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Дисертації з теми "National spirituality"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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1

Masutha, Nkhumeleni A. "Spirituality in the African National Congress struggle for liberation in South Africa : 1912-1996." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/14337.

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Bibliography: leaves 65-69.<br>This thesis traces the influence of Spirituality on the African National Congress (ANC) struggle for liberation in South Africa (1912 - 1996). It therefore demonstrates how God has been operating in the South African conflict situation. Stories about Che Guevara's involvement in the struggle for freedom in Cuba and Bolivia and Dietrich Bonhoeffer's participation in the war against Nazism in Germany have been included in this work in order to expose the universality of spirituality. The main focus of this work is the practice of the ANC struggle for liberation bet

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2

Juwah, Ann-Marie. "DISCOVERY OF SPIRITUAL FORMATION PRACTICES OF SELECT WOMEN OF THE NATIONAL BAPTIST CONVENTION, USA, INC." Ashland Theological Seminary / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1573806391218371.

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3

Adamson, Heather. "Substance Use, Abuse, and Treatment and Their Correlation to Religiosity and Spirituality in a National Sample." Thesis, The Chicago School of Professional Psychology, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10600284.

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<p> Substance use and abuse are detriments to both the individual and society as a whole. Religiosity and spirituality are complex, multi-layered concepts that are important to explore as protective factors against substance use and important factors that curtail individuals from drug use, motivating them to enter into substance abuse treatment. The data on religious/spiritual attitudes and preferences and on the use of different classes of substances were collected from a national sample. Spearman correlations indicated that drug use recency, lifetime use, and seeking substance abuse treatmen

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4

Ream, Rebecca. "Capturing the Kiwi Spirit: An exploration into the link between national identity, land and spirituality from Māori and Pākehā perspectives." Thesis, University of Canterbury. Social and Political Sciences, 2009. http://hdl.handle.net/10092/2742.

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People telling stories of national identity, land and spirituality contribute to the local formation of the nation. I explore this view of nationhood in Aotearoa/New Zealand from Māori and Pākehā perspectives. Theorising this exploration, I form my own national identity concept for guiding analysis, that of locally narrated roots. Locally narrated roots is, essentially, a way of looking at national identity through the everyday narration of land, spirituality and history/ancestry by individuals. Supporting the production of this term is Smith’s (2003) theory of revised ethno-symbolism, which l

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5

Hewlett, Brian. "Spiritual but not Religious Being: Exploring Structural Antecedents for the pairing of Spiritual and Non-Religious Identities across National Boundaries." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/196058.

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Recent research and popular discourse offers evidence of a significant number of people in the U.S. and elsewhere in the world that self-identify as both "spiritual" and "not religious." Based on the conventional religious paradigm that has previously been supported by western scholarship, spirituality is a factor of religious involvement and such an identity combination should be rare in societies where people overwhelmingly participate in church activities. However, these new empirical data challenge this supposition. This quandary has renewed an interest among academics in understanding

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6

Tackett, D. Patricia. "Resilience Factors Affecting the Readjustment of National Guard Soldiers Returning From Deployment." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1298581893.

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7

Caswell, Roger L. "Teacher transformation achieved through participation in the National Writing Project’s invitational summer institute." Diss., Kansas State University, 2007. http://hdl.handle.net/2097/447.

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Doctor of Philosophy<br>Curriculum and Instruction Programs<br>F. Todd Goodson<br>Professional development of in-service teachers continues to increase, but not all programs are successful in promoting teacher learning and student improvement. This qualitative study offers an examination of how one professional development program, The National Writing Project, with its teachers-teaching-teachers model is making a difference. The National Writing Project is one of the longest running, most cost-efficient, and most successful professional development programs in education. The purpose of t

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8

Uzdavines, Alex. "Stressful Events and Religious Identities: Investigating the Risk of Radical Accommodation." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case149699697363485.

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9

Karlin, Michael. "Changing Narratives, Changing Destiny: Myth, Ritual and Afrocentric Identity Construction at the National Rites of Passage Institute." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/rs_theses/20/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed June 24, 2010) Kathryn McClymond, committee chair; Timothy Renick, Gary Laderman, committee members. Includes bibliographical references (p. 73-76).

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10

Maher, Terry M. "Critical choices a vision for precious blood spirituality /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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11

McColgan, Karen Annette. "How spirituality shapes the practice of community health nurses who work in First Nations communities in British Columbia." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2516.

