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Статті в журналах з теми "Panthéon (Church : Paris, France)"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Boulanger, Nicolas, and Fabien Buisseret. "The Formulations of Classical Mechanics with Foucault’s Pendulum." Physics 2, no. 4 (2020): 531–40. http://dx.doi.org/10.3390/physics2040030.

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Since the pioneering works of Newton (1643–1727), mechanics has been constantly reinventing itself: reformulated in particular by Lagrange (1736–1813) then Hamilton (1805–1865), it now offers powerful conceptual and mathematical tools for the exploration of dynamical systems, essentially via the action-angle variables formulation and more generally through the theory of canonical transformations. We propose to the (graduate) reader an overview of these different formulations through the well-known example of Foucault’s pendulum, a device created by Foucault (1819–1868) and first installed in t

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2

Muhlmann, Géraldine. "Response by Géraldine Muhlmann (University of Paris II (Panthéon-Assas), France)." Media History 16, no. 4 (2010): 435–39. http://dx.doi.org/10.1080/13688804.2010.507481.

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3

Lavou-Zoungbo, Victorien, and Jean-Godefroy Bidima. "Parole(s), Espaces Publics de Discussion: Oralités politiques en devenir." Oralidad-es 4 (August 22, 2020): 1–11. http://dx.doi.org/10.53534/oralidad-es.v4a8.

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Jean Godefroy Bidima a fait ses études à L’Université de Yaoundé au Cameroun et à l’Université Paris I Panthéon-Sorbonne à Paris. Ses travaux de Doctorat à la Sorbonne ont porté sur l’Ecole de Francfort. Après avoir été Maître de Conférences invité (Gastdozent) à l’Université de Bayreuth, en Allemagne, et Directeur de programme au Collège International de Philosophie de Paris, il est actuellement Professeur Titulaire (Tenured Full Professor) à Tulane University (New Orleans) et détenteur de la Chaire Yvonne Arnoult. Il a publié : Théorie Critique et modernité négro-africaine : de l’École de Fr

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4

Richardson, O. Sidney. "REFLECTIONS ON FORM: AN INTERVIEW WITH PASCAL DUSAPIN." Tempo 72, no. 283 (2017): 34–44. http://dx.doi.org/10.1017/s0040298217000924.

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ABSTRACTComposer Pascal Dusapin has crafted an intriguing and idiosyncratic musical style that is both expressive and rigorously formal. Born in 1955 in Nancy, France, he studied piano and organ in his youth and later Plastic Arts and Sciences, Arts, and Aesthetic at the University of Paris 1 Panthéon-Sorbonne, notably under composer Iannis Xenakis. From 1981 to 1983, he held a resident scholarship from the Villa Medici in Rome. Among the numerous accolades Dusapin has received are the Cino del Duca Prize in 2005 and the Dan David Prize in 2007. The Collège de France conferred upon him a profe

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5

Neuman, Robert. "Robert de Cotte and the Baroque Ecclesiastical Façade in France." Journal of the Society of Architectural Historians 44, no. 3 (1985): 250–65. http://dx.doi.org/10.2307/990075.

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The façade of St. Roch, Paris (erected 1736-1738), the last major work by Robert de Cotte, is often viewed as anomalous in an oeuvre devoted almost exclusively to the design of secular buildings. However, the recent discovery in Paris of certain drawings and related documents from de Cotte's studio (Bibliothèque Nationale; Archives Nationales; Bibliothèque de l'Institut) makes it clear that he confronted the problem of the Italianate ecclesiastical façade throughout his career, although only a few of the commissions were actually carried out. The various solutions, while rooted in French tradi

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6

Elsky, Julia, Charles Keith, John Shovlin, and Daniel Williford. "Book Reviews." French Politics, Culture & Society 41, no. 1 (2023): 117–28. http://dx.doi.org/10.3167/fpcs.2023.410106.

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Nick Underwood, Yiddish Paris: Staging Nation and Community in Interwar France, Bloomington: Indiana University Press, 2022. Elizabeth A. Foster, African Catholic: Decolonization and the Transformation of the Church, Cambridge: Harvard University Press, 2019. David Todd, A Velvet Empire: French Informal Imperialism in the Nineteenth Century, Princeton: Princeton University Press, 2021. Spencer D. Segalla, Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954, Lincoln: University of Nebraska Press, 2021.

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7

Van, Overmeire Dirk. "Partners or Allies in Science? The Société des Missions étrangères de Paris and Société de Géographie de Paris (1822-1919)." Proceedings of the Royal Academy for Overseas Sciences 1, no. 2 (2023): 125–37. https://doi.org/10.5281/zenodo.8388914.

