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1

SHAIBU, LEONARD, ABUH RAMAT MOHAMAMMED, and FAITH BEYI ODOH. "MANAGING FUNCTIONAL NORMADIC EDUCATION FOR VALUES RE-ORIENTATION AND SUSTAINABLE NATIONAL DEVELOPMENT IN NIGERIA." Journal of Global Research in Education and Social Science 11, no. 4 (2018): 141–50. https://doi.org/10.5281/zenodo.1419666.

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Анотація:
Equality of educational opportunities has been an enduring concern of all post-colonial governments in Africa particularly Nigeria since independence in 1960. Huge investments have been made in education in order to reduce inequality of accessing education among different societies and ethnic groups in the country. It is against this background that the government is determined to bring education to every Nigerian child including pastoral nomads and migrant fishermen's children in order to mainstream them into the national affair. This paper therefore examined managing functional nomadic e
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2

Nelson, Erica L., Saira A. Khan, Swapna Thorve, and P. Gregg Greenough. "Modeling pastoralist movement in response to environmental variables and conflict in Somaliland: Combining agent-based modeling and geospatial data." PLOS ONE 15, no. 12 (2020): e0244185. http://dx.doi.org/10.1371/journal.pone.0244185.

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Анотація:
Pastoralism is widely practiced in arid lands and is the primary means of livelihood for approximately 268 million people across Africa. Environmental, interpersonal, and transactional variables such as vegetation and water availability, conflict, ethnic tensions, and private/public land delineation influence the movements of these populations. The challenges of climate change and conflict are widely felt by nomadic pastoralists in Somalia, where resources are scarce, natural disasters are increasingly common, and protracted conflict has plagued communities for decades. Bereft of real-time dat
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3

Arjjumend, Hasrat. "Rangelands and Pastoralism in Globalized Economies: Policy Paralysis and Legal Requisites." Pastures & Pastoralism 02 (May 20, 2024): 34–48. http://dx.doi.org/10.33002/pp0203.

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Анотація:
Growing quest for globalization and expanding economies have resulted into fragmentation, enclosure, grabbing, militarization and devastation of rangelands. Grasslands – covering 70% of the global agricultural area – are the basis for livestock production. In most of the countries, governments have little recognition of communal tenures of agro-pastoralists. Consequently, both pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfortunate
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4

Abubakari, Abdulai. "Factors Influencing Participation of Pastoral Nomadic Fulani Children in Primary Education in Ghana." Social Science and Humanities Journal 8, no. 09 (2024): 5094–110. http://dx.doi.org/10.18535/sshj.v8i09.1340.

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This paper seeks to throw light on the factors affecting nomadic pastoralists’ children’s education in Ghana. There has been little empirical research in Ghana on nomadic pastoralist education. This study was conducted in the Northeast region in an attempt to unpack the complex dynamics of culture, society, livelihoods, and region as barriers to nomads’ formal education. The study employed interviews, observations, and focus group discussions with students, including dropouts, parents, teachers, and Regional Education authorities, to understand the challenges confronting nomadic pastoralists’
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5

Arjjumend, Hasrat. "ENDANGERED NOMADIC PASTORALISM: A NEED FOR RESTRUCTURING THE POLICY PARADIGM OF RANGELAND COMMONS." Environmental Economics and Sustainable Development, no. 8(27) (2020): 56–63. http://dx.doi.org/10.37100/2616-7689/2020/8(27)/8.

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Анотація:
Fading fast all over the world, nomadic people have faced biases concerning their lifestyles and their symbiosis with rangelands. The nomadic grazing, which is helpful to biodiversity, not detrimental, in rangeland commons is perceived and advocated by deep ecologists, conservation administrators and policy makers as a threat to conservation of ecosystems. Consequently, both nomadic pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfor
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6

Lunaček, Sarah. "Schooled Tuaregs' Engagement with Mobile Pastoralism in the Agadez Region (Niger): Avoidable Sedentism and Alternative Forms of Cooperation." Nomadic Peoples 27, no. 2 (2023): 242–64. http://dx.doi.org/10.3197/np.2023.270205.

