Статті в журналах: "Networked feminism"

1

Stevenson, Paulette. "Empowerment Discourses in Transnational Sporting Contexts: The Case of Sarah Attar, The First Female Saudi Olympian." Sociology of Sport Journal 35, no. 3 (September 1, 2018): 238–46. http://dx.doi.org/10.1123/ssj.2017-0129.

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This article starts with the occasion of the 2012 London Olympics as “The Women’s Olympics” and looks both backward and forward to situate this occasion within the global north’s discourses of global human rights and neoliberal feminism. The global north’s coverage of the 2012 Olympics and Oiselle’s branding campaigns of Sarah Attar acts as data. I use transnational feminist analysis in combination with Foucauldian discourse analysis to trace how the global north’s discourses of human rights and neoliberal feminism travel and operate in transnational sporting contexts. As such, I trace the female athlete’s representation as white, middle-class, and heterosexual as a regime of truth. The discourses of human rights and neoliberal feminism, when networked with commodified images of women from the middle east and the politics of US feminism and the middle east, uncovers the neoliberal feminist cultural logics surrounding the branding of Attar.

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2

Cooky, Cheryl, and Dunja Antunovic. "“This Isn’t Just About Us”: Articulations of Feminism in Media Narratives of Athlete Activism." Communication & Sport 8, no. 4-5 (January 13, 2020): 692–711. http://dx.doi.org/10.1177/2167479519896360.

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Historically, the world of sport has served as a symbolic site for social justice, ushering change in the wider society and inspiring movements that often do not directly or solely tie to sport. Recently, academics and sports journalists have noted a “rebirth” of athlete activism in the United States. Despite the activism of women of color, who have initiated and been at the center of these movements, and sportswomen’s outspokenness on a variety of social justice issues, women’s roles are rendered invisible in narratives that instead privilege sportsmen or men’s professional leagues. We examine articulations of feminism in the context of athlete activism and re-center the role of sportswomen. Drawing upon social media, official statements from athletes, and online news media coverage, we locate feminist narratives in networked communication, specifically in the Women’s National Basketball Association’s activism as it relates to #BlackLivesMatter and the U.S. women’s soccer equal pay lawsuit. Our analytical approach is attuned to how feminism circulates in an economy of visibility, where certain feminisms become more visible than others. Our findings illustrate how narratives of solidarity and collectivism are informed by articulations of intersectional and neoliberal feminisms. This article concludes with a call for sports media scholars to tell stories differently.

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3

Forlano, Laura. "Data Rituals in Intimate Infrastructures: Crip Time and the Disabled Cyborg Body as an Epistemic Site of Feminist Science." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (October 19, 2017): 1–28. http://dx.doi.org/10.28968/cftt.v3i2.28843.

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While much feminist STS has focused on science and laboratories as sites of critical engagement, feminism and feminist theory has introduced alternative sites of knowledge production and engagement. This essay draws on new materialism and feminist theories of nature, embodiment and technology in order to analyze the disabled cyborg body as an epistemic site of feminist science. In particular, I analyze my own experience of adopting and using networked technologies—specifically, an insulin pump and glucose monitor--to manage Type 1 diabetes and the kinds of scientific practices that I engage in on a daily basis. These technologies and practices deserve attention in terms of what they can teach us about common discourses around science, innovation and infrastructure and, ultimately, about ourselves.

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4

Fotopoulou, Aristea. "Digital and networked by default? Women’s organisations and the social imaginary of networked feminism." New Media & Society 18, no. 6 (September 29, 2014): 989–1005. http://dx.doi.org/10.1177/1461444814552264.

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5

Sa, Sonia de. "As RP em rede e o envolvimento dialógico em plataformas feministas (“A Coletiva” e “INMUNE”)." Las Relaciones Públicas en el nuevo milenio: retos y oportunidades 10, no. 20 (December 22, 2020): 05–26. http://dx.doi.org/10.5783/rirp-20-2020-02-05-26.

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Feminist movements are currently asserting themselves by the capacity of involvement and aggregation of activists and the public identified with the feminist cause, who have in common both the struggle for women's rights and the spaces where they create existence and attribute dimension to that struggle: digital social networks. The purpose of this article is to understand the communication strategies, supported by dialogue, that underlie this aggregation and sharing of meaning when it comes to feminism and its close connection with the fight for gender equality, the end of gender violence or the eradication of racism. Based on the theoretical review on networked PR (Grunig, 2009; Kent, 2017), networked dialogue (Theunissen & Wan Noordin, 2011; Smith & Taylor, 2017; and networked feminism (Fullagar, Parry and Johnson, 2019; Keller, Mendes & Ringrose, 2018; Araüna, Willem & Tortajada, 2019; Yang, Uysal & Taylor, 2017), we applied content analysis (Bardin, 2006) to publications and digital interactions on two Portuguese feminist platforms. Thus, in an adaptation of the model proposed by Lane and Kent (2018) - Dialogic Engagement Interaction - this exploratory study analyzes the dialogical involvement of Coletiva and INMUNE - Instituto da Mulher Negra de Portugal. The analysis results, however, shows a low level of dialogical involvement between organizations and their audiences and, consequently, a reduced collective force to stop online hate clusters with increasing protagonism and with highly technological and effective modus operandi. Thus, the outcomes indicate that the two platforms analyzed do not apply communication strategies through dialogue, limiting exchanges between the organization and the public to the classic top-down communication option, summarizing the practice of dialogical involvement in social digital media to the publication unidirectional content and openness to comments and other reactions. As for the hypotheses raised, only one of them was validated, taking into account that 1) there was no significant dialogical involvement in the content analysis of the two feminist platforms, and 2) although we were unable to verify in the content analysis of the two feminist platforms, the theoretical review validated the idea that online anti-feminist and hate clusters can be fought by online anti-feminist and anti-hate clusters with the same effectiveness in spreading messages as the former. And here, the networked PR must take the strategic and tactical leadership of the action. This work also proposes a model for the analysis of dialogical involvement in digital social networks based on the broader initial proposal of Lane and Kent (2018). The model we propose comprises six categories: 1) existence of comment(s), sharing(s) and / or emoji(s); 2) existence of comment(s) and answer(s); 3) existence of dialogue (with the five dialogical principles: mutuality, propinquity, empathy, risk and commitment; see in Kent, 2017).; 4) existence of freedom to choose the theme and the dialogical flow (when both parts – public and organization – are given freedom to choose the topic and flow of dialogue); 5) without agenda or manipulation (when there is no intention to put issues on the agenda, essentially, those that indicate manipulation); and 6) rhetorical (when a persuasion strategy is applied by both parts participating in the dialogue).

