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Статті в журналах з теми "Moralismi"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Azmat, Ahson T. "What Mistake Of Law Just Might Be." New Criminal Law Review 18, no. 3 (2015): 369–417. http://dx.doi.org/10.1525/nclr.2015.18.3.369.

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This Article examines and evaluates a distinctive, increasingly popular account of the Mistake of Law doctrine. The doctrine, deeply ingrained in American criminal law, is at the same time notoriously unclear in its scope, content, and application. A growing number of legal theorists have criticized the traditional interpretation of the doctrine; legal moralists in particular have argued that this account is conceptually confused. Because the doctrine’s use of a strict liability punishment regime does not incentivize individuals to learn the law as well as a negligence regime might, legal mora

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2

George, Robert P., and Joel Feinberg. "Moralistic Liberalism and Legal Moralism." Michigan Law Review 88, no. 6 (1990): 1415. http://dx.doi.org/10.2307/1289320.

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3

Soc, Andrija. "Deliberative democracy between moralism and realism." Filozofija i drustvo 27, no. 4 (2016): 920–37. http://dx.doi.org/10.2298/fid1604920s.

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The topic of this paper is the debate between political moralists and political realists. I will try to show that it is possible to find the middle ground that simultaneously satisfies the main demands of both camps while resisting objections directed against each. In the first part, I start with the view shared by both moralists and realists: that the main challenge lying before a political theory is solving the problem of legitimacy. I first sketch Rawls? moralist approach. I then move to outline the realist criticisms of such moralism. I will mainly follow one of the most detailed recent th

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4

Rothhaar, Markus. "Moralismus als Herausforderung der Ethik." Philosophische Rundschau 71, no. 4 (2024): 342–58. https://doi.org/10.1628/phr-2024-0029.

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In both philosophical and socio-political discussions, it has become common to refer to a morally questionable way of morally judging and blaming others as »moralism.« However, there is no consensus on what exactly constitutes moralism or what makes it morally problematic or wrong. This article reviews a number of recent publications on the topic. It focuses on two main questions: first, a more precise conceptual definition of what »moralism« entails, and second, an exploration of the key systematic questions that the problem of moralism raises.Christian Neuhäuser/Christian Seidel (Hrsg.), Was

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5

Kuljic, Todor. "Moralism and metamoralism." Sociologija 66, no. 2 (2024): 209–23. http://dx.doi.org/10.2298/soc2402209k.

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There are two goals of this paper: (1) epistemologically, to show the difference between the cognitive capacities of the concepts in the title, and (2) ideologically-critical, to recognize the group interests behind hegemonic moralisms. The moralization prescribes the good, emotionalizes, homogenizes, manipulates moral instructions or prohibitions, and reduces the autonomous judgment of individuals. The metamoralism distinguishes evaluations of states and behavior from moral judgments. The political moralism is a part of ideological consciousness and a form of a narrow cognitive perspective. T

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6

Picoli, Rogério Antonio. "Moral criticism and integrity: explaining the immorality of moralism." Revista Dissertatio de Filosofia 50 (June 19, 2020): 61–80. http://dx.doi.org/10.15210/dissertatio.v50i0.14603.

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Usually moralist behaviour and attitude are defined in terms of a very demanding obedience to moral principles or obligations, a kind of intransigence towards abiding by the moral rules and sternness of the moral condemnations. From an ethical point of view, moralism is considered a flaw or distortion in making moral considerations, in relation to precedence of moral aspects or to the appropriate moral scope. In this paper, assuming the possibility of a positive moralism, I criticize the limitations of the negative conception, and present a more comprehensive conception. According to this conc

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7

Galvin, Richard. "LEGAL MORALISM AND THE U.S. SUPREME COURT." Legal Theory 14, no. 2 (2008): 91–111. http://dx.doi.org/10.1017/s1352325208080051.