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The recognition that pastoralism is well-suited to conditions of variability and uncertainty is growing among academics and policy-makers. With the notion that schooled individuals with pastoralist backgrounds could influence political decisions regarding support and providing services for mobile pastoralism, this paper questions the sedentist bias among schooled Tuareg in the Agadez region. In the first part, the history of schooling for nomads in Niger is discussed in the context of schooling for mobile people. Compared to experiences elsewhere, boarding schools can either encourage sedentar
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7

CUMMINGS, M. J., J. F. WAMALA, M. EYURA, et al. "A cholera outbreak among semi-nomadic pastoralists in northeastern Uganda: epidemiology and interventions." Epidemiology and Infection 140, no. 8 (2011): 1376–85. http://dx.doi.org/10.1017/s0950268811001956.

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SUMMARYIn sub-Saharan Africa, many nomadic pastoralists have begun to settle in permanent communities as a result of long-term water, food, and civil insecurity. Little is known about the epidemiology of cholera in these emerging semi-nomadic populations. We report the results of a case-control study conducted during a cholera outbreak among semi-nomadic pastoralists in the Karamoja sub-region of northeastern Uganda in 2010. Data from 99 cases and 99 controls were analysed. In multivariate analyses, risk factors identified were: residing in the same household as another cholera case [adjusted
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8

Jonathan, J., S. O. Sam-Wobo, O. A. Talabi, U. F. Ekpo, and O. P. Akinwale. "Prevalence and Risk Factors of <i>Cryptosporidium</i> Infections in Diarrhoeic and Non-Diarrhoeic Cattle and Nomadic Pastoralists Populations in Abeokuta North and Odeda Local Governments Areas, Ogun State, Nigeria." Nigerian Journal of Parasitology 46, no. 1 (2025): 99–110. https://doi.org/10.4314/njpar.v46i1.11.

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Cryptosporidium, an enteric protozoan parasite, is a significant cause of diarrhoeal diseases in both humans and animals. This study utilised a crosssectional design to determine the prevalence of Cryptosporidium infection in cattle and nomadic pastoralists in Abeokuta North and Odeda Local Government Areas, Ogun State, Nigeria. Atotal of 900 faecal samples were collected, 450 from cattle and 450 nomadic across six communities. The samples were analysed using the modified Ziehl-Neelsen staining technique. The findings revealed an Overall the prevalence of Cryptosporidium was 40.7% (183/450) am
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9

Amadou, Adamou. "Bonee and Fitina." Conflict and Society 4, no. 1 (2018): 245–58. http://dx.doi.org/10.3167/arcs.2018.040118.

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Mbororo nomadic pastoralists have fled the Central African Republic (CAR) since 2003 because of atrocities perpetrated against them. Conflict has, in fact, always been a major motor behind nomadism for the Mbororo, along with the quest for pasture. The “normal” severity of Mbororo life, however, has been compounded by the “exceptional” severity caused by the situation in the CAR. This article analyzes the way in which the Mbororo distinguish between the two types of severity, and how these different forms of experienced hardship are accommodated in the pastoralists’ way of life. I show how his
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10

Kulal Ezekiel,, Ichor, Reuben Kenei, and Imamo Githui. "Determining the extent to which cultural factors influence access to primary education among nomadic pastoralists in Loima Sub-County Turkana County." African Journal of Social Issues 7, no. 1 (2024): 230–40. http://dx.doi.org/10.4314/ajosi.v7i1.16.

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Анотація:
The current study aimed at determining the extent to which cultural factors influence access to primary education among nomadic pastoralists in Loima Sub-County, Turkana County. Access to primary education among nomadic pastoralist communities in Loima Sub-County, Turkana County, presents a multifaceted challenge influenced by various cultural factors. Numerous studies emphasize the centrality of cultural norms and practices in shaping educational opportunities for nomadic pastoralist children. The study was guided by Russell’s theory on education, propounded by the British philosopher, logici
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11

Oricho, Shem Otieno. "Effects of Colonial Policies on Pastoralism among the Pokot Community of Kenya, 1920-1963." Social Science and Humanities Journal 8, no. 11 (2024): 5881–92. http://dx.doi.org/10.18535/sshj.v8i11.1468.

