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Статті в журналах з теми "Ordre public transnational":
1
Gaillard, Emmanuel. "L’ordre juridique arbitral : réalité, utilité et spécificité." McGill Law Journal 55, no. 4 (February 16, 2011): 891–907. http://dx.doi.org/10.7202/1000788ar.
Анотація:
L’ordre juridique arbitral existe-t-il ? S’il est perçu par les arbitres, souvent de manière intuitive mais très réelle, c’est qu’il existe. L’ordre juridique arbitral ne doit pas cependant être exclusivement conçu comme une représentation mentale du rôle des arbitres et de la source de leur pouvoir de juger. Il existe en tant que système de droit. L’auteur propose trois visions structurantes de l’arbitrage susceptibles d’éclairer l’intégralité des questions relevant de la matière. L’ordre juridique arbitral est l’une de ces visions, celle qui conçoit l’arbitrage comme un phénomène transnational et s’attache à la forte convergence entre les ordres juridiques nationaux. En premier lieu, l’auteur examine les critères distinctifs de l’ordre juridique arbitral et l’existence d’un tel ordre juridique du point de vue des arbitres. Il aborde en particulier le caractère complet d’un système de normes possédant tous les degrés d’impérativité, l’aptitude de l’ordre juridique arbitral à penser ses sources, ses sujets et ses organes, ainsi que son effectivité. Il aborde également les conséquences qui s’attachent à l’existence d’un ordre juridique arbitral, notamment en ce qui concerne des questions aussi importantes que celles de l’effet des anti-suit injunctions hostiles à l’arbitrage et des normes à impérativité renforcée. En second lieu, l’auteur explore le point de vue des autres ordres juridiques sur l’ordre juridique arbitral. En particulier, la reconnaissance de l’ordre juridique arbitral par les ordres juridiques nationaux est illustrée par la mise en œuvre de notions telles que l’ordre public transnational, la faculté de renoncer à tout recours en annulation ou la reconnaissance des sentences annulées au siège. L’auteur aborde ensuite la question plus délicate des rapports entre l’ordre juridique arbitral et l’ordre juridique international.
2
PAPASTAVRIDIS, EFTHYMIOS. "The Right of Visit on the High Seas in a Theoretical Perspective: Mare Liberum versus Mare Clausum Revisited." Leiden Journal of International Law 24, no. 1 (February 11, 2011): 45–69. http://dx.doi.org/10.1017/s0922156510000580.
Анотація:
AbstractThe present article discusses the historical and theoretical parameters of the right of visit on the high seas. This right is considered the most significant exception to the fundamental principle of the freedom of the high seas, which is conceptualized mainly as of a negative nature, namely as ‘the prohibition of interference in peacetime by ships flying one national flag with ships flying the flag of other nationalities’. This prohibition is arguably challenged by the recent extensive practice of interdiction of vessels on the high seas to counter threats such as international terrorism and transnational organized crime at sea. Accordingly, the historical claims to the freedom of the seas and the celebrated controversy between mare liberum and mare clausum are canvassed. Drawing valuable insights from this historical survey, it is possible to revisit this controversy and ascertain the role of interference on the high seas in the legal order of the oceans of the twenty-first century. It is posited that the rationales behind the contemporary right of visit reflect the old-fashioned mare clausum arguments and that they fall under three general categories, namely the maintenance of international peace and security, the protection of the bon usage of the oceans, and the maintenance of welfare and ordre public of the states and of international society.
3
Brem-Wilson, Josh. "La Vía Campesina and the UN Committee on World Food Security: Affected publics and institutional dynamics in the nascent transnational public sphere." Review of International Studies 43, no. 2 (September 30, 2016): 302–29. http://dx.doi.org/10.1017/s0260210516000309.
Анотація:
AbstractThe emergence of the transnational as a site and object of governance has triggered concern amongst both affected publics subject to these effects, and scholars keen to locate the democratic potentials therein. Increasingly, public sphere theory is being promoted as a lens for interrogating the democratic potential of the transnational. However the project of transposing public sphere theory from its Westphalian origins to the transnational has been frustrated by a lack of empirical examples in which the properties of a transnational public sphere can be easily identified. In this article, examining the encounter between La Vía Campesina and the UN Committee on World Food Security, I argue for the existence of a nascent transnational public sphere in the specific domain of transnational food and agricultural policymaking. The existence of this concrete example, I argue, defends public sphere theory’s transnational turn against either the charge of utopianism, or the need to suspend some of the framework’s core conditions in order to accommodate the ‘actually possible’. It also allows us to advance public sphere theory’s empirical research agenda, and in this article I introduce an analytical framework to take this further.
4
Ma, Yue. "Research on the Public Order Reservation System from Surrogacy." Journal of Education, Humanities and Social Sciences 1 (July 6, 2022): 154–61. http://dx.doi.org/10.54097/ehss.v1i.655.