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6

Pajnik, Mojca, Žiga Vodovnik, Živa Humer, and Boris Mance. "The Shape of Feminism to Come." Southeastern Europe 44, no. 3 (December 21, 2020): 343–65. http://dx.doi.org/10.30965/18763332-44030001.

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Abstract This article explores the networked politics of feminist and lgbt movements in Slovenia, focusing on the organizational (“actional”) and the thematic (content-related) credo of the movements during the “All-Slovenian Uprisings” of 2012–2013. Analysing the movements’ “repertoires of contention”, the authors argue that the movements are driven by cross-movement and cross-issue (i.e. connective) alliances. They identify the presence and/or absence of those interconnections, and explore the content on which the movements focus and around which they generate various forms of activity. The empirical part of the article analyzes ten relevant feminist and lgbt movements in Slovenia and their online activities using the methods of network analysis. The results confirm the “prefigurative” character of movements, showing how they formulate their agenda in line with their own inner causes, so as to confirm their strategic orientation. The analysis also points to the development of the trans-thematic consciousness that emerges beyond the thematization of gender and sexual inequality, opening up larger anti-austerity issues.

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7

Angel, Maria, and Anna Gibbs. "Digitising Ariadne’s Thread: Feminism, Exscryption, and the Unfolding of Memory in Digital Spaces." Matlit Revista do Programa de Doutoramento em Materialidades da Literatura 6, no. 2 (August 10, 2018): 53–64. http://dx.doi.org/10.14195/2182-8830_6-2_4.

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Working against the instantaneity of the hyperlink, new forms of feminist praxis work with movement and the unfolding of new networked and digital spaces which remake histories of women’s work. In this paper we introduce the concept of feminist exscryption to characterise the kind of performativity which refuses the evaporation of sexual difference and which draws on the lived materiality of bodies and their insertion back into the network.

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8

Rentschler, Carrie A., and Samantha C. Thrift. "Doing feminism in the network: Networked laughter and the ‘Binders Full of Women’ meme." Feminist Theory 16, no. 3 (December 2015): 329–59. http://dx.doi.org/10.1177/1464700115604136.

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9

Comeforo, Kristin, and Berna Görgülü. "Negotiating the challenge of #ChallengeAccepted: transnational digital flows, networked feminism, and the case of femicide in Turkey." Review of Communication 22, no. 3 (July 3, 2022): 213–30. http://dx.doi.org/10.1080/15358593.2022.2096414.

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10

Weber, Millicent, and Mark Davis. "Feminism in the troll space: Clementine Ford’s Fight Like a Girl, social media, and the networked book." Feminist Media Studies 20, no. 7 (August 15, 2019): 944–65. http://dx.doi.org/10.1080/14680777.2019.1652667.

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11

Adair, Cassius, and Lisa Nakamura. "The Digital Afterlives of This Bridge Called My Back : Woman of Color Feminism, Digital Labor, and Networked Pedagogy." American Literature 89, no. 2 (May 25, 2017): 255–78. http://dx.doi.org/10.1215/00029831-3861505.

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12

Barrett-Fox, Jason. "Posthuman feminism and the rhetoric of silent cinema: Distributed agency, ontic media, and the possibility of a networked historiography." Quarterly Journal of Speech 102, no. 3 (June 13, 2016): 245–63. http://dx.doi.org/10.1080/00335630.2016.1190859.

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13

Askanius, Tina, and Jannie Møller Hartley. "Framing Gender Justice." Nordicom Review 40, no. 2 (March 1, 2019): 19–36. http://dx.doi.org/10.2478/nor-2019-0022.

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Abstract This study examines the media coverage of the #metoo movement in neighbouring countries Denmark and Sweden. A comparative content analysis shows differences in genres, sources and themes across the two samples. Further, the analysis shows that the coverage predominantly positioned #metoo within an individual action frame portraying sexual assault as a personal rather than societal problem in both countries. However, the individual action frame and a delegitimising frame focused on critique of #metoo were more prevalent in the Danish coverage. A framing analysis revealed four different news frames in the coverage: #metoo as (1) an online campaign connecting networked individuals, (2) part of a broader and long-standing social movement for gender justice, (3) an unnecessary campaign fuelled by cultures of political correctness and, finally, (4) a witch hunt and “kangaroo court”. Finally, we discuss and relate these findings to the political and cultural contexts of the two countries and their different historical trajectories for the institutionalisation of feminism and implementation of gender equality policies.