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The evangelization over the long nineteenth century (1820-1920) of the Missions étrangères de Paris (MEP) across Asia was beset with defying physical and cultural challenges. Pressing them into a study of geography, these scholarlike objectives drew MEP missionaries to closer contacts with the prestigious Société de Géographie de Paris (SGP). Yet, as in principle the missionary task was designed to embrace profane science only for operational abilities, the MEP were to ensure that research collaboration with the SGP stayed in line with a moderate interdiscipl

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8

Shevchenko, Tatyana. "Hieromonk Athanasius`s (Nechaev) letters to hieroschemamonk Ephraim (Khrobostov) from Paris to Valaam (1927–1929)." St. Tikhons' University Review 113 (August 31, 2023): 143–70. http://dx.doi.org/10.15382/sturii2023113.143-170.

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Letters from Hieromonk Athanasius (Nechaev) to his confessor and elder, Hieroschemamonk Ephraim (Khrobostov) are presented in the publication. They were written from Paris to Valaam in Finland, where at that time the Valaam Monastery was located. Hieromonk Athanasius - the future archimandrite and spiritual mentor of monasticism abroad, the superior of the Three Hierarchs metochion in Paris (1933-1943), dean of the parishes of the Moscow Patriarchate in France, the first spiritual mentor of the future Metropolitan Anthony of Sourozh (Bloom). His addressee was the fraternal confessor at the Val

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9

Titov, Daniil. "History of Western Rite Orthodox Parishes Emergence in France During the Interwar Period." Proceedings of the Saratov Orthodox Theological Seminary, no. 1 (28) (May 13, 2025): 47–67. https://doi.org/10.56621/27825884_2025_28_47.

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This article is devoted to the attempt to revive Western Orthodoxy in France in the period between the two world wars. It is worth noting that the roots of modern Western Orthodoxy in France lie in the echoes of the colossal tragedy that befell Russia in 1917 and led to the exodus of millions of Russian Orthodox people from the territory of the former Russian Empire. As a result of this process, France became one of the main centers of Russian religious thought in emigration. The special intellectual environment of Paris in the interwar years gave rise to the idea of overcoming historical and

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10

Allison, Antony F. "The Origins of St. Gregory’s, Paris." Recusant History 21, no. 1 (1992): 11–25. http://dx.doi.org/10.1017/s0034193200001461.

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St. Gregory’s was a small college belonging to the English secular clergy founded at Paris in the late seventeenth century. Its main purpose was to enable suitable ecclesiastics who had completed their training at Douai or the other colleges abroad to pursue advanced studies at the Sorbonne before working on the mission in England. Its founders hoped it would serve to produce a corps of highly qualified men to fill the leading administrative and teaching posts in the Catholic Church in England. It survived until 1786 when financial difficulties forced it to close—temporarily, as was at first t

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11

Lewis, Andrew W. "The Career of Philip the Cleric, Younger Brother of Louis VII: Apropos of an Unpublished Charter." Traditio 50 (1995): 111–27. http://dx.doi.org/10.1017/s0362152900013192.

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The life of Philip the cleric, younger brother of Louis VII of France, is meagerly documented. Philip died young, without having attained high rank in the church — indeed, having refused election to the see of Paris. The documents concerning him are unevenly distributed. The greatest concentration of them is the record of his attestation as a child or youth to charters emanating from the bishop or from the cathedral chapter of Paris, where he had been placed for education as a canon. From his youth or adulthood, there are several references, chiefly in letters, to disputes in which he was invo

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12

Campagnolo, Gilles. "Du «spectateur impartial» au «travailleur impartial», un commentaire sur la relation entre philosophie morale et économie politique chez Adam Smith selon Jean Mathiot." Dialogue 50, no. 3 (2011): 469–509. http://dx.doi.org/10.1017/s0012217311000515.

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ABSTRACT: As Smith freed moral philosophy from former control bodies (the Church, the state), the Scottish philosopher opened the field for a scientific political economy. In hisAdam Smith. Philosophie et économie(Paris, Presses universitaires de France, 1990, p. 45), Jean Mathiot asked :«Should then one wonder that his [Smith’s] audacious stand became the historical grounding stone for political economy, then bringing recognition as an objectively-grounded field of knowledge?»Mathiot’s text and thought have been little debated to this day; this essay is meant to fill that gap, in particular w

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13

Walters, Anne. "The reconstruction of the abbey church at St-Denis (1231–81): the interplay of music and ceremony with architecture and politics." Early Music History 5 (October 1985): 187–238. http://dx.doi.org/10.1017/s026112790000070x.

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During the Middle Ages, the construction or renovation of a great church was a vast undertaking in terms of time and of money. An array of cathedrals that still rise above the cities and towns of northern France bears witness to medieval ingenuity and industry. The first structure which embodies many of the elements that are now called Gothic was begun at St-Denis in 1140. The church as we know it, however, was not entirely the work of the twelfth century. Only much later, between 1231 and 1281, was St-Denis finally completed. Substantial evidence of the thirteenth-century rebuilding is found

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14

Nettelbeck, Colin. "The ‘Jewish cardinal’? Aron Jean-Marie Lustiger (1926–2007)." French Cultural Studies 28, no. 1 (2017): 67–78. http://dx.doi.org/10.1177/0957155816678740.