Анотація:
Surrogacy technology provides the possibility for families who are unable to have children. Different countries have different legal regulations on surrogacy, which leads to the creation of transnational surrogacy, and at the same time, disputes over transnational surrogacy are also increasing. As we all know, surrogacy is contrary to the public moral order in China, which leads to the issue of public order retention.Private international law, as an important legal system in the field of International law, has an unshakable position and role in dealing with transnational surrogacy disputes. In transnational surrogacy disputes, public order is mainly reflected in the legal regulations of each country on surrogacy, the determination of paternity and the relevant regulations on the ethics of surrogacy, and its role is mainly reflected in the exclusion of the application of foreign laws and the refusal to recognize the judgments of foreign courts. In the application of the law, countries have tried to find a balance between the recognition of foreign judgments and the protection of the public order of the courts. This article will take a comparative and case study approach, using the issue of surrogacy as an entry point to explore the application of public order reservations in this particular area.
5
Hussin, Iza. "Translating public order: Colonial, transnational and international genealogies." Political Geography 75 (November 2019): 102058. http://dx.doi.org/10.1016/j.polgeo.2019.102058.
6
Pavlović, Zoran. "Existing of transnational public policy." Glasnik Advokatske komore Vojvodine 72, no. 8-9 (2000): 142–47. http://dx.doi.org/10.5937/gakv0004142p.
Анотація:
In this paper, the author analyses the implementation of law and justice in the procedure of international commercial arbitration, finding its true relation with the rules of recent lex mercatoria. He also expands definition of international public policy with institutes of communitary and truly or really international public policy. They represent fundamental values and to fully protect them is to enable liberalism and economic cosmopolitanism in international trade. In order to achieve this goal, additional improvement of these values by state courts is firmly advised.
7
ZUMBANSEN, PEER. "Comparative, global and transnational constitutionalism: The emergence of a transnational legal-pluralist order." Global Constitutionalism 1, no. 1 (March 2012): 16–52. http://dx.doi.org/10.1017/s2045381711000037.
Анотація:
AbstractComparative lawyers have for more than a century sought to increase the understanding of ‘foreign’ legal orders and regulatory systems. Despite some never fully resolved methodological questions, great advances have been made in the comparative study of different regulatory areas both in ‘private’ (contract, tort, corporate, labour) and ‘public’ law (administrative law, environmental law). Comparative constitutional law [CCL] has emerged as a field with particular significance. Born in the context of a politically extremely divided world after the Second World War, CCL has undergone tremendous change in an economically fast-integrating world since the late 1980s. The distinction between ‘liberal’ and ‘socialist’ constitutional orders that characterized early monographical treatments of the subjects has since given way to a very incoherent landscape ofvarieties of constitutionalism, with enormous consequences for the task of comparative constitutional law. Rather than being able to set side-by-side distinct doctrinal instruments or legal principles that can be associated with a particular constitutional system, the emerging transnational legal-pluralist order demands a methodologically radically opened and methodologically interdisciplinary approach to capture the dynamics of constitutionalization, which characterize today’s processes of public-private norm creation and diffusion.
8
BOHMAN, JAMES. "Democratising the global order: from communicative freedom to communicative power." Review of International Studies 36, no. 2 (April 2010): 431–47. http://dx.doi.org/10.1017/s0260210510000094.
Анотація:
AbstractWhile there is much discussion of the need for democracy in transnational institutions, there is less discussion of the conditions for their democratisation. To address this deficit, a general account of democratisation is necessary. I propose that democratisation is dependent on the joint realisation of two conditions: communicative freedom and communicative power. Democratisation thus requires, first, publics and associations in which communicative freedom is realised on the one hand; and, second, institutions that link such freedom to the exercise of communicative power to decision making on the other. In order for these conditions to be met, civil society must be expanded into the public sphere. The transformation of communicative freedom into communicative power can be promoted only by institutions that recognise the decisional status of publics, which in turn depend on civil society to generate the deliberative benefits of the plurality of perspectives. Communicative power is not merely spontaneously generated through publics, but also through publics expressly formed through democratic institutional design.
9
Andonova, Liliana B., Michele M. Betsill, and Harriet Bulkeley. "Transnational Climate Governance." Global Environmental Politics 9, no. 2 (May 2009): 52–73. http://dx.doi.org/10.1162/glep.2009.9.2.52.
Анотація:
In this article we examine the emergence and implications of transnational climate-change governance. We argue that although the study of transnational relations has recently been renewed alongside a burgeoning interest in issues of global governance, the nature of transnational governance has to date received less attention. We contend that transnational governance occurs when networks operating in the transnational political sphere authoritatively steer constituents toward public goals. In order to stimulate a more systematic study of the diversity and significance of this phenomenon, the article develops a typology based on the actors involved and their authority—public, private, or hybrid—and the primary governance functions performed in order to steer network constituents—information-sharing, capacity building and implementation, or rule-setting. A comparative discussion of transnational governance networks for climate change illustrates each category and the value of the typology in assessing the multiple mechanisms through which transnational governance occurs. In conclusion, we suggest that our typology provides a useful starting point for future research and reflect on the implications for the study of global affairs.
