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Добірка наукової літератури з теми "Nomadic pastoralists"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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Статті в журналах з теми "Nomadic pastoralists"

SHAIBU, LEONARD, ABUH RAMAT MOHAMAMMED, and FAITH BEYI ODOH. "MANAGING FUNCTIONAL NORMADIC EDUCATION FOR VALUES RE-ORIENTATION AND SUSTAINABLE NATIONAL DEVELOPMENT IN NIGERIA." Journal of Global Research in Education and Social Science 11, no. 4 (2018): 141–50. https://doi.org/10.5281/zenodo.1419666.

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Equality of educational opportunities has been an enduring concern of all post-colonial governments in Africa particularly Nigeria since independence in 1960. Huge investments have been made in education in order to reduce inequality of accessing education among different societies and ethnic groups in the country. It is against this background that the government is determined to bring education to every Nigerian child including pastoral nomads and migrant fishermen's children in order to mainstream them into the national affair. This paper therefore examined managing functional nomadic e

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Nelson, Erica L., Saira A. Khan, Swapna Thorve, and P. Gregg Greenough. "Modeling pastoralist movement in response to environmental variables and conflict in Somaliland: Combining agent-based modeling and geospatial data." PLOS ONE 15, no. 12 (2020): e0244185. http://dx.doi.org/10.1371/journal.pone.0244185.

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Pastoralism is widely practiced in arid lands and is the primary means of livelihood for approximately 268 million people across Africa. Environmental, interpersonal, and transactional variables such as vegetation and water availability, conflict, ethnic tensions, and private/public land delineation influence the movements of these populations. The challenges of climate change and conflict are widely felt by nomadic pastoralists in Somalia, where resources are scarce, natural disasters are increasingly common, and protracted conflict has plagued communities for decades. Bereft of real-time dat

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Arjjumend, Hasrat. "Rangelands and Pastoralism in Globalized Economies: Policy Paralysis and Legal Requisites." Pastures & Pastoralism 02 (May 20, 2024): 34–48. http://dx.doi.org/10.33002/pp0203.

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Growing quest for globalization and expanding economies have resulted into fragmentation, enclosure, grabbing, militarization and devastation of rangelands. Grasslands – covering 70% of the global agricultural area – are the basis for livestock production. In most of the countries, governments have little recognition of communal tenures of agro-pastoralists. Consequently, both pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfortunate

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Abubakari, Abdulai. "Factors Influencing Participation of Pastoral Nomadic Fulani Children in Primary Education in Ghana." Social Science and Humanities Journal 8, no. 09 (2024): 5094–110. http://dx.doi.org/10.18535/sshj.v8i09.1340.

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This paper seeks to throw light on the factors affecting nomadic pastoralists’ children’s education in Ghana. There has been little empirical research in Ghana on nomadic pastoralist education. This study was conducted in the Northeast region in an attempt to unpack the complex dynamics of culture, society, livelihoods, and region as barriers to nomads’ formal education. The study employed interviews, observations, and focus group discussions with students, including dropouts, parents, teachers, and Regional Education authorities, to understand the challenges confronting nomadic pastoralists’

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Arjjumend, Hasrat. "ENDANGERED NOMADIC PASTORALISM: A NEED FOR RESTRUCTURING THE POLICY PARADIGM OF RANGELAND COMMONS." Environmental Economics and Sustainable Development, no. 8(27) (2020): 56–63. http://dx.doi.org/10.37100/2616-7689/2020/8(27)/8.

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Fading fast all over the world, nomadic people have faced biases concerning their lifestyles and their symbiosis with rangelands. The nomadic grazing, which is helpful to biodiversity, not detrimental, in rangeland commons is perceived and advocated by deep ecologists, conservation administrators and policy makers as a threat to conservation of ecosystems. Consequently, both nomadic pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfor

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Lunaček, Sarah. "Schooled Tuaregs' Engagement with Mobile Pastoralism in the Agadez Region (Niger): Avoidable Sedentism and Alternative Forms of Cooperation." Nomadic Peoples 27, no. 2 (2023): 242–64. http://dx.doi.org/10.3197/np.2023.270205.