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Cardinal Aron Jean-Marie Lustiger died at the age of 80 in 2007. Archbishop of Paris from 1981 to 2005, he was a towering and controversial public figure, both within the Catholic church and in European society more broadly. Since his death, he has remained a subject of intense interest. This essay will analyse two films about him – the 2012 documentary Aron Jean-Marie Lustiger (Jean-Yves Fischbach) and the 2013 fiction film Le Métis de Dieu (Ilan Duran Cohen) – as prisms through which the thought, policies and achievements of Lustiger can be examined and assessed. Primarily a charismatic man

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15

Rookmaaker, Kees. "The hornless rhinoceros (Rhinoceros sondaicus inermis Lesson, 1836) discovered by Lamare-Picquot in the Sundarbans of Bangladesh in 1828, with notes on the history of his Asian collections." Mammalia 84, no. 1 (2019): 74–89. http://dx.doi.org/10.1515/mammalia-2018-0200.

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Abstract The French pharmacist and explorer Christoph-Augustin Lamare-Picquot (1785–1873) was in South Asia during 1826–1829 to collect ethnographical, anthropological, zoological and botanical specimens. He made an excursion to the Sundarbans (the Ganges-Brahmaputra delta) of Bangladesh, where on 17 November 1828 his team shot a female rhinoceros and caught her young one the next day, just south of Khulna. Both animals were completely hornless. He returned to France in the spring of 1830, where his zoological specimens were assessed by Georges Cuvier, and his other collections relating to eth

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16

Wojda, Jacek. "Duchowieństwo polskie i rok 1905 w świetle raportu konsula francuskiego d'Anglade'a." Teologiczne Studia Siedleckie XI (2014) 11, no. 2014 (2021): 183–98. https://doi.org/10.5281/zenodo.5566298.

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<strong>Polish clergy and year 1905 in the light of a report of French consul d’Anglade</strong> Among documents which were sent by General Consulate of France in Warsaw to Ministry of Foreign Affairs in Paris, on the turn of the 19th century, we can find report about priesthood.  It  bears a date 15 December 1905 y. and his author is Consul General, Georges Bosseront d’Anglade, and addressee, minister of Foreign Affairs in France, Maurice Rouvier. We can find the way of understanding events which have place in NearVistula Country by French diplomatic service, to lay emph

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17

Truong, Anh Thuan. "Conflicts among religious orders of Christianity: А study of Vietnam during the 17th and 18th centuries". Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, № 2 (2021): 369–78. http://dx.doi.org/10.21638/spbu17.2021.214.

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During the 17th and 18th centuries, the presence as well as activities of religious orders of Christianity in Vietnam, predominantly the Society of Jesus, Mendicant Orders (Franciscan Order, Dominican Order, etc.), and the Society of Foreign Missions of Paris, to establish or maintain and strengthen the interests of some Western countries’ (Portugal, Spain, France) missionary work in this country led to conflicts and disputes over the missionary area as well as the right to manage missionary activities among religious orders of Christianity. From 1665 to 1773, the Vietnamese Catholic Church wi

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18

Dr., J. Chalapathi Rao. "NOSTALGIA OF THE FRENCH IN YANAM." International Journal of Indian Science and Research 1, no. 2 (2022): 72–81. https://doi.org/10.5281/zenodo.7787735.

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Many European countries came to India for trading purpose. Among them the Portuguese were the first followed by the Dutch, the Danes, the English and the French. The French was the last of the west European power to reach the Indian shores during the second half of the seventeenth century. The French established their settlements on the western as well as on the eastern coasts of India. One such eastern coast settlement was Yanam which is the smallest enclave of the French in India. It is a part of Andhra Pradesh geographically and ethnically but politically and administratively was part of Po

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19

Nadrigny, Xavier. "La guerre d’Albi (1434-1462). Un parcours historiographique." Annales du Midi : revue archéologique, historique et philologique de la France méridionale 133, no. 313 (2021): 41–61. http://dx.doi.org/10.3406/anami.2021.9077.

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Between 1434 and 1462, two prelates fought over the bishopric of Albi : Bernard de Casilhac, elected by the Albigensian chapter, supported by the consuls, the local nobility and the Council of Basel, and Robert Dauphin, appointed by Pope Eugene IV on the recommendation of Charles VII. The two rivals opposed each other in court, at the Council of Basel and at the Parliament of Paris, and in arms, especially between 1434 and 1437. The affair is mentioned in several contemporary documents, in France and in Germany. However, it is not mentioned in almost any current book on the history of France,

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20

Lawrence Larkin, T. "Marie-Antoinette and the Image of Moral Instruction." Zeitschrift für Kunstgeschichte 86, no. 3 (2023): 368–405. http://dx.doi.org/10.1515/zkg-2023-3005.