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14

Sundén, Jenny, and Susanna Paasonen. "Inappropriate Laughter: Affective Homophily and the Unlikely Comedy of #MeToo." Social Media + Society 5, no. 4 (October 2019): 205630511988342. http://dx.doi.org/10.1177/2056305119883425.

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This article investigates the affective and ambiguous dynamics of feminist humor as an unexpected strategy of resistance in connection with #MeToo, asking what laughter may do to the sharpness of negative affect of shame and anger driving the movement. Our inquiry comes in three vignettes. First, we deploy Nanette—Hannah Gadsby’s 2018 Netflix success heralded as the comedy of the #MeToo era—arguing that the uniform viral warmth surrounding the show drives the emergence of networked feminisms through “affective homophily,” or a love of feeling the same. With Nanette, the contagious qualities of laughter are tamed by a networked logic of homophily, allowing for intensity while resisting dissent. Our second vignette zooms in on a less known feminist comedian, Lauren Maul, and her online #MeToo musical comedy riffing off on apologies made by male celebrities accused of sexual harassment, rendering the apologies and the men performing them objects of ridicule. Our third example opens up the door to the ambivalence of irony. In considering the unexpected pockets of humor within the #MeToo scandal that ripped apart the prestigious institution of the Swedish Academy, we explore the emergence of carnivalesque comedy and feminist uses of irony in the appropriation of the pussy-bow blouse as an ambiguous feminist symbol. Our examples allow us to argue for the political importance of affective ambiguity, difference, and dissent in contemporary social media feminisms, and to highlight the risk when a movement like #MeToo closes ranks around homogeneous feelings of not only shame and rage, but also love.

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15

Clark-Parsons, Rosemary. "Feminist Ephemera in a Digital World: Theorizing Zines as Networked Feminist Practice." Communication, Culture & Critique 10, no. 4 (July 10, 2017): 557–73. http://dx.doi.org/10.1111/cccr.12172.

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16

Kuo, Rachel. "Racial justice activist hashtags: Counterpublics and discourse circulation." New Media & Society 20, no. 2 (August 12, 2016): 495–514. http://dx.doi.org/10.1177/1461444816663485.

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Using critical discourse analysis and network analysis, I address how racial justice activist hashtags #NotYourAsianSideKick and #SolidarityisforWhiteWomen circulate discourse across networked online publics within and outside Twitter. These hashtags showcase relationships between feminist online publics, demonstrate ways that hashtags circulate racial justice discourse, and exemplify the fluidity and intersectionality of racialized and feminist online publics. I draw on critical technocultural discourse analysis (CTDA) (Brock, 2012) as my technique in order to examine the hashtag’s discursivity. In order to analyze message spread and network relationships, I then provide a network analysis that illustrates message circulation in online feminist spheres.

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17

Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (May 7, 2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.195.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type of power concerned with the risk management of a 'biomedicalized subject' where women are encouraged to care for their health through informed decisions via online media (Pitts, 2004) and through consumption and beautification techniques in line with normative femininity (King, 2006). Yet, online media can potentially operate as a site for the creation of new publics wherein women can retell the stories of their bodies through new practices of inscription outside of medicalized and masculinist reconstruction narratives. I perform a discourse analysis of Canadian expert and popular discourses in health websites, plastic surgery and cosmetic service websites, tattoo parlour websites and in social media, including P.ink, (an organization that supports mastectomy tattoos). I argue that within digital media competing medical, pop cultural and feminist narratives intersect in ways that can contribute to an "awkward feminist politics" (Smith-Prei & Stehle, 2016) where women's hybridized medical, digital, tattooed bodies can operate as material obstacles to normative correlations between health, femininity and sexuality.

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18

Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (May 7, 2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.29630.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type of power concerned with the risk management of a 'biomedicalized subject' where women are encouraged to care for their health through informed decisions via online media (Pitts, 2004) and through consumption and beautification techniques in line with normative femininity (King, 2006). Yet, online media can potentially operate as a site for the creation of new publics wherein women can retell the stories of their bodies through new practices of inscription outside of medicalized and masculinist reconstruction narratives. I perform a discourse analysis of Canadian expert and popular discourses in health websites, plastic surgery and cosmetic service websites, tattoo parlour websites and in social media, including P.ink, (an organization that supports mastectomy tattoos). I argue that within digital media competing medical, pop cultural and feminist narratives intersect in ways that can contribute to an "awkward feminist politics" (Smith-Prei & Stehle, 2016) where women's hybridized medical, digital, tattooed bodies can operate as material obstacles to normative correlations between health, femininity and sexuality.

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19

Verhoeven, Deb. "As Luck Would Have It." Feminist Media Histories 2, no. 1 (January 1, 2016): 7–28. http://dx.doi.org/10.1525/fmh.2016.2.1.7.

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This essay explores the ways in which new developments in digital research infrastructure change our expectations of archival research and offer opportunities for a newly energized feminist approach to the archive. A specific platform, the Humanities Networked Infrastructure, is explored as an example of how digital technologies enable the coproduction of the archive and at the same time extend the possibilities for serendipitous discovery.

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20

Ringrose, Jessica, and Emilie Lawrence. "Remixing misandry, manspreading, and dick pics: networked feminist humour on Tumblr." Feminist Media Studies 18, no. 4 (April 20, 2018): 686–704. http://dx.doi.org/10.1080/14680777.2018.1450351.

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21

Santry, Arron. ""A Place Colled Lovely1)"." Networking Knowledge: Journal of the MeCCSA Postgraduate Network 13, no. 1 (October 25, 2020): 22–27. http://dx.doi.org/10.31165/nk.2020.131.593.