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The recognition that pastoralism is well-suited to conditions of variability and uncertainty is growing among academics and policy-makers. With the notion that schooled individuals with pastoralist backgrounds could influence political decisions regarding support and providing services for mobile pastoralism, this paper questions the sedentist bias among schooled Tuareg in the Agadez region. In the first part, the history of schooling for nomads in Niger is discussed in the context of schooling for mobile people. Compared to experiences elsewhere, boarding schools can either encourage sedentar

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CUMMINGS, M. J., J. F. WAMALA, M. EYURA, et al. "A cholera outbreak among semi-nomadic pastoralists in northeastern Uganda: epidemiology and interventions." Epidemiology and Infection 140, no. 8 (2011): 1376–85. http://dx.doi.org/10.1017/s0950268811001956.

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SUMMARYIn sub-Saharan Africa, many nomadic pastoralists have begun to settle in permanent communities as a result of long-term water, food, and civil insecurity. Little is known about the epidemiology of cholera in these emerging semi-nomadic populations. We report the results of a case-control study conducted during a cholera outbreak among semi-nomadic pastoralists in the Karamoja sub-region of northeastern Uganda in 2010. Data from 99 cases and 99 controls were analysed. In multivariate analyses, risk factors identified were: residing in the same household as another cholera case [adjusted

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Jonathan, J., S. O. Sam-Wobo, O. A. Talabi, U. F. Ekpo, and O. P. Akinwale. "Prevalence and Risk Factors of <i>Cryptosporidium</i> Infections in Diarrhoeic and Non-Diarrhoeic Cattle and Nomadic Pastoralists Populations in Abeokuta North and Odeda Local Governments Areas, Ogun State, Nigeria." Nigerian Journal of Parasitology 46, no. 1 (2025): 99–110. https://doi.org/10.4314/njpar.v46i1.11.

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Cryptosporidium, an enteric protozoan parasite, is a significant cause of diarrhoeal diseases in both humans and animals. This study utilised a crosssectional design to determine the prevalence of Cryptosporidium infection in cattle and nomadic pastoralists in Abeokuta North and Odeda Local Government Areas, Ogun State, Nigeria. Atotal of 900 faecal samples were collected, 450 from cattle and 450 nomadic across six communities. The samples were analysed using the modified Ziehl-Neelsen staining technique. The findings revealed an Overall the prevalence of Cryptosporidium was 40.7% (183/450) am

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Amadou, Adamou. "Bonee and Fitina." Conflict and Society 4, no. 1 (2018): 245–58. http://dx.doi.org/10.3167/arcs.2018.040118.

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Mbororo nomadic pastoralists have fled the Central African Republic (CAR) since 2003 because of atrocities perpetrated against them. Conflict has, in fact, always been a major motor behind nomadism for the Mbororo, along with the quest for pasture. The “normal” severity of Mbororo life, however, has been compounded by the “exceptional” severity caused by the situation in the CAR. This article analyzes the way in which the Mbororo distinguish between the two types of severity, and how these different forms of experienced hardship are accommodated in the pastoralists’ way of life. I show how his

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Kulal Ezekiel,, Ichor, Reuben Kenei, and Imamo Githui. "Determining the extent to which cultural factors influence access to primary education among nomadic pastoralists in Loima Sub-County Turkana County." African Journal of Social Issues 7, no. 1 (2024): 230–40. http://dx.doi.org/10.4314/ajosi.v7i1.16.

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The current study aimed at determining the extent to which cultural factors influence access to primary education among nomadic pastoralists in Loima Sub-County, Turkana County. Access to primary education among nomadic pastoralist communities in Loima Sub-County, Turkana County, presents a multifaceted challenge influenced by various cultural factors. Numerous studies emphasize the centrality of cultural norms and practices in shaping educational opportunities for nomadic pastoralist children. The study was guided by Russell’s theory on education, propounded by the British philosopher, logici

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Дисертації з теми "Nomadic pastoralists"

Sebit, Martin Baru Richard. "Cattle Rustling and its Effect on South Sudanese Communities." Diss., Virginia Tech, 2017. http://hdl.handle.net/10919/88958.

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This exploratory mixed method study on "Cattle Rustling and its Effect on South Sudanese Communities" was carried out in the five South Sudanese states of Unity, Lake, Warrap, Jonglei, and Central Equatoria. The study commenced with the qualitative phase with the specific objectives of determining the cause of cattle rustling; defining the perception of cattle keepers, farmers, chiefs, youth, and women about cattle rustling; evaluating the effect of cattle rustling, and drawing possible mitigating strategies. After targeting 30 interviewees and corroborating their testimonies with observ

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Hunter, Malcolm Ian. "Appropriate development for nomadic pastoralists : a study of the Waso Borana of northern Kenya illustrating the value and meaning of holistic development amongst nomadic peoples." Thesis, Open University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338609.

