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Добірка наукової літератури з теми "ORANIG"

Автор: Grafiati

Опубліковано: 10 січня 2023

Оновлено: 28 січня 2023

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Статті в журналах з теми "ORANIG"

Kovačević, Marko, Vladimir Višacki, Jan Turan, and Ondrej Ponjičan. "Testing quality of working ploughing aggregate in autumn plouging." Savremena poljoprivredna tehnika 45, no. 2 (2019): 31–36. http://dx.doi.org/10.5937/savpoljteh1901031k.

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Karsono, Ong Mia Farao. "The application of cooperative learning concept in teaching literature through Budi Darma’s novel Orang-Orang Bloomington." Journal of Language and Literature 5, no. 1 (February 25, 2014): 22–27. http://dx.doi.org/10.7813/jll.2014/5-1/4.

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Mulait, Meki. "“ETAIKEN WEREK”: HATI MENURUT ORANG HUWULA." Studi Budaya Nusantara 1, no. 2 (December 31, 2017): 47–54. http://dx.doi.org/10.21776/ub.sbn.2017.oo1.02.06.

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Kantohe, Finki Rianto. "Orang-Orang Farisi Dan Narsisisme Beragama: Tinjauan Mengenai Potret Orang-Orang Farisi Dalam Yohanes 9." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja 4, no. 2 (October 27, 2020): 180–98. http://dx.doi.org/10.37368/ja.v4i2.147.

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Dalam menyelami Yohanes 9, potret orang-orang Farisi merupakan suatu topik yang sering diabaikan karena para ahli kerap kali menjadikan orang buta sejak lahir sebagai fokus utama. Artikel ini merupakan sebuah tinjauan biblis yang berusaha mengkaji potret orang-orang Farisi yang ditampilkan dalam Yohanes 9. Penulis berpendapat bahwa potret orang-orang Farisi dalam Yohanes 9 dapat dikategorikan sebagai sekelompok orang yang memiliki narsisisme beragama. Gagasan tersebut diperoleh oleh penulis dengan melakukan kajian konteks sosio-historis Injil Yohanes, potret orang-orang Farisi dalam keseluruhan Injil Yohanes, konflik keagamaan antara orang-orang Farisi dengan orang buta sejak lahir yang menghasilkan pengusiran terhadap orang buta tersebut, dan kecaman Yesus terhadap orang-orang Farisi yang merasa melihat, namun sebetulnya buta. Pada bagian akhir dari tulisan ini, penulis menyimpulkan artikel ini dengan membuat suatu penilaian terhadap hasil kajian biblis ini berdasarkan perspektif psikologis mengenai narsisisme yang menunjukkan bahwa potret orang-orang Farisi dalam Yohanes 9 sangat cocok dengan ciri-ciri narsisisme, khususnya dalam konteks beragama.

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Sabi, Yusny. "The Exaltation of Jesus in The Qur'an." Jurnal Ilmiah Islam Futura 1, no. 1 (September 16, 2019): 1. http://dx.doi.org/10.22373/jiif.v1i1.5253.

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Nabi ‘Isa termasuk manusia yang paling kontroversi. Orang Yahudi menuduhnya sebagai pembohong, dan menghukumnya dengan salib. Orang Kristen mendaulatnya sebagai Tuhan atau anak Tuhan, orang yang percaya padanya akan memperoleh keselamatan dunia akhirat, sebaliknya akan masuk neraka. Orang Islam mengakuinya sebagai manusia utama, yang diberi jabatan nabi/Rasul oleh Allah. Ia salah seorang dari nabi utama (ulul ‘azmi) dari deretan Nabi Adam, Nuh, Ibrahim, Musa, yang berakhir pada Nabi Muhammad. Yahudi mengakui bahwa penyaliban telah mengakhiri hidup ‘Isa. Oranhg Kristen mengakui ‘Isa telah d’Isalib (yang d’Isaksikan banyak orang) dan wafat di tiang penyaliban di bukit Golgota. Namun karena Istimewanya (sebagai anak Tuhan) ia hidup kembali. Setelah selama 40 hari dalam “persembunyian” ia “diangkat ke langit” oleh Tuhan dan ditaruh dipangkuannya sebelah kanan. Orang Islam, dengan memahami ayat-ayat Al-Qur’an, berpegang bahwa ‘Isa memang benar ada keistimewaan dari nabi-nabi lain. Bahkan ada yang mengakuinya belum pernah mati sampai sekarang. Tapi yang tersalib itu siapa, ‘Isa atau bukan? Lebih dari itu pemahaman yang benar mengenai ‘Isa diharapkan akan menjadi jembatan damai antara penganut tiga agama besar dunia – Yahudi, Kristen dan Islam.

