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Статті в журналах з теми "New Testament chronology"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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1

Collins, Nina L., and Kenneth F. Doig. "New Testament Chronology." Novum Testamentum 35, no. 4 (1993): 413. http://dx.doi.org/10.2307/1561132.

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2

Moberly, R. B. "New Testament Chronology." Theology 97, no. 777 (1994): 170–79. http://dx.doi.org/10.1177/0040571x9409700303.

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3

Nothaft, C. Philipp E. "Josephus and New Testament Chronology in the Work of Joseph Scaliger." International Journal of the Classical Tradition 23, no. 3 (2016): 246–51. http://dx.doi.org/10.1007/s12138-016-0403-9.

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4

PORTER, STANLEY E. "Pauline Authorship and the Pastoral Epistles: Implications for Canon." Bulletin for Biblical Research 5, no. 1 (1995): 105–23. http://dx.doi.org/10.2307/26422129.

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Abstract The question of authorship usually dominates discussions of the states of the Pastoral Epistles in the New Testament canon. A number of factors have often been suggested as important to consider: chronology, epistolary format, style, content, and theology. This paper's concern is not ultimately to adjudicate the issue of authorship, but to examine some of the evidence, and then to raise some questions regarding canon that are suggested by the conclusions.

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5

PORTER, STANLEY E. "Pauline Authorship and the Pastoral Epistles: Implications for Canon." Bulletin for Biblical Research 5, no. 1 (1995): 105–23. http://dx.doi.org/10.5325/bullbiblrese.5.1.0105.

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Abstract The question of authorship usually dominates discussions of the states of the Pastoral Epistles in the New Testament canon. A number of factors have often been suggested as important to consider: chronology, epistolary format, style, content, and theology. This paper's concern is not ultimately to adjudicate the issue of authorship, but to examine some of the evidence, and then to raise some questions regarding canon that are suggested by the conclusions.

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6

Cohen, Ariel. "Astronomical Luni-Solar Cycles and the Chronology of the Masoretic Bible." Culture and Cosmos 09, no. 02 (2005): 47–61. http://dx.doi.org/10.46472/cc.0209.0207.

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An astronomical table found in al-Khwarizmi’s ninth century CE treatise, related to the Jewish calendar, is analysed in detail. The analysis is used to establish the evidence that until the last centuries of the first millennium CE, the most important events in Jewish history described in the Masoretic text of the Bible were believed to have occurred simultaneously with the reappearances of new moons at the same celestial longitudes. The astronomical solar year of 365.25 days, in use from the first Millennium BCE throughout most parts of the first Millennium CE, and a mean lunar month of 29.5

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7

Gineste, Bernard. "Genomenos en rhome (2 Tm 1, 17): Onésiphore a-t-il "été à Rome"?" Revue Thomiste 96, no. 1 (1996): 67–106. https://doi.org/10.5281/zenodo.1098473.

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Onesiphorus did not "go to Rome (Rhome)", he was "filled with vigor (rhome)". This new translation is quite possible from the point of view of the lexicon and the grammar, and it is even imposed by the movement of the sentence, by the rhetorical context, by the continuation of the ideas, by literary parallels and by the unanimous agreement of all other geographic and prosopographic data from the rest of the document. The Second Letter to Timothy is therefore one of the easiest documents to date in the New Testament. Onésiphore n’a pas « été

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8

Manor, T. Scott. "Papias, Origen, and Eusebius: The Criticisms and Defense of the Gospel of John." Vigiliae Christianae 67, no. 1 (2013): 1–21. http://dx.doi.org/10.1163/157007212x641095.

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Abstract The question of whether or not Papias recorded anything about John’s Gospel has garnered a lot of attention in the scholarly realms of New Testament and Patristics alike. Most notably, Charles E. Hill has recently argued that a portion of Eusebius’ testimony (HE 3.24.5-13) on the origins of the Gospel of John derives from the record of Papias. Aspects of Hill’s proposal are largely convincing, particularly the links he draws between Eusebius’ testimony and other writers who knew the Papian tradition. However, Hill has overestimated the influence of Papias on Eusebius’ account and miss

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9

Kubiś, Adam. "The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol." Biblical Annals 15, no. 3 (2025): 475–518. https://doi.org/10.31743/ba.18549.