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Guyo, Fatuma Boru. "COLONIAL AND POST-COLONIAL POLICIES AND NOMADIC PASTORALISM: A CASE STUDY OF THE BORANA OF NORTHERN KENYA, 1890-1990." OpenSIUC, 2015. https://opensiuc.lib.siu.edu/dissertations/1021.

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In the span of one hundred years, the Borana pastoralist communities of Northern Kenya experienced relative changes and transformation in their social, political and economic life. During their almost seven decades rule (1890-1963), the British introduced a number of policies to facilitate political control and economic exploitation. In the subsequent three decades after independence (1963-1990), the Kenyan government also introduced social and economic policies to enable the integration of the pastoral economy into that of the nation. Although the policies under both regimes affected the life

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Emadi, Mohammad H., of Western Sydney Hawkesbury University, Faculty of Agriculture and Horticulture, and School of Agriculture and Rural Development. "Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran." THESIS_FAH_ARD_Emadi_M.xml, 1995. http://handle.uws.edu.au:8081/1959.7/301.

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The study focuses on the relationships between nomads, the government and the natural resource base of Iran as a problematical situation. The research approach adopted was action-oriented with an emphasis on the process of development through the integration of theory with practice in a critical learning system designed to improve the situation and emphasising the significance of systemic thinking and acting.The underlying rationale for the approach is that the relatively limited achievements in nomadic development and natural conservation to date stem from the fact that policies are: (a) base

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Davie, Danielle. "L’habitation d’une famille bédouine en Syrie : une étude d’anthropologie filmique." Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100216/document.

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Cette thèse en Anthropologie filmique porte sur l’espace habité des Bédouins de Syrie, en termes d’espace humanisé, c’est-à-dire modelé et rendu utilisable par les personnes qui l’occupent. La recherche, tout à la fois anthropologique et filmique, met en œuvre pour la première fois une méthode d’enquête audiovisuelle appliquée à l’étude de l’espace habité nomade. A partir de l’observation et de l’analyse de l’habitation (tentes et abris) d’une famille bédouine syrienne vivant dans un campement aux alentours de Palmyre (Nord-Est de la Syrie), ce travail dévoile comment le mode de vie des Bédoui

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Emadi, Mohammad H. "Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran." Thesis, View thesis View thesis View thesis, 1995. http://handle.uws.edu.au:8081/1959.7/301.

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Emadi, Mohammad H. "Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran /." View thesis View thesis View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.122653/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, Hawkesbury, 1995.<br>PnD thesis, School of Agriculture and Rural Development, Faculty of Agriculture and Horticulture, University of Western Sydney, Hawkesbury, 1995. Bibliography : leaves 324-337.

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Mitchell, Judith Dale. "Gender and property among sedentarized pastoralists of Northern Kenya." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103275.

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In the context of growing poverty and sedentarization, the socio-economic status of pastoral women is an important indicator of how pastoralists in northern Kenya respond to social change. Accordingly, this study examines women's position in three communities in distinct settings of sedentarization. One is located in a semi-arid region dedicated to pastoralism and conservation, while the other two are in a moister mountain area where rain-fed and irrigation agriculture is combined with animal production. Analyses of quantitative and qualitative data, gathered from women and men during 2002--20

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Machicek, Michelle L. "Reconstructing diet, health and activity patterns in early nomadic pastoralist communities of inner Asia." Thesis, University of Sheffield, 2012. http://etheses.whiterose.ac.uk/14581/.

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From the distant past until the present day, the archetypal image of the vast steppe lands of Inner Asia has been represented by populations practicing various forms of nomadic pastoralism as their predominant means of subsistence and way of life. While existing research in this region has focussed on questions pertaining to empire formations and interactions, as well as social and political complexity, a more developed understanding of diet, health, and activity patterns has yet to be established. Towards this end, the broad aim of this dissertation entails the reconstruction of diet, health

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Marchina, Charlotte. "Faire communauté. Étude anthropologique des relations entre les éleveurs et leurs animaux chez les peuples mongols (d’après l’exemple des Halh de Mongolie et des Bouriates d’Aga, Russie)." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015INAL0020.