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The digitisation and networked distribution of the PixelVision videos of Sadie Benning presents a challenge to aesthetico-protocological hegemonies that determine the value of digital videos. Subverting their status as ‘poor images’, the uploaded copies of Benning’s works restage their queer, counter-hegemonic resistance via the controls of a new digital context. This paper calls for a re-examination of traditional attitudes towards the digitisation of ‘analogue’ moving image artworks and proposes that compression standards and their artifacts may be recuperated as part of a queer feminist-materialist artistic strategy.

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22

Aránguez Sánchez, Tasia. "La metodología de la concienciación feminista en la época de las redes sociales." Ámbitos. Revista Internacional de Comunicación, no. 45 (2019): 238–57. http://dx.doi.org/10.12795/ambitos.2019.i45.14.

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23

Middleweek, Belinda. "Pussy power not pity porn: Embodied protest in the #FacesOfProstitution Twitter network." Sexualities 23, no. 3 (January 18, 2019): 342–60. http://dx.doi.org/10.1177/1363460718818964.

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The use of selfies as a political tool is critical to the form, shape and expression of online activist networks. In the trending Twitter #FacesOfProstitution, such self-presenting practices challenged the prevailing politics of anonymity around sex work and articulated new modes of political organizing, agency and information dissemination within a networked online community. Analysing the sex worker online campaign using feminist materialist approaches to the body this interdisciplinary article contributes to current discussions about selfies and embodied forms of activism in online spaces and addresses a gap in sex advocacy literature on digital protest cultures.

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24

Maguire, Emma. "Constructing the “Instagirl,” Deconstructing the Self-Brand: Amalia Ulman’s Instagram Hoax." European Journal of Life Writing 8 (May 18, 2019): DM12—DM32. http://dx.doi.org/10.21827/ejlw.8.35546.

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Amalia Ulman is an Argentinian-born Spanish artist who used Instagram as a platform for an art piece titled Excellences & Perfections in which she used images of herself to portray a fictional character whose story unfolded over several months. Her images, replicating popular tropes of digital autobiographical performance were presented and widely read as 'authentic' selfies. This essay examines how Ulman’s performance piece can be understood as an autobiographical mediation that uses networked photo-sharing practices to investigate feminine embodiment and self-representation, and how self-branding in digital media is gendered.

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25

Callahan, Vicki. "Toward Networked Feminist Scholarship: Mindful Media, Participatory Learning, and Distributed Authorship in the Digital Economy." Cinema Journal 53, no. 1 (2013): 156–63. http://dx.doi.org/10.1353/cj.2013.0056.

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Moreno Barreneche, Sebastián. "El colectivo Actrices Argentinas: feminismo, identidad política y mediatización." De Signos y Sentidos, no. 23 (October 4, 2022): e0017. http://dx.doi.org/10.14409/ss.2022.23.e0017.

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Desde una perspectiva semiótica, el artículo estudia las intersecciones entre feminismo, identidad política y mediatización a partir del caso del colectivo Actrices Argentinas, una agrupación feminista integrada por actrices y figuras mediáticas que fue creada en abril de 2018 en el contexto de la votación legislativa que tuvo lugar en Argentina sobre la despenalización de la interrupción voluntaria del embarazo. Con un foco en la construcción discursiva de identidades colectivas en el campo político, el artículo estudia cómo el colectivo Actrices Argentinas tomó forma y se posicionó en la esfera pública argentina mediante el empleo de un conjunto de estrategias discursivas que oscilan entre la articulación de discursos preexistentes y la construcción de una identidad en términos diferenciales.

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Dejmanee, Tisha. "The Food Network’s Heartland Kitchens: Cooking up neoconservative comfort in the United States." Critical Studies in Television: The International Journal of Television Studies 14, no. 1 (March 2019): 74–89. http://dx.doi.org/10.1177/1749602018810923.

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Since 2010, the Food Network has introduced a series of female-hosted, daytime shows that emphasise conservative regions of the United States and glamorise traditional gender roles. I discuss the shared characteristics of such shows and explain how this kitchen-centred neoconservatism emanates from a culture of national anxiety, as well as the parallel shifts to traditionalism incited by foodie culture, post-feminism and neo-liberalism. I contend that the ways in which home cooking is presented on these shows may work to conflate the pleasures of food with the pleasures of gendered and racial neoconservatism in the United States.

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Beta, Annisa R. "Socially Mediated Publicness in Networked Society for Indonesian Muslim Women." Jurnal ILMU KOMUNIKASI 13, no. 1 (June 11, 2016): 19. http://dx.doi.org/10.24002/jik.v13i1.598.

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Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1) religiosity has a central role in the shift and contestation of private versus public sphere, (2) the visual turn of the social media has given specifi c augmentation for networked public affordances, and (3) feminine pious bodies are often marked by their concurrent presence and absence. Abstrak: Makalah ini membahas proses diskursif yang memunculkan istilah ‘jilboobs’. Gagasan socially mediated publicness atau kepublikan termediasi dan berbagai bentuk affordances diaplikasikan dengan meneliti proses pencitraan perempuan muslim berjilbab di Indonesia. Menggunakan analisa diskursus Foucauldian, penelitian ini menemukan bahwa terdapat tiga karakteristik dari kepublikan termediasi di Indonesia, yaitu: (1) religiusitas berperan penting dalam pergeseran dan kontestasi pemisahan ranah publik dengan ranah privat, (2) semakin pentingnya dimensi visual dalam media sosial memberikan penekanan spesifi k pada elemen affordances, dan (3) tubuh feminin saleh dalam kepublikan yang termediasi muncul bersamaan melalui keberadaan dan ketiadaan.