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Abstract Long attributed to François-Hubert Drouais or his atelier, a three-quarter length portrait of Marie-Antoinette, together with a curiously inscribed frame, displayed in the lobby of the Hôtel Le Bristol, Paris, serves as a pretext for reconstructing the queen’s practice of gifting portraits of herself to members of her chapel. This essay explores Marie-Antoinette’s tendency in the early part of her reign to entrust the production of portraits to the Cabinet des tableaux. It argues on the basis of stylistic analysis that the Le Bristol portrait was probably the work of Jean-Martial Fréd

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21

Lamarre, Jean-Marc. "Jean-François Dupeyron: In the School of the Paris Commune. The Story of Another School – A Secondary Publication." Education Reform and Development 6, no. 4 (2024): 156–61. http://dx.doi.org/10.26689/erd.v6i4.6852.

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We know it, we have learned it, and often we teach it: public schools became secular for the first time in 1882. Well, no! As Jean-François Dupeyron said, the first secular public school in France was that of the Commune. Understanding why this fact was – and still is – obscured is the subject of Jean-François Dupeyron’s book, A L’École de la Commune de Paris: L’Histoire d’une Autre École. The author’s thesis is that, during the second half of the 19th century and up to World War I, the workers’ movement developed the project of another school, a school independent of both the Church and the S

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22

Knetsch, F. R. J. "Church Ordinances and Regulations of the Dutch Synods ‘Under the Cross’ (1563-1566) Compared With the French (1559-1563)." Studies in Church History. Subsidia 8 (1991): 187–205. http://dx.doi.org/10.1017/s0143045900001642.

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In 1559 Philip II left the Netherlands for Spain, where, from then on, he was to rule his empire. The government of the Provinces united by his father, Charles V, was left to his bastard sister Margaret, Duchess of Parma. Although she faithfully followed the Habsburg line, which in religion meant opposing Protestantism, her reign was characterized by a certain lack of firmness, enabling opposing factions to assert themselves. Shortly before Philip’s departure, Henry II, his French rival, had died in a tournament. His children and widow were as unable to quell the religious unrest in France as

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23

Togoeva, Olga I. "THE CRUCIFIXION FROM THE PARLIAMENT OF PARIS (1448), ITS POLITICAL AND LEGAL MEANINGS." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 5 (2021): 93–113. http://dx.doi.org/10.28995/2686-7249-2021-5-93-113.

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The article is devoted to the analysis of the Crucifixion from the Parliament of Paris – a painting that decorated the Great Hall of the Royal Court from the beginning of the 15th century until 1904. The author focuses on the political and legal meanings that were embedded in the Crucifixion. From this point of view, the main characters of the retablo, their appearance and attributes, as well as the general structure of the picture are studied. The author comes to the conclusion that the foreground of the retablo was intended primarily for educated people who are familiar not only with the his

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24

Chambers, Liam. "Patrick Boyle, The Irish Colleges and the Historiography of Irish Catholicism." Studies in Church History 49 (2013): 317–29. http://dx.doi.org/10.1017/s0424208400002217.

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More than forty Irish colleges were established in France, Spain, Portugal, the Italian States and the Austrian Empire between the 1580s and 1690s to cater for a diverse range of Irish Catholic students and priests who had travelled to the continent to pursue higher education. The colleges were a significant feature of Irish Catholicism, most obviously in the early modern period, and they have therefore attracted substantial attention from historians. The first modern attempts to write their histories appeared in the later nineteenth century and were heavily influenced by a Rankean emphasis on

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25

Coombs, Bryony. "The tapestries of St Anatoile (1502–1506): Burgundian perceptions of a ‘Scottish’ saint and the royal house of Scotland at the turn of the sixteenth century." Innes Review 70, no. 1 (2019): 1–35. http://dx.doi.org/10.3366/inr.2019.0200.

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The town of Salins-les-Bains, France, is renowned for its historic salt-works. During the period 1502–1506 the canons of the collegiate church there commissioned an extraordinary series of fourteen tapestries commemorating the life and miracles of Saint Anatoile. Three of the tapestries are preserved in Paris at the Musée du Louvre, and documents survive recording the original programme of all fourteen tapestries. Of great interest is the stress laid on the Scottish origin of Saint Anatoile, who is described in the tapestries as ‘fils du roi d'Escoce’ (‘son of the king of Scotland’). The impor

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26

Bailey, Heather. "Anti-Russian Orthodox Discourses in the Trial of Anton Berezowski." Journal of Orthodox Christian Studies 6, no. 2 (2023): 159–80. http://dx.doi.org/10.1353/joc.2023.a935937.