10
SMITH, WILLIAM. "Civil disobedience as transnational disruption." Global Constitutionalism 6, no. 3 (November 2017): 477–504. http://dx.doi.org/10.1017/s204538171700020x.
Анотація:
Abstract:Civil disobedience has been theorised as an informal guardian of the constitution in democratic societies, but such accounts struggle to accommodate protest that has an international or global dimension. This article addresses this issue through offering a theory of civil disobedience as transnational disruption. Civil disobedience is ‘transnational’ insofar as it is an appeal to a national, international or global public that highlights failures to observe moral, political or legal values that are an appropriate source of normative authority in global contexts. Civil disobedience is ‘disruptive’ insofar as it obstructs the routine activities of relevant parties in order to draw attention to the demands of protesters. The core argument is that civil disobedience can uphold normative standards that have been incorporated into a dense network of treaties, conventions and global regulatory frameworks. It can thus make a modest but valuable contribution to the processes through which publics deliberate about the meaning and interpretation of these contested norms.
Дисертації з теми "Ordre public transnational":
1
Lenchantin, de Gubernatis Sandrine. "Recherches sur l'ordre public transnational." Nice, 1996. http://www.theses.fr/1996NICE0019.
Анотація:
Du fait de l'internationalisation sans cesse croissante des échanges, s'est peu à peu développé la notion d'ordre public transnational, transcendant les intérêts nationaux et tendant à défendre certaines valeurs fondamentales de la communauté internationale. Répondant avant tout à la volonté de moraliser les relations commerciales internationales, il se distingue cependant d'autres normes juridiques auxquelles on a pu l'assimiler, car ayant elles aussi vocation à instaurer le respect d'un certain nombre de principes fondamentaux et indérogeables. L'ordre public transnational est constitué des principes généraux du droit les plus fondamentaux, à l'égard desquels les tribunaux, principalement arbitraux jouent un rôle particulier, puisque c'est sur leur fondement que, décision après décision, sont élaborées les normes ayant ce caractère. Pour ce faire, les juridictions s'attachent à démontrer l'universalité du principe en cause pour en déduire ensuite son imperativité. Mais, si l'utilité d'avoir recours à cette notion dans les relations commerciales internationales ne fait aujourd'hui plus de doute, il conviendrait que son domaine traditionnel d'application s'élargisse à de nouvelles matières, telles que les transactions ayant pour objet le corps humain, auxquelles seul l'ordre public transnational permettrait actuellement de s'opposer et de pallier ainsi les insuffisances du droit positif.
2
Megerlin, Francis. "Ordre public transnational et arbitrage international de droit privé : essai critique sur la méthode." Paris 2, 1999. http://www.theses.fr/1999PA020075.
Анотація:
En matiere internationale, la juridiction arbitrale doit assumer un paradoxe : elle est devenue une juridiction ordinaire, depourvue d'un droit qui definirait internationalement, de facon precise et univoque, les pouvoirs des arbitres a l'egard notamment du choix du droit applicable realise par les parties. De nombreux courants etatiques, arbitraux et doctrinaux affirment la plenitude juridictionnelle de l'arbitre, qui serait parachevee par un ordre public transnational. Malgre l'absence d'un ordre juridique de reference cet ordre public vise a affirmer la preseance d'un droit repute applicable sur le droit reconnu adopte. Il entend fonder ainsi un obstacle rationnel et unique aux pretentions des etats comme a la volonte des parties. Inutile et indesirable pour endiguer le phenomene des lois de police l'ingenieuse systematisation est victime d'une inflation terminologique et de convoitises ideologiques. Ce n'est que par artifice que le concept occulte la part morale, et l'unite substantielle de l'ordre public transnational apparait introuvable. La systematisation de l'ordre public transnational met en evidence les limites du controle judiciaire des sentences, lorsqu'il vise a garantir le respect par l'arbitre, de sa mission et de l'ordre public. Elle met en evidence les conditions discutables de l'investiture de l'arbitre, qui arguent du caractere ordinaire de la juridiction, mais eludent le caractere extraordinaire de sa justice elle souligne enfin l'originalite irreductible de l'arbitrage et du juge prive : la souverainete de son for interieur. Recusant le totalitarisme methodologique l'arbitre demeure a la recherche constante de l'harmonie sociale et de la solution juste, plutot que de l'application mecanique du droit positif
3
Bramban, Bernard. "Le principe pacta sunt servanda en droit du commerce international. : Etude critique d'un principe de droit transnational." Phd thesis, Université Nice Sophia Antipolis, 2013. http://tel.archives-ouvertes.fr/tel-00956171.