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This article offers a comprehensive analysis of the reference to ‘the tenth hour’ in John 1:39, a detail frequently dismissed as minor or incidental. The study identifies three principal interpretative approaches: (1) literary or narrative readings, which view the hour as a marker of eyewitness memory, narrative precision, or structural closure; (2) temporal-pragmatic interpretations, which link the hour to historical chronology, social customs (e.g., hospitality, Sabbath observance), or practical details of the disciples’ encounter with Jesus; and (3) symbolic-theological interpretations, wh

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10

Puganova, Ekaterina L. "The Russian Tradition of Publishing Illuminated Bibles." Observatory of Culture 20, no. 5 (2023): 498–508. http://dx.doi.org/10.25281/2072-3156-2023-20-5-498-508.

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The article is devoted to the tradition of publishing engraved biblical albums in Russia (17th — early 20th centuries), made by Russian engravers after the prototypes of European engravings or after author’s drawings by graduates of the Russian Academy of Arts. Illustrated collections on the subjects of the Holy Scriptures of the Old and New Testament based on drawings by Russian artists — A.E. Egorov, A.A. Agin, M.N. Koshelevskaya, V.S. Kryukov, V.D. Fartusov — are considered. The source material for the work were copies from large collections of graphic art: the isofond of the Russian State

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11

Abu Alsaud, Loay, Amer Al-Qobbaj, Mohammad Al-Khateeb, and Alfonso Fanjul Peraza. "NEW CHRONOLOGICAL INFORMATION FROM RADIOCARBON DATING OF HUMAN REMAINS AT JACOB’S WELL, NABLUS, PALESTINE." Radiocarbon 63, no. 3 (2021): 759–69. http://dx.doi.org/10.1017/rdc.2021.17.

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ABSTRACTJacob’s Well, located in modern city of Nablus and ancient Shechem (Tall Balata) in the northern West Bank of Palestine, attracts modern day tourists and pilgrims. It is found in the eastern suburbs of the city. Since 333 AD, pilgrims have been writing accounts of the well, and it has been venerated by both Christian and Jewish communities throughout its history. It is believed to be the well referred to in the New Testament, where Jesus conversed with a Samaritan woman, the orthodox saint, Photini. It now forms the central feature in the crypt of the St Photini Greek Orthodox church i

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12

Henige, David. "One-Eyed Men in the Kingdom of the Blind." History in Africa 28 (2001): 395–404. http://dx.doi.org/10.2307/3172224.

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Like most kids of my age and time, I was a pack rat in my youth, collecting toy cars, trucks, and tanks; comic books; baseball cards; postage stamps, and … chronological tables. Unfortunately for my later financial well-being, I kept—and kept up with—only the last. I remember little specific about the primal urge to collect these lists, but I remember enough to recall that I was entirely naive at the beginning. I wanted exotic names, exotic places, and exotic dates. Most of all I wanted dates. It did not disturb me in the least when I found out that Arakan was founded in 2666 BC, and that a co

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13

Duparc, F. J. "De Calvarieberg van Philips Wouwerman herontdekt." Oud Holland - Quarterly for Dutch Art History 119, no. 4 (2006): 159–63. http://dx.doi.org/10.1163/187501706x00311.

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AbstractSince the 1993 publication, in this journal, of an article about Philips Wouwerman (1619-1668), little new information about the artist has emerged. There have been some shorter publications and recently a monograph with a catalogue raisonné of Wouwerman. The 1993 article discussed roughly two dozen dated works. In addition there are a few references to dated paintings in old sale catalogues. Among these was a Calvary, known to be dated 1651. This painting has recently been rediscovered (fig. i). It is in excellent condition and forms an important addition to the artist's known work, n

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14

Постников, А. Б. "The Spiritual Testament of St. Euphrosyne of Pskov (1477) and his Newly Discovered Script (1732)." Археология и история Пскова и Псковской земли, no. 36(66) (December 3, 2022): 111–43. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-382-4.111-143.

