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Готові списки джерел за темами / Orthodox Eastern Church in Baltic provinces

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Добірка наукової літератури з теми "Orthodox Eastern Church in Baltic provinces"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "Orthodox Eastern Church in Baltic provinces"

1

Sergey, Lebedev, and Lebedeva Galina. "Popular Movement in the Baltic States for Conversion to the “Tsar Faith”." Almanac “Essays on Conservatism” 2 (May 27, 2022): 60–77. http://dx.doi.org/10.24030/24092517-2022-0-2-60-77.

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The article aims to analyze pursuit and struggle for conversion to the “Tsar Faith” in the territory of the Baltic states. In the Russian Empire the Baltic area constituted a separate Governorate General that included three provinces – Estland, Courland and Livland. According to the German name of the Baltic sea, - Ostsee, - that area even in Russian was termed Ostsee Governorate (the present-day territories of Estonia and Latvia). The Orthodox religion was the first Christian faith that appeared in the territory of modern Latvia and Estonia already in the 11th century and was brought from nei

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2

Neroda, Inna. "The features of the implementation of the new Union in the eastern providences of Poland (1923-1937)." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 39 (April 6, 2023): 117–33. http://dx.doi.org/10.32626/2309-2254.2023-39.117-133.

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The purpose of the article is to study the peculiarities of the process of introducing the “Union of the Eastern Rite” in the eastern voivodeships of Poland in 1923-1937, the purpose of which was the religious assimilation of Orthodoxy and strengthening the infl uence of the Vatican. Th e author has analyzed archival documents, materials of the periodical press, and publications of the time, which highlight the problems related to the introduction of neo-union in the eastern voivodeships of Poland. Th e research methodology. Th e methodological basis of the article consists of the principles o

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3

Romanchuk, A. A. "The Polotsk Unification Council of 1839: Context, Proceedings, and Significance." Orthodoxia, no. 3 (May 22, 2024): 10–53. http://dx.doi.org/10.53822/2712-9276-2024-3-10-53.

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This article explores the background leading to the Polotsk Unification Council (also known as the Synod of Polotsk) convened in 1839. It delves into the proceedings of the council and evaluates its importance within the context of the Russian Orthodox Church and the Belarusian Exarchate. The conclusion drawn is that the abolition of the Uniate church association within the Russian Empire during the second quarter of the 19th century stemmed from a distinctive convergence of historical factors. These included shifts in Russian governmental policy, apprehensions regarding the Uniates within the

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4

Vanca, Dumitru A. "The Beginning of Liturgical Formation in Romania: The First Liturgical Manual in the Romanian Language." Polonia Sacra 27, no. 3 (2023): 151–64. http://dx.doi.org/10.15633/ps.27310.

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While different political realities shaped the three Principalities (Moldova, Wallachia and Transylvania) that later formed Romania (1918), the spiritual unity of the Romanian people has been nourished since the Middle Ages by the Eastern Christian faith. Situated at the intersection of cultural and religious currents, Romanian spirituality has often interacted with that of the Ruthenian Slavs, Serbs or Bulgarians, Greeks, Hungarians, Catholics, Lutherans, and Calvinists. For this reason, the first Romanian literary works were translations or adaptations that were always under the influence of

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5

Daija, Pauls. "The Development of Peasants’ Reading Habits in Courland and Livonia in the 18th Century*." Knygotyra 76 (July 5, 2021): 27–50. http://dx.doi.org/10.15388/knygotyra.2021.76.74.

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The article explores the development of peasants’ reading habits over the 18th century in the Latvian-inhabited Lutheran regions of Russia’s Baltic provinces Courland/Kurzeme and Latvian Livonia/Vidzeme. By analysing the transition from intensive to extensive reading patterns, as well as from loud and ceremonial to silent and private reading, insight into the available statistical sources and information from subscription lists is provided and the observations of contemporaries are scrutinized. The views on Latvian peasants’ reading habits expressed by Baltic-German Lutheran parsons Friedrich

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6

Mariani, Andrea. "The Jesuit Community of the Lithuanian Province: Between Local Crises and Global Changes." Journal of Jesuit Studies 10, no. 2 (2023): 307–44. http://dx.doi.org/10.1163/22141332-10020006.