Анотація:
En droit du commerce international, pacta sunt servanda se manifeste dans la règle de l'intangibilité du contrat. Cette dernière s'y présente de manière singulière. Sous l'influence de la Common law, la créance et les prérogatives contractuelles ne sont protégées qu'en fonction de leur utilité économique. En cas d'inexécution du contrat, la modification de ses stipulations est encouragée lorsqu'elle permet au créancier de minimiser son préjudice. En vue d'une allocation optimale des ressources économiques, le créancier doit parfois privilégier la survie du lien contractuel, à la sanction stricte de ses droits et prérogatives. La règle de l'intangibilité du contrat est ainsi concurrencée par la règle de l'effet utile du contrat. Cette dernière participe à la singularité du principe pacta sunt servanda en droit du commerce international. Le principe transnational pacta sunt servanda n'est pas qu'une représentation " systématique et synthétique " de la force obligatoire du contrat en droit du commerce international. Ce principe de droit transnational tire son autonomie vis-à-vis des droits étatiques des libertés accrues reconnues à l'arbitre international. Le principe transnational pacta sunt servanda invite à rejeter la nullité d'un contrat conforme aux besoins du commerce du international, lorsque celle-ci est commandée par des motifs étatiques particularistes. Cette protection accrue du devoir de respecter la parole donnée n'en fait toutefois pas un principe d'ordre public transnational. Pacta sunt servanda conduit plutôt vers la reconnaissance d'un principe de validité transnationale des contrats en droit du commerce international.
4
Ben, Abdallah-Mahouachi Hanène. "L'apport de la jurisprudence du Tribunal arbitral du sport à l'ordre juridique sportif." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM1087.
Анотація:
Le Tribunal arbitral du sport (TAS), organe de résolution des litiges sportifs par la voie de l’arbitrage, rend des sentences qui, grâce à la pratique du précédent, acquièrent la cohérence nécessaire à la formation d’une jurisprudence. À travers cette jurisprudence, le TAS contribue à l’édification d’un ordre juridique sportif global et autonome. Cette contribution est le résultat d’un double apport, normatif et structurant. D’abord, les règles prétoriennes produites par le TAS et formées essentiellement des principes généraux constamment appliqués par les arbitres, constituent une source de droit à l’intérieur de l’ordre juridique sportif. Certains de ces principes, principalement ceux permettant de protéger la sincérité des compétitions et les droits fondamentaux des athlètes, se démarquent par leur caractère intangible pour former l’ordre public sportif. La mise à l’écart du droit étatique au profit de l’application de ces principes, mais aussi des règlements sportifs, permet d’assurer l’autonomie de l’ordre juridique sportif. Ensuite, ces principes sont un facteur de structuration de l’ordre juridique sportif, dans la mesure où leur intervention favorise la cohérence du système. Cette structuration est le résultat de l’application de ces principes pour contrôler l’exercice par les organisations sportives de leurs compétences réglementaires et disciplinaires et pour délimiter les pouvoirs de chacune des composantes du mouvement sportif. Dans les deux cas, ces principes deviennent des standards communs qui s’imposent à l’ensemble de la communauté sportiveThe Court of arbitration for sport (CAS), an arbitration body in sport disputes, passes sentences which, thanks to the practice of the precedent, get enough coherence to constitute a jurisprudence. Through this jurisprudence, CAS contributes in the erection of a global and autonomous sports legal order. This support is the result of a double contribution, normative as well as structuring. First, the pretorian rules generated by CAS and formed mainly by the general principles commonly applied by the judges, constitute a source of law within the sports legal order. Some of these principles, namely those aimed at protecting the fairness of the competitions and the fundamental rights of athletes, stand out with regards to their intangibility to form the sport public order. Discarding state law in favor of the application of these principles as well as of sport regulations, guarantees the autonomy of the sports legal order. Thereafter, these principles are considered as a structuring factor of the sports legal order, in that their intervention favors the coherence of the system. This structuring results from the application of these principles in order to monitor the practices by the sport organizations of their regulatory and disciplinary competences and also to confine the power of each of the components of the sport movement. In both cases, these principles become common standards for the whole sport community to abide by
5
Arfazadeh, Homayoon Jacquet Jean-Michel. "Ordre public et arbitrage international à l'épreuve de la mondialisation : une théorie critique des sources du droit des relations transnationales /." Bruxelles : Paris : Zurich : Bruylant ; LGDJ ; Schulthess, 2005. http://catalogue.bnf.fr/ark:/12148/cb40044469b.
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Arfazadeh, Homayoon Jacquet Jean-Michel. "Ordre public et arbitrage international à l'épreuve de la mondialisation : une théorie critique des sources du droit des relations transnationales /." Bruxelles : Paris : Zurich : Bruylant ; LGDJ ; Schulthess, 2006. http://catalogue.bnf.fr/ark:/12148/cb40990206h.
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Larpvanichar, Ratchaneekorn. "Les contrats internationaux : étude comparative franco-thaïlandaise." Phd thesis, Université du Droit et de la Santé - Lille II, 2012. http://tel.archives-ouvertes.fr/tel-00856584.