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С 2008 г. автором этих строк проводилась работа по выявлению и научному описанию наличного состава документов XVI-XVIII вв. в собрании Древлехранилища Псковского музея. Результатом ее стало издание полного обозрения старинных актовых материалов этого архива (Постников, 2013). В составе Обозрения были описаны две грамоты XVII в., относившиеся к вотчинному архиву Елеазарова монастыря. Кроме того, при исследовании рукописных фондов Древлехранилища были открыты и новые списки 1732 г. с прежде неизвестных псковских харатейных грамот XV в., также происходивших из этой обители. При проведении архивны

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15

Zherdiev, Vitalii V. "A.YE. BEIDEMAN’S MURALS IN ST. ALEXANDER NEVSKY CATHEDRAL IN PARIS IN CONNECTION WITH THE CRIMEAN PERIOD OF THE ARTIST’S OEUVRE." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 41 (2021): 149–62. http://dx.doi.org/10.17223/22220836/41/12.

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The article is about the little-known murals in St. Alexander Nevsky Cathedral in Paris (1859– 1861, architect R.I. Kuzmin), painted by Alexander Yegorovich Beideman (1826–1869). The scientific novelty of the results obtained is in the fact that for the first time A. Beideman’s religious works from the Parisian cycle are introduced and placed into scientific circulation. This cycle is master’s most significant preserved religious work and unique in the Orthodox ecclesiastical art of Western Europe of the second half of the 19th century. Although such brilliant masters as E.S. Sorokin, P.S. Sor

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16

Bulwer, Perry. "David Berg’s Perversion of Biblical Bridal Theology in the Children of God /The Family." International Journal of Coercion, Abuse, and Manipulation 8 (January 15, 2025): 110–26. https://doi.org/10.54208/1000/0008/007.

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In this article, I examine the religious concept of mystical marriage between God and believers in the context of biblical bridal theology. I discuss its scriptural basis in the Old and New Testaments and their doctrinal disputes. I then describe how David Berg, the self-declared end-time prophet and founder of the notorious Children of God, twisted those scriptures to formulate his perverted version of Christian bridal theology. I present the chronology of sexual doctrines in the Children of God, later known as The Family. I show how Berg gradually began to groom his followers to accept extra

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17

Marciak, Michał. "Idumea and Idumeans in the Light of the Pseudepigrapha." Journal for the Study of the Pseudepigrapha 27, no. 3 (2018): 163–203. http://dx.doi.org/10.1177/0951820718771234.

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This article offers the first-ever comprehensive philological and historical commentary on possible historical allusions to the Idumeans in the following Pseudepigrapha: Pseudo-Aristeas, Judith, Jubilees, the Testaments of the Twelve Patriarchs, the Apocalypse of Enoch, 1 Esdras, and 4 Ezra. This study argues that references to the Idumeans in the Pseudepigrapha (mostly hidden under the figure of Esau or sons of Esau) are of a very general character and as such are of little use to modern historians. Most passages are only literary expressions of the Judeans’ long-standing tradition of hostili

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18

Čufar, Katarina, and Jože Kropivšek. "Editorial." Les/Wood 69, no. 1 (2020): 3–4. http://dx.doi.org/10.26614/les-wood.2020.v69n01a00.

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This issue of the journal Les/Wood is special for several reasons. Most of the related activities were carried out during the Covid-19 lockdown, which was very challenging for our authors, reviewers and editorial board. However, despite all the inconveniences caused by the pandemic, four eminent scholars from abroad joined the journal and its editorial board. Among them are: Prof. Manuela Romagnoli, PhD, Department of Innovation of Biological Systems, Food and Forestry DIBAF, Tuscia University, Viterbo, Italy; Prof. Denis Jelačić, PhD, Faculty of Forestry, University of Zagreb, Croatia; Krishn

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19

Gianto, Agustinus. "Review of Biblical Hebrew: Studies in Chronology and Typology (Journal for the Study of the Old Testament Supplement Series, 369; London/New York: T.&T.Clark, 2003)." Journal of Hebrew Scriptures 6 (2006). http://dx.doi.org/10.5508/jhs.2006.v6.r6.

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