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Abstract The paper analyzes the community of the Lithuanian province of the Society of Jesus between 1608 and 1773. It adopts a prosopographical approach based on the full set of the order’s personnel catalogs for the Lithuanian and Masovian provinces, which have been analyzed by means of RStudio, an integrated development environment based on the R programming language. The author focuses on the total number of Jesuits in the province, their religious or secular status, final vows, education, regional distribution, and geographic origin. In the long term, changes mainly depended on local fact

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7

Sukina, Liudmila Borisovna. "Saints who sailed from the sea: «German» model of foolishness in Old Russia." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 3–16. http://dx.doi.org/10.21638/spbu19.2023.101.

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The article attempts to put forward and substantiate a hypothesis about the use of a special model of this feat in the formation of the cult of some holy fools of the Russian Church, borrowed not from the eastern, but from the western medieval religious culture. Some lives of Russian holy fools noticeably fall out of the Eastern Christian tradition, with which old and modern historiography links their hagiography. Despite the veneration of the Byzantine σαλος in Ancient Russia, in its religious life the practices of foolishness occupied a marginal position for a long time. In the process of fo

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8

Lazanin, Sanja. "Habsburška politika naseljavanja ugarskog dijela Monarhije u 18. stoljeću s naglaskom na Slavoniju i Srijem: pravni akti." Migracijske i etničke teme / Migration and Ethnic Themes 40, no. 2 (2024): 277–308. https://doi.org/10.11567/met.40.2.6.

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Demographic development and migration played an important role in Central Europe in the 18th century, during the period of building state institutions. The Central European history of that period was marked by the role of the Habsburg dynasty. After the anti-Ottoman wars in the late 17th and early 18th centuries, Slavonia and Srijem, along with parts of Hungary, Bačka, Transylvania, Banat, and other territories, came under Habsburg rule. Considering the border position of Slavonia and Srijem relative to the Ottoman Empire, especially in the years after the Vienna War, the military government p

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9

Gučas, Rimantas. "Organ building in Lithuania in the 19th century." Menotyra 26, no. 3 (2019). http://dx.doi.org/10.6001/menotyra.v26i3.4056.

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For Lithuania, the 19th century was marked by the symbol of the Russian Empire – Lithuania became a province of a foreign empire. Farming suffered a severe general downturn. As the Church’s powers began to be restricted, there was almost no opportunity for new significant instruments to emerge. The monasteries, which until then had been the initiators of the best organ building, were closed. Eastern Catholic (Unitarian) churches, which also had organs in Lithuania, became part of the Russian Orthodox Church, and the organs were ordered to be liquidated. The Catholic Church itself, unlike evang

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10

Paert, Irina, and James M. White. "Letters of Orthodox Priests about the German Occupation of Estonia during the First World War." Quaestio Rossica 8, no. 1 (2020). http://dx.doi.org/10.15826/qr.2020.1.458.

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During the invasion of the Baltic provinces between 1915 and 1918, a large swathe of territory and its population fell under German control: this included Orthodox parishes and their priests. The clergy and laity thus had to face many new challenges: the behaviour of occupation forces, material deprivations, and the actions of Lutheran clerical and secular elites in the new context. This article focuses on the response to the advance of the German armies in 1915 and 1916 into the Baltic. On the one hand, the article addresses the preparation and execution of the evacuation of the clergy and th

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Більше джерел

Книги з теми "Orthodox Eastern Church in Baltic provinces"

1

Michael, Müller-Wille, Deutsche Forschungsgemeinschaft, and Akademie der Wissenschaften und der Literatur (Germany), eds. Rom und Byzanz im Norden: Mission und Glaubenswechsel im Ostseeraum während des 8.-14. Jahrhunderts. Akademie der Wissenschaften und der Literatur, 1997.

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2

Julius Wilhelm Albert Von Eckardt. Modern Russia: Comprising Russia under Alexander Ii. Russian Communism. the Greek Orthodox Church and Its Sects. the Baltic Provinces of Russia. Creative Media Partners, LLC, 2018.