Анотація:
Le droit international privé français des contrats est très avancé, la richesse de la jurisprudence et la doctrine font une bonne preuve de l'évolution du droit français en la matière. Ses conceptions sont répandues et admises par d'autres États, européens en premier lieu, puis dans le monde entier. Le système de droit français et celui de droit communautaire sont complémentaires l'un et l'autre. Pour cette raison l'étude de droit international privé français ne peut plus être restreinte uniquement dans le cadre de droit international commun. Dés lors le droit international privé communautaire devrait aussifaire l'objet de cette étude. Quant au droit international privé des contrats thaïlandais, il est en cours de développement et a besoin de grande réformation urgent pour la coopération juridique dans l'ASEAN. L'étude comparative en cette matière permettrait donc de trouver la bonne solution et d'apprendre l'application de règles conflictuelles ainsi que d'autres mécanismes du droit international privé pour régler les problèmes dans l'ordre juridique thaï. Donc les questions de la loi applicable et le règlement des différends font l'objet principal de cette étude.
Книги з теми "Ordre public transnational":
1
Chedly, Lotfi. Arbitrage commercial international & ordre public transnational. Tunis: Centre de publication universitaire, 2002.
2
Megerlin, Francis. Ordre public transnational et arbitrage international de droit privé: Essai critique sur la méthode. Villeneuve-d'Ascq: Presses universitaires du septentrion, 2002.
3
McDougal, Myres Smith. The international law of war: Transnational coercion and world public order. New Haven: New Haven Press, 1994.
4
Arfazadeh, Homayoon. Ordre public et arbitrage international à l'épreuve de la mondialisation: Une théorie critique des sources du droit des relations transnationales. Bruxelles: Bruylant ; [Paris], 2006.
5
Arfazadeh, Homayoon. Ordre public et arbitrage international à l'épreuve de la mondialisation: Une théorie critique des sources du droit des relations transnationales. Bruxelles: Bruylant ; [Paris], 2006.
6
Orrin, Judd, ed. Redefining sovereignty: Will liberal democracies continue to determine their own laws and public policies or yield these rights to transnational entities in search of universal order and justice? Hanover, NH: Smith and Kraus Global, 2005.
7
Trondal, Jarle. Rise of Common Political Order: Institutions, Public Administration and Transnational Space. Elgar Publishing Limited, Edward, 2017.
8
Trondal, Jarle. Rise of Common Political Order: Institutions, Public Administration and Transnational Space. Elgar Publishing Limited, Edward, 2017.
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Stone Sweet, Alec, and Clare Ryan. A Cosmopolitan Legal Order. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825340.001.0001.
Анотація:
The book provides an introduction to Kantian constitutional theory and the European system of rights protection. Part I sets out Kant’s blueprint for achieving Perpetual Peace and constitutional justice within and beyond the nation state. Part II applies these ideas to explain the gradual constitutionalization of a Cosmopolitan Legal Order: a transnational legal system in which justiciable rights are held by individuals; where public officials bear the obligation to fulfil the fundamental rights of all who come within the scope of their jurisdiction; and where domestic and transnational judges supervise how officials act. The authors then describe and assess the European Court’s progressivie approach to both the absolute and qualified rights. Today, the Court is the most active and important rights-protecting court in the world, its jurisprudence a catalyst for the construction of a cosmopolitan constitution in Europe and beyond.
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Dalhuisen, Jan H. Dalhuisen on Transnational Comparative, Commercial, Financial and Trade Law Volume 1. 7th ed. Hart Publishing, 2019. http://dx.doi.org/10.5040/9781509925452.
Анотація:
This is the seventh edition of the leading work on transnational and comparative commercial, financial, and trade law, covering a wide range of complex topics in the modern law of international commerce and finance. As a guide for students and practitioners it has proven to be unrivalled. The work is divided into three volumes, each of which can be used independently or as part of the complete work. Volume 1 covers the roots and foundations of private law; the different origins, structure, and orientation of civil and common law; the forces behind the emergence of a new transnational commercial and financial legal order, its meaning, concepts, and operation; the theoretical basis of the transnationalisation of the law in the professional sphere in that order; its methodology and the autonomous sources of the new law merchant or modern lex mercatoria, its international finance driven impulses, and its relationship to domestic and transnational public policy and public order requirements. The second chapter covers the transnationalisation of dispute resolution in that order, especially international arbitration, and contains a critical analysis of the main challenges to its success, continuing credibility, and effectiveness. All three volumes may be purchased separately or as part of a single set.
Частини книг з теми "Ordre public transnational":
1
Chalaby, Jean K. "Public Broadcasters and Transnational Television: Coming to Terms with the New Media Order." In Reinventing Public Service Communication, 101–13. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277113_9.
2
Lichtenstein, Dennis. "Content Analysis in the Research Field of Transnational Public Spheres." In Standardisierte Inhaltsanalyse in der Kommunikationswissenschaft – Standardized Content Analysis in Communication Research, 99–110. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36179-2_9.
Анотація:
AbstractThe public sphere is a communication arena where speakers discuss political and societal issues, positions, and arguments in order to arrive at solutions for common problems. Normative functions of the public sphere in democracies, such as monitoring and control of politics, deliberation, and public opinion formation, have been extensively debated in the fields of communication and political theory, most frequently against the backdrop of the nation-state. Trends of globalization and global governance, however, go along with transformations of the state, the increasing involvement of transnational institutions, and major changes in media systems.