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Cette thèse, qui s’appuie sur plusieurs enquêtes ethnographiques chez les Halh de Mongolie et les Bouriates d’Aga, ainsi que sur des sources écrites en langues mongole, russe et occidentales, porte sur le pastoralisme nomade des peuples mongols. En étudiant la manière dont les éleveurs conçoivent l’agentivité de leurs animaux (chevaux, chameaux, bovins, moutons, chèvres et chiens) et se reposent sur cette dernière, elle montre que l’élevage pastoral, loin d’être réductible à un simple rapport de domination, est un système complexe composé d’interactions multiples entre humains et animaux, qui

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Книги з теми "Nomadic pastoralists"

Marchina, Charlotte. Nomadic Pastoralism among the Mongol Herders. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721424.

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Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia is based on anthropological research carried out by the author between 2008 and 2016 and addresses the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia from a cross-comparative perspective. In addition to classical methods of survey, Charlotte Marchina innovatively used GPS recordings to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals and invisible entities. The

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Bruun, Ole. Precious steppe: Mongolian nomadic pastoralists in pursuit of the market. Lexington Books, 2006.

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Reckers, Ute. Nomadic pastoralists in Kenya: Human ecological aspects of the East-Pokot. International Institute for Environment and Development, 1997.

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Reckers, Ute. Nomadic pastoralists in Kenya: Human ecological aspects of the East-Pokot. International Institute for Environment and Development, 1997.

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Louise, Hodgson Dorothy, ed. Rethinking pastoralism in Africa: Gender, culture & the myth of the patriarchal pastoralist. J. Currey, 2000.

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Jeremy, Swift, and Mearns Robin, eds. Pastoralism in Mongolia. Environmental Policy and Society, Uppsala University, 1993.

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IIZ/DVV Regional Office East Africa. Non-formal adult education for pastoralists and semi-agriculturalists: A survey on livelihood and education of pastoralist communities in six regions of Ethiopia. IIZ/DVV Regional Office East Africa, 2005.

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Francesco, Pierli, Mwaniki Terry W, and Methu Peter Mbuchi, eds. The pastoralists: A challenge to churches, state, civil society. Paulines Publications Africa, 2006.

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1948-, Tahir Gidado M., ed. Education and pastoralism in Nigeria. G. Tahir, 1991.

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Chimedyn, Shinjilt, and Tetsurō Chida. Bokuchiku o jinbungakusuru: Exploring pastoralism in the humanities. Nagoya Gaikokugo Daigaku Shuppankai, 2021.

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Частини книг з теми "Nomadic pastoralists"

Dorf, Samuel N., Heather MacLachlan, and Julia Randel. "Music of Nomadic Pastoralists." In Anthology to Accompany Gateways to Understanding Music. Routledge, 2020. http://dx.doi.org/10.4324/9781003041542-3.

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Bose, Purabi. "Pastoralists, Nomadic Movements, and Identity in Tropical Grasslands." In Acknowledging Indigenous Knowledge. CRC Press, 2024. http://dx.doi.org/10.1201/9781003153061-5.

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Nachinshonhor, Urianhai Galzuud. "Use of Steppe Vegetation by Nomadic Pastoralists in Mongolia." In The Mongolian Ecosystem Network. Springer Japan, 2012. http://dx.doi.org/10.1007/978-4-431-54052-6_12.

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Bates, Daniel, Judith Tucker, and Ludomir Lozny. "Nomadic Pastoralism." In Human Adaptive Strategies, 4th ed. Routledge, 2023. http://dx.doi.org/10.4324/b23278-5.

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Adano, Wario R., and Karen Witsenburg. "Once Nomads Settle." In As Pastoralists Settle. Springer US, 2005. http://dx.doi.org/10.1007/0-306-48595-8_6.

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Tan, Gillian G. "Ethnographic Setting of Nomadic Pastoralism in Eastern Tibet." In Pastures of Change. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76553-2_2.

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Konagaya, Yuki. "The Impact of Agricultural Development on Nomadic Pastoralism in Mongolia." In The Mongolian Ecosystem Network. Springer Japan, 2012. http://dx.doi.org/10.1007/978-4-431-54052-6_19.

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Degen, A. Allan, Shaher El-Meccawi, Jaim Sivan, and Michael Kam. "Negev Bedouin: From Nomads to Agro-pastoralists to Urbanites." In Ethnic and Indigenous Business Studies. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51142-4_4.

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Awuzie, Solomon. "Nomadic pastoralism and social conflict in the third-generation Nigerian poetry." In Transborder Pastoral Nomadism and Human Security in Africa. Routledge India, 2021. http://dx.doi.org/10.4324/9781003231042-7.