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3

Drevneslavi︠a︡nskiĭ Oktoĭkh sv. Klimenta, arkhiepiskopa Okhridskogo: Po drevnerusskim i i︠u︡zhnoslavi︠a︡nskim spiskam XIII-XV vekov. I︠a︡zyki slavi︠a︡nskikh kulʹtur, 2006.

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Частини книг з теми "Orthodox Eastern Church in Baltic provinces"

1

Anderson, Leah Seppanen. "The Anglican Tradition: Building the State, Critiquing the State." In Church, State, and Citizen. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195378467.003.0006.

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Abstract The seventy-seven million Anglicans around the globe form the third largest Christian communion, smaller than only the Roman Catholic Church and the Eastern Orthodox Church. The tradition began in Europe with the creation of the Church of England in the early 1500s, but today, as a result of British colonization and the missionary efforts of the Church of England, there are thirty-eight provinces, or national branches, of Anglicanism in such varied locales as Sudan, South Korea, and Mexico. The Anglican Communion is the name for the loose denominational association that joins these na

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2

Werth, Paul W. "Orthodoxy Marches West." In 1837. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198826354.003.0009.

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On New Year’s Day 1837, what might appear to be an insignificant change in bureaucratic procedure actually signified a major step in effecting one of history’s most striking examples of confessional engineering and in terminating the existence of an entire church within the Russian empire. Formally proclaimed in 1839, the union of the Greek Catholic (Uniate) Church with Orthodoxy pushed the boundary between Western and Eastern Christianity substantially westward, and played a key role both in consolidating a single Orthodox Russian nation and in binding territories previously acquired from Pol

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3

Hillner, Julia. "From Here to Eternity." In Helena Augusta. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190875299.003.0009.

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Abstract This chapter follows Helena on her famous journey through the Eastern provinces that culminated in her visit to the biblical sites in Jerusalem, Bethlehem, and other places in Palestine. It compares the two extant contemporary commemorations of her presence in the East, by Eusebius of Caesarea and Athanasius of Alexandria, who left us contrasting impressions, especially with respect to Helena’s relationship to “orthodox” or “Nicene” Christianity. The chapter discusses the political nature of her trip, the potential route she took, her modes of transport, her engagement with local popu

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4

Housley, Norman. "The Crusade in North-Eastern Europe 1274–1382." In The Later Crusades, 1274—1580. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198221371.003.0012.

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Abstract Amongst the memoirs written in response to Pope Gregory X’s plea of 1272 for advice on the crusade, one originated in Moravia. Its author, Bishop Bruno of Olmiitz (Olomouc), was anxious to point out that it was just as important to defend the Church in eastern Europe from attack by pagans and schismatics, as it was to recover the Holy Land; otherwise, wishing to avoid Charybdis, the Christians would fall prey to Scylla. Bruno knew that the Curia had accepted, since the time of the Second Crusade, that crusades should be preached to further the Christian cause in eastern Europe. He als

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5

Vanca, Dumitru A. "The Beginning of Liturgical Formation in Romania: The First Liturgical Manual in the Romanian Language." In Liturgia szczytem i źródłem formacji. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788383700038.09.

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While different political realities shaped the three Principalities (Moldova, Wallachia and Transylvania) that later formed Romania (1918), the spiritual unity of the Romanian people has been nourished since the Middle Ages by the Eastern Christian faith. Situated at the intersection of cultural and religious currents, Romanian spirituality has often interacted with that of the Ruthenian Slavs, Serbs or Bulgarians, Greeks, Hungarians, Catholics, Lutherans, and Calvinists. For this reason, the first Romanian literary works were translations or adaptations that were always under the influence of

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6

Hillier, Paul. "Biographical Notes". У Arvo Pӓrt. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780198165507.003.0002.

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Abstract Although Part was born and grew up in Estonia, any suggestion that his music could be characterized as ‘Estonian’ would be misleading: it makes no use of Estonian themes or motifs,1 and offers no imaginative evocation of anything that might be interpreted as having a national identity; nor, apart from a couple of early cantatas, does the composer choose the Estonian language for his texts. Yet it is unlikely that the composer’s unique musical and spiritual identity could have been created anywhere else. Part has avowed that his musical education is Western, while his spiritual educati

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