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Bencze, Lóránt. "Ratio et oratio." Magyar Nyelv 111, no. 3 (2015): 335–37. http://dx.doi.org/10.18349/magyarnyelv.2015.3.335.

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Hendrawan, Hendra. "The Effectiveness of the Environmentally Friendly Pedestrian Bridge Prototype." MEDIA KOMUNIKASI TEKNIK SIPIL 28, no. 1 (July 29, 2022): 49–58. http://dx.doi.org/10.14710/mkts.v28i1.35741.

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Pedestrians are road users who are prone to accidents. Several studies related to the effectiveness of providing pedestrian bridges in Indonesia have shown a low level of utilization of pedestrian bridges. This study aims to determine the efficacy of providing an environmentally friendly pedestrian bridge prototype that was built by considering user needs from planning, design, and aesthetic criteria. Data were obtained through field surveys to get information on traffic conditions and bridge users and interviews to obtain information about crossing purposes and perceptions of needs. Statistical analysis of the average difference test was carried out to prevent bias in traffic conditions. Furthermore, descriptive statistical analysis was carried out to determine the effectiveness of providing pedestrian bridges obtained from comparing data processing results with the evaluation table. The results showed that the environmentally friendly Pedestrian Bridge prototype did not guarantee an increase in the number of users. Coercion through law enforcement and the installation of dividing lanes on the lanes can be seen as a solution. However, aesthetic and sustainable design is a necessity.

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Abdullah, Mohd Syariefudin, Nurulsaidah Abdul Rahim, Aisyah Mohamad Sharif, and Mohd Izwan Shahril. "COMMUNITY OF ORANG ASLI HULU BEHRANG: A PRELIMINARY STUDY." Journal of Tourism, Hospitality and Environment Management 6, no. 25 (October 31, 2021): 36–51. http://dx.doi.org/10.35631/jthem.625004.

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This study was conducted to investigate the profile and socio-economy of the Orang Asli Community in Hulu Behrang, Tanjung Malim. A total of 11 Orang Asli villages in Hulu Behrang were involved in this study. The villagers were divided into three categories, the first is near to the main road, medium to develop and the last is outside of the main road or development. The study was conducted using a set of questionnaires and respondents were selected at simple random sampling. The analysis uses percentages and is described descriptively. An amount of 369 questionnaires were answered by the respondents. The findings show that the overall location of Orang Asli villages is complete with basic facilities as they are exposed to the mainstream communities. Only in the aspect of monthly income is still low, more than 70 percent are in the hardcore poverty category with income below RM500 a month.

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Putri, Dian Rahmani. "TUHAN ORANG-ORANG KOLOK DESA BENGKALA." JURNAL SPHOTA 12, no. 2 (September 29, 2020): 62–72. http://dx.doi.org/10.36733/sphota.v12i2.988.

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The limit of ability in hearing and speaking in some people is not an obstacle to understanding the concept of God. This research aims at the discovering the range of understanding of the deaf community (Koloks) in Bengkala on the concept of God. Data sources are spoken texts, which were selected by using ‘Go Fishing’ technique, on which data have been collected randomly and without specific planning. The selected data were analysed by using the ethnographic method; their purpose is to collect several data that explain issues which are focusing on the conducted research. The result data are spoken texts; those are interviews with seven deaf people and three important persons in Bengkala village, namely Made Arpana (Former Head of the Village), Mangku Deni (temple priest), and Ketut Kanta, who is the Kelihan or the Chief of Bengkala Deaf Community. The result of this research comes to the conclusion that generally Bengkala deaf people know and understand the concept of God. Their spiritual life is vivid as they are following all the values and worship procedures according to Balinese-Hindu religion, which comprises daily worships, life-circle rituals, and religious ceremonies.

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Nafi'ah, Intan Zuhrotun, and Candra Rahma Wijaya Putra. "LOKALITAS MASYARAKAT DALAM NOVEL ORANG-ORANG OETIMU/LOCALITY OF THE PEOPLE IN NOVEL’S ORANG-ORANG OETIMU." Aksara 33, no. 2 (January 3, 2022): 201–14. http://dx.doi.org/10.29255/aksara.v33i2.603.201-214.