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Анотація:
Extensive parts of African lands can support pastoralism due to vastness of land and aridity. Pastoralism is an economic activity in which people make a living by tending large number of livestock. This paper analyzes the effects of Colonial Policies on Pastoralism among the Pokot community of Kenya, 1920-1963. The overall objective of this study was to give an account on how colonial policies affected the practice of pastoralism among the Pokot pastoralists. The study utilized a descriptive research design. Purposive and snowball sampling methods were used to select participants in the study.
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12

Akiriza O., Fumbiro. "Impact of Insecticide-Treated Livestock on Malaria Incidence among Nomadic Pastoralists in Northern Nigeria." Research Output Journal of Engineering and Scientific Research 4, no. 3 (2025): 113–17. https://doi.org/10.59298/rojesr/2025/4.3.113117.

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Malaria remains a significant health burden in Nigeria, particularly among nomadic pastoralists in the northern regions who face heightened vulnerability due to limited access to formal healthcare and their predominantly outdoor lifestyle. Traditional vector control measures such as long-lasting insecticidal nets (LLINs) and indoor residual spraying (IRS) have limited efficacy in these mobile populations. Insecticide-treated livestock (ITL) emerges as a promising intervention, leveraging the zoophilic and exophagic behavior of Anopheles arabiensis, the dominant vector species in the region. Th
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13

Mohammed, Ibrahim, and Mohammed Lawal Umoru. "Influence Of School On Wheel Programme Of Nomadic Education On Pastoralists’ Children School Enrolment And Retention In Gombe State, Nigeria." Global Journal of Educational Research 24, no. 2 (2025): 127–34. https://doi.org/10.4314/gjedr.v24i2.1.

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The study determined the influence of School on Wheel Programme of Nomadic Education on Pastoralists’ Children School Enrolment and Retention in Gombe State, Nigeria. Two (2) research objectives guided the study. Two (2) research questions were answered and Two (2) hypotheses tested. The population of this study was 80 nomadic primary schools. Out of which 60 were purposively sample, among which were thirty (30), conventional nomadic primary school and thirty (30), nomadic primary school on wheel programme were identified within and outside the boundary of Gombe State. The study adopted ex-pos
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14

Tumenta, Pricelia N., Hans H. de Iongh, Paul J. Funston, and Helias A. Udo de Haes. "Livestock depredation and mitigation methods practised by resident and nomadic pastoralists around Waza National Park, Cameroon." Oryx 47, no. 2 (2013): 237–42. http://dx.doi.org/10.1017/s0030605311001621.

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AbstractConflict between humans and lions Panthera leo is a key factor driving population declines of lions in Africa, especially in communal lands and on the edges of small protected areas. We assessed this conflict in Waza National Park, Cameroon, in 2008 through an interview survey. A total of 207 resident and 174 nomadic pastoralists were interviewed. Results indicated high levels of livestock depredation around the Park, with attacks occurring most often at night. Lions were economically a substantial threat accounting for total losses of EUR 100,000 per annum. Per household, resident pas
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15

Vundi, Nason, and Peter Koome. "Nomadic Pastoralism and Sustainable Livelihoods in the 21st Century: An Assessment of Current Practices, Challenges and Prospects for Pastoralists in Samburu County, Kenya." East African Journal of Arts and Social Sciences 6, no. 2 (2023): 341–55. http://dx.doi.org/10.37284/eajass.6.2.1601.

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Анотація:
This study aimed to assess the current practices, challenges and prospects of nomadic pastoralism and sustainable livelihoods in the 21st Century in Samburu Pastoralists in Samburu County, Kenya. Nomadic pastoralism describes a season-based lifestyle that entails a random, irregular, and intentional movement of livestock and people to new places in search of a better supply of pastures and water. The sustainability of nomadic pastoralism in the 21st century is doubtful due to the factors militating against the system. For example, there are threatening factors like global warming, prolonged im
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16

Hazama, Itsuhiro. "Citizenship, Resistance and Animals: Karamoja Region Pastoralists' Resilience against State Violence in Uganda." Nomadic Peoples 25, no. 2 (2021): 312–28. http://dx.doi.org/10.3197/np.2021.250207.