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My aim in this paper is to examine the role of legal moralism in the reasoning that underlies some high profile cases decided by the Supreme Court. In so doing, I provide a sketch of a version of legal moralism that arguably addresses the most serious concerns of some of its critics. My thesis is roughly that the decisions in Bowers and Barnes are ultimately indefensible and the decisions in Loving and Lawrence are indeed correct. But despite appearances to the contrary, legal moralism is not the culprit in Bowers and Barnes, because what might appear to be instances of legal-moralist argument

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8

Sangiuliano, Anthony. "Against Moralism in Anti-Discrimination Law." University of Toronto Law Journal 73, no. 4 (2023): 467–98. http://dx.doi.org/10.3138/utlj-2022-0056.

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This article argues against a moralist interpretation of the purpose of statutory anti-discrimination law. On this interpretation, there are instrumental reasons to legally prohibit discriminatory acts to achieve a collective goal that the state ought to pursue as a matter of political morality. But the fact that a discriminatory act is morally wrong according to interpersonal morality additionally gives a separate non-instrumental or moralist reason to legally prohibit it. According to moralism, the best interpretation of anti-discrimination law’s purpose ascribes both moralist and instrume

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9

Rahmawati, Isnani, and Darni Darni. "Rasa Khawatir Moralis Tokoh Utama dalam Novel Truntum Karya Siti Aminah." JOB (Jurnal Online Baradha) 19, no. 3 (2023): 18–31. https://doi.org/10.26740/job.v19n3.p18-31.

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ABSTRACT The psychological problem experienced by the main character in Truntum's novel is in the form of moralist worry which is studied with Sigmund Freud's theory of psychoanalysis. This worry arises when what a person does goes against the moral norms controlled by the superego. The purpose of this study is to explain the feeling to (1) explain the form of moralist worry of the main character, and (2) explain the defense mechanism of the main character's ego. These two goals will be achieved with Sigmund Freud's theory of psychoanalysis. This research was analyzed using qualitative descrip

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10

Hermanowicz, Erika T., and Joseph C. Hermanowicz. "The Perversion of Virtue―Causes and Consequences of Threats to Academic Freedom in the Contemporary University." Journal of Controversial Ideas 3, no. 1 (2023): 1. http://dx.doi.org/10.35995/jci03010009.

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The authors locate contemporary fissures in academic freedom in two interrelated macro-societal developments that intensified across the second half of the twentieth century: massification, involving the exponential expansion of higher education, and standardization, an isomorphism of structure and content in academic organization. The article develops a theoretic argument that the unfurling of higher education nationally and globally together with its sociocultural consistency creates a supranatural order endowed with unprecedented power centered in the core actors of universities. While thes

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11

Aytaç, Uğur. "Two Conceptions of Legitimacy: A Response to Fabian Wendt's Moralist Critique of Political Realism." KRITERION – Journal of Philosophy 31, no. 3 (2017): 57–76. http://dx.doi.org/10.1515/krt-2017-310304.

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Abstract Fabian Wendt [20] argues that political realism is not capable of explaining how the state's moral right to rule over its subjects is generated. I believe that Wendt's criticism is not sound because his position relies on the false implicit assumption that realism and moralism ask the same philosophical questions on state authority. I contend that it is fallacious to evaluate the realist account of legitimacy by the standards of moralism, and vice versa, as these two accounts arrive at different conceptions of legitimacy by raising different sets of philosophical questions. The two se

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12

Chabot, Dana. "Thomas Hobbes: Skeptical Moralist." American Political Science Review 89, no. 2 (1995): 401–10. http://dx.doi.org/10.2307/2082433.