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AbstrakTema lokalitas yang dikemas dengan sangat apik mengantarkan Felix K. Nesi menyabet pemenang sayembara tahunan DKJ 2018. Tujuan penelitian ini untuk mengkaji dinamika lokalitas masyarakat NTT yang dinarasikan pengarang dalam novelnya. Penelitian ini merupakan penelitian deskriptif kualitatif dengan pendekatan sosiologi sastra. Sumber data penelitian ini adalah novel Orang-Orang Oetimukarya Felix K. Nesi. Data penelitian berupa kata, frasa, atau kalimat yang menunjukkan unsur-unsur lokalitas. Hasil penelitian ini menunjukkan bahwa pertama terdapat enam unsur lokalitas yang dinarasikan dalam novel. Enam unsur tersebut diantaranya ialah lokalitas bahasa, lokalitas religi, lokalitas sistem pengetahuan, lokalitas sistem perekonomian, lokalitas kesenian, serta lokalitas sistem teknologi. Kedua, sebagian besar unsur lokalitas tersebut mengalami perkembangan. Perkembangan ini bagaikan dua sisi mata pisau, dimana satu sisi memberikan pengaruh positif dan sisi yang lain memberikan pengaruh yang negatif. Ketiga, adanya perkembangan kebudayaan ini tidak terlepas dari munculnya arus globalisasi yang terbangun atas 4 dimensi kebudayaan global yakni ideoscape, ethnoscape, mediascape, dan technoscape. Kata kunci:lokalitas, kebudayaan, sosiologi sastra AbstractTheme of locality was packaged very nicely led Felix K. Nesi to win in the 2018 DKJ annual contest. The purpose of this study was to examine the dynamics of locality of the NTT. This research is a qualitative descriptive study with a sociological approach to literature. The data source of this research is the novel Orang-Orang Oetimu by Felix K. Nesi. Research data form of words, phrases, or sentences that indicate of locality. The results of this study are first there are six elements of locality narrated in the novel. These six elements include language locality, religious locality, knowledge system locality, economic system locality, artistic locality, and technological system locality. Second,) most of these elements locality is developing. Development are two sides of the blade, where one side impact positive and the other negative impact. Third, development of these cultures can’t be separated from the globalization developed 4 dimension global culture as ideoscape, ethnoscape, mediascape, and technoscape.Keywords: locality, culture, sociology of literature

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Дисертації з теми "ORANIG"

Tafer, Boulares. "Etude phyto-écologique et syndynamique des complexes de végétation halophile de la plaine de Mohammadia (Macta Oranie) Algérie." Aix-Marseille 3, 1993. http://www.theses.fr/1993AIX30061.

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La complexite des conditions ecologiques de la plaine de l'habra (oranie), l'heterogeneite de la repartition des especes et des communautes halophiles de la zone, reparties suivant un double gradient de xericite et d'humidite le lourd impact de l'action antropique ont conduit a choisir une methode d'etude d'echantillonnage stratifiee de la vegetation. Cette plaine de 50000 ha est consideree comme une zone humide littorale de tres grande importance. Elle presente un interet ecologique remarquable. Elle est cernee par un long complexe dunaire cote mer et par une succession de djebels vers l'interieur. Les eaux de ruissellements d'un vaste bassin versant tendent a s'y accumuler, d'ou la presence ici de zones humides. Ce complexe hebergeait une avifaune aquatique, grace a la presence d'une vegetation specialisee composee essentiellement d'halophytes. L'intervention de l'homme se caracterise par une mise en valeur des terres situees au sud de la plaine et une canalisation du reseau hydrographique. On assiste alors a l'emergence d'un processus de degradation qui pourrait compromettre a jamais le retour de la plaine a ses aspects d'avant la mise en valeur. Cette etude constitue a la fois une synthese des actions de l'homme et une analyse des reactions des facteurs naturels pouvant expliquer la dynamique des complexes de vegetation. Parmi les facteurs contraignants etudies, les caracteristiques pedologiques ont fait l'objet d'analyses approfondies prenant en compte la granulometrie, le calcaire actif, la matiere organique, les cations echangeables, les cations solubles, et les anions, ainsi que les parametres physiques. Une classification des sols a ete proposee rattachant la zone aux solontchaks

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Seldon, Sylvia Renee. "Orania and the reinvention of Afrikanerdom." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/14194.