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Guttenberg, Vlady. "Rice Bunnies vs. the River Crab: China’s Feminists, #MeToo, and Networked Authoritarianism." Flux: International Relations Review 11, no. 1 (November 5, 2021): 31–39. http://dx.doi.org/10.26443/firr.v11i1.59.

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As censorship algorithms for digital communications evolve in China, so do netizens’ evasion techniques. In the last two decades, strategic users have employed the language of satire to slip sensitive content past censors in the form of euphemisms or analogies, with messages ranging from lighthearted frustration to wide scale resistance against repressive government policies. In recent years activists have used spoofs to discuss controversial subjects, including the president, violent arrests by the Domestic Security Department, and even the #MeToo movement. In addition to providing an outlet for criticism and free speech, spoofs can also be a powerful organizational tool for activists in authoritarian societies through their ability to facilitate decentralized, personalized, and flexible connective action. This paper investigates how feminists used spoofs for social mobilization throughout China’s #MeToo movement while evaluating potential frameworks for measuring activists’ success against the media censorship and political repression of a networked authoritarian regime.

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30

Duque Acosta, Carlos Andrés. "Judith Butler: performatividad de género y política democrática radical." La Manzana de la Discordia 5, no. 1 (March 16, 2016): 27. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i1.1527.

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Resumen: Este artículo revisa a grandes rasgos lainteresante propuesta de Judith Butler, su teoría sobrela performatividad de género, como uno de losfundamentos básicos de la política deconstructivaantiesencialista, en especial de la democracia radical,en su relación con el debate por el reconocimiento de ladiversidad sexual y de expresiones género. Se hace unacrítica al sujeto unitario del feminismo, como una mujerde la metrópoli colonialista, blanca, de la élite yheterosexual o desexualizada. Se explora la posición deButler según la cual, tanto el género como el sexo, laheterosexualidad como la homosexualidad, son efecto yresultado de la producción de una red de dispositivosde saber/poder que se explicitan en las concepcionesesencialistas, imperantes actualmente, del género y ladiferencia sexual. Se plantean las posiciones de la teoríade la performatividad de género encaminadas adeconstruir las categorías sobre las que se funda eldiscurso de la normalidad y su concomitante discursosobre la moralidad, para llevar los debates sobre lasexualidad al terreno de la diversidad.Palabras Clave: Judith Butler, performatividad,género, diversidad, democracia radical.Abstract: This article outlines Judith Butler’sinteresting proposal, her theory of gender performativityas one of the pillars of the deconstructive, anti-essentialistpolitics of radical democracy, primarily in its relation tothe debate in pro of the recognition of sexual diversityand gender expression. The unitary subject of feminism,as a white, colonialist, first world woman of the elite,heterosexual o desexualized, is critiqued. Butler‘sposition on both gender and sex, hetero andhomosexuality, as effects of the production of a networkof power/knowledge made explicit in essentialistpositions, is explored. Those positions in gender theoryaiming to deconstruct categories that serve as groundfor the discourse of normalcy and morality are presented,taking the debate to the terrain of diversity.Keywords: Judith Butler, performativity, gender,diversity, radical democracy

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Lab, Precarity. "Digital Precarity Manifesto." Social Text 37, no. 4 (December 1, 2019): 77–93. http://dx.doi.org/10.1215/01642472-7794402.

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Digital technologies have helped consolidate the wealth and influence of a small number of people. By taking advantage of flexible labor and by shifting accountability to individuals, sharing economy platforms have furthered insecure conditions for racial, ethnic, and sexual minorities, women, indigenous people, migrants, and peoples in the Global South. At the same time, precarity has become increasingly generalized, expanding to the creative class and digital producers themselves. If networked lives are always imagined as productive, virtuous, connective, and efficient, it is clear that these networks are broken. Written by Precarity Lab, a group of intergenerational, transnational feminist and people and women of color scholars, this manifesto envisions a new approach to digital studies. It argues for a new analytic for tracing how precarity unfolds across disparate geographic sites and cultural practices in the digital age.

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Lee, Claire Shinhea. "Web Series, YouTube, and Politics: Affective and Emotional Dimensions of WIGS Lauren’s User Comments." Social Media + Society 5, no. 1 (January 2019): 205630511882076. http://dx.doi.org/10.1177/2056305118820766.

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This study aims to investigate the complex relationship among entertainment contents, networked publics, and politics by offering an overview of literatures in the fields and suggests that the emotional dimensions are the key to understand the political possibilities of mediated public discussion. By analyzing the online comments of YouTube channel WIGS’s web series Lauren, this article reveals that audiences interpret and discuss this web series through mediated feelings of connectedness and thus are able to engage in public debate and political deliberation. I argue that, the connective affordances of YouTube and the emotional realism of the web-drama facilitated the web space of Lauren to function as an “emotional public sphere” where social solidarity was strengthened, political criticism was developed, and political activity could be motivated. Overall, this study reconceptualizes the place of entertainment media in democracy and everyday life and contributes to political communication and feminist media studies.

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Cefai, Sarah. "Humiliation’s media cultures: On the power of the social to oblige us." New Media & Society 22, no. 7 (July 2020): 1287–304. http://dx.doi.org/10.1177/1461444820912543.

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Humiliation, which Silvan Tomkins paired with shame (‘shame-humiliation’), has not received much attention in queer, feminist and cultural analysis. This article addresses this omission by putting forward an account of humiliation’s eventful ‘structure of feeling’. In line with Raymond Williams’ original conception, and in conversation with affect studies, my account links humiliation’s structure to the broader socio-political tensions it articulates: especially, the tension between individualisation and collective social experience within neoliberalism. The cultural economy of reputation in particular reveals how, from within the eventful structure of humiliation, we become attuned to the social as that which affectively obliges us. By mediating the affective obligation of the social, media cultures train us in an affective sociality. My analysis questions the deeper reasoning that subtends humiliation and the repercussions of the affective obligation of the social for how we think about culture, identity and power in the context of networked media.