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Universal equality is achieved through citizenship. Despite this normative definition, the reality of citizenship differs across space and time. Against the backdrop of the decentring of state power in the wake of globalisation, when Western scrutiny focused on the peripheries of Uganda, Kenya and South Sudan, and when integrated disarmament and sedentarisation policies were promoted, pastoralists in the Karamoja region of Uganda, rather than appealing to normative notions of citizenship, initiated their own practice of citizenship in resistance to and articulation with the state order. Aware
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17

Ekanem Asukwo Ekanem. "Resource competition between nomadic pastoralists and sedentary crop farmers in southern Taraba State, Nigeria." World Journal of Advanced Research and Reviews 14, no. 3 (2022): 346–57. http://dx.doi.org/10.30574/wjarr.2022.14.3.0536.

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This article entitled “Resource Competition between Nomadic Pastoralists and Sedentary Crop Farmers in Southern Taraba State, Nigeria” aimed at exploring the dynamics of resource competition as it affected nomadic pastoralists and sedentary crop farmers in Southern Taraba State, Nigeria. Research design adopted was descriptive that depended on judgmental sampling technique. Secondary sources of data collection (books, journal articles, monographs, internet materials among others) were sourced from Nigerian libraries and internet. The documentary data were subjected to content validity before q
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18

Ekanem, Asukwo Ekanem. "Resource competition between nomadic pastoralists and sedentary crop farmers in southern Taraba State, Nigeria." World Journal of Advanced Research and Reviews 14, no. 3 (2022): 346–57. https://doi.org/10.5281/zenodo.7731605.

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Анотація:
This article entitled &ldquo;Resource Competition between Nomadic Pastoralists and Sedentary Crop Farmers in Southern Taraba State, Nigeria&rdquo; aimed at exploring the dynamics of resource competition as it affected nomadic pastoralists and sedentary crop farmers in Southern Taraba State, Nigeria. Research design adopted was descriptive that depended on judgmental sampling technique. Secondary sources of data collection (books, journal articles, monographs, internet materials among others) were sourced from Nigerian libraries and internet. The documentary data were subjected to content valid
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19

Shikangalah, Rosemary N. "Local perceptions of risks to semi-nomadic livelihoods in Namibia:." Journal for Studies in Humanities and Social Sciences 8, no. 2 (2020): 96–116. http://dx.doi.org/10.32642/.v8i2.1518.

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This study investigates Himba pastoralists’ perceptions of risks to their livelihoods. Using a semi structured questionnaire, 20 pastoralists from a Himba community were interviewed. The results show that there are multiple perceived risks that are seemingly threatening their livelihoods. Most of the perceived risks are associated with natural resources; primarily the limited sources of water and the lack of adequate pastures. These two are the most important factors to a semi-nomadic &#x0D; lifestyle; hence they pose the greatest threat to their livelihoods. Pressures from both wildlife and t
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20

Liu, Benjamin, Stace Maples, Jessie Kong, et al. "Leveraging deep learning models to increase the representation of nomadic pastoralists in health campaigns and demographic surveillance." PLOS Global Public Health 5, no. 4 (2025): e0004018. https://doi.org/10.1371/journal.pgph.0004018.

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Nomadic pastoralists are systematically underrepresented in the planning of health services and frequently missed by health campaigns due to their mobility. Previous studies have developed novel geospatial methods to address these challenges but rely on manual techniques that are too time and resource-intensive to scale on a national or regional level. To address this gap, we developed a computer vision-based approach to automatically locate active nomadic pastoralist settlements from satellite imagery. We curated labeled datasets of satellite images capturing approximately 1,000 historically
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21

Dzhumagulova, A. T. "Features of State of Economy of Nogai Societies of North Caucasus in 19<sup>th</sup> — Early 20<sup>th</sup> Centuries." Nauchnyi dialog 11, no. 7 (2022): 377–97. http://dx.doi.org/10.24224/2227-1295-2022-11-7-377-397.

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The relevance of the study is due to the insufficiently studied and fragmentary coverage of the problem of development and regression of the Nogai societies of the North Caucasus traditional economic sectors in the 19th — early 20th centuries. The novelty of the study lies in the fact that in this study, the situation of the main economic sectors of the Nogais (horse breeding, sheep breeding, cattle breeding) is considered in a historical retrospective in the relationship of state policy aimed at transferring the nomadic Nogais to a settled state, reducing pasture spaces and natural and climat
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22

Kradin, N. "Contemporary discussion on politogenesis among the nomadic pastoralists." Vostok. Afro-Aziatskie obshchestva: istoriia i sovremennost, no. 1 (February 2019): 6–23. http://dx.doi.org/10.31857/s086919080003956-8.