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Thomas Hobbes is usually held to have been a skeptic in matters of religion and morality. I accept the claim that there is a distinctive skeptical strain in Hobbes' thought but argue that his skepticism informs his moral vision, rather than depriving him of a conception of morality. As evidence for this reading, I situate Hobbes in a tradition of “skeptical moralism,” along with Montaigne and certain other Renaissance figures. As opposed to moral skeptics, skeptical moralists think of moral agents as divided selves, pulled in one direction by law and another by conscience. Skeptical moralists

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13

Kristensen, Dorthe Brogård, Heidi Boye, and Søren Askegaard. "Leaving the milky way! The formation of a consumer counter mythology." Journal of Consumer Culture 11, no. 2 (2011): 195–214. http://dx.doi.org/10.1177/1469540511402449.

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In this article we present the emergence of a consumer community resisting a national mythology that milk is a central constituent of a healthy life style. This unfolds in a contemporary consumptionscape in which the consumer body and health is the subject of a number of moralisms and counter moralisms. The case is an example of how commercial and official (moral) definitions of health and collective identity are reinterpreted in the establishment of a counter-mythology. This counter-mythology contests an alleged conspiracy between industry and public health authorities. Dairy producers have e

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14

Cuypers, Stefaan E. "H.L.A. Hart on Legal Moralism and Social Morality." Roczniki Filozoficzne 72, no. 3 (2024): 239–57. http://dx.doi.org/10.18290/rf24723.11.

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After explaining legal moralism, this paper introduces the so-called “Hart-Devlin debate” on sexual morality in the philosophy of law. First, it reviews Hart’s revisions of Mill’s no-harm principle to cope with some counterexamples that favor the legal enforcement of morality even in the presence of consent or the absence of physical harm. Then, the paper examines the main arguments for both the disintegration and conservative theses of the legal moralists Devlin and Stephen, together with Hart’s replies to them. Furthermore, it relates the Hart-Devlin debate, reframed as a controversy between

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15

Bárbara, Del Rio Araújo, Andrade Rios Felipe, and Amaral Uchôa Sofia. "Volubilidade narrativa e moralismo pendular em Lavoura Arcaica: enfrentamento e conformação dos costumes no contexto ditatorial." Via Litterae [ISSN 2176-6800] - Revista de Linguística e Teoria Literária 13, no. 2 (2021): 299–315. https://doi.org/10.5281/zenodo.7986188.

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<strong>Resumo</strong>: Esse trabalho investiga o desempenho narrativo da obra <em>Lavoura Arcaica</em> (1975), de Raduan Nassar, a fim de mostrar que a perspectiva do protagonista sobre os eventos revela um moralismo pendular que ora se expande na libertação da subjetividade ora se consterna a reproduzir aspectos conservadores. Desse modo, através da forma estética, é possível compreender contradições sociais a expor o contexto histórico da produção do romance que caminha tanto para o questionamento do regime ditato

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16

Hall, Edward. "How to do realistic political theory (and why you might want to)." European Journal of Political Theory 16, no. 3 (2015): 283–303. http://dx.doi.org/10.1177/1474885115577820.

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In recent years, a number of realist thinkers have charged much contemporary political theory with being idealistic and moralistic. While the basic features of the realist counter-movement are reasonably well understood, realism is still considered a critical, primarily negative creed which fails to offer a positive, alternative way of thinking normatively about politics. Aiming to counteract this general perception, in this article I draw on Bernard Williams’s claims about how to construct a politically coherent conception of liberty from the non-political value of freedom. I do this because

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17

Bradley, Deborah. "Music Education and the Limbo of Unrealized Possibilities." Action, Criticism, and Theory for Music Education 21, no. 1 (2022): 1–14. http://dx.doi.org/10.22176/act21.1.1.

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In this introductory editorial, I explore whether music education has moved to a stance of moralism rather than one of ethical teaching and action. In this essay, I define morality as the principles that enable one to discern if something is right or wrong, good or bad; ethics guide an individual or group’s behavior or activity based on those principles. 1 Therefore, any ethical action emerges from principles grounded in a moral belief. The questions posed in this editorial arise from a recent opinion article that called for “a less moralistic humanities.” What does this call mean, and how mig

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18

Osika, Walter, Eva Bojner Horwitz, Mantas Okas, et al. "Utbildning av hållbara vårdgivare förutsättning för hållbara sjukvårdssystem och samhällen." Socialmedicinsk tidskrift 100, no. 3 (2023): 489–98. http://dx.doi.org/10.62607/smt.v100i3.22084.

