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Статті в журналах з теми "Multiculturalism Australia"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 20 лютого 2023

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1

Lim, Ly Ly. "A Multicultural Act for Australia." Cosmopolitan Civil Societies: An Interdisciplinary Journal 10, no. 2 (July 27, 2018): 47–66. http://dx.doi.org/10.5130/ccs.v10i2.5981.

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Multiculturalism as a public policy framework depends on states identifying cultural differences among their citizens as salient for resource allocation, political participation and human rights. The adoption of multiculturalism as a term and a framework signifies the recognition of a politics of difference within a liberal democratic framework of identities and aspirations. Yet the national government in Australia unlike any other country with espoused policies of multiculturalism has chosen to have neither human rights nor multicultural, legislation. This paper argues that multicultural soci

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2

Osuri, Goldie. "Transnational Bio/Necropolitics: Hindutva and its Avatars (Australia/India)." Somatechnics 1, no. 1 (March 2011): 138–60. http://dx.doi.org/10.3366/soma.2011.0011.

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In the US diasporic context, Kamat and Matthews (2003) have traced how Hindu nationalists draw on multiculturalist discourse for their presence while simultaneously funding cultural and political projects in India that incite hate and conduct violence against Muslim and Christian communities. In the Australian context, Hindu nationalist organisations have legitimised and consolidate themselves through the rhetoric of liberal multiculturalism. Such strategies which draw on state rhetoric of multiculturalism while simultaneously engaging in hate campaigns against Muslim and Christian others demo

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3

Rajkhowa, Arjun. "'Team Australia': Reviewing Australian nationalism." Pacific Journalism Review 21, no. 1 (May 1, 2015): 99. http://dx.doi.org/10.24135/pjr.v21i1.150.

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This essay reviews different notions about and approaches to nationalism in Australia in the year 2014 as seen through media commentary generated by the incumbent conservative Coalition government’s declaration of new anti-terror initiatives (September-October 2014) and Prime Minister Tony Abbott’s use of the metaphor ‘Team Australia’. The aim is to shed light on divergent understandings of the place of nationalism in contemporary Australian politics and society. Nationalism can be both a means of engendering electoral and political affiliation and a more diffuse sentiment that pervades broade

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4

BOROWSKI, ALLAN. "Creating a Virtuous Society: Immigration and Australia's Policies of Multiculturalism." Journal of Social Policy 29, no. 3 (July 2000): 459–75. http://dx.doi.org/10.1017/s0047279400006036.

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Australia's post-war programme of mass immigration has been accompanied by growing ethnic and racial diversity. This process of diversification accelerated markedly from the 1970s onwards after the abandonment of the White Australia Policy in the 1960s. Despite this diversification, Australia has been able to sustain itself as a peaceful liberal democracy. It is the contention of this article that Australia's policies of multiculturalism have played an important role in contributing to this state of relative peacefulness. This article seeks to assemble some evidence from the Australian experie

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5

BABACAN, Alper. "Multiculturalism In Australia." ISGUC The Journal of Industrial Relations and Human Resources 9, no. 3 (2007): 25–38. http://dx.doi.org/10.4026/1303-2860.2007.0048.x.

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6

Shaparov, A. "From «White Australia» to Multiculturalism." World Economy and International Relations, no. 3 (2010): 96–104. http://dx.doi.org/10.20542/0131-2227-2010-3-96-104.

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Анотація:

The article deals with issues of the immigration policymaking and its implementation in Australia. Factors influencing the change of the national immigration policy models are revealed. Problems and modern condition of an immigration policy are covered. The Australian experience in quality improvement of the involved migrants' human capital is generalized.

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7

Dunn, Kevin M. "Repetitive and Troubling Discourses of Nationalism in the Local Politics of Mosque Development in Sydney, Australia." Environment and Planning D: Society and Space 23, no. 1 (February 2005): 29–50. http://dx.doi.org/10.1068/d388.

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The contested nature of multiculturalism in Australia is stark in local debates over mosque developments in Sydney. Queer-theory concepts (citation, repetition, sedimentation, and troubling) are used to reveal the differing utilities of discourses on nationalism at this everyday level. Neoconservatives oppose the declining normativity of Anglo-Celtic culture, and nostalgically invoke “White (or Anglo-Celtic) Australia”. Mosque opponents are both limited and empowered by this discourse of nationalism. The official recognition of Australia's multicultural composition and the shift in rhetoric on

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8

Abbasi-Shavazi, Mohammad Jalal, and Peter McDonald. "Fertility and Multiculturalism: Immigrant Fertility in Australia, 1977–1991." International Migration Review 34, no. 1 (March 2000): 215–42. http://dx.doi.org/10.1177/019791830003400109.