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Kim, Jeongeun. "Goh Jung Hee’s Cultural Practice as a Networker in the Feminist Publishing Movement in the 1980s." Journal of Asian Women 60, no. 2 (August 31, 2021): 37–77. http://dx.doi.org/10.14431/jaw.2021.08.60.2.37.

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Arora, Anshu Saxena, Amit Arora, and Vas Taras. "The moderating role of culture in social media-based spatial imagery, consumer xenocentrism, and word-of-mouth for global virtual teams." International Journal of Cross Cultural Management 19, no. 2 (June 20, 2019): 160–93. http://dx.doi.org/10.1177/1470595819856379.

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This study investigates how culture moderates the interrelationships among social spatial imagery (SSI), consumer xenocentrism (C-XEN), electronic word-of-mouth (eWoM), and overall project performance for global virtual teams (GVTs) in social media networked environments. In a sample of 1240 participants from developed economies (the United States and Italy) versus 1176 from emerging economies (China, India, Colombia, Brazil, and Malaysia), partial least squares structural equation modeling and multigroup analyses were conducted to examine the above social media-based interrelationships. The results indicate that low power distance (PD), individualist, and masculine cultures exert strong and positive relationships between C-XEN and negative eWoM; while high PD, collectivist, and less masculine (or feminine) cultures strengthen positive relationships between xenocentrism and positive eWoM. Further, negative eWoM aids project success for GVTs, while positive eWoM has no impact on project performance for developed and emerging economies. Theoretical and managerial implications for understanding cross-cultural aspects of SSI, C-XEN, eWoM, and GVT project performance in online social networks are discussed.

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Truelove, Yaffa. "Gendered infrastructure and liminal space in Delhi’s unauthorized colonies." Environment and Planning D: Society and Space 39, no. 6 (November 26, 2021): 1009–25. http://dx.doi.org/10.1177/02637758211055483.

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This paper takes an embodied approach to the lived experiences and everyday politics of liminal neighborhoods and infrastructures in Delhi’s unauthorized colonies, which lack official entitlements to networked infrastructures such as water and sewerage. Bringing a feminist political ecology lens to critical infrastructure studies, I show how gendered social relations, subjectivities, and the unequal experience of urban liminality are tied to accessing water and its fragmented infrastructures beyond the network. In particular, liminal infrastructural space is produced in unauthorized colonies through not only these neighborhoods’ quasi-legal status and unequal access to urban water, but also through gendered discourses and the socially differentiated ways water infrastructures are co-produced, managed, and made livable by residents. As water is primarily accessed beyond the network via tubewells and tankers, I demonstrate how these fractured modalities ultimately constitute gendered infrastructural assemblages that enable water’s circulation across neighborhoods but also serve to deepen forms of gendered marginality and differentiation. Here, gendered infrastructural practices and labor to negotiate and supplement fragmented components of water infrastructure shape subjectivities and possibilities for social relations and urban claims-making. These infrastructural assemblages expose both the situated experience of urban liminality, as well as its transcendent possibilities.

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Chambers, Deborah. "Domesticating the “Smarter Than You” Home. Gendered Agency Scripts Embedded in Smart Home Discourses." Medien & Kommunikationswissenschaft 68, no. 3 (2020): 304–17. http://dx.doi.org/10.5771/1615-634x-2020-3-304.

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Smart home networked systems promise a mode of comfort, efficiency and convenience that infers the easing of housekeeping chores. They impact on the moral economy of the home in ways we barely understand. Drawing on feminist technology studies and domestication theory, this article investigates how gendered relations are assigned and legitimated in smart home marketing reports and advertisements to enquire whether men and women are invited to participate equally or unequally in smart home technology. This raises questions about how promotional texts might influence and circumscribe domestic adoption. An interpretive content analysis of marketing reports and advertisements explains the pedagogic role of smart scenarios in coaxing and coaching householders to domesticate IoT-operated technology. The concept of “agency script” is employed to explain how smart actions are conveyed and assigned by promotional texts to activate smart home adoption. This enables an enquiry into the values and ideals conveyed in smart home discourses at the commodification stage of domestication and their implications for later stages. We might assume that smart technology democratises the home by fostering gender equality in the organisation of homemaking routines. But a critical study of the narrativization and assignment of smart home agency reveals significant gender disparities.

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Wu, Hong-An (Ann). "Where’s the Time to Care? The Temporal Politics of Caring for Educational Technologies." Research in Arts and Education 2021, no. 4 (December 31, 2021): 164–89. http://dx.doi.org/10.54916/rae.119493.

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Drawing from my action research project teaching and learning modding digital games for social justice with teens in a library setting in the US Midwest, this paper examines repeated moments of technological troubles and its demand for care during teaching to trace the temporal politics of caring for educational technologies. Instead of disregarding moments of technological troubles in pedagogical encounters as irrelevant logistics, this paper centers these moments by attending to emerging digital technologies’ request for canimating these moments to unpack the temporal order negotiated, made, and remade through its commonplaceness in teaching practices. By reading moments of technological troubles through feminist science and technology studies scholarship on care, temporality, and technologies, I argue that my habituated teacher subjectivity that used lesson plans as a technology and my habituated networked subjectivity that used emerging digital technologies in mylesson plans structured a temporal order that was inhospitable towards emergent artistic knowledge production through practices of care. Yet, as these moments point toward a visible seam in the temporal order of technological progress, I contend that art educators are also invited to care for mending this seam that might lead to the knowledge of an alternative logic. To do so, I conclude by advocating for art educators to make the time to care throughrethinking lesson plans as educational technologies.