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23

BEIDELMAN, T. O. "Persistent Pastoralists: Nomadic Societies in Transition . PETER RIGBY." American Ethnologist 14, no. 4 (1987): 816–17. http://dx.doi.org/10.1525/ae.1987.14.4.02a00490.

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24

Ensminger, Jean. ": Persistent Pastoralists: Nomadic Societies in Transition . Peter Rigby." American Anthropologist 89, no. 2 (1987): 488–89. http://dx.doi.org/10.1525/aa.1987.89.2.02a00600.

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25

Leslie, Paul W., and Peggy H. Fry. "Extreme seasonality of births among nomadic Turkana pastoralists." American Journal of Physical Anthropology 79, no. 1 (1989): 103–15. http://dx.doi.org/10.1002/ajpa.1330790111.

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26

Pike, I. L. "Pregnancy outcome for nomadic Turkana pastoralists of Kenya." American Journal of Physical Anthropology 113, no. 1 (2000): 31–45. http://dx.doi.org/10.1002/1096-8644(200009)113:1<31::aid-ajpa4>3.0.co;2-w.

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27

Oluoch, George O., Denis Otundo, Seth Nyawacha, et al. "Conducting epidemiological studies on snakebite in nomadic populations: A methodological paper." PLOS Neglected Tropical Diseases 17, no. 12 (2023): e0011792. http://dx.doi.org/10.1371/journal.pntd.0011792.

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Introduction Research on snakebite has mostly been conducted on settled populations and current risk factors and potential interventions are therefore most suited for these populations. There is limited epidemiological data on mobile and nomadic populations, who may have a higher risk of snakebite. Methods and results We conducted a scoping review to gather evidence on survey methods used in nomadic populations and compared them with contemporary survey methods used for snakebite research. Only 16 (10.5%) of 154 articles reportedly conducted on pastoralist nomadic populations actually involved
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28

Hahn, Allison. "Nomadic Digital Ethnography and Engagement." Nomadic Peoples 24, no. 2 (2020): 299–311. http://dx.doi.org/10.3197/np.2020.240209.

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The availability of information and communication technologies (ICTs) such as cell phones, WIFI connections, and social media has broadly changed communication norms amongst mobile pastoralists. Scholars and development organisations have reported on the end results of digital tools, for example by examining the ability of governments and development organisations to send early-warning weather reports through enhanced cellular access; the use of SMS to engage in deliberative polling; and the use of WIFI connections to provide banking services. However, researchers have not yet fully addressed
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29

Peemot, Victoria Soyan. "The relational plant: Spiraea Söösken among the Tyva Pastoralists." Sociolinguistic Studies 18, no. 3-4 (2024): 467–87. https://doi.org/10.3138/ss-18-3.4-0007.

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This paper explores Indigenous knowledge about plants among nomadic pastoralists in the Tyva Republic, North Asia. It focuses on the Rosaceae family's genus Spiraea which is represented by several species in Tyva and corresponds with the taxon söösken in the folk nomenclature. The study reveals factors that inform the Tyva pastoralists’ relationship with söösken, its uses for different purposes, and challenges in correlation of the folk taxon söösken with different genera and species in linguistic and ethnographic sources. This paper investigates how the pastoralists’ understandings of söösken
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30

Lanyasunya, Andrew Ropilo. "Socio-economic factors affecting access to basic formal education among the nomadic pastoralists: A case study of the Samburu." Editon Consortium Journal of Curriculum and Educational Studies 4, no. 1 (2023): 355–59. http://dx.doi.org/10.51317/ecjces.v4i1.449.

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Анотація:
The study examines the socio-economic factors influencing access to basic formal education among the Samburu nomadic pastoralists. To facilitate the data collection, Samburu District was stratified into three clusters – Highland-Rural, Lowland-Rural and Urban. Multi-stage and random sampling were used to select from each cluster, one division, one location, one sub-location and then 200 household heads from all the villages in the sub-location. That is moving from the division down to the villages using random sampling. Data were collected and analysed using Excel and SPSS computer packages an
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31

Conte, Thomas J. "The effects of China's grassland contract policy on Mongolian herders' attitudes towards grassland management in northeastern Inner Mongolia." Journal of Political Ecology 22, no. 1 (2015): 79. http://dx.doi.org/10.2458/v22i1.21079.