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This article examines the fertility patterns of immigrant groups in Australia during the period, 1977–1991. In this period, the previous policies of assimilation or integration of immigrants into mainstream culture were set aside in favor of a policy of multiculturalism, one of the dimensions of which was support for maintenance of culture. The general finding of research relating to the period prior to multiculturalism was that immigrants adapted to Australian fertility patterns. This study examines whether immigrants and their children in the era of multiculturalism have been more likely to

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9

Doherty, Ralph L. "Multiculturalism and medicine in Australia." Medical Journal of Australia 151, no. 10 (November 1989): 545–46. http://dx.doi.org/10.5694/j.1326-5377.1989.tb101276.x.

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10

Ang, Ien. "The Curse of the Smile: Ambivalence and the ‘Asian’ Woman in Australian Multiculturalism." Feminist Review 52, no. 1 (March 1996): 36–49. http://dx.doi.org/10.1057/fr.1996.5.

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This article critiques Australia's official discourse of multiculturalism, with its rhetoric of ‘celebrating cultural diversity’ and tolerance, by looking at the way in which this discourse suppresses the ambivalent positioning of ‘Asians’ in Australian social space. The discourse of multiculturalism and the official, economically motivated desire for Australia to become ‘part of Asia’ has resulted in a relatively positive valuation of ‘Asia’ and ‘Asians’, an inversion from the racist exclusionism of the past. Against the self-congratulatory stance of this discourse, this article signals the o

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11

Poetrie, Sandy Tieas Rahmana. "DISKRIMINASI IMIGRAN KULIT PUTIH BERWARNA DALAM MASA KEBIJAKAN MULTIKULTURALISME PASCA PENGHAPUSAN WHITE AUSTRALIAN POLICY." Lakon : Jurnal Kajian Sastra dan Budaya 2, no. 1 (August 24, 2016): 1. http://dx.doi.org/10.20473/lakon.v2i1.1909.

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AbstractThis paper concern on the multiculturalism in Australia related to the immigration policy. Since the application of “White Australia Policy” which makes some restriction to people from other countries who are considered as different color and non-English speakers to come to Australia ended in 1907, the government attempts to eliminate the discrimination treatments to them all. This paper employs descriptive essay which was aimed to describe more aboutAustralian multiculturalism after the end of “White Australia Policy”. The technique of data collection was literary study from some sour

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12

Hughes, Linda. "Multiculturalism: How Far Can Australia Go?" Journal of Christian Education os-40, no. 3 (September 1997): 17–25. http://dx.doi.org/10.1177/002196579704000305.

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13

Cowling, Wendy. "Migrants, multiculturalism and health in Australia." Critical Public Health 1, no. 1 (January 1990): 5–11. http://dx.doi.org/10.1080/09581599008406769.

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14

Boese, Martina, and Melissa Phillips. "Multiculturalism and Social Inclusion in Australia." Journal of Intercultural Studies 32, no. 2 (March 17, 2011): 189–97. http://dx.doi.org/10.1080/07256868.2011.547176.

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15

Ramakrishna, D. "Multiculturalism in America, Australia and India." Social Change 43, no. 1 (March 2013): 99–110. http://dx.doi.org/10.1177/0049085713475729.

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16

Chiswick, Barry R., and Paul W. Miller. "Immigration, Language and Multiculturalism in Australia." Australian Economic Review 32, no. 4 (December 1999): 369–85. http://dx.doi.org/10.1111/1467-8462.00124.

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17

Gorman, Don. "Multiculturalism and Transcultural Nursing in Australia." Journal of Transcultural Nursing 6, no. 2 (January 1995): 27–33. http://dx.doi.org/10.1177/104365969500600204.

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18

Collins, Jock. "Multiculturalism and Immigrant Integration in Australia." Canadian Ethnic Studies 45, no. 3 (2013): 133–49. http://dx.doi.org/10.1353/ces.2013.0037.

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19

Smolicz, J. J. "Multiculturalism in Australia: Rhetoric or reality?" New Community 12, no. 3 (December 1985): 450–63. http://dx.doi.org/10.1080/1369183x.1985.9975923.

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20

Hage, Ghassan. "Multiculturalism and white paranoia in Australia." Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 3, no. 3-4 (September 2002): 417–37. http://dx.doi.org/10.1007/s12134-002-1023-6.

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21

Muljadi, Hianly. "Christos Tsiolkas’s The Slap Multiculturalism in Australia Now." Lingual: Journal of Language and Culture 10, no. 2 (December 3, 2020): 47. http://dx.doi.org/10.24843/ljlc.2020.v10.i02.p08.

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Анотація:

This study focuses on the use of narrative techniques, especially point of view, in a novel entitled The Slap written by an Australian author, Christos Tsiolkas. This novel begins with a barbeque party hosted by a couple in a suburban Melbourne. The party is attended by many of their friends, families and co-workers who come from many different ethnic backgrounds, mostly immigrants or immigrant descents in Australia. The story takes an interesting turn when a man slaps an unruly boy who is not his own. The boy’s parents become so furious and decide to report the incident to the police. The sto

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22

Stratton, Jon. "The Impossible Ethnic: Jews and Multiculturalism in Australia." Diaspora: A Journal of Transnational Studies 5, no. 3 (December 1996): 339–74. http://dx.doi.org/10.3138/diaspora.5.3.339.

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This article discusses the situation of Jews in the context of Australia’s governmental policy of multiculturalism. It is often claimed that the assimilationist and integrationist population management policies of the era of the White Australia policy are thoroughly removed from the practices of multiculturalism.

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23

Jamil, M. Mukhsin, Solihan Solihan, and Ahwan Fanani. "The Dynamic of Muslim Identity In Multicultural Politic of Australia." Jurnal THEOLOGIA 31, no. 2 (March 29, 2021): 313–38. http://dx.doi.org/10.21580/teo.2020.31.2.7946.

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This research aims to explore the dynamic of Muslim Identities in a multicultural context. Taking Brisbane as a research locus, the research investigates modes of conflict resolution that are enacted in a Muslim minority area by considering the operation of Islam and Islamic modes negotiating identity within the wider society. The prime concern of the research based on the questions of how does the Muslim in Australia expresses their identity by developing the adaptation strategy as social action in a multicultural context?. Based on the questions, this article focused on the issues of the str

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24

Larsen, Svend Erik. "Australia between White Australia and Multiculturalism: a World Literature Perspective." Comparative Literature: East & West 1, no. 1 (January 2, 2017): 74–95. http://dx.doi.org/10.1080/25723618.2017.1339510.

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25

Levey, Geoffrey Brahm. "Does Multiculturalism Inhibit Intercultural Dialogue? Evidence from the Antipodes." Journal of Citizenship and Globalisation Studies 2, no. 1 (March 31, 2021): 11–23. http://dx.doi.org/10.21153/jcgs2018vol2no1art1057.

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In recent years, an international debate has erupted over whether and how interculturalism differs from multiculturalism as a response to cultural diversity. An influential argument in this debate is that multiculturalism itself militates against intercultural dialogue. This article scrutinises this argument and challenge its applicability in the Australian context. I examine two case studies of fraught intercultural dialogue: the 2006 clash between the Howard government and the Ethnic Communities’ Council of Victoria over the proposed introduction of a citizenship test; and the Abbott governm

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26

Bettoni, Camilla, and Barry Leal. "Multiculturalism and Modern Languages in Australian Universities." Language Problems and Language Planning 18, no. 1 (January 1, 1994): 19–37. http://dx.doi.org/10.1075/lplp.18.1.02bet.

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SOMMARIO Il multiculturalismo e le lingue moderne nelle università australiane In questo articolo si esamina l'insegnamento delle lingue moderne nelle istituzioni universitarie australiane, contrastando la diffusa immagine di paese multiculturale e multilingue che 1'Australia ha di se stessa con la scarsa importanza accademica che essa accorda alle lingue come insegnamenti universitari. Ironicamente, questo contraste è particolarmente marcato proprio nel caso delle lingue comunitarie. Si conclude che la conseguenza di questa politica linguistica potrebbe facilmente portare al multiculturalismo

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27

Ho, Robert. "Multiculturalism in Australia: A Survey of Attitudes." Human Relations 43, no. 3 (March 1990): 259–72. http://dx.doi.org/10.1177/001872679004300304.

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28

Cohen, Erez. "Multiculturalism, Latin Americans and ‘Indigeneity’ in Australia." Australian Journal of Anthropology 14, no. 1 (April 2003): 39–52. http://dx.doi.org/10.1111/j.1835-9310.2003.tb00219.x.

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29

Zhou, Ye, and Li Zou. "On Development History of Australia’s Language Policy and the Enlightenment to China’s Foreign Language Education." Theory and Practice in Language Studies 7, no. 5 (May 1, 2017): 366. http://dx.doi.org/10.17507/tpls.0705.06.

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As is well-known, Australia is the first English country to officially make and efficiently carry out multi-lingual and plural culture in the world, whose language education policy has been highly spoken of by most linguists and politicians in the world in terms of the formulation and implementation. By studying such items as affecting factors, development history, implementing strategies of Australian language education policy under the background of multiculturalism, researchers can get a clue of the law of development of the language education policy in the developed countries and even the

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30

Goodman, James. "National Multiculturalism and Transnational Migrant Politics: Australian and East Timorese." Asian and Pacific Migration Journal 6, no. 3-4 (September 1997): 457–80. http://dx.doi.org/10.1177/011719689700600310.

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As globalization accelerates, transnational pressures play an increasingly important role in political culture. Cultural linkages created by migration can be sustained and reproduced, allowing migrant groupings to maintain a role as movers for social change. Such linkages open up possibilities for mutual engagement or dialogue across the external-internal boundaries of national statehood. These issues are illustrated by the relatively small East Timorese refugee community living in Australia, which has forged a distinctive diasporic identity and has successfully invoked a transnational sphere

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31

Khorana, Sukhmani. "Diverse Australians on television: from nostalgic whiteness to aspirational multiculturalism." Media International Australia 174, no. 1 (November 22, 2019): 29–38. http://dx.doi.org/10.1177/1329878x19863849.

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This article delivers preliminary findings from a series of interviews with Australian migrant producers, directors and writers. With the increasing calls for diversity in the media generally, and on television screens specifically from a wide range of stakeholders (institutions like Screen Australia, advocacy groups and high-profile media personnel of colour), there is ample empirical evidence that our public and commercial broadcasters have a long way to go in terms of ‘reflecting’ contemporary Australia. There is also more emphasis on institutionalised strategies, and looking towards overse

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32

Trimboli, Daniella. "Rereading Diaspora: Reverberating Voices and Diasporic Listening in Italo-Australian Digital Storytelling." Journal of Citizenship and Globalisation Studies 2, no. 1 (December 28, 2018): 49–62. http://dx.doi.org/10.2478/jcgs-2018-0006.

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Abstract The contemporary diasporic experience is fragmented and contradictory, and the notion of ‘home’ increasingly blurry. In response to these moving circumstances, many diaspora and multiculturalism studies’ scholars have turned to the everyday, focussing on the local particularities of the diasporic experience. Using the Italo-Australian digital storytelling collection Racconti: La Voce del Popolo, this paper argues that, while crucial, the everyday experience of diaspora always needs to be read in relation to broader, dislocated contexts. Indeed, to draw on Grant Farred (2009), the expe

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33

Trimboli, Daniella. "Rereading Diaspora." Journal of Citizenship and Globalisation Studies 2, no. 1 (March 31, 2021): 49–62. http://dx.doi.org/10.21153/jcgs2018vol2no1art1059.

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Анотація:

The contemporary diasporic experience is fragmented and contradictory, and the notion of ‘home’ increasingly blurry. In response to these moving circumstances, many diaspora and multiculturalism studies’ scholars have turned to the everyday, focussing on the local particularities of the diasporic experience. Using the Italo-Australian digital storytelling collection Racconti: La Voce del Popolo, this paper argues that, while crucial, the everyday experience of diaspora always needs to be read in relation to broader, dislocated contexts. Indeed, to draw on Grant Farred (2009), the experience of

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34

Stratton, Jon. "The Impossible Ethnic: Jews and Multiculturalism in Australia." Diaspora: A Journal of Transnational Studies 5, no. 3 (1996): 339–73. http://dx.doi.org/10.1353/dsp.1996.0023.

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35

Lobo, Michele. "Everyday multiculturalism: catching the bus in Darwin, Australia." Social & Cultural Geography 15, no. 7 (June 5, 2014): 714–29. http://dx.doi.org/10.1080/14649365.2014.916743.

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36

Marden, Peter, and David Mercer. "Locating strangers: multiculturalism, citizenship and nationhood in Australia." Political Geography 17, no. 8 (November 1998): 939–58. http://dx.doi.org/10.1016/s0962-6298(97)00080-2.

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37

Van Der Veen, Roger. "Rehabilitation Counselling with Clients from Non-English Speaking Countries." Australian Journal of Rehabilitation Counselling 5, no. 2 (1999): 86–97. http://dx.doi.org/10.1017/s1323892200001095.

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People born in non-English Speaking Countries (NESCs) and resident in Australia make up 14.2% of the Australian population and a sizeable proportion of the current immigration program — the humanitarian and non-humanitarian components. This article presents some background about the numbers of overseas born people resident in Australia especially those from NESCs, a brief history of the Australian immigration program, and the present policy of multiculturalism in the context of settlement. Some of these overseas born people have already, or are likely to, participate in rehabilitation counsell

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38

Dubrovin, V. J., and Y. N. Solovarovа. "PROBLEMATIZATION OF ETHNIC CONTEXT AND SOCIO-POLITICAL CASES OF MULTICULTURALISM." KAZAN SOCIALLY-HUMANITARIAN BULLETIN 11, no. 3 (June 2020): 9–15. http://dx.doi.org/10.24153/2079-5912-2020-11-3-9-15.

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Анотація:

The article discusses the problems that have arisen during the implementation of the policy of multiculturalism in countries with a multinational population of Europe, North America, Australia and New Zealand. In these states, there are successful cases of interaction between state institutions and ethnic minorities. The ethnopolitics of such multinational states is aimed at expanding the rights of ethnic minorities and their inclusion in the political process. Such a policy is based on the concept of multiculturalism and assumes the equality of ethnic minorities in the cultural environment of

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39

Singh, Michael G. "Review essay changing uses of multiculturalism: Asian-Australian engagement with white Australia politics." Australian Educational Researcher 27, no. 1 (April 2000): 115–30. http://dx.doi.org/10.1007/bf03219716.

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40

Kumari, Pariksha. "Reconstructing Aboriginal History and Cultural Identity through Self Narrative: A Study of Ruby Langford’s Autobiography Don‘t Take Your Love to Town." SMART MOVES JOURNAL IJELLH 8, no. 12 (December 28, 2020): 128–40. http://dx.doi.org/10.24113/ijellh.v8i12.10866.

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Анотація:

The last decades of previous century has witnessed the burgeoning of life narratives lending voice to the oppressed, dispossessed, and the colonized marginalities of race, class or gender across the world. A large number of autobiographical and biographical narratives that have appeared on the literary scene have started articulating their ordeals and their struggle for survival. The Aboriginals in Australia have started candidly articulating their side of story, exposing the harassment and oppression of their people in Australia. These oppressed communities find themselves sandwiched and stra

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41

Meagher, Bruce. "SBS: Is There a Role for a Multicultural Broadcaster in 2009 and beyond?" Media International Australia 133, no. 1 (November 2009): 19–23. http://dx.doi.org/10.1177/1329878x0913300105.

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This article notes that the degree of retreat from multiculturalism in public policy in Australia since the mid-1990s has challenged the rationales for government support for the Special Broadcasting Service, and presents the case for ongoing community and government support for SBS in terms of its distinctive contribution to public debates within Australia, and Australia's place in the world. It is noted that this is not uniquely a function of its news and current affairs programs, but is seen across a suite of programming ranging from documentaries to locally produced drama, light entertainm

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42

Ngo, Le Van. "Multiculturalism in Australia and in Vietnam – a comparative perspective." Science and Technology Development Journal 19, no. 2 (June 30, 2016): 41–49. http://dx.doi.org/10.32508/stdj.v19i2.747.

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Анотація:

Australia and Vietnam are two nations geographically distributed into two different continents. The formation process of the two nations-peoples and the formation of the two cultures bear a wide variety of different features. In recent years, the diplomatic relations, cultural and economic cooperation between the two nations have prospered with the passing of time. The paper focuses on the search for the similarities and differences as far as cultural aspects are concerned. However, due to constraints, especially foreign language competence, this paper only makes comparision in terms of simila

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43

Abbasi-Shavazi, Mohammad Jalal, and Peter McDonald. "Fertility and Multiculturalism: Immigrant Fertility in Australia, 1977-1991." International Migration Review 34, no. 1 (2000): 215. http://dx.doi.org/10.2307/2676018.

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44

Penman, David. "Comment: Religions in Australia — can they cope with multiculturalism?" Journal of Intercultural Studies 8, no. 1 (January 1987): 55–62. http://dx.doi.org/10.1080/07256868.1987.9963312.

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45

Nolan, David, Karen Farquharson, Violeta Politoff, and Timothy Marjoribanks. "Mediated Multiculturalism: Newspaper Representations of Sudanese Migrants in Australia." Journal of Intercultural Studies 32, no. 6 (December 2011): 655–71. http://dx.doi.org/10.1080/07256868.2011.618109.

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46

Rocha, Cristina, and Gabriela Coronado. "Imagining Latin America in Australia: Migration, Culture and Multiculturalism." Journal of Intercultural Studies 35, no. 5 (September 3, 2014): 467–74. http://dx.doi.org/10.1080/07256868.2014.944080.

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