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In 1991 a private town for Afrikaners was established on the bank of the Orange River, in the semi-desert of South Africa’s Northern Cape Province. As a deliberately Afrikaans, and thus white, community, the town’s aims and existence are controversial, but both its principles and practicalities are not unique. Endeavouring to build an Afrikaner homeland in multiracial South Africa seems incongruous, signalling a retreat from social heterogeneity as a fact of the contemporary world. It raises questions about what people do following a social, political and economic paradigm shift, and about what is occurring within a country with multiple and contradictory accounts of history and a traumatic recent past. It also means resisting the pressure to deal with the past, and therefore the present, in a certain way. Consequently, the frequent question of whether or not the town as an enterprise, or its residents, are racist, reveals instead a complex ordering of society. Life in Orania is filled with ordinary everyday activities of earning a living, raising and educating children, socialising, and practising religion in a town where Christian principles are explicit, each combining elements of intentionality and contingency. Once superficial similarity between residents can be taken for granted, the focus shifts to the differences between them, which rise and fall in importance, highlighting the circumstantial nature of group solidarity. This raises the question of what the differences within the community are, how deeply they reach, and where fundamental commonalities lie that prompt them to choose to build a future together. For the few hundred people involved in the enterprise, Orania is the only way they think they will have a recognisable future: they fear the demise of Afrikaners as an ethnic group through cultural assimilation or dispersal, emigration, and population decline. Their position of victimhood and vulnerability, shaped by the past, shapes their present actions in turn. Afrikaners’ interpretation of themselves as victims is easily supported by the popular historical narrative that Afrikaners have always struggled against outside authorities to be self-determining. This ethnographic study reveals that Orania is a concrete response to the fear that there may not be a place for Afrikaners in South Africa’s future, in the country to which they feel they belong and where their identity is rooted.

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Montalvo, Edward. "Orange Blossoms." Honors in the Major Thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1626.

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I miss the smell of orange blossoms, which used to flood the countryside. But as a city grows, the land surrounding it dies. You cannot roll down your windows anymore and smell the sweet scent dancing off the buds. You will however find impressive theme parks, factory-style chain stores and restaurants. If you look close enough, you'll also see disgruntled souls of a once naturally spectacular culture of people. Laid back like the sands of Florida's coast. But now there are bills, traffic, and IKEA. This collection of essays is an attempt to escape such an experience. To explain such an existence, and to explore an eschewal from the inevitable, retail therapy. Xanthomonas axonopodis, often known as citrus cankers, is a bacterial disease affecting most citrus species. Dead tissue forms, then slowly grows, and consumes, then kills the fruits of labor. Grapefruits are the most susceptible to the disease. There was an outbreak from 1910, to 1931. Another from 1986 to 1994, and rumors sprang less than a year later stating the canker was back. To solve most outbreaks, famers and officials just burn the trees to complete, and utter ash. In 2006, the USDA stated eradication of the disease was impossible. If this sounds like cancer, the trust me, you’re not crazy. Florida is known for its beaches, hospitality, and it’s citrus.
B.A.
Bachelors
English
Arts and Humanities

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Fagon, Racquel. "Bitter Orange." NSUWorks, 2009. http://nsuworks.nova.edu/writing_etd/3.

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Jordi, Jean-Jacques. "Espagnol en Oranie : histoire d'une migration, 1830-1914 /." Calvisson : J. Gandini, 1996. http://catalogue.bnf.fr/ark:/12148/cb36691788h.

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Gavoille, Laurent. ""Oratio", étude sémantique." Paris 4, 2000. http://www.theses.fr/2000PA040219.

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Cette thèse étudie le sémantisme du mot latin oratio, en appliquant les méthodes de l'analyse sémique et en utilisant les catégories de la pragmatique. Nom de la parole dont l'étymologie demeure peu sûre, oratio est d'abord expliqué par orare, qui signifie moins souvent "demander" à l'époque archaïque que "parler de manière argumentée", et qui peut être comparé au grec euchomai, "revendiquer avec éloquence". Ainsi, chez Plaute et Terence, oratio renvoie surtout à l'argumentation ; mais c'est aussi la manière de parler exprimant une disposition, caractérisant un rôle ou une position. Dans La Rhétorique à Hérennius et chez Cicéron, le "discours argumenté", qui correspond à logos, s'élargit à d'autres formes de la persuasion, intégrant les passions et l'action oratoire ; à partir de "manière de parler" se développe, dans la langue de la rhétorique et sous l'influence de lexis, le sens nouveau de "style, forme du discours", avec ses variantes "prose" et "phrase" (unité de style) ; enfin, de logos viennent les acceptions "énoncé" (unité de discours) et "langage", associé à ratio "raison". Par rapport à uerbum et à sermo, oratio définit une parole à la fois orientée vers l'action et inséparable de l'énonciation.