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ABSTRACT: In 1867 a Polish refugee in France, Anton Berezowski, tried to assassinate Emperor Alexander II when he visited Paris for the Great Exposition. Berezowski was tried for premeditated homicide and was defended by a prominent republican advocate who had a history of defending political crimes, Emmanuel Arago. In his pleading for the defense, Arago spun the attempted assassination as a political crime by invoking anti-Russian and anti-Orthodox motifs that had become commonplace in French public discourse. He portrayed Russia as the persecutor of martyred Poland, the tsar as the pope of t

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27

Patterson, W. B. "Pierre du Moulin’s Quest for Protestant Unity, 1613-18." Studies in Church History 32 (1996): 235–50. http://dx.doi.org/10.1017/s0424208400015436.

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Pierre Du Moulin was the leading intellectual in the French Reformed Church in the early seventeenth century. His influence within French Protestantism rivalled and complemented that of Philippe Duplessis-Mornay, the prominent nobleman, soldier, and adviser to Henry of Navarre, the Huguenot leader who became Henry IV of France. If Duplessis-Mornay was, as he is sometimes called, the ‘Huguenot Pope’, Du Moulin, the pastor of the congregation of Protestants in Paris, was the chief cardinal. A prolific writer and a skilful speaker, Du Moulin became noted for his success as a polemicist. Yet durin

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DRECIN, Mihai D. "FREEMASONRY AND THE PARIS PEACE CONFERENCE (JANUARY 1919 – JUNE 1920)." Annals of the Academy of Romanian Scientists Series on History and Archaeology 12, no. 2 (2020): 21–31. http://dx.doi.org/10.56082/annalsarscihist.2020.2.21.

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The Romanian delegation - headed by Prime Minister Ion I.C. Brătianu - accompanied by other well-known Romanian figures who were not part of the delegation, but represented the Romanian elite who had emigrated to the French capital, attended the Paris Peace Conference and recognised that the political decisions concerning the future borders of the nations emerging from the former Austrian-Hungarian Empire were made by the Roman Catholic Church, the Freemasonry and the Jewish Youth Organisation. These were the institutions behind the political decisions made by the political leaders of France (

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29

Blumenau, S. F. "MARCH OF THE PARISIANS ON VERSAILLES IN THE AUTUMN OF 1789: FOOD RIOT OR POLITICAL ACTION?" Vestnik Bryanskogo gosudarstvennogo universiteta 06, no. 02 (2022): 31–37. http://dx.doi.org/10.22281/2413-9912-2022-06-02-31-37.

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The events on October 5-6, 1789 were not a trivial food riot caused by a lack of bread in the capital. Political activists in Paris sought to wrest the king from the grasp of the Versailles environment that was hostile to the revolution. At the same time, they remained imbued with "tsarist" sentiments. However, love for the monarch was combined with hatred for his wife - an "Austrian" and a squanderer, who was in their eyes, at the suggestion of embittered pamphleteers, a monster of debauchery. Notably, Louis did not show the lack of will attributed to him by historians. For some time he resol

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Musabegović, Senadin. "Present-day Importance of Krleža’s Interpretation of Artistic Motifs on Bosnian Medieval Tombstones." Društvene i humanističke studije (Online) 8, no. 2(23) (2022): 129–72. http://dx.doi.org/10.51558/2490-3647.2023.8.2.129.

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The present text provides an analysis of Krleža’s deliberations on medieval Bosnian art, which are most evidently reflected in his views about the tombstones – the stećci. Back in the 1950s, following Tito’s split with Stalin, Miroslav Krleža organized an exhibition in Paris, France, themed “Medieval Art of Yugoslav Peoples”, placing the tombstones in the center of attention. The reason for this lies in the fact that, in their appearance as monuments, he recognized the heretic efforts of the Bosnian Church, which was persecuted in the Middle Ages by Western Catholicism and Eastern Orthodox Chr

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Pentek, Zdzisław. "On the empresses of the Latin Empire (1204–1261) (5). Marie of Brienne." Balcanica Posnaniensia. Acta et studia 31 (December 17, 2024): 19–32. https://doi.org/10.14746/bp.2024.31.2.

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Abstract. The article represents the fifth part of the series “On the Empresses of the Latin Empire (1204–1261)”. This one is dedicated to Marie of Brienne, wife of Baldwin II. She was the daughter of John of Brienne and Berengaria of Castile. Marie was betrothed to and then married Baldwin II in 1240 and became empress of the Latin Empire. After the birth of her son Philip (around 1243), she went to France and to the estate of the Courtenay family in Flanders. There she managed the lands on her husband’s behalf. After being exiled to the Latins from Constantinople in 1261, she settled in Napl

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Kurysheva, Marina A. "Dating and Historical Context of a Greek Manuscript Containing Palaiologoi Emperors’ Portraits (Paris. gr. 1783)." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 86–95. http://dx.doi.org/10.15826/izv2.2021.23.2.027.