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Stress påverkar prestation, patientsäkerhet och arbetsmiljö inom hälso- och sjukvården. Under kriser såsom tex Covid-19 pandemin, kan hög arbetsbelastning och arbete under tidspress, med begränsade resurser, då svåra beslut och prioriteringar behöver göras, leda till moralisk stress, vilket om det återkommande sker leda till moralisk ”skada” och stressrelaterad ohälsa. Därför är det viktigt att sjukvårdspersonal redan under sin utbildning får lära sig om hur de påverkas av stress och att identifiera olika moraliskt utmanande situationer, att de får träna olika stresshanteringsmetoder, samt til

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19

Irawati, Irawati, Yahya Yahya, Rifma Rifma, and Anisah Anisah. "The Contribution of Moralist Leadership and Adhocracy Organizational Culture to the Performance of Public Elementary School Teachers in Lubuk Basung District." Journal of Social Research 2, no. 9 (2023): 3117–34. http://dx.doi.org/10.55324/josr.v2i9.1371.

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The phenomenon found shows that the performance of public elementary school teachers in the Lubuk Basung sub-district is relatively low. It is suspected that the cause is moralist leadership and adhocracy organizational culture. This study aims to reveal whether the two factors of moralist leadership and adhocracy organizational culture contribute to the performance of public elementary school teachers in the Lubuk Basung sub-district. The hypotheses proposed in this study are: 1) Moralistic leadership contributes to teacher performance, 2) Adhocracy organizational culture contributes to teach

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20

Reynebeau, Marc. "Brandlucht rond ‘foute’ schrijvers. Oude en nieuwe legitimaties in het Vlaamse collaboratiedebat." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 69, no. 3 (2010): 217–34. http://dx.doi.org/10.21825/wt.v69i3.12393.

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Het historische debat over de collaboratie van de Vlaamse beweging tijdens de Tweede Wereldoorlog bleef lang verstoord door moralistische en politieke argumenten, wat het inzicht in de historische complexiteit van het onderwerp vaak versluierde. De voorbije decennia is echter ook op dit terrein een uitgesproken verwetenschappelijking merkbaar. Dat maakt het boek Verbrande schrijvers, een nieuwe bundeling opstellen over flamingantische schrijvers tijdens de Tweede Wereldoorlog, zo opmerkelijk. Enerzijds doet Marnix Beyen daarin een veelbelovend voorstel om een nieuw onderzoeksparadigma op dit t

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21

Alexander, Bruce K., Gary A. Dawes, Govert F. van de Wijngaart, Hans C. Ossebaard, and Michael D. Maraun. "The “Temperance Mentality”: A Comparison of University Students in Seven Countries." Journal of Drug Issues 28, no. 2 (1998): 265–82. http://dx.doi.org/10.1177/002204269802800201.

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In response to a ‘temperance mentality’ questionnaire, university students from Iran, Bulgaria, the United States, and Italy expressed more support for ‘temperance moralism’ than did students from Canada, Ireland, and the Netherlands. On the other hand, students from all seven countries generally supported ‘non-moralistic drug prohibitionism,’ an attitude that appears more compatible with the contemporary harm-reduction movement. In every sample, students expressed more support for temperance items that were directed towards drugs and alcohol than they did for items that were directed at alcoh

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22

Possamaï-Pérez, Marylène. "L’Ovide moralisé du XIVe siècle : mort ou renaissance des Métamorphoses d’Ovide ?" Acta Universitatis Lodziensis. Folia Litteraria Romanica, no. 9 (January 1, 2014): 7–15. https://doi.org/10.18778/1505-9065.9.02.