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Jory, Ryan K. "The Messenger Orange." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1257492241.

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Keim, Ary Prihardhyanto. "A monograph of the genus orania Zippelius (Arecaceae: Oraniinae)." Thesis, University of Reading, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272231.

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Belhandouz, Halima. "Les discours féminins en Oranie : essai de lecture ethnolinguistique." Paris 7, 1994. http://www.theses.fr/1994PA070104.

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Essai de lecture ethnologique des discours feminins arabophones de l'oranie a travers l'analyse de deux de leurs paradigmes : l'un, "ordinaire", la denomination de la couleur; le second, "oralise", la narration contique. L'hypothese sous-jacente a cette etude est de demontrer le caractere evolue et evolutif du vernaculaire et de la culture qu'il sous-tend en vue de son implication dans la formation pedagogique en algerie
Essay of ethnolinguistic analysis of arab-speaking women's discourses through two of their paradigms: one of there, usual, ordinary, the colour's denomination, the second one, the "fairytales". The underlying of this study wants to demonstrate the developed and dynamic character of the vernacular language and its culture in mind of its applying to pedagogic formation in algeria

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Jordi, Jean-Jacques. "Les Espagnols en Oranie : 1830-1914 : histoire d'une migration /." Montpellier : Africa nostra, 1986. http://catalogue.bnf.fr/ark:/12148/cb36620186g.

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Книги з теми "ORANIG"

Ramadhina, Windry. Orange: Bagian tersulit saat mencintaimu adalah melihatmu mencintai orang lain. Ciganjur, Jagakarsa, Jakarta: GagasMedia, 2008.

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Tohari, Ahmad. Orang-orang proyek. Yogyakarta: Jendela, 2002.

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Rendra, W. S. Orang-orang Rangkasbitung. Yogyakarta: Bentang Intervisi Utama, 1993.

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Darma, Budi. Orang-orang Bloomington. Jakarta: Metafor Pub., 2004.

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Z, Nadjib Kertapati. Orang-orang kalah. Jakarta: Balai Pustaka, 1993.

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Orang-orang pulau. Malang: Beranda, 2013.

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Saprin, Hassan Haji. Orang-orang pulau. Kuala Lumpur: Dewan Bahasa dan Pustaka, 2006.

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Susanto, Eko. Orang-orang Malioboro. Yogyakarta, Indonesia: INSISTPress, 2005.

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Hadi, Wisran. Orang-orang Blanti. [Padang]: Citrahati, 2008.

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Supriyanto, E. Orang-orang tercinta. Jakarta: Balai Pustaka, 1990.

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Частини книг з теми "ORANIG"

Cavalcanti, Elena. "La preghiera di Gesù nei sermoni di Leone I sulla passione." In Oratio, 11–22. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.11.

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Nauerth, Claudia. "Die Tugend des Gebetes – Personifikationen im spätantiken Ägypten." In Oratio, 111–18. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.111.

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Rordorf, Willy. "et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris." In Oratio, 119–28. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.119.

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Staats, Reinhart. "Gebet ist Liebe zu Gott." In Oratio, 129–38. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.129.

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Studer, Basil. "Lex orandi – lex credendi: Der Taufglaube im Gottesdienst der Alten Kirche." In Oratio, 139–50. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.139.

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Wright, David F. "What Kind of >Bread." In Oratio, 151–62. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.151.

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Backus, Irena. "The Apocalypse and Prayers of the Saints." In Oratio, 163–74. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.163.

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Büsser, Fritz. "Bullingers Festtagspredigten (1558)." In Oratio, 175–84. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.175.

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Burger, Christoph. "Luthers Gebetsvorschlag für Herzog Johann Friedrich von Sachsen." In Oratio, 185–96. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.185.

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Campi, Emidio. "Le Preces sacrae di Pietro Martire Vermigli." In Oratio, 197–210. Göttingen: Vandenhoeck & Ruprecht, 1999. http://dx.doi.org/10.13109/9783666551840.197.