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China's Inner Mongolia Autonomous Region is experiencing high levels of grassland degradation partially as a result of government policies to sedentarize nomadic pastoralists and privatize collective grasslands. Previous research suggests that these policies have reduced Mongolian pastoralists' ability to effectively manage grasslands and cope with negative climatic events. Herders in New Barag Right Banner (n = 50) representing both sedentary and mobile livestock management strategies were asked to respond to a scaled survey regarding their attitudes towards the effectiveness of their current
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32

KONGNSO, MOYE Eric. "Mainstreaming Indigenous Knowledge of Pastoralists into Climate Change Policies in Cameroon." International Journal of Environment and Climate Change 14, no. 10 (2024): 557–70. http://dx.doi.org/10.9734/ijecc/2024/v14i104508.

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Indigenous pastoralists are hardest hit by the impacts of climate change because of their dependence on nature and limited adaptation. This paper seeks to examine the level of integration of traditional knowledge systems into adaptation policies in Cameroon, using the specific case of Mbororo pastoralists in the Western Highlands. Using a mainly qualitative approach in data collection, in-depth interviews were conducted with 28 purposively selected pastoralists from 4 divisions with intense pastoral activity, comprising 19 Mbororo pastoralists, 2 members of the Mbororo Social and Cultural Asso
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33

White, Thomas. "Pastoralism and the State in China’s Inner Mongolia." Current History 120, no. 827 (2021): 227–32. http://dx.doi.org/10.1525/curh.2021.120.827.227.

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The Chinese government has downgraded use of the Mongol language in schools in the Inner Mongolia Autonomous Region, and is now using its brand of state environmentalism to rein in Mongol pastoralists, blaming them for the degradation of grasslands. By targeting language and land use, the two pillars of Mongol autonomy, the state has shown that it is prepared to override the very limited forms of autonomy still enjoyed by China’s minority nationalities. Mongol leaders are responding by working within the state and its discourses to preserve pastoralism, casting herders not as keepers of a time
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34

Suraj A, Stephen J, Abubakar A, Caoimhe S, Anna V, and Kwami IA. "Enhancing tuberculosis detection and treatment outcomes among nomadic pastoralists in Nigeria through community engagement and empowerment: A mixed-methods study." World Journal of Biology Pharmacy and Health Sciences 22, no. 3 (2025): 460–68. https://doi.org/10.30574/wjbphs.2025.22.3.0607.

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Background: Tuberculosis (TB) remains a significant public health challenge in Nigeria, particularly among nomadic pastoralist populations who face barriers such as geographical isolation, cultural differences, and mobility. These factors contribute to low case detection and poor treatment outcomes. This study evaluated a community-based, culturally adapted intervention aimed at improving TB case detection, treatment adherence, and community empowerment in Adamawa State, Nigeria. Methods: A mixed-methods approach was employed across three LGAs from July 2023 to December 2024. Quantitative data
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35

Matwetwe, Haron. "A Study of the Pokot Cultural Worldview: Missiological Implications for Seventh-day Adventist Witness Among the Pastoral Nomads of Kenya." Journal of Adventist Mission Studies 13, no. 2 (2017): 159–62. http://dx.doi.org/10.32597/jams/vol13/iss2/14/.

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"Seventh-day Adventist witness among the nomadic peoples of the East Africa region is faced with a number of challenges. Although the Church enjoys relative success in reaching most communities, its growth and development appears restricted to locations occupied by the settled communities. Unfamiliarity with nomads’ cultural structures and values is a partial explanation for why missionaries have failed to effectively connect with the nomads thereby hampering the establishment of a more vibrant mission work in pastoral nomadic regions. This qualitative research sought to describe the Pokot cul
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Atuti, Richard M. "Camel Library Service to Nomadic Pastoralists: The Kenyan Scenario." IFLA Journal 25, no. 3 (1999): 152–58. http://dx.doi.org/10.1177/034003529902500305.

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37

Rahmanian, Maryam, and Nahid Naghizadeh. "COVID-19 places Iran’s nomadic pastoralists at a crossroads." Agriculture and Human Values 37, no. 3 (2020): 599–601. http://dx.doi.org/10.1007/s10460-020-10093-x.