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This article puts forward a new later dating of the Greek manuscript BnF, Paris. gr. 1783 kept in the National Library of France and containing portraits of emperors of the Palaiologoi dynasty. The manuscript contains important texts related to the Constantinople period of court history and culture. Historiographers used to date the manuscript to the fifteenth century according to the portrait of Patriarch Joseph II (†1439), a famous participant of the Ferraro-Florence Council, which can be seen in the Italian fresco paintings of the fifteenth century. Meanwhile, the study of the manuscript’s

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Antoshchenko, Aleksandr V. "‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951." Historia provinciae – the journal of regional history 4, no. 4 (2020): 1257–301. http://dx.doi.org/10.23859/2587-8344-2020-4-4-5.

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This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration

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Vercruysse, Jos E. "A Scottish Jesuit from Antwerp: Hippolytus Curle." Innes Review 61, no. 2 (2010): 137–49. http://dx.doi.org/10.3366/inr.2010.0102.

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A memorial for Mary, Queen of Scots, and for two of her ladies-in-waiting, Barbara Mowbray-Curle, wife of Gilbert Curle, a secretary of the queen, and her sister-in-law, Elizabeth Curle is kept in St Andrew's Church in Antwerp (Belgium). The monument was founded by Barbara's son, Hippolytus. After the execution of the queen the ladies left England and settled first in Paris and afterwards in Antwerp. The article concentrates on the two sons of Barbara, who became Jesuits. Little is known about the elder, James. He died in 1615 in Spain, probably still a Jesuit student. The younger one, Hippoly

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Iborra Bernad, Federico. "De la basílica vitruviana a la basílica ilustrada." Cuaderno de Notas, no. 19 (July 31, 2018): 121. http://dx.doi.org/10.20868/cn.2018.3822.

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Resumen El modelo de iglesia basilical ha estado presente en el cristianismo desdeépoca de Constantino. Entre sus diversas variantes e interpretaciones podría destacarse la que se desarrolló en la Francia de los siglos XVII y XVIII, caracterizada por entablamentos adintelados que soportan bóvedas de medio cañón y que, en última instancia, remite a una lectura errónea de la descripción vitruviana de la Basílica de Fano. Este importante episodio constituirá el germen renovador de la arquitectura neoclásica, aunque los edificios que vamos a tratar suelen quedar oscurecidos por la sombra de la par

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Langer, Arthur, Arnaud Martel, Aline Durand, and Fabien Boucher. "1 Using Soil Chemistry through EDXRF to Identify Archaeological Features at the Site of Ulpiana in Kosova." Kosova Anthropologica 2, no. 1 (2024): 1–22. https://doi.org/10.62303/ncb1ap93.

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Chemical analysis of archaeological sediments is a research area that has long interested archaeologists but has seen recent developments. It locates concentrations of chemical elements in soils that can be linked to ancient activities responsible for their deposition. The use of X-ray fluorescence spectrometry, a more accessible analytical technique than others, makes it possible to analyze large batches of samples. At Ulpiana, two trenches were studied. In the first area, the presence of a lime pit and a mortar preparation area was identified. The signature of the lime seems to correspond to

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WATHEY, ANDREW. "More on a friend of Philippe de Vitry: Johannes Rufi de CrucealiasJean de Savoie." Plainsong and Medieval Music 28, no. 1 (2019): 29–42. http://dx.doi.org/10.1017/s0961137118000219.

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AbstractWho was Jean de Savoie, the clerk with whom the composers Jean Campion and Philippe de Vitry penned the jeu-partiUlixea fulgensin 1350? This article uses Jean's hitherto unnoticed will and foundations at the church of Saint-Benoît-le-Bestourné, Paris, with other documentation, to bring together Jean's two identities in a unified biography (including a new date for his death, in 1354); to illustrate the close parallels between his own career and that of Philippe de Vitry, and to map the scope of opportunities for contact between them in and around the French royal court from the early 1

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BORIÇI, Dritan. "Close up theater – an innovation in stage art studies." Polis 21, no. 1 (2022): 128–37. http://dx.doi.org/10.58944/rshg1308.

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In this article we will try to offer a new perspective on the theater, and we will try to include the theater in other spaces to create artistic values, including digital technology. Since its beginning, the theater space has been a place to see, to watch, to present, to perceive, to understand. So, in a basic sense, theater has been and is a first pathway. At the core of the theatrical experience – as Peter Brook suggests – is the act of watching and being watched. Throughout the history of Western culture, the theater has been a primitive dance circle, a Greek amphitheater, a church, an Eliz

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Allison, Antony F. "An English Gallican: Henry Holden, (1596/7–1662) Part I (To 1648)." Recusant History 22, no. 3 (1995): 319–49. http://dx.doi.org/10.1017/s0034193200001953.