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Тези доповідей конференцій з теми "ORANIG"

Husniyyah, Shinta Nuraeni, and Ade Geovania Azwar. "ANALISA TINGKAT STRES ORANG TUA SELAMA MENDAMPINGI ANAK DALAM PEMBELAJARAN DARING DI MASA PANDEMI COVID-19." In Seminar Sosial Politik, Bisnis, Akuntansi dan Teknik (SoBAT) ke-3. LPPM USB YPKP, 2021. http://dx.doi.org/10.32897/sobat3.2021.38.

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Salah satu dampak dari pandemi Covid-19 ialah pada bidang pendidikan, dimana proses pembelajaran yang sebelumnya tatap muka di kelas dialihkan menjadi metode pembelajaran daring (online). Di dalam pembelajaran daring, peran orang tua sangat dibutuhkan untuk mendampingi anaknya. Tetapi, kenyataannya pendampingan yang harus dilakukan oleh orang tua di rumah membuat banyak orang tua kewalahan sehingga dapat menimbulkan parenting stress. Penelitian ini dilakukan untuk mengetahui tingkat stres orang tua selama mendampingi anak dalam pembelajaran daring di masa pandemi Covid-19. Adapun objek di dalam penelitian ini ialah orang tua yang memiliki dan mendampingi anaknya ketika pembelajaran daring di Kota Bandung. Metode yang digunakan untuk mengetahui tingkat stres orang tua ialah dengan mengunakan kuesioner DASS-21 (Depression Anxiety Stress Scale 21). Hasil penelitian menunjukkan bahwa lebih dari 50% orang tua mengalami depresi dan stres pada kategori normal, serta hampir 50% orang tua mengalami rasa cemas pada kategori normal.

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KUMAŞ, Nursal. "CUMHURİYET DÖNEMİ (1923-1935) EĞİTİM-ÖĞRETİM FAALİYETLERİNİN İSTATİSTİKİ VERİLER IŞIĞINDA ANALİZİ." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.57.

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Kurtuluş Savaşı’nın kazanılmasının ardından ülke yeni baştan dizayn edilmeye başlandı. Çağdaşlaşma kavramı içinde yapılan bu faaliyetler içinde eğitim ön planda gelmekteydi. Ülkenin geleceğinin güvence altına alınmasının eğitimli bireyler yetiştirmekten geçtiğini düşünen Cumhuriyet yönetimi, bu konuda önemli girişimlerde bulunmuştur. 3 Mart 1924 Tevhid-i Tedrisat Kanunu’yla tüm eğitim kurumları Milli Eğitim Bakanlığı’nın çatısı altında toplanmış ve eğitimöğretim faaliyetleri merkezi bir müfredata bağlanmıştır. 1928 yılında Latin Harfleri’nin kabul edilmesiyle birlikte okuma-yazma seferberliği başlatılmış ve bu amaçla Millet Mektepleri açılmıştır. Atatürk Dönemi’nde gerçekleştirilen tüm bu gelişmelerin ışığında, okuma-yazma ve okullaşma oranlarında hissedilir düzeyde gelişmeler yaşanmıştır. Türkiye genelinde tüm nüfus dikkate alındığında; 1927 yılında Arap harfleriyle okuma-yazma oranı %8,61’dir (erkek: %12,99; kadın: %3,67). Tahsil yaşına gelmemiş yedi yaşın altındaki nüfus dikkate alınmadığında bu oran %10,58’dir (erkek: 17,42; kadın: %4,63). Başka bir ifadeyle yaklaşık her beş kişiden yalnızca bir kişi okuma-yazma bilmektedir. 1935 yılı verilerine bakıldığında toplam nüfus içindeki okuma yazma oranı %15,3’dür (erkek: %23,3; kadın: %8,2) ve yedi yaş altı nüfus değerlendirme dışında tutulduğunda bu oran %25,3’dür (erkek: %31,3; kadın: %18,6). Bu rakamlardan anlaşıldığı kadarıyla; 1927-1935 döneminde okuma-yazma oranı yaklaşık 2-2,5 kat bir artış göstermiştir. Yedi ve üstü yaşta bu oran yaklaşık %139,1 olmuştur. Cinsiyet açısından bakıldığında erkek nüfusun okuma-yazma oranı yaklaşık %79,7 oranında artarken, kadınlarda yine yaklaşık %301,7 oranında bir artış göstermiştir. Kadın nüfusun okuma-yazma oranının erkeklere göre yaklaşık dört kat artmış olması Cumhuriyet yönetiminin kadınlara verdiği değer ve izlediği eğitim politikasıyla izah edilebilir. Okuma-yazma oranlarında yaşanılan yüksek artışın bir diğer nedeni de başta Millet Mektepleri olmak üzere Halkevleri, Türk Dil Kurumu vb. birçok kurumun yapmış olduğu özverili çalışmalar olmuştur. Bu çalışmada; 1927 ve 1935 yılı nüfus sayımı verilerine göre okuma-yazma bilen ve bilmeyen sayıları değerlendirilmiştir. Ayrıca Maarif Vekâleti’nin verilerine dayanılarak 1923-1935 döneminde Türkiye’de azınlıklara ve yabancılara ait okullar da dâhil olmak üzere okul, öğretmen ve öğrenci mevcutları (yabancı ülkelerde öğretim görenler de dikkate alınarak), öğretmenlerin mezuniyet durumları, okul türleri ve kütüphanelerdeki kitap ve okuyucu sayıları incelenerek bu dönemdeki öğretim faaliyetlerinin genel bir analizi yapılmaya çalışılmıştır. Bu amaçla öncelikle Maarif Vekâleti’nin 1923-1933 dönemi resmi istatistikleri incelenmiştir. Bununla beraber, Maarif Vekâleti’nin verileri tarihsel olarak süreklilik arz etmediği için 1923-1926 dönemine ait bazı veriler çalışmada değerlendirilememiş, 1934-1935 dönemiyle ilgili de hiçbir veriye ulaşılamamıştır. Ayrıca ilgili vekâlet tarafından kütüphanelerle ilgili veri girişi yapılmadığı için ancak 1931- 1932 dönemi verilerine ulaşıla bilinmiştir. Neticede çalışmada kullanılan ilk ve son tarihler dikkate alınarak çalışmanın dönemsel aralığı 1923-1935 olarak benimsenmiştir. Tüm verilerin anlaşılmasını etkin kılmak için tablo ve grafik yöntemine başvurularak ilgili veriler yorumlanmıştır.