3
Matero, Risto-Matti. "Chapter 3. ‘Reaching Maturity’ or ‘Selling Out’? The Idea of Green Growth in Finnish Green Party Environmental Discourses 1988–1995." In Green Development or Greenwashing?, 31–47. Winwick, Cambs.: The White Horse Press, 2023. http://dx.doi.org/10.3197/63824846758018.ch03.
Анотація:
Over the past decades, major shifts have taken place in public environmental discourses transnationally, of which the Finnish Green party provides an illustrative example. Green parties were formed throughout Europe to represent radical alternative social movements and their growth-critical ideals. By the turn of the millennium, however, earlier radicalism was transformed into moderate ideals of green growth. This chapter demonstrates how green growth ideals were used as a political tool by the Finnish Green Party to better adapt to a free market political system, as well as some of the premises with which this turn was implemented. As a political act, the goal of implementing green growth ideals was to be more efficient within the prevailing political system. The need for such pragmatism can be explained with William Connolly’s framework of cultural belonging: in order to act meaningfully, one needs to adapt to the premises of the culture one operates in, causing a challenge for paradigm-shifting environmentalism to become implemented politically. The case of Finnish Green party ideological development provides an example of this transnational phenomenon.
4
Underhill, Geoffrey R. D. "Private Markets and Public Responsibility in a Global System: Conflict and Co-operation in Transnational Banking and Securities Regulation." In The New World Order in International Finance, 17–49. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25315-9_2.
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Elstad, Eyvind. "An Overture: A Historical Overview of Political and Cultural Antecedents of the Nordic School System and its Variety of Teacher Education Programmes." In Evaluating Education: Normative Systems and Institutional Practices, 17–33. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26051-3_2.
Анотація:
AbstractTrade and contact between people in the northwest corner of Europe and other parts of the world can be traced far back in time. The attacks and raids of Vikings created terror in parts of Europe, but through Christianization, the people in the north gradually assimilated the values of the other European regions. The transnational Catholic church influenced the order of several societies. Schools in the Nordic region at first provided training for the priesthood. With the Reformation, the transnational influence of the Church was greatly weakened. In the 18th century, societal authorities introduced a new school model: mandatory public school for all. This public school helped spread literacy and more in-depth knowledge of Christianity. Over time, the idea emerged that schools should serve a broader purpose than spreading Christian knowledge; the need for teacher education was recognised as a logical consequence. Substantial improvements to the school system took place through trained teachers and the expansion of schools’ content. The changes in Nordic societies laid the foundation for and were influenced by improvements in the school system, indicating a renewal of the school systems. Teacher education evolved from a seminary-based education with many general education elements, to an extended education.
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Yoshikawa, Minako Jen, Atsuo Hamada, and Christina Liew. "Addressing Needs of Foreign Schoolchildren to Combat a Global Epidemic of Dengue Virus Infection: Transnational and Trans-Sectoral Initiatives." In Integrated Science of Global Epidemics, 563–85. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17778-1_27.
Анотація:
SummaryThis study highlights the demand for conducting outreach to foreign demographics in countries affected by infectious diseases. The increasing global burdenof mosquito-borne Dengue virusinfection suggests that local health education efforts need to include the population’s foreign segments. Communicating information in their mother tongue and empowering them with knowledge of local diseases and preventive measures is essential when foreign residents cannot fully understand the local language(s). This paper presents an example of transnational and trans-sectoral initiatives in anti-dengue education, which involved 1,105 Japanese schoolchildren in Singapore. Paying attention to cross-cultural, language, and other elements, an academic from a university, a medical doctor from Japan, and a medical entomologist from a Singapore governmental agency collaborated. Lessons included the importance of building capacity among schoolteachers in order to engage schoolchildren. Conducting outreach to foreign residents will be increasingly important when a new technology is introduced as a preventive measure or when scientific evidence must be communicated to combat a global epidemic. Otherwise, key messages might remain unnoticed and ineffective in motivating people to take necessary action. Transnational and trans-sectoral collaboration could be a solution to sustain outreach efforts for public health. Graphical Abstract/Art Performance The code of this chapter is 01101001 01110011 01110101 01010110 01110010.
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Grek, Sotiria. "Constructing Consensus by Data." In Palgrave Studies in Science, Knowledge and Policy, 89–122. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-46606-9_4.
Анотація:
AbstractThrough a sociological analysis of the actors that have become central to transnational governance over the last 50 years, the chapter focuses on the processes that influence and steer the production of expert knowledge. The chapter adopts the position that its construction is not ‘organic’—the product of traditional knowledge-making as it became dominant from the Enlightenment onwards—but rather the outcome of complex undertakings that often imbricate a wide variety of actors—both national and international, including decision-makers—and different fields. The chapter builds on the shift from Mode 1 to Mode 2 knowledge production (Gibbons et al. in The new production of knowledge: The dynamics of science and research in contemporary societies. Sage, 1994) in order to document further changes to how expert knowledge is produced today: it argues that, at least in the field of global public policy, we see concerted efforts to produce expert knowledge that focuses equally on technocratic and political accountability and that sees brokerage and consensus-making as the ultimate goals in an increasingly polarised and uncertain post-pandemic world.