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In recent years nursing literature has featured a proliferation of discourse pertaining to many aspects of spirituality in nursing. However, there has been a dearth of research related to nurses' personal spirituality and whether or not it helps to shape their nursing practice. This qualitative study explored how spirituality shapes the practice of community health nurses who work in First Nations communities in British Columbia (B.C.). The twelve participants, purposefully sampled, all had at least 2 years experience working in community health in First Nations communities. Using an interpret

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12

Lee, Brinna N. "Religiousness and Sexual Values Predict Sexual Incongruence: Results from a Nationally Representative Study." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1587121195489222.

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13

Henkel, Jürgen. "Eros und Ethos : Mensch, gottesdienstliche Gemeinschaft und Nation als Adressaten theologischer Ethik bei Dumitru Stăniloae /." Münster : Lit, 2003. http://catalogue.bnf.fr/ark:/12148/cb410157019.

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14

Maguire, Jessica P. "Sky woman was pushed : how the European influence on Iroquoian spirituality changed the social structure of the Iroquois confederacy of nations." Honors in the Major Thesis, University of Central Florida, 1994. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/130.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Sciences<br>Liberal Arts

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15

Johnson, Jinna E. ""Dans le pays des Hurons": Female Spirituality, French Jesuits, and the Huron Nation in France and New France during the Seventeenth Century." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/891.

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This thesis examines the relationship between French female Catholicism during the 17th century and representations of Huron women’s spirituality in Relations des Jésuites. I argue that the nuances of French dévote culture highlight the elevated status of women in Huron indigenous society. These portraits of Huron women by the Jesuits inspired French women to breach the cloister and become missionaries, resulting in newfound religious freedoms for dévotes achieved through imperialistic efforts against the Huron nation.

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16

Rumford, Michelle Hope. "Recreation, Religion, and Reconciliation: Christian Camps for Indigenous Youth in Canada." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39450.

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In this master’s thesis, which takes the format of an introductory chapter, publishable paper, and conclusion, I examined camp programs for Indigenous youth that are run by Christian organizations in Canada, with the goals of bringing attention to this phenomenon and provoking dialogue on possibilities (or impossibilities) of reconciliation in these contexts. I employed an exploratory case study methodology, using semi-structured interviews, questionnaires, and internet-mediated document analysis, to address the following research questions: i) What are the key characteristics of summer camps

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17

Owen, Ceri. "Vaughan Williams, song, and the idea of 'Englishness'." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:117f2c64-3b63-43aa-9dd3-15a7ce2f9339.

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It is now broadly accepted that Vaughan Williams's music betrays a more complex relation to national influences than has traditionally been assumed. It is argued in this thesis that despite the trends towards revisionism that have characterized recent work, Vaughan Williams's interest in and engagement with English folk materials and cultures remains only partially understood. Offering contextual interpretation of materials newly available in the field, my work takes as its point of departure the critical neglect surrounding Vaughan Williams's contradictory compositional debut, in which he den

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18

Forbes, Lauren L. "Approaching the Unfamiliar: How the Religious Ways of Aboriginal Peoples Are Understood in Delgamuukw v. British Columbia (1997)." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23495.

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This thesis will explore how the Supreme Court of Canada understands and frames the religious ways of the Gitksan and Wet’suwet’en First Nations peoples, in the case Delgamuukw v. British Columbia (1997). The case started as a land claims case but at the Supreme Court level it became about whether Aboriginal oral knowledge could be used as historical evidence in a Canadian court of law, in particular for this dispute, as an aid for First Nations peoples to establish title to their traditional territories. The Court decided that Aboriginal oral knowledge could be used as evidence. This thesis d

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19

Grose, Steven. "The National School Chaplaincy Program in NSW: a philosophical defence." Thesis, 2017. http://hdl.handle.net/1959.13/1354303.

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Research Doctorate - Doctor of Philosophy (PhD)<br>The National Schools Chaplaincy Program, as conducted in New South Wales Public Schools, is affected by secularism, pluralism and values education in State Education. Chaplains as educators may harness the dynamics of innate morality (as found in Natural Law Theory), Spirituality, and Andersen’s psychological theories to enable students to discover fullness in a meaningful life. This thesis examines the interrelationship between each of these elements in order to present a sustainable Chaplaincy Education Program that can assist School Chaplai

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20

Ream, Rebecca. "Capturing the Kiwi Spirit : an exploration into the link between national identity, land and spirituality from Māori and Pākehā perspectives : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in Sociology /." 2009. http://hdl.handle.net/10092/2742.

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21

Karram, Stephenson Grace. "Study Abroad and Spirituality: The Journeys of Undergraduate Students in Developing Nations." Thesis, 2011. http://hdl.handle.net/1807/29475.