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THE writings of the seventeenth-century English theologian, Henry Holden, played a small but significant part in the development of western religious thought in the centuries following his death. His most important work, Divinae fidei analysis, first printed in Latin at Paris in 1652 and afterwards translated and published in English, was several times reprinted in the seventeenth and eighteenth centuries and was later incorporated in two theological collections, J. P. Migne's Theologiae cursus completus (tom.6, 1839), and Josef Braun's Bibliotheca regularum fidei (tom.2, 1844). It influenced

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BEALES, DEREK. "THE FRENCH CHURCH AND THE REVOLUTION Jansénismes et Lumières: pour un autre XVIIIe siècle. By Monique Cottret. Paris: A. Michel, 1998. Pp. 418. ISBN 2-226-10475-5. 160 Fr. Frs. Catholic Revival in the age of the Baroque: religious identity in Southwest Germany, 1550–1750. By Marc R. Forster. Cambridge: Cambridge University Press, 2001. Pp. xiv+268. ISBN 0-521-78044-6. £40.00. Church and society in eighteenth-century France,I: The clerical establishment and its social ramifications;II: The religion of the people and the politics of religion. By John McManners. Oxford: Clarendon Press, 1999. Pp. xviii+817, xiv+866. ISBN 0-19-827003-8 and 0-19-827004-6. £59.90. Christianity under the ancien régime, 1648–1789. By W. R. Ward. Cambridge: Cambridge University Press, 1999. Pp. xii+269. ISBN 0-521-55361-X. £13.95." Historical Journal 46, no. 1 (2003): 211–18. http://dx.doi.org/10.1017/s0018246x02002911.

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If few historians of the French ancien régime and Revolution entirely ignore the role of the Church, most treat it perfunctorily and many make crass errors in writing about it. To start with examples of error, J. F. Bosher declared in his generally admirable The French Revolution: ‘at least nine abbots wrote for the Encyclopédie’. Actually, at least twenty-three abbés did so, but no abbots. J. C. D. Clark, in his recent edition of Burke's Reflections, attempts to explain Burke's discussion of French commendatory abbots by defining commendam as it was used in England, which makes Burke's argume

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Skrzypietz, Aleksandra. "„Poślubię kardynała…” – małżeństwo Armanda księcia Conti i Anny Marii Martinozzi." Studia Europaea Gnesnensia, no. 11 (January 1, 2015): 279–300. http://dx.doi.org/10.14746/seg.2015.11.14.

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Armand de Bourbon, Prince of Conti, was a younger brother of the Grand Condé. Destined for a church career, he gave it up and became politically associated with brother and sister – the famed intriguer Anna Genevieve, Duchess of Longue¬ville. Desiring to be regarded as a person unconstrained by moral principles, he led a very indulgent lifestyle. For a period of time, he was also Moliere’s patron. Armand wanted to equal his brother in renown, though he lacked the talent. For some time, he was considered the leader of the Fronde in Paris. He was imprisoned together with his brother and brother-

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Lee, Young-Jae. "The Founding of the Hospitaller and Service Activities: Focused on the Hospitals and the Social Welfare." Korean Society for European Integration 15, no. 3 (2024): 99–126. https://doi.org/10.32625/kjei.2024.34.99.

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The Hospital of St. John of the Hospitaller began in the 1070s in Jerusalem. Gerard, the ruler of the Hospital at the time of the First Crusade(1095-99), was commemorated as a venerable and pious man who cared for poor pilgrims. The first statutes of the Jerusalem brotherhood, the Rule of Raymond du Puy, were influenced by the regula of other Augustinian houses. In the Statutes of Roger des Moulins(1182) it offered the services of doctors and surgeons, a specific diet, and the medicines available to medieval physicians. From Paris these regulations spread to other cities of northern France, br

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Górny, Rafał. "Wybrane listy Francuzów do prymasa Józefa Glempa z lat 1981–1982 w zasobie Archiwum Polskiej Misji Katolickiej we Francji." Przegląd Archiwalno-Historyczny 8 (December 2021): 225–64. http://dx.doi.org/10.4467/2391-890xpah.21.012.15317.

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Archiwum Polskiej Misji Katolickiej w Paryżu przechowuje zespół nr 36 — Listy do prymasa Polski Józefa Glempa. Jest to korespondencja Francuzów skierowana do polskiego hierarchy kościelnego, w której potępiono wprowadzenie stanu wojennego w Polsce i wyrażono duchowe wsparcie dla wszystkich Polaków — braci i sióstr w wierze katolickiej. Akcja pisania takich listów wsparcia została zainicjowana przez katolicki dziennik „La Croix” i stanowiła element ogólnofrancuskiej manifestacji poparcia dla społeczeństwa polskiego. Treść korespondencji obok szablonowego tekstu zredagowanego przez „La Croix” st