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Friedman, Lawrence M. "Frontiers: National and Transnational Order." In Public Governance in the Age of Globalization, 25–50. Routledge, 2017. http://dx.doi.org/10.4324/9781315245676-2.
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Deomampo, Daisy. "Public Health and Assisted Reproduction in India." In Transnational Reproduction. NYU Press, 2016. http://dx.doi.org/10.18574/nyu/9781479804214.003.0002.
Анотація:
Chapter 1 describes the emergence of India as a global surrogacy destination within a broader discussion of public health, assisted reproduction, and medical tourism. By critically examining the political-economic contexts of transnational reproduction, the chapter considers the practice as a “racialized therapeutic landscape” that illuminates the sociopolitical dynamics within which gestational surrogacy has thrived. The chapter suggests that in order to grasp the contemporary politics of reproduction in India, readers must analyze the foundations of racialized politics of power in transcultural health care settings. The chapter complements this analysis with a description of the range of clinics and surrogacy practices one may encounter in India. While the chapter approaches commercial surrogacy in India through a transnational lens, it also investigates the context of surrogacy “on the ground” in order to demonstrate how the construction of therapeutic landscapes produces and perpetuates certain stereotypes about race.
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"Public Broadcasters: Coming to Terms With the New Media Order." In Transnational Television in Europe. I.B. Tauris, 2009. http://dx.doi.org/10.5040/9780755603961.ch-006.
Тези доповідей конференцій з теми "Ordre public transnational":
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Rep, Mojca. "POSSIBILITY OF ABUSE OR PROTECTION OF EU FINANCIAL INTERESTS IN SLOVENIA." In SECURITY HORIZONS. Faculty of Security- Skopje, 2021. http://dx.doi.org/10.20544/icp.2.5.21.p14.
Анотація:
The protection of the European Union's financial interests has recently been one of the main priorities in the Republic of Slovenia. Their abuse, committed with a special form of intent and a motive for acquiring illegal material gain, constitutes a criminal act. Therefore, in Slovenia the criminal act of Fraud to the detriment of the European Community was first criminalized in 2008 by the Criminal Code (hereinafter CC), and after 2012, Fraud affecting the financial interests of the European Communities. In order to combat the latter, interinstitutional cooperation is crucial at international and national level, hence European Anti-Fraud Office, Anti-fraud coordination service, the Office of the Republic of Slovenia for Budgetary Control, Government Office for European Cohesion Policy, and the newly established European Public Prosecutor's Office prosecuting perpetrators of crimes against the abuse of the European Union budget. Adoption and implementation of the Lisbon Treaty, which establishes even stronger transnational connection between the member states, provides additional measures that might take effect in previously described theme. According to the Lisbon Treaty, legal regulation in the field of Criminal Law will be enabled through Regulatives and Directives, which will lead to easier unification of the Law in this area. In addition, the European Public Prosecutor, whose primary task is to shield common financial interests, is established through the Lisbon Treaty Adoption. International standards are increasingly emphasizing the role of the Office for the Prevention of Money Laundering as an intelligence unit, which means that in future the Office will increasingly specialize in data collection and provide the competent institutions with access to it. Some provisions in this regard are already contained in the new Prevention of Money Laundering and Terrorist Financing Act, allowing courts, prosecutors, police and Financial Administration access certain data collected by the Office, and also providing the Office with access to financial data in cases when asset status is determined. Since becoming a member of the European Union, Slovenia is entitled to European cohesion policy funds, which creates a necessity to ensure respect for principles such as legality, transparency and economy in the use of these funds. Keywords: legislation, statistics, authorities, European cohesion policy
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Archvadze, Joseph. "The Main Features and Characteristics of the Post-Pandemic Period of the Economy." In Human Capital, Institutions, Economic Growth. Kutaisi University, 2023. http://dx.doi.org/10.52244/c.2023.11.2.