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Gates, Marie-Henriette. "Nomadic Pastoralists and the Chalcolithic Hoard from Nahal Mishmar." Levant 24, no. 1 (1992): 131–39. http://dx.doi.org/10.1179/007589192790220810.

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39

Seck, Mame Cheikh, Aida Sadikh Badiane, Julie Thwing, et al. "Serological Data Shows Low Levels of Chikungunya Exposure in Senegalese Nomadic Pastoralists." Pathogens 8, no. 3 (2019): 113. http://dx.doi.org/10.3390/pathogens8030113.

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The chikungunya virus (CHIKV) is spread by Aedes aegypti and Ae. albopictus mosquitos worldwide; infection can lead to disease including joint pain, fever, and rash, with some convalescent persons experiencing chronic symptoms. Historically, CHIKV transmission has occurred in Africa and Asia, but recent outbreaks have taken place in Europe, Indonesia, and the Americas. From September to October 2014, a survey was undertaken with nomadic pastoralists residing in the northeast departments of Senegal. Blood dried on filter paper (dried blood spots; DBS) were collected from 1465 participants of al
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40

Wallace, Leslie V. "Representations of Falconry in Eastern Han China (A.D. 25-220)." Journal of Sport History 39, no. 1 (2012): 99–109. http://dx.doi.org/10.5406/jsporthistory.39.1.99.

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Abstract Falconry has been practiced in China for nearly two thousand years, but its early history is obscured by a lack of visual, textual, and archaeological materials. Falconry first appears in visual and textual records dating to the Eastern Han dynasty (A.D. 25-220). Although the standard histories offer few details about the practice of falconry at this time, a growing number of excavated tomb reliefs provide information regarding the possible genesis of the sport. I first discovered this imagery when looking for representations of activities associated with foreigners in hunting scenes
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41

Omakaeva, Ellara U., and Ekaterina N. Badmaeva. "The Role of Weather and the Natural-Climate Factor in the Daily Nomadic Life of the Kalmyks in the Context of Traditional Nature Utilization: Effective Frontier Practices." Journal of Frontier Studies 9, no. 1 (2024): 82–100. http://dx.doi.org/10.46539/jfs.v9i1.528.

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The article is devoted to the role of the climate factor and weather in the everyday nomadic life and history of the Kalmyks, closely linked with traditional nature management. Based on the study of published and archival materials from the State Archive of the Astrakhan Region, the State Archive of the Saratov Region, and the National Archive of the Republic of Kalmykia, the article examines the main features of the nature management system, the functioning and life of the Kalmyk nomadic society in new geographical conditions, and analyzes the processes of adaptation of nomads to the specific
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42

Muga, Geoffrey Otieno, Washington Onyango-Ouma, Rosemary Sang, and Hippolyte Affognon. "Indigenous knowledge of Rift Valley Fever among Somali nomadic pastoralists and its implications on public health delivery approaches in Ijara sub-County, North Eastern Kenya." PLOS Neglected Tropical Diseases 15, no. 2 (2021): e0009166. http://dx.doi.org/10.1371/journal.pntd.0009166.

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Rift Valley Fever (RVF) is a zoonotic disease whose outbreak results in heavy economic and public health burdens. In East Africa, RVF is mainly experienced in arid and semi-arid areas predominantly inhabited by the pastoralists. These areas experience sudden, dramatic epidemics of the disease at intervals of approximately 10 years, associated with widespread flooding and the resultant swarms of mosquitoes. Pastoralists’ indigenous knowledge and experience of RVF is critical for public health interventions targeting prevention and control of RVF. The study adopted a descriptive cross-sectional
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43

Kamau Gathiaka, John, and Moses Kinyanjui Muriithi. "Empirical Analysis of Livelihood Strategies and Food Insecurity in Turkana County, Kenya." Tanzanian Economic Review 10, no. 1 (2020): 139–62. http://dx.doi.org/10.56279/ter.v10i1.60.