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The Ovide moralisé, anonymous poem from the beginning of the 14th century, is the first complete translation in vernacular language of Ovid’s Metamorphoses: in this sense, this text resurrects the ovidian poem, gives it life for all the lay people who did not read the latin. But this translation is for its author as the pretext for another rewrite, thematic and axiological transposition. Moreover, the “translator” often bends his source text to make it more consistent with interpretation (especially the “Christian” one) he intends to give it in a second time: can we then consider that this ver

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23

Westphal, Manon. "For an Agonistic Element in Realist Legitimacy." Social Theory and Practice 48, no. 1 (2022): 165–91. http://dx.doi.org/10.5840/soctheorpract20211217150.

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The article shows that an uncritical view of domination is a weakness of current accounts of realist legitimacy and it argues that an agonistic supplement can help overcome that weakness. Two accounts of realist legitimacy are discussed: the moral minimum account and the acceptance account. In each case, certain modifications of the argument are needed to establish a distance from moralism, but these modifications create an indifference to domination. The incorporation of an agonistic principle into realist legitimacy can solve this problem. The agonistic case for effective possibilities for c

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24

Slater, Niall W. "‘Against Interpretation’: Petronius and art Criticism." Ramus 16, no. 1-2 (1987): 165–76. http://dx.doi.org/10.1017/s0048671x00003295.

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For forty years a debate has raged in Petronian studies between the moralists and, for want of a better term, the anti-moralists. From Highet in the 1940's to Bacon and Arrowsmith in the 1950's and 60's, the moralists held a certain advantage. Whatever important divergences there were among these critics, all agreed on a Petronius who stood in some critical relation to his society. The dissenting voices have grown much louder of late. Ironically, the literary brilliance of Arrowsmith's New Critical reading of the Satyricon helped to turn the tide against the moralist viewpoint. The more appare

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25

DRIVER, JULIA. "Moralism." Journal of Applied Philosophy 22, no. 2 (2005): 137–51. http://dx.doi.org/10.1111/j.1468-5930.2005.00298.x.

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26

Aubert, Christine. "Ideological Clash in L’Ovide moralisé." Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 1 (2019): 010210910. http://dx.doi.org/10.55269/thebeacon.2.010210910.

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“The Art of love,” “Metamorphoses,” “Heroides” and “The Love Elegies” written by Publius Ovidius Naso, represent important formative elements of the Roman Catholic homiletic poem “The Moralised Ovid” (L’Ovide Moralisé) written in the early 14th century by an unknown author in Old French. In the article, the ideological use of allusions and reminiscences of this poem to “The Art of Love” and “The Loves”, is analysed. Based on the comparison of Ovid’s quotes on gender roles and Christian maxims, an attempt is made to evaluate the success of the methodology of citing “The Art of Love” and “The Lo

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27

Fossen, Thomas. "Political Legitimacy as a Problem of Judgment." Social Theory and Practice 48, no. 1 (2022): 89–113. http://dx.doi.org/10.5840/soctheorpract20211214148.

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This paper examines the differences between moralist, realist, and pragmatist approaches to political legitimacy by articulating their largely implicit views of judgment. Three claims are advanced. First, the salient opposition among approaches to legitimacy is not between “moralism” and “realism.” Recent realist proposals for rethinking legitimacy share with moralist views a distinctive form, called “normativism”: a quest for knowledge of principles that solve the question of legitimacy. This assumes that judging legitimacy is a matter of applying such principles to a case at hand. Second, ne

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Borges, Maria do Carmo Faustino. "MORALISMO E MISOGINIA EM AUTO DA ALMA, DE GIL VICENTE / MORALISM AND MISOGYNY IN AUTO DA ALMA, BY GIL VICENTE." Brazilian Journal of Development 6, no. 9 (2020): 66862–71. http://dx.doi.org/10.34117/bjdv6n9-210.

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Endress, Laura. "Antigone, “cigoigne orde et vilz”." Reinardus / Yearbook of the International Reynard Society 28 (December 31, 2016): 65–80. http://dx.doi.org/10.1075/rein.28.05end.

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Le mythe d’Antigone transformée en cigogne a trouvé son chemin de l’Antiquité gréco-romaine vers le Moyen Âge occidental à travers les Métamorphoses ovidiennes, adaptés au XIVe siècle dans l’immense poème qu’est l’Ovide Moralisé. En retravaillant la matière mythologique dans le contexte chrétien, l’auteur de cette œuvre médiévale a fait de l’évocation succincte et anecdotique de la cigogne chez Ovide un discours moralisateur étendu qui multiplie les traits dépréciatifs attribués à l’oiseau blanc, en lui conférant une image foncièrement négative. La présente contribution tentera de mettre en lu

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30

Heins, Volker. "Weber's Ethic and the Spirit of Anti-Capitalism." Political Studies 41, no. 2 (1993): 269–83. http://dx.doi.org/10.1111/j.1467-9248.1993.tb01406.x.

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This article explores Max Weber's critique of socialism in relation to his own diagnosis of modern capitalism and its pathologies. Weber does not defend the capitalist ‘system’ directly against its left-wing critics. Rather, he identifies and denounces those social forces which threaten to undermine the liberal ‘spirit’ of capitalism. One of these forces turns out to be capitalism itself, insofar as it favours the bureaucratization and cartelization of business units, the closure of markets, and growing lobby-driven state intervention. Weber distinguishes two basic types of socialist criticism

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31

KEVINS, ANTHONY, ALEXANDER HORN, CARSTEN JENSEN, and KEES VAN KERSBERGEN. "Motive Attribution and the Moral Politics of the Welfare State." Journal of Social Policy 49, no. 1 (2019): 145–65. http://dx.doi.org/10.1017/s0047279419000175.

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AbstractThis article explores the moral politics of the welfare state and the social conflicts that underlie them. We argue that existing research on the moralism of redistributive and social policy preferences is overly one-dimensional, with a longstanding concentration on attitudes toward welfare state beneficiaries. To widen our understanding of the phenomenon, we introduce the concept of motive attribution: that is, how people answer the question “what drives others to take the positions that they hold?” Doing so allows us to shift the subject of moralistic attitudes, with a move toward un

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32

van den Brink, Gabriël. "Kinderlijk moralisme." Beleid en Maatschappij 42, no. 3 (2015): 278–79. http://dx.doi.org/10.5553/benm/138900692015042003012.

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Fritz, Jean-Marie. "Moraliser les âges de la vie : l’exemple de l’ Ovide moralisé et de ses antécédents latins." Le Moyen Age Tome CXXX, no. 3 (2025): 773–87. https://doi.org/10.3917/rma.303.0773.

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Les partitions de la vie humaine en trois, quatre ou sept âges restent le propre des discours savants et sont liées à un mode de pensée analogique (sept âges en rapport avec les sept jours de la Création, quatre âges en rapport avec les quatre humeurs, etc.). La tendance est de fait à la bipartition, autrement dit à une simple opposition entre jeunesse et vieillesse, comme si le Moyen Âge avait du mal à nommer et à penser un âge médian, l’âge adulte. Cette binarité se vérifie entre autres dans les Ovide moralisés latins et français. Ils allégorisent ainsi les mythes ovidiens qui mettent en scè

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Possamaï, Marylène. "L’hypotypose d’Envie dans l’Ovide moralisé en vers." ACTA UNIVERSITATIS LODZIENSIS. FOLIA LITTERARIA ROMANICA, no. 11 (April 24, 2016): 57–76. http://dx.doi.org/10.18778/1505-9065.11.05.

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Dans l’Ovide moralisé du XIVe siècle, comme dans les Métamorphoses d’Ovide que l’ouvrage se donne pour dessein de traduire et d’allégoriser, la figure et l’action de la personnification d’Envie au livre II répondent aux définitions de l’hypotypose : tout d’abord le portrait et les actions d’Envie sont véritablement mis en scène et provoquent une rupture dans le discours. Ensuite la figure de la personnification est propre à émouvoir le lecteur, et c’est même sans doute l’une de ses fonctions essentielles, d’autant plus que l’écrivain s’efface pour laisser surgir la scène dans toute son horreur

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Carroll, N. "MODERATE MORALISM." British Journal of Aesthetics 36, no. 3 (1996): 223–38. http://dx.doi.org/10.1093/bjaesthetics/36.3.223.

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MirzaeiGhazi, Shervin. "Punishment Moralism." Ratio Juris 37, no. 3 (2024): 230–47. http://dx.doi.org/10.1111/raju.12416.

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AbstractIn this paper, I try to reconcile the vulgar (normative) definition of punishment with the positivistic (purely descriptive) definition that separates the ethics of punishment from its definition—punishment positivism. I will argue that although the vulgar definition has critical issues, this does not mean that we should stop using normative concepts in the definition of punishment. I will attempt this reconciliation by considering one of the prime arguments in favour of punishment positivism—namely, definitional stop—and show why it doesn't work. I will proceed by presenting a functio

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FULLINWIDER, ROBERT K. "On Moralism." Journal of Applied Philosophy 22, no. 2 (2005): 105–20. http://dx.doi.org/10.1111/j.1468-5930.2005.00296.x.

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Coady, C. A. J. "Moralism and Anti-Moralism: Aspects of Bonhoeffer’s Christian Ethic." Sophia 51, no. 4 (2012): 449–64. http://dx.doi.org/10.1007/s11841-012-0340-2.

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Stavrakakis, Yannis, and Anton Jäger. "Accomplishments and limitations of the ‘new’ mainstream in contemporary populism studies." European Journal of Social Theory 21, no. 4 (2017): 547–65. http://dx.doi.org/10.1177/1368431017723337.

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Two recent books on populism represent more than any other the new mainstream in populism studies. Through a reconstruction of the main arguments advanced by Jan-Werner Müller, on the one hand, and Cas Mudde and Cristóbal Rovira Kaltwasser, on the other, this article aims to highlight both the significant accomplishments as well as the main limitations of this orientation. Special attention is given to the way in which the two projects deal with the relationship between populism and democracy. In this respect, substantial differences emerge between them, largely due to the different scope of e

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Gundersheimer, Werner L. "Renaissance Concepts of Shame and Pocaterra'sDialoghi Delia Vergogna." Renaissance Quarterly 47, no. 1 (1994): 34–56. http://dx.doi.org/10.2307/2863110.

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Persons of authority in early modern Europe—whether parents, preachers or princes—knew well that among the resources available to them for controlling behavior and maintaining hierarchies, there was always shame. Humankind, to its woe, had experienced shame in the Garden of Eden. Noah had been shamed by his nakedness, Sarah by her barrenness, Jacob by his effeminate body, Potiphar's wife through her brazen advances. Hesiod had introduced two sorts of shame: the right kind, derived from modesty; and the wrong kind, produced by poverty. These instances, and many others from ancient and medieval

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Greenway, Tyler S., Joel Jin, Abigail M. Shepherd, and Sarah A. Schnitker. "Beyond the Liberal–Conservative Binary: Generosity, Religion, and a Latent Profile Analysis of Moral Foundations in a Christian Sample." American Behavioral Scientist 63, no. 14 (2019): 1938–64. http://dx.doi.org/10.1177/0002764219850867.

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This study conducted an experiment to examine the associations between moral foundations profiles, religion, and generosity ( N = 313). Previously identified profiles were replicated with latent profile analyses based on the Moral Foundations Questionnaire (MFQ). Four MFQ profiles (Neutral, High Moralist, Moderate, and Individuator) were identified in this study of Christian church attenders. Significant differences across these four profiles are associated with distinctions in generosity, some components of empathy, religiousness, and political ideology. Compared with the other three profiles

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Rosell, Tarris. "“Let no one delude you”: The apostle as moralist in the letter to Colossians." Review & Expositor 116, no. 4 (2019): 411–20. http://dx.doi.org/10.1177/0034637319878789.

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The letter to Colossian Christians depicts the apostle as moralist, a teacher of what is good and right, while warning against immorality as he understands it. Some in Colossae have become disoriented or even deluded by teachings contrary to those of the apostles, prompting a moralistic response from Paul. The letter prompts ethics reflection for a contemporary Christian context of potential moral disorientation and delusion on issues such as honesty in government, immigration, and ownership of handguns. Discernment of moral matters is enhanced by tools such as Rosell’s “FARM Box” and a typolo

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Ortiz Millán, Gustavo. "Moralismo y esteticismo." Análisis Filosófico 40, no. 1 (2020): 139–48. http://dx.doi.org/10.36446/af.2020.333.

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El esteticismo y el moralismo son dos vicios de desmesura en los que se sobredimensionan los valores estéticos o morales en situaciones en las que están en juego otros valores que también deberían tomarse en cuenta, pero se subvaloran. Carlos Pereda sostiene que son patologías del juicio y argumenta que la literatura ha sido víctima de distintas variantes de estos vicios. Para ello, distingue entre diferentes formas de esteticismo y de moralismo, y analiza cómo algunas de ellas tienen implicaciones a nivel semántico y de comunicación. Pereda propone un “modelo reflexivo” que contrarrestre el v

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Lavik, Trygve. "Hva er moralisme?" Norsk filosofisk tidsskrift 51, no. 03 (2017): 81–91. http://dx.doi.org/10.18261/issn.1504-2901-2017-03-02.

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Hache, Emilie, and Bruno Latour. "Morale ou moralisme ?" Raisons politiques 34, no. 2 (2009): 143. http://dx.doi.org/10.3917/rai.034.0143.

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Nistad, Bjørn. "Moralisme og kaldkrigsretorikk." Nordisk Østforum 28, no. 01 (2015): 79–81. http://dx.doi.org/10.18261/issn1891-1773-2015-01-05.

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Todorov, Tzvetan. "Un nouveau moralisme." Le Débat 107, no. 5 (1999): 151. http://dx.doi.org/10.3917/deba.107.0151.

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Aeschimann, Eric. "Le moralisme médiatique." Le Débat 138, no. 1 (2006): 104. http://dx.doi.org/10.3917/deba.138.0104.

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Aubert, Christine. "Ideological Clash in L'Ovide moralisé." Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 1 (2019): 010210910. https://doi.org/10.5281/zenodo.3734876.

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“The Art of love,” “Metamorphoses,” “Heroides” and “The Love Elegies” written by Publius Ovidius Naso, represent important formative elements of the Roman Catholic homiletic poem “The Moralised Ovid” (L’Ovide Moralisé) written in the early 14th century by an unknown author in Old French. In the article, the ideological use of allusions and reminiscences of this poem to “The Art of Love” and “The Loves”, is analysed. Based on the comparison of Ovid’s quotes on gender roles and Christian maxims

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Kekäläinen, Markku. "‘I felt a noble shock’: James Boswell in German Princely Courts." Sjuttonhundratal 10 (August 31, 2013): 87. http://dx.doi.org/10.7557/4.2622.

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The article deals with James Boswell’s (1740–1795) attitudes towards the courtly milieu in the context of eighteenth-century British court discourse. The central argument is that, strongly contrary to the anti-court ethos of his intellectual and social milieu, Boswell had an affirmative and enthusiastic attitude towards the court. Moreover, the fact that he was neither an Addisonian moralist ‘spectator’ nor a cynical court aristocrat like Lord Chesterfield, but in many senses a highly affective ‘man of feeling’ of the age, did not diminish the uniqueness of his positive view of court culture.

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