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Статті в журналах з теми "Pensée native":
Mattéi, Jean-François. "La symphonie de l'être dans le Sophiste de Platon." Dialogue 24, no. 2 (1985): 237–56. http://dx.doi.org/10.1017/s0012217300043079.
Shin, Leo. "The Last Campaigns of Wang Yangming." T'oung Pao 92, no. 1 (2006): 101–28. http://dx.doi.org/10.1163/156853206778553225.
Iyalla-Amadi, Priye. "Langage technique et univers technologique africain." Babel. Revue internationale de la traduction / International Journal of Translation 42, no. 4 (January 1, 1996): 193–210. http://dx.doi.org/10.1075/babel.42.4.02iya.
Cernicchiaro, Ana Carolina. "Resistir na língua: a literatura indígena contra o silenciamento monolíngue." Alea: Estudos Neolatinos 24, no. 1 (April 2022): 203–18. http://dx.doi.org/10.1590/1517-106x/202224111.
Bocanegra, Rosalía Calle. "Codificación del movimiento por aprendices checos de españo: influencia de los patrones de pensar para hablar de la L1 en la L2." Romanica Cracoviensia 21, no. 3 (2021): 239–52. http://dx.doi.org/10.4467/20843917rc.21.024.14196.
Leclercq, Pascale. "The Acquisition of Verbal Epistemic Stance Marking during Study Abroad: The Case of je pense in L2 French." Languages 6, no. 4 (November 29, 2021): 196. http://dx.doi.org/10.3390/languages6040196.
Hamzan, Muhammad Izzuddin, Mohamad Jeremi Jeffrey, and Ahmad Sukari Halim. "Illicit Penile Augmentation: A Short Review in a Single Institution." Ukrainian Journal of Nephrology and Dialysis, no. 1(65) (January 14, 2020): 7–12. http://dx.doi.org/10.31450/ukrjnd.1(65).2020.02.
Albuquerque, Renan, and Fabrício Vasconcelos. "A escrita indígena amazônica: comunicação nativa para pensar questões da atualidade." Research, Society and Development 11, no. 1 (January 5, 2022): e21311124790. http://dx.doi.org/10.33448/rsd-v11i1.24790.
Fonkoué, Ramon A. "De l’insularité à la globalité : subjectivité et discours humaniste chez Édouard Glissant." Francophonies d'Amérique, no. 33 (June 13, 2013): 111–22. http://dx.doi.org/10.7202/1016371ar.
Lewis, Earl. "La Constitution des Américains Africains Comme Minorité." Annales. Histoire, Sciences Sociales 52, no. 3 (June 1997): 569–92. http://dx.doi.org/10.3406/ahess.1997.279586.
Дисертації з теми "Pensée native":
Chevallier, Jennifer Geneviève. "L’empreinte du chamane : le souffle de la pensée chamanique dans l’art contemporain des Premières Nations au Canada. Essai de sociologie de l’art entre 1990 et 2010." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030025.
Shamanism in contemporary native art in Canada is becoming one of the most relevant ethnic markers. It is the sacred place, the major source for cultural resistance, with strong roots and political implications underneath. It works as a powerful identity referent. As we analyse the aesthetic phenomenon from a modern perspective,different issues are emerging : how shamanism is acknowledged, both as a concept and as a practice by the First Nations artists ? Which social functions and philosophical involvements are assumed by the contemporary “shamanic art”, considering its symbolic part as the keeper of identity and spirituality, or/and performed or seen as a healing process ?In the postmodern artistic context, shamanism may be considered as an essential source of power and inspiration, a sacred land that most of the native artists are now exploring, defining therefore a new ontology. From the deep roots of the traditional knowledge, their legacy, and through their own contemporary experiment, these artists are trying to bring back the original wisdom in order to reconnect themselves with the native cosmogony and consequently, to reduce the psychic schism between traditionalism’s nostalgy and contemporary indianness (nativeness). Therefore the status of “betweenness”, that is specifically attributed to the native artists, is shifted into a power of creative transformation. This thesis analyses the process of shamanistic inspiration in contemporary native art, through the philosophical and political issues as well as with an anthropological and aesthetics point of view. The historical and sociological contexts are explored before defining th! e two main missions of the “Shamen of Art” : the rewrighting of the History and the Conquest of Identity, drawing through the recognition of their alterity, the architecture of a new “Amerindia”
Garcia, Renaud. "Nature humaine et anarchie : la pensée de Pierre Kropotkine." Phd thesis, Ecole normale supérieure de lyon - ENS LYON, 2012. http://tel.archives-ouvertes.fr/tel-00776417.
Fayolle, Azélie. "Ernest Renan : savoirs de la nature et pensée historique." Thesis, Paris Est, 2019. http://www.theses.fr/2019PESC2055.