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This thesis examines the spiritual development of students participating in international study programs. A baseline questionnaire was administered to 64 students traveling to Kenya, Ecuador and Jordan for four to six weeks during the summer of 2010. Fifteen students were then selected to participate in pre-travel and post-travel interviews. Using Fowler’s (1981) theory of faith development, students’ international experiences were analysed for dissonance and new beginnings as an extension of their pre-travel spiritual journeys. Students’ observations and perceptions of their host country

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22

Dass, Lalanthra. "Spirituality as a source of nation building : problems and issues in the context of the modern scientific worldview." Thesis, 1998. http://hdl.handle.net/10413/6142.

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23

Mussell-Oppenheim, Joanne Lisa. "Understanding how First Nation People practice and interpret spirituality when having a terminal illness." Thesis, 1998. http://hdl.handle.net/2429/8188.

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This qualitative study of eight First Nation participants and five First Nation Elders is to help understand how First Nation people view spirituality and how it is practiced when one has a terminal illness. Spirituality is often so abstract and practiced in various ways that it requires clarity and understanding from the people around them. Health care professionals could improve health care by understanding some of the spiritual aspects practiced when people are within their health care system. The First Nation people's perspectives aim to banish some of the mystery or unawareness that

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24

Neethling, Ilze. "The relevance of pastoral counselling in South Africa: with reference to the South African Association for Pastoral Work." Diss., 2003. http://hdl.handle.net/10500/1184.

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In South Africa, no occupational or professional councils for pastoral work exist as yet. In order to support pastoral counsellors in their negotiations to obtain professional status in this country, the presumed limitations and ineffectiveness of present mental health systems in South Africa is examined. Pastoral counselling as a possible national health resource is explored with reference to primary health care, freedom of choice, consumer rights, cost-effectiveness, spirituality, social change and reconciliation and multi-cultural application. Arguments are imbedded in relevant theory an

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25

Dhlamini, Mbali. "The master's cloth: a rainbow nation, exploring faith and spirituality through colour, a study of Apostolic and Zionist movements in Soweto." Thesis, 2016. http://hdl.handle.net/10539/20778.

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A dissertation submitted to the Faculty of Humanities, University of Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Masters of Arts in Fine Art by Dissertation. Johannesburg 2016<br>Colour has always played an important role in South Africa; from the beginning of colonialism when “Africans” were converted to Christianity and baptised in white robes, to the bright colourful church garments that flood Soweto on Sundays. In the nineteenth century “Africans” began to reimagine their faith and spiritually. Seeking independence and a sense of identity

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26

Guelden, Marlane. "Ancestral spirit mediumship in southern Thailand the nora performance as a symbol of the south on the periphery of a Buddhist nation-state /." Thesis, 2005. http://proquest.umi.com/pqdweb?index=0&did=982789821&SrchMode=1&sid=3&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1236213279&clientId=23440.

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27

Bell, Lucy. "Xaad Kilang T'alang Dagwiieehldaang." Thesis, 2016. http://hdl.handle.net/1828/7293.

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The Haida language, Xaad Kil is dangerously close to extinction and in need of heroic action. The purpose of this study is to find out what ancient traditions and beliefs we could incorporate into our language revitalization efforts. Drawing on archival literature and community knowledge, I found almost 100 traditional ways to support Xaad Kil revitalization. There are four main chapters: Haida foods, Haida medicines, Haida rituals and ceremonies and Haida supernatural beings that could contribute to Xaad Kil revitalization. The food chapter features two-dozen traditional foods from salmon

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28

Netopilová, Barbora. "Sen o pozemském ráji v Dostojevského dílech." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-328135.

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The dream about an earthly paradise, rediscovery of an original, absolutely harmonic paradisal life is, in Dostoevskij's opinion, one of the deepest and the most valuable dreams of the human heart. The spiritual course of any human being has its own history, it is born from thesis (babtism), goes through antithesis (crises) and finishes in synthesis (beauty). A man comes from the Eden Paradise and aims at heaven. So, a man in course of his spiritual life is in a real split into two paradises: the Eden Paradise from which he is coming from and the Kingdom of God where he is aiming at. The midpo

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29

Lopez, Christina Garcia. "Social violence, social healing : the merging of the political and the spiritual in Chicano/a literary production." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5338.

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This dissertation argues that spiritual and religious worldviews (i.e. Mexican Catholicism, indigenous spiritualities, and popular religion) have historically intersected with social and political realities in the development of Mexican origin communities of the United States. More specifically, as creative writers from these communities have endeavored to express and represent Mexican American experience, they have consistently engaged these intersections of the spiritual and the material. While Chicano/a criticism has often overlooked, and in some ways dismissed, the significant role which s

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