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Barbosa, Sara da Silva, Léa Dolores Reganhan Oliveira, Junia Leonne Dourado de Almeida Lima, Geraldo Mota Carvalho, and Maria Helena Baena de Moraes Lopes. "Como profissionais de saúde da rede básica identificam e tratam a incontinência urinária feminina." O Mundo da Saúde 33, no. 4 (December 4, 2009): 449–56. http://dx.doi.org/10.15343/0104-7809.20094449456.

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Lin, Lu. "If you are in, you will understand: A new ‘dress code’ on TikTok is reframing lesbian teens’ safe space." Fashion, Style & Popular Culture 00, no. 00 (July 20, 2022): 1–15. http://dx.doi.org/10.1386/fspc_00145_1.

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I intend to offer in this article a visualized research of teenager lesbian style on TikTok and a discourse of queer safe spaces in networked contexts. Due to the influence of the queer feminist movement, the social acceptance of queerness has increased in most countries. Lesbian, gay, bisexual, transgender and questioning groups are no longer limited by the gay ‘dress code’, which is historically used to protect queer identity from discrimination and violence. During my personal nomadic experience moving from China to the Netherlands, I noticed that it is hard to pick out someone who ‘looks gay’ in the street. The freedom of dressing and self-expression has gradually become universal in western countries. Whereas, without legalized same-sex marriage in mainland China, visibility in style is still a signification of sexuality and a way of communication. Beyond the diversity of style, a new form of lesbian ‘dress code’ on TikTok has triggered me to examine safe spaces for teenagers. Due to the COVID-19 pandemic, the fashion industry finds itself in a challenging condition, which is accelerating its digital transformation. An increasing number of fashion labels see potential in TikTok as a new public territory to practise self-exploration for numerous teens. By analysing the visual content and interviewing four TikTok creators, this article addresses the gap between public and insider prejudice around codes of dressing. It proposes not only to rethink the relation between fashion and identity but also to ruminate on queer safe space through researching ways of dressing.

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De Vries, Maya, and Maya Majlaton. "The Voice of Silence: Patterns of Digital Participation Among Palestinian Women in East Jerusalem." Media and Communication 9, no. 4 (December 17, 2021): 309–19. http://dx.doi.org/10.17645/mac.v9i4.4391.

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Facebook is one of the world’s largest social networks, with more than 2,7 billion active users globally. It is also one of the most dominant platforms and one of the platforms most commonly used by Arabs. However, connecting via Facebook and sharing content cannot be taken for granted. While many studies have focused on the role played by networked platforms in empowering women in the Arab world in general and on feminist movements in the Arab Spring, few have explored Palestinian women’s use of Facebook. During and after the Arab Spring, social media was used as a tool for freedom of expression in the Arab world. However, Palestinians in East Jerusalem using social media witnessed a decrease in freedom of expression, especially after the Gaza war in 2014. This article focuses on the Facebook usage patterns and political participation of young adult Palestinian women living in the contested space of East Jerusalem. These women live under dynamic power struggles as they belong to a traditionally conservative society, live within a situation of intractable conflict, and are under state control as a minority group. Qualitative thematic analysis of 13 in-depth interviews reveals three patterns of usage, all related to monitoring: state monitoring, kinship monitoring, and self-monitoring. The article conceptualises these online behaviours as “participation avoidance,” a term describing users’ (non-)communicative practices in which the mundane choices of when, why, and how to <em>participate </em>also mirror users’ choices of when, why, and how to <em>avoid</em>.

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Klan, Maria. "Feministyczne tropy w „Obiecującej Młodej Kobiecie” Emerald Fennell." Studia Filmoznawcze 41 (January 19, 2022): 119–30. http://dx.doi.org/10.19195/0860-116x.41.8.

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The article is an attempt to analyze the ﬁlm Promising Young Woman directed by Emerald Fennell. It contains references to feminist ﬁlm criticism and other works on this subject. It largely focuses on the visual and musical layer of production.

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Hedditch, Sonali, and Dhaval Vyas. "Design Justice in Practice." Proceedings of the ACM on Human-Computer Interaction 7, GROUP (December 29, 2022): 1–39. http://dx.doi.org/10.1145/3567554.

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While varying degrees of participatory methods are often explored by the HCI community to enable design with different user groups, this paper seeks to add weight to the burgeoning demand for community-led design when engaging with diverse groups at the intersections of marginalisation. This paper presents a 24-month-long qualitative study, where the authors observed a community-based organisation that empowers refugee and migrant women in Australia through making. We report how the organisation led its own process to pivot from face-to-face to online delivery during the COVID-19 pandemic, analyzing the design and delivery of an app and the intersectional challenges faced by the women as they learnt to navigate online making. This paper expands feminist intersectional praxis in HCI to new contexts and critiques the positionality of researchers in this work. It contributes to the literature on design justice, providing an exemplar of how community-led design more effectively dismantles the compounding constraints experienced by intersectional communities. This paper also argues that the ethos of care and safe spaces, which are central to black feminist thought, are vital to community-led design and underpin the 10 design justice principles when executed in practice.

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Roth-Cohen, Osnat. "Viral feminism: #MeToo networked expressions in feminist Facebook groups." Feminist Media Studies, April 1, 2021, 1–17. http://dx.doi.org/10.1080/14680777.2021.1906295.

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Evans, Adrienne, and Sarah Riley. "The righteous outrage of post-truth anti-feminism: An analysis of TubeCrush and feminist research in and of public space." European Journal of Cultural Studies, September 9, 2020, 136754942095157. http://dx.doi.org/10.1177/1367549420951574.

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Contemporary gender relations occur in a polarised environment characterised by popular feminism and networked misogyny. This context structures feminist researchers’ public engagement and exposes them to online hostility. Addressing a paucity of work on the affective dimensions of digital hostility, this article analyses 2400 comments made in The Daily Mail Online in response to feminist research on TubeCrush, a website featuring unsolicited images of men on the London underground. Our analysis shows feminists constructed as powerful but hypocritical; as discredited post-truth experts and, along with gay men and women in general, as being less knowledgeable or valid than white men. These discourses were united by an affective texture of an outrage that positions itself as righteous, undoing feminist knowledge and recuperating (white) male power. Identifying this as ‘righteous outrage’ offers important insights into the workings of contemporary anti-feminist sentiment where visibility is permitted so long as credibility is undone.

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Fuser, Marina Costin. "Dançando entre mundos." TECCOGS: Revista Digital de Tecnologias Cognitivas, no. 24 (March 9, 2022). http://dx.doi.org/10.23925/1984-3585.2021i24p15-26.

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Katie King é uma pesquisadora proeminente e professora aposentada na área de estudos de gênero na Universidade de Maryland. Ela recebeu seu doutorado em História da Consciência na Universidade da Califórnia, Santa Cruz, orientada por Donna Haraway, onde também teve o privilégio de estudar com Gregory Bateson, que é altamente influente em seu trabalho. Publicou os Theory in its Feminist Travels: Conversations in US Women’s Movements’ (1994) e ‘Networked Reenactments: Stories Transdisciplinary Knowledges Tell’ (2011), além de vários artigos como ‘Feminism and Writing Technologies: Teaching Queerish Travels through Maps, Territories, and Pattern’. (1994) e múltiplas contribuições transdisciplinares para os campos da teoria crítica, Teoria Feminista , Mídia e Comunicações, Estudos de Tecnociência, Cibercultura e Estudos Culturais.

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Trott, Verity. "Networked feminism: counterpublics and the intersectional issues of #MeToo." Feminist Media Studies, April 18, 2020, 1–18. http://dx.doi.org/10.1080/14680777.2020.1718176.

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Dickel, Valerie, and Giulia Evolvi. "“Victims of feminism”: exploring networked misogyny and #MeToo in the manosphere." Feminist Media Studies, February 3, 2022, 1–17. http://dx.doi.org/10.1080/14680777.2022.2029925.

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Martini, Franziska. "COUNTERING THE COUNTERPUBLIC? THE GERMAN #METOO NETWORK ON TWITTER." AoIR Selected Papers of Internet Research, October 5, 2020. http://dx.doi.org/10.5210/spir.v2020i0.11274.

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Certain varieties of feminism have become more popular, and so have anti-feminist reactions to it with both sides competing for visibility. However, the (gendered) interplay between feminist and anti-feminist counterpublics is still uncharted. At the same time, research in the field of feminist media studies is beginning to address questions of power inequalities $2 feminist publics on social media platforms. This study sheds light on the networked structure of the German-language #MeToo protest on Twitter in order to reveal who succeeded in becoming visible and influential in this digital protest and in order to show differences in networking practices among those involved. Analyzing the Twitter interaction network around #MeToo over a period of three month, we find that – as expected – this network consists of some highly connected hubs and a majority of nodes with only few connections. The most central nodes, only 1.1 percent of the Twitter users involved, account for 35 percent of interactions within the network. Applying qualitative and quantitative content analyses, this study shows that Twitter accounts of traditional news media play a central role in the #MeToo network from the very beginning, indicating that protest networks are less equal and horizontal than often assumed. At the same time, k-core decomposition reveals that most Twitter users in the network’s core published mostly racist and anti-feminist content, indicating that few but very loud and well-connected voices used the #MeToo protest to strategically mobilize against migration in Germany and Austria.

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Sundén, Jenny, and Susanna Paasonen. "LAUGHTER OUT OF PLACE: AFFECTIVE HOMOPHILY AND THE ABSURD COMEDY OF #METOO." AoIR Selected Papers of Internet Research 2019 (October 31, 2019). http://dx.doi.org/10.5210/spir.v2019i0.11042.

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This paper investigates the affective and ambiguous dynamics of feminist humor as an unexpected strategy of resistance in connection with #MeToo, asking what laughter may do to the sharpness of negative affects of shame and anger driving the movement. Firstly, we deploy Nanette—Hannah Gadsby’s 2018 Netflix success heralded as the comedy of the #MeToo era—arguing that the uniform viral warmth surrounding the show drives the emergence of networked feminisms through “affective homophily,” or a love of feeling the same. With Nanette, the contagious qualities of laughter are tamed by a networked logic of homophily, allowing for affective intensity while resisting dissent in what is being felt. Secondly, and as a counter force to such sameness, we examine absurd feminist humor trafficking in the unreasonable, illogical, and inappropriate. In considering the unexpected pockets of humor within the #MeToo scandal that ripped apart the prestigious institution of the Swedish Academy in 2018, we explore the emergence of absurdist feminist comedy by zooming in on the figure of the unseemly woman and humor that is knowingly out of tune with both reason and decency. While our first example allows us to argue for the political importance of affective ambiguity, difference, and dissent in social media feminisms, our second example opens up a space for affective release that unpredictable and surprising absurd humour, in combining the illogical with the indecent, affords.

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