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Rachmawati, Rika, Didin Saepudin, and Taufik Zulfikar. "KOMUNIKASI ORGANISASI, SUPERVISI, DAN LINGKUNGAN KERJA MENINGKATKAN KEPUASAN KERJA PEGAWAI DINAS PENDIDIKAN DAN KEBUDAYAAN SUBANG." In Seminar Sosial Politik, Bisnis, Akuntansi dan Teknik (SoBAT) ke-3. LPPM USB YPKP, 2021. http://dx.doi.org/10.32897/sobat3.2021.4.

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Setiap organisasi baik yang berorientasi laba ataupun tidak akan mempunyai tujuan atau sasaran yang akan dicapai. Tujuan atau sasaran tersebut akan tercapai apabila pegawai atau orang-orang yang ada dalam organisasi tersebut mempunyai kinerja yang baik. Kinerja pegawai yang baik akan diperoleh manakala peawai atau orang-orang dalam organisasi tersebut memiliki kepuasan kerja. Tujuan dari penelitian ini untuk menganalisa dan mengkaji pengaruh dari komunikasi organisasi, supervise, dan lingkungan kerja terhadap kepuasan kerja dengan objek penelitian pegawai pada Pendidikan dan Kebudayaan Kabupaten Subang. Metode penelitian yang digunakan adalah kuantitatif dengan pendekatan deskriptif verifikatif, regresi linear berganda digunakan sebagai alat analisa dengan responden sebanyak 90 orang pegawai. Metode survei yang dilakukan adalh dengan memberikan kuesioner terhadap kuesioner sebanyak 25 pertanyaan dengan jawaban tertutup. Hasil penelitian menunjukan bahwa variabel supervise dipersepsikan sebagai variabel terbaik dengan nilai 4,22 dan variabel lingkungan kerja menjadi variabel terjelek dengan nilai 3,85. Variabel komunikasi organisasi, supervisI, serta lingkungan kerja mempunyai pengaruh positif dan signifikan terhadap kepuasan kerja pegawai baik secara partial maupun simultan.

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Lin, Chin-Yew, and Franz Josef Och. "ORANGE." In the 20th international conference. Morristown, NJ, USA: Association for Computational Linguistics, 2004. http://dx.doi.org/10.3115/1220355.1220427.