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Akov, Emmanuel T., and Samuel Asua. "Farmers–pastoralist conflicts in the Sahel region of West Africa." In Transborder Pastoral Nomadism and Human Security in Africa. Routledge India, 2021. http://dx.doi.org/10.4324/9781003231042-4.

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Тези доповідей конференцій з теми "Nomadic pastoralists"

Chamunorwa, Michael Bosomefi, Heike Winschiers-Theophilus, and Tariq Zaman. "Bridging Internet Coverage Gaps among Nomadic Pastoralists in Namibia." In DIS '20: Designing Interactive Systems Conference 2020. ACM, 2020. http://dx.doi.org/10.1145/3393914.3395873.

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Ursu, Ion. "Rolul tumulilor în cadrul ritualului funerar al turanicilor." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-50-55.

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An issue often addressed in the historiography of steppe nomadic research is the significance and role of mounds raised above graves. Out of the total of 564 tombs researched on the territory of the eastern Carpathians, 548 were discovered in mounds of 313 tumuli, and only 16 graves were found outside some streams. According to the data, 97.19% of the complex were tumuli, which is characteristic of the late nomads from all over the European steppe. At the same time, the flat necropolises are practically missing, which would date before the arrival of the Mongols. Most of the tombs of the Turan

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Toshboev, Furkat E. "The Religious Beliefs of the Pastoralists of Ancient Ustrushana." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-9.

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In this article, the author talks about the religious ideas and mythology of cattle-breeding tribes. The first sparks of religious beliefs began with people worshiping the sun. One of the most common symbols in the studied rock paintings is the symbol of the sun. The mythology of the Ustrusha cattle breeders, the mystical or magical content of their religious views corresponds to the “Scythian-Siberian” method. The nomads had a strong tradition of various totemistic views and faith in the spirits of ancestors.

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Abdullahi, Ibrahim M., Muhammed B. Mu'azu, Olayemi M. Olaniyi, and James Agajo. "A Novel Cultural Evolution-Based Nomadic Pastoralist Optimization Algorithm (NPOA): The Mathematical Models." In 2019 2nd International Conference of the IEEE Nigeria Computer Chapter (NigeriaComputConf). IEEE, 2019. http://dx.doi.org/10.1109/nigeriacomputconf45974.2019.8949635.

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Zeng, Yue, and Bailing Zhou. "The Renewal of Mongolian Traditional Dwelling Architecture in the Context of Nomadic to Sedentary Pastoralism." In 2022 International Conference on Creative Industry and Knowledge Economy (CIKE 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/aebmr.k.220404.030.

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Звіти організацій з теми "Nomadic pastoralists"

Kelln, Jocelyn, Line Richter, and Christine Fostvedt-Mills. Inclusive Participatory Research Through PhotoVoice: A Study on WASH and Nutrition in Afar, Ethiopia. The Sanitation Learning Hub, Institute of Development Studies, 2022. http://dx.doi.org/10.19088/slh.2022.011.

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Designing effective interventions requires the inclusion and buy-in of beneficiary communities; however, because of constraints and context, fully participatory research can be challenging. The Afar people of northern Ethiopia live in what can be considered the very definition of 'challenging contexts'. Largely nomadic pastoralists, they navigate a harsh and unforgiving landscape, often having to travel great distances for water. In 2020, FMC undertook a qualitative research study investigating the attitudes and practices of target communities in Afar relating to nutrition and WASH. Using Phot

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McGuirk, Eoin, and Nathan Nunn. Nomadic Pastoralism, Climate Change, and Conflict in Africa. National Bureau of Economic Research, 2020. http://dx.doi.org/10.3386/w28243.

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Wafula, Caleb Maikuma. Nomadic Pastoralism and Everyday Peace: Key Evidence and Lessons for Peacebuilding and Conflict Mitigation from Kenya’s Turkana North. RESOLVE Network, 2024. http://dx.doi.org/10.37805/lpbi2024.2.

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This research report is a case study on local peace practices within pastoralist communities in Kenya’s Turkana North (a subcounty of Kenya’s Turkana County). While significant existing research and analysis has focused on the concern that pastoralist communities across the African continent may contribute to growing violent conflict—and in particular to violent extremism—this report instead situates these communities within the theoretical framework of “everyday peace.” This framework centers on understanding the myriad ways in which ordinary people in conflict-affected contexts engage in sma

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