In the tradition of epistemocriticism studies, this thesis aims to assess the relationship between history and natural sciences in Ernest Renan’s complete works. Although natural sciences are not the historian’s main concern, they represent a constant methodological frame of reference throughout his works. This research summarizes Renan’s philosophy of a “science idéale” (“ideal science”) and its application to “science positive” (“positive science”), which he developed in his essay The Future of Science (1848, 1890), as well as in many articles. By proposing a classification of sciences, Renan is one of the founders of the “sciences of humanity.” He also encourages interdisciplinarity between different areas of knowledge. The second part of this thesis covers Renan’s historical and philological methods in the context of natural sciences achievements during that time. Thus, comparative embryology and philology, inspired by Cuvier and Geoffroy Saint-Hilaire’s comparative anatomy, provide a set of methodological tools. The explanation of the historian’s methods is complemented by an analysis of his metaphors: such words as embryo, germs or propagation are used to build a history of religions, echoing the evolution of sciences in the 19th century, such as the discovery of the virus. The third part investigates the underlying idea of nature in Renan’s texts in order to question the fabric of history and the status of the documents according to the historian. Renan is the first in France to realize a secularized and scientific study of sacred texts, such as the Bible. This sulfurous project leads him to broaden the document definition: according to the philologist, if the sacred text becomes a source of knowledge, so do nature and the landscapes themselves. The production of the historian’s document is not forgotten: the status of the text, made of conjectures and hypotheses, leads Renan to develop a historian and scientific epistemology, which questions the definition of fiction, placed in his Philosophical Dialogues (1876) somewhere between certainties, probabilities and musings. The example of Renan’s works presents not only a practical case for epistemocriticism studies, but also a way to improve theories of metaphor and fiction in scientific texts. The lapse of Renan’s models and pictures creates an effect of estrangement, and makes the metaphoricity of his texts more appreciable
Techer, Julien. ""Faites par la pensée ce que nature fait quelquefois" : les usages de l'expérience de pensée au XVIIIe siècle." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE3060.
This work questions the value of the phrase “thought experiment” related to the texts of philosophy and natural history of the eighteenth century. The importance of this phrase, both in critical literature and in its spontaneous oral use, should not overshadow its literal quasi-absence in the eighteenth century, which prefers other names: Rousseau’s “investigation”, the “problem” of Molyneux or the “philosophical experiments” of Merian. It is thus the need to find the missing link between this quasi-literal absence and this common desire to characterize conceptually certain eighteenth-century processes in “thought experiments” that motivates our research. Through an extensive but representative corpus (Lamy, Locke, Fontenelle, Condillac, Buffon, Rousseau, Diderot, Mérian, Fortis) we analyze the processes that legitimize or not the use of thought experiment, by specifying the texts by a new typology, based on the relationship to the concepts of nature and possibility. Based on a general study of the concept of thought experience, we analyze its use at the turn of the 17th and 18th centuries, through the renewal of the arts of thinking and speaking well, and then through its importance in scientific and philosophical discussions. We proceed to the typological application of what it seems necessary to name species of the thought experiment (imaginary, hypothetical or conjectural, projective and extravagant) in order to highlight the known springs of the process, namely its scenario, its cognitive vocation and its use of the imagination, while proposing other conceptual data of the work of writing and reading the thought experiment: the place conferred on fiction, the use of characters and the function of a reader able to experiment in thought in a rigorous and playful way
Rieucau, Jean Nicolas. "Nature et diffusion du savoir dans la pensée économique de Condorcet." Paris 1, 1997. http://www.theses.fr/1997PA010092.
In the same way than Voltaire as far as justice and litterature are concerned, and than Turgot in matter of economics and politics, d'Alembert has been traditionally considered as the mentor of condorcet in sciences and mathematics. For all that, is the influence of the joint publisher of the encyclopedie upon Condorcet's ideas in economics to be judged as a marginal one ? Precisely not : departing from a mixed conception of mathematics which he shares with d'alembert, and from a questioning upon probabilistic doubts of the latter, Condorcet has been induced to develop a choice theory under uncertainty which overtakes the classical field of chance games or of insurances, to extend to the domain of economical enterprise as such, whatsoever consisting in culture, commerce or industry. In doing this, he submits the factor of risk to an unprecedented probabilistic formalisation as he envisages the profit collected by the undertaker. Moreover, the rehabilitation by condorcet of the praxeology's significance of probability theory, which had been ruined by d'alembert, enlightens the peculiarity of some of his reflections in matter of public education, those being closely linked to his thought in economics. According to condorcet, only the teaching of doctrine of chances can actually enable individuals to give a rational turn to their economic behaviour
Frémond, Emilie. "Le surréalisme au grand air. Inventaire et aventures d’une pensée de la nature." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040049.
Not only could Giorgio de Chirico’s deserted squares and faceless dummies have fossilized surrealism into a metaphysics of dreams—as dalinian deserts did— but a part of the history and reception of Surrealism as well, so much so that nature has turned into a blind spot. This study aims to tear Surrealism away from the fictions it first created so as to rethink them into a comprehensive overview that could reveal the contradictions of a movement which might not have given up the nervalian supernaturalism whose spirit it meant to extend. The main issue of this work is to examine the adventure of a rejected notion through to its restoration to favour, by surveying the values and the representations that its changes lead to, in order to show to what extent the conception of the unconscious could paradoxically make the exploration of the outer unknown as essential as that of the inner unknown. After a lexical inquiry, we try to observe the different modes of relationship the subject entertains with nature, before linking them to the constraints of surrealist poetics. Studying the schemas of the metadiscourse makes it easier to perceive the spatialization of interiority and the way the topics of exploration can match in a combination of representations, which derives from natural sciences and gives rise to a material anthropology linked with comparative morphology. The review of surrealist landscapes allows to experience nature from a phenomenological standpoint and to ponder the way such a latent idea in surrealist aesthetic could become manifest in its ethical and epistemological thought
Goffinet, Bruno. "Entre Kuma et Kune. Lectures socio-littéraires des rires romanesques dans la Collection « Monde noir poche », Hatier 1980-1988." Thesis, Sorbonne université, 2021. http://www.theses.fr/2021SORUL169.
So as to unterstand the authentic structuration of the africain fictional story, strata can be gently removed from the patent Serious and the realistic Derision out of several universes on their permanent revolving orbit. It is the mission assumed by this thesis, by the first meaning of the word « symbolic », insofar as it first confronted with the great theories of laughter in literature as a social action coming from an esoteric native quest. Promoting demystification both of the writing and readind object and of the subject at the end of a thirty-year ood period of post-colonialism, an immemorial framework of initiated status can be discovered, made of deposed princes, blind novices or unