasformerà il nostro modo di vivere” degli autori Mayer-Schönberg e Cukier. Il secondo capitolo analizza il modo in cui il settore business cerca di sfruttare questi dati, focal
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White, Kevin F. "The flapper's boyfriend : the revolution in morals and the emergence of modern American male sexuality, 1910-1930." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1260296677.

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Книги з теми "Moral Revolution"

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Nathaniel, Branden, ed. The moral revolution in Atlas shrugged. Atlas Society, 2000.

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Sarkar, Prabhat Ranjan. Sadvipra revolution. Proutist Bloc, India, 2011.

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Halton, Eugene. From the Axial Age to the Moral Revolution. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137473509.

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Seung, T. K. Kant's Platonic revolution in moral and political philosophy. Johns Hopkins University Press, 1994.

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Yung-fa, Chen. Moral economy and the Chinese revolution: A critique. Published for the Dept. of South and Southeast Asian Studies by the Anthropological-Sociological Centre, University of Amsterdam, 1986.

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Jason, Vallotton, ed. Moral revolution: The naked truth about sexual purity. Regal, 2012.

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1967-, BLACKLEDGE PAUL. Marxism and ethics: Freedom, desire, and revolution. State University of New York Press, 2012.

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Maguire, Daniel C. The moral coreof Judaism and Christianity: Reclaiming the revolution. Fortress Press, 1993.

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Harry, Pross. Journalistische Ethik in der elektronischen Revolution. Katholische Universität Eichstätt, 1995.

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Momah, Patrick. Moral revolution: Our visions and dreams for a greater Nigeria. Patmo (Nig.) Enterprices [sic], 2002.

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Частини книг з теми "Moral Revolution"

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Eriksen, Cecilie. "Moral Revolution." In Moral Change. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-61037-1_16.

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Flowers, Prudence. "A Moral Majority?" In The Reagan Revolution. Routledge, 2025. https://doi.org/10.4324/9781003097839-6.

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Halton, Eugene. "The Moral Revolution and the Modern Revolution Today." In From the Axial Age to the Moral Revolution. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137473509_7.

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Brinkmann, Svend. "Rom Harré as a Moral Philosopher." In The Second Cognitive Revolution. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26680-6_13.

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Scattola, Merio. "Scientific revolution in the moral sciences." In Controversies. John Benjamins Publishing Company, 2011. http://dx.doi.org/10.1075/cvs.11.16sca.

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Mok, Francis K. T. "The complexity of moral responsibility." In Civilian Participants in the Cultural Revolution. Routledge, 2019. http://dx.doi.org/10.4324/9780429492280-3.

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Fejes, Fred. "Lesbians, Gay Men, and the Minority Rights Revolution." In Gay Rights and Moral Panic. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614680_1.

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Kummert, Irina. "Occupy Wall Street. Erster Indikator für eine moralische Revolution?" In Strategien der Moral am Kapitalmarkt. Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-03509-9_4.

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Claar, Victor V., and Greg Forster. "Conclusion: Toward a Moral Consensus Paradigm." In The Keynesian Revolution and Our Empty Economy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15808-8_12.

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Wahl, Klaus. "Die politischen Werte der Französischen Revolution: Noch aktuell?" In Wie kommt die Moral in den Kopf? Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-55407-0_7.

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Тези доповідей конференцій з теми "Moral Revolution"

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AR, Muhammad. "Moral Values and The Fourth Industrial Revolution." In Proceedings of the 1st Aceh Global Conference (AGC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/agc-18.2019.2.

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Maharani, Desy Artian, and Hastuti. "Moral Education and its Challenges in the Industrial Revolution 4.0." In Proceedings of the 2nd International Conference on Social Science and Character Educations (ICoSSCE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200130.034.

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Alford, Grant. "Arts & Crafts (and iPads): Digital Craft and Political Economy." In 109th ACSA Annual Meeting. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.am.109.20.

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In discussions of craft since the digital revolution in architecture of the past twenty years it is common for an author to situate their position relative to the Arts and Crafts movement of the late 19th and early 20th centuries. Scholars have repeatedly and rightly noticed striking parallels between reactions in design thinking to the industrial revolution and reactions to the digital revolution in architecture. Proponents of various digital schools invoke the likes of William Morris and John Ruskin as historical theoretical foils to visions of craft in the digital age. There is, however, a
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Lúcia de Paula Oliveira, Maria. "Compatibility of the moral foundation of Law in Kant with the theory of reflective judgment and the Kantian theory of revolution." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws59_01.

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Murad, Abdul, and Asih Menanti. "Fostering Higher Ordering Thinking Moral Skill (HOTSM) To Indonesian Adolescent Students Through Guidance Form of Content Mastery Services." In Proceedings of the 3rd International Conference of Science Education in Industrial Revolution 4.0, ICONSEIR 2021, December 21st, 2021, Medan, North Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.21-12-2021.2317256.