Анотація:
The article discusses the changes that have taken place in the process of globalization and public life in the post-pandemic period. It is emphasized that there is not the end of globalization, but the transformation of the globalization process, the slowing down of the globalization process instead of hyper-globalization and the formation of new political, military and regional ties and alliances under its roof: the process of aggressive globalization is replaced by the open protectionism of countries, the formation of financial and economic blocs and the corresponding With an industrial policy based on a regional principle and a certain ideological concept, narrative, value system and segmental or systemic convergence of economic interests. This was caused by such processes and events of global importance, such as the Covid pandemic, the growing US-China competition and the Russia-Ukraine war. In the mentioned conditions, the national states are not gradually regaining their political positions, but they are moving to a "strategic attack" in terms of exercising their rights, capabilities and influence and control over the members of the society. At the same time, the role and importance of transnational corporations is growing significantly. All this leads to an increase in the contradiction between, on the one hand, the practical realization of the spheres of personal freedom and sovereignty, and, on the other hand, the strengthening of the role of the state and transnational corporations. The activation of the state and its growing role in redistributing the national product also has a negative effect: the growing role of the state not only restricts the market, but also seriously damages competition as a development factor. - Guaranteed orders, provision of keys to products produced on the basis of state funds, etc., puts certain privileged businesses and others in a priori unequal conditions, strengthens the feeling of injustice in society and has a negative effect on ensuring social stability and sustainable development. Under the conditions of using modern technologies, on the one hand, the speed of movement of resources from one corner of the earth to another will increase, and on the other hand, the role of local resources in achieving the final results of production will increase, which is expressed in the transition from absolute globalization of production to relative localization. The pandemic gave a powerful impetus to such innovations, technological innovations as Internet-trade, delivery of goods by order, delivery of goods by parcels; Drones are increasingly being used to deliver goods to their destination, robotics and artificial intelligence are being used in virtually every field of activity. This leads to significant changes not only in the structure of jobs and employment. - At this time, along with the increase in the profits of companies and their shareholders, a considerable part of the working people remains unemployed, they become impoverished. The scale of social elevators, their speed and "carrying capacity" are decreasing. Consequently, the threat of property polarization and growing opposition between different layers of society becomes real. Rising inequality can lead to a "crisis of the means of existence". This, in turn, will lead to an increase in the number of IDPs. Forced migration may become one of the most serious global challenges in the next decade, which will act as a provoking factor for geopolitical conflicts and social tensions within countries, and will be a direct reputational and economic blow to globalization processes. It can already be safely said that the period needed to fully overcome its negative consequences will be longer than the duration of the Covid-pandemic period. Article in Georgian.
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.
Анотація:
In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already resident in pre-Reformation Christianity. In this paper, we consider Conyer’s case against the modern, secular form of tolerance and its current practice. We examine his attempt to reclaim the practice of Christian tolerance based upon humility, hospitality and the “powerful fact” of the incarnation. Furthermore, we bring the late Conyers into dialog with Fethullah Gülen, a Muslim scholar, prolific writer and the source of inspiration for a transnational civil society movement. We explore how both Conyers and Gülen interpret their scriptures in order to fashion a theology and politi- cal ideology conducive to peaceful co-existence. Finally, because Gülen’s identity has been formed within the Sufi tradition, we reflect on the spiritual resources within Sufi spirituality that make dialog and toleration key values for him. Conyers locates various values, practices and convictions in the Christian message that pave the way for authentic toleration. These include humility, trust, reconciliation, the interrelat- edness of all things, the paradox of power--that is, that strength is found in weakness and greatness in service—hope, the inherent goodness of creation, and interfaith dialog. Conyers refers to this latter practice as developing “the listening heart” and “the open soul.” In his writings and oral addresses, Gülen prefers the term hoshgoru (literally, “good view”) to “tolerance.” Conceptually, the former term indicates actions of the heart and the mind that include empathy, inquisitiveness, reflection, consideration of the dialog partner’s context, and respect for their positions. The term “tolerance” does not capture the notion of hoshgoru. Elsewhere, Gülen finds even the concept of hoshgoru insufficient, and employs terms with more depth in interfaith relations, such as respect and an appreciation of the positions of your dialog partner. The resources Gülen references in the context of dialog and empathic acceptance include the Qur’an, the prophetic tradition, especially lives of the companions of the Prophet, the works of great Muslim scholars and Sufi masters, and finally, the history of Islamic civilization. Among his Qur’anic references, Gülen alludes to verses that tell the believers to represent hu- mility, peace and security, trustworthiness, compassion and forgiveness (The Qur’an, 25:63, 25:72, 28:55, 45:14, 17:84), to avoid armed conflicts and prefer peace (4:128), to maintain cordial relationships with the “people of the book,” and to avoid argumentation (29:46). But perhaps the most important references of Gülen with respect to interfaith relations are his readings of those verses that allow Muslims to fight others. Gülen positions these verses in historical context to point out one by one that their applicability is conditioned upon active hostility. In other words, in Gülen’s view, nowhere in the Qur’an does God allow fighting based on differences of faith. An important factor for Gülen’s embracing views of empathic acceptance and respect is his view of the inherent value of the human. Gülen’s message is essentially that every human person exists as a piece of art created by the Compassionate God, reflecting aspects of His compassion. He highlights love as the raison d’etre of the universe. “Love is the very reason of existence, and the most important bond among beings,” Gülen comments. A failure to approach fellow humans with love, therefore, implies a deficiency in our love of God and of those who are beloved to God. The lack of love for fellow human beings implies a lack of respect for this monumental work of art by God. Ultimately, to remain indifferent to the conditions and suffering of fellow human beings implies indifference to God himself. While advocating love of human beings as a pillar of human relations, Gülen maintains a balance. He distinguishes between the love of fellow human beings and our attitude toward some of their qualities or actions. Our love for a human being who inflicts suffering upon others does not mean that we remain silent toward his violent actions. On the contrary, our very love for that human being as a human being, as well as our love of those who suffer, necessitate that we participate actively in the elimination of suffering. In the end we argue that strong resonances are found in the notion of authentic toleration based on humility advocated by Conyers and the notion of hoshgoru in the writings of Gülen.