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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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Aslan, Gürdal. "Gürdal Aslan , Salaire minimum en Turquie : impact sur les inégalités, la pauvreté et l’emploi, Thèse d’économie , réalisée sous la direction de Jérôme GAUTIÉ, Professeur, Université Paris 1, soutenue le 18 décembre 2013 à l’Université Paris 1 Panthéon-Sorbonne. Jury composé de Gilbert CETTE, Professeur, Université d’Aix-Marseille, Banque de France, Directeur des analyses microéconomiques et structurelles (rapporteur) ; Bernard GAZIER, Professeur, Université Paris 1 ; Yannick L’HORTY, Professeur, Université Paris-Est Marne-la-Vallée, Directeur de la fédération CNRS (rapporteur) ; Sophie PONTHIEUX, INSEE." Revue Française de Socio-Économie 17, no. 2 (2016): II. http://dx.doi.org/10.3917/rfse.017.0221b.

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Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.

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RESUMENEl objetivo de este artículo es reflexionar sobre los mecanismos de financiación y de control de las instituciones religiosas por los laicos en las primeras décadas de la conquista y colonización de Hispanoamérica. Investigar sobre la inversión laica en lo sagrado supone en un primer lugar aclarar la historiografía sobre laicos, religión y dinero en las sociedades de Antiguo Régimen y su trasposición en América, planteando una mirada desde el punto de vista de las motivaciones múltiples de los actores seglares. A través del ejemplo de restituciones, donaciones y legados en losAndes, se

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Przybos, Julia. "Polish Decadence: Leopold Staff's Igrzysko in the European Context." Nordlit 15, no. 2 (2012): 79. http://dx.doi.org/10.7557/13.2045.

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Decadent authors writing about the past share a common artistic practice: revisionist creativity. I argue in my Zoom sur les décadents that this particular type of creativity uses as its main device recombination of legends, myths, and historical events. Historical, cultural or religious figures are reexamined and shown in a new unexpected light. I show in my book how Villiers de Isle-Adam conflates two crucial battles of the Ancient world: Marathon (490 BC) and Thermopiles (480 BC) in ashort story called "Impatience de la foule." The final result of Villiers's telescoping of separate historic

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Andrianova, Irina S. "An Album from Argentina: Dostoevsky in the Сollection of A. I. Kalugin". Неизвестный Достоевский 7, № 2 (2020): 219–42. http://dx.doi.org/10.15393/j10.art.2020.4761.

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The reserves of the Alexander Solzhenitsyn House of Russian Abroad in Moscow holds 84 large-format albums with clippings from emigrant newspapers from the 1940s and 1950s, selected according to various subjects (Necropolis, Icons, Church, Our achievements, etc.). These materials are a valuable source for researchers, since the collections of emigrant periodicals in Russian and foreign libraries are fragmented. All albums are predictably associated with the activities of the Russian emigrants. In 1996, A. I. and N. D. Solzhenitsyns transferred them to the collection of the House. The materials

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Pouchain, Delphine. "Delphine Pouchain , Commerce équitable et prix juste . Thèse d’Économie , réalisée sous la direction d’Olivier FAVEREAU, Professeur, Université Paris Ouest - Nanterre La Défense et de Patrick MARDELLAT, Maître de Conférences HDR, IEP de Lille, soutenue le 24 octobre 2013 à l’Université Paris Ouest - Nanterre La Défense . Jury composé de Jérôme BALLET, Maître de Conférences HDR, Université de Versailles-Saint-Quentin-en-Yvelines ; Ragip EGE, Professeur, Université de Strasbourg (Rapporteur) ; Nathalie SIGOT Professeur, Université Paris 1 - Panthéon Sorbonne (Rapporteur) ; Ramon TORTAJADA, Professeur émérite, Université Pierre Mendès France – Grenoble 2." Revue Française de Socio-Économie 13, no. 1 (2014): X. http://dx.doi.org/10.3917/rfse.013.0319j.

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Д.В., ДОЛГУШИН. "«ОКРУЖНОЕ ПОСЛАНИЕ ВИКАРИЯ МОНСЕНЬОРА ВЕЙО»: ПАМФЛЕТ Л.И. САЙН-ВИТГЕНШТЕЙН В ЗАЩИТУ Ф. ДЮПАНЛУ". Гуманитарные науки в Сибири 31, № 3 (2024): 43–51. http://dx.doi.org/10.15372/hss20240306.

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В статье впервые публикуется памфлет, написанный Леониллой Ивановной Сайн-Витгенштейн на французском языке в поддержку епископа Орлеанского Феликса Дюпанлу в его полемике с консервативным католическим журналистом Луи Вейо. Текст приводится по рукописной копии из архива Славянской библиотеки (г. Ванв, Франция), сопровождается переводом на русский язык, текстологическим и реальным комментарием. Кроме того, в статье восстанавливается исторический контекст этого документа - ожесточенная полемика между французскими либеральными католиками и их противниками-ультрамонтанами. Памфлет представляет собо

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