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Trifković, Srđa. "DEHRISTIJANIZACIJA: TEMELJ SUMRAKA ZAPADA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.343t.

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Exactly one hundred years have passed since the publication of the final edition of Oswald Spengler’s Twilight of the West. His gloomy predictions are coming true in a bizarre and even monstrous manner. The accelerated pace of the postmodern twilight requires the use of not so long ago completely unknown terms, such as “transgenderism,” “critical race theory,” “intersectionality,” “white privilege” etc., not to mention the ever-growing number of letters associated with the LGBTQ+ cult. We are witnessing a civilizational and moral decline unprecedented in history. The current twilight of the We
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Grigoryuk, Andrew A. "AESTHETICS OF DEATH OF MISHIMA YUKIO IN ANIME BASED ON IKEDA RYOKO’S MANGA “DEAR BROTHER”." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.26.

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Japanese comics creator Ikeda Ryoko and writer Mishima Yukio are far from each other in their views, but some similarities can be found in their works that sometimes exceed the boundary of mere coincidence. These are hardly conscious repetitions, but rather manifestations of deep traditionalism in the works of Japanese culture of the twentieth century. The study of this issue is relevant due to the fact that it allows us to identify the moral bases of the aestheticization of death in the works of Japanese culture. There are quite a lot of similar motifs with Mishima’s aesthetics in the analyze
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Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to th
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Xiaojin, Wei. "On Anna Seghers' Acceptance of China in the 1920s and 1930s." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8435.

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Anna Seghers is a famous German anti-fascist writer in the 20th century and a famous proletarian revolutionary fighter, her work is notable for exploring and depicting the moral experience of the Second World War. Born into a Jewish family and married to a Hungarian Communist, Seghers escaped Nazi-controlled territory through wartime France. She returned to Europe after the war, living in West Berlin (1947–50), which was occupied by Allied forces. She eventually settled in the German Democratic Republic, where she worked on cultural and peace issues. She received numerous awards and in 1967 wa
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Smetana, Vladimir Vasilievich. "THE IMPACT OF DIGITAL IMMORTALITY ON THE PERCEPTION OF LIFE." In Themed collection of papers from Foreign International Scientific Conference «Modern research on the way to a new scientific revolution». by HNRI «National development» in cooperation with AFP (Puerto Cabezas, Nicaragua). November 2024. – Havana (Cuba). Crossref, 2025. https://doi.org/10.37539/241128.2024.87.42.020.

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This article is devoted to a comprehensive study of the influence of the concept of digital immortality on human perception of life. The work considers the transformation of values, fear of death, motivation, interpersonal relationships, as well as the social and cultural consequences of the potential overcoming of physical death with the help of digital technologies. The relevance of the study is due to the rapid development of artificial intelligence technologies, virtual reality and neurobiology, which make the concept of digital immortality increasingly real and relevant, requiring philoso
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Звіти організацій з теми "Moral Revolution"

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Yilmaz, Ihsan, and Greg Barton. Populism, Violence, and Vigilantism in Indonesia: Rizieq Shihab and His Far-Right Islamist Populism. European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/lp0009.

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Muhammad Rizieq Shihab has been one of the most well-known faces of the far-right in Indonesia since the late 1990s. As a radical Islamist scholar with links to Saudi Arabia, Shihab has spent the last three decades as an anti-state voice of the “pious Muslim majority” in Indonesia. He claims to position himself as a “righteous” and “fearless” leader who is dedicated to defending Islam—the faith of “the people.” In 2020 Shihab was arrested for holding large public gatherings, as part of his ‘moral revolution’ campaign, in the middle of pandemic lockdowns. However, his radical Salafist message c
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Los, Josyp. Панорама сенсів: аргументи авторитетів світоглядної публіцистики. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11731.

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Анотація:
The article deals with the problem of the meaningfulness (essence) of the worldview journalism in the context of the argumentative resources of the work of influentive authors, for which the missionary role of the word is decisive. The search for meaning has been debated for centuries by orators, philosophers, psychologists, writers, sociologists, historians, journalists, and so on. In addition to other factors, a combination of the principles of worldview journalism and conceptual humanitarianism gives effective results. The author explores the acute problem of the effectiveness of a journali
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Mitina, Natal'ya. The problem of gender in the philosophy of B. Mandeville. Context and Reflection: Philosophy of the World and Human Being, 2024. https://doi.org/10.12731/2024-13-12-88-92.

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Анотація:
The bourgeois revolutions of the 17th – 18th centuries in Europe, which led to the establishment of new capitalist relations, also led to a change in the views of utopian philosophers on issues of gender relations. The purpose of the study is to analyze one of the approaches to the problem of gender. The liberal concept is developed by the English moral philosopher Bernard Mandeville. The social utopias of the New Age set the task of creating a just society based on the principles of universal equality. These principles were the basis for addressing gender equality. Utopian society equalized e
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