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The pastoral communities of Turkana in northern Kenya have for ages satisfied their economic, social, and cultural needs through nomadic pastoralism. But due to increasing frequency of drought and market shocks, the ability of age-old strategies to shield these pastoralists from poverty and food insecurity has declined. With only livestock and social capital as the main assets in a communal property regime, it is not clear which of the various livelihood strategies that these pastoralists pursue can shield households from drought and market shocks. This study investigates livelihood strategies
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44

Baytelieva, Anar, Woo-Kyun Lee, Sonam Wangyel Wang, et al. "Assessing the Vulnerability of Nomadic Pastoralists’ Livelihoods to Climate Change in the Zhetysu Region of Kazakhstan." Land 12, no. 11 (2023): 2038. http://dx.doi.org/10.3390/land12112038.

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Kazakhstan is historically a livestock-producing country. For the first time in this study, we attempted to assess the vulnerability of nomadic pastoralists in Kazakhstan to climate change using the Livelihood Vulnerability Index (LVI). To collect data, a survey of 100 household heads was conducted on fourteen main components and fifty-six sub-components. The study was conducted in the period from May to July 2022 in the Panfilov (PD) and Kerbulak (KD) districts of the Zhetysu region, where the Altyn-Emel State National Nature Park is located. The results of the study were combined using a com
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45

Réda, Kechairi, Ould Safi Mohammed, Boughalia Mohamed, and Bemahioul Benamar. "Pastoral structure in Tindouf’s argan grove (Algerian Sahara)." Brazilian Journal of Animal and Environmental Research 8, no. 1 (2025): e76480. https://doi.org/10.34188/bjaerv8n1-006.

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Our argan heritage is found in its natural state in the north-west of the wilaya of Tindouf, in the south-west of the Algerian Sahara. The argan tree, a xerothermophilous species, is a sylvo-pastoral vocation. It is currently suffering from prolonged aridity and anthropogenic damage, specifically overgrazing. This study analysed the pastoral structure. Grazing is dominated by goats (85%) compared with camels (13%). Once the source of water supply became available through the creation of boreholes within the Arganeraie reserve, the Saharawi nomads changed their way of life from nomadic pastoral
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KAPLONSKI, CHRISTOPHER. ":Precious Steppe: Mongolian Nomadic Pastoralists in Pursuit of the Market." American Anthropologist 109, no. 3 (2007): 549–50. http://dx.doi.org/10.1525/aa.2007.109.3.549.

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Zinsstag, J., M. Ould Taleb, and P. S. Craig. "Editorial: Health of nomadic pastoralists: new approaches towards equity effectiveness." Tropical Medicine and International Health 11, no. 5 (2006): 565–68. http://dx.doi.org/10.1111/j.1365-3156.2006.01615.x.

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48

Audouze, F., and C. Jarrige. "Nomadic Pastoralists and Sedentary Agriculturists in the Kachi Plain, Baluchistan." Studies in History 7, no. 2 (1991): 230–54. http://dx.doi.org/10.1177/025764309100700204.

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49

Chang, Claudia. "Nomadic Subjects: Sexual Difference in Ancient and Ethnographic Studies of Pastoral Mobility." Cambridge Archaeological Journal 32, no. 2 (2022): 321–30. http://dx.doi.org/10.1017/s0959774321000536.

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This essay explores Braidotti's nomadic subject as the starting point for a posthumanist perspective for the interpretation of ethnographic and ancient pastoral societies. Why has women's labour and positionality in such societies tended to be ignored by archaeology? The author's autobiographical discussion of her earlier work on village and transhumant pastoralists in Greece frames her personal discovery of gender and power dynamics in mobile societies. The main case study, however, examines the household archaeology of Iron Age Saka (eastern variants of Scythians) and later pastoral groups i
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50

Terekhina, Alexandra, Alexander Volkovitskiy, Florian Stammler, et al. "Adaptive Strategies of Indigenous Nenets Reindeer Herders for Climate Change in Yamal." Sibirica 23, no. 3 (2024): 95–128. https://doi.org/10.3167/sib.2024.230304.

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Abstract Nenets reindeer pastoralists of Yamal in the Russian Arctic, successfully deal with rapidly changing climate and natural gas industrialization. We present results from our long-term ethnographic study (2001–present) on the adaptive strategies that Nenets nomadic households have employed over time, their tradeoffs, inherent risks, and social implications of these strategies. While some strategies limit the adaptive flexibility of herding, they simultaneously enable agency that keeps Nenets households on the land—critical for maintaining their nomadism. Rapid climate change in the Arcti
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