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Unsayaini, Marfuah, Andayani Andayani, and Sahid Widodo. "Characters Behavior in the Novel “Orang-orang Biasa” by Andrea Hirata (Literary Psychology Review)." In Proceedings of the 1st Conference of Visual Art, Design, and Social Humanities by Faculty of Art and Design, CONVASH 2019, 2 November 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-11-2019.2294784.

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Sverdlov, Eli, and Ilan Bouni. "Orange Hollywood." In ACM SIGGRAPH ASIA 2009 Computer Animation Festival. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1665208.1665259.

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Paradiso. "Orange mirrors." In ACM SIGGRAPH 2009 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1596685.1596782.

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Heeren, Willemijn, Laurens van der Werff, Roeland Ordelman, Arjan van Hessen, and Franciska de Jong. "Radio Oranje." In the 30th annual international ACM SIGIR conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1277741.1277971.

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Mojumdar, Mayen Uddin, and Narayan Ranjan Chakraborty. "Orange & Orange leaves diseases detection using Computerized Techniques." In 2021 12th International Conference on Computing Communication and Networking Technologies (ICCCNT). IEEE, 2021. http://dx.doi.org/10.1109/icccnt51525.2021.9579964.

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Bravo-Nieto, Antonio, Sergio Ramírez-González, and Kouider Metair. "De Diego de Vera a Juan Martín Zermeño: tres siglos de reformas en la arquitectura del castillo viejo de Rosalcazar en Orán, Argelia." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11460.

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From Diego de Vera to Juan Martín Zermeño: three centuries of alterations in the architecture of the old castle of Rosalcazar in Oran, AlgeriaThe ancient castle of Rosalcazar is a military architecture that is part of the Oran’s defensive system, in Algeria. His structure was built in the sixteenth century by Diego de Vera, and it reflects the approaches of the Spanish fortification of the reign of Ferdinand the Catholic. These constructions were increased with later alterations, until their consolidation during the term of the governor and engineer Juan Martín Zermeño. The architectural ensemble represented an interesting evolution of the Spanish fortification since the beginning of the sixteenth century until the middle of the eighteenth century, preserving each extension of the elements of the prior period that they are shown in the heritage ensemble of maximum interest.

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Звіти організацій з теми "ORANIG"

Dan Jimenez and Tom Baker. National Orange Show Photovoltaic Demonstration. Office of Scientific and Technical Information (OSTI), March 2008. http://dx.doi.org/10.2172/926220.

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McGregor, Wallace. 1973 Orange Hill, Alaska project report. Alaska Division of Geological & Geophysical Surveys, 2010. http://dx.doi.org/10.14509/21589.

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Rhodes, A. N. Herbicide Orange Monitoring Program. Addendum 1. Fort Belvoir, VA: Defense Technical Information Center, May 1985. http://dx.doi.org/10.21236/ada156213.

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Rahman, Muhammad. Memberdayakan Orang Tua - Kebijakan Inovatif untuk Meningkatkan Kualitas dan Pendanaan Sekolah. Jakarta, Indonesia: Center for Indonesian Policy Studies, 2016. http://dx.doi.org/10.35497/270468.

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Parker, Renee. Orange County Photovoltaic Project & Educational COmponent. Office of Scientific and Technical Information (OSTI), February 2016. http://dx.doi.org/10.2172/1237850.

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Rose, Andrew. Agent Orange: Trump, Soft Power, and Exports. Cambridge, MA: National Bureau of Economic Research, January 2019. http://dx.doi.org/10.3386/w25439.

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Smith, W. H. 1974 control survey report for Orange Hill, Alaska. Alaska Division of Geological & Geophysical Surveys, 2010. http://dx.doi.org/10.14509/21590.

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Parker, Renee, and Lori Cunniff. Orange County Government Solar Demonstration and Research Facility. Office of Scientific and Technical Information (OSTI), May 2015. http://dx.doi.org/10.2172/1186786.

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Parker, Renee. Orange County Government Solar Demonstration and Research Facility. Office of Scientific and Technical Information (OSTI), May 2015. http://dx.doi.org/10.2172/1179250.

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Chen, Chingwen, and Amanda Trakas. Arizona State University Orange Mall Green Infrastructure Project. Landscape Architecture Foundation, 2020. http://dx.doi.org/10.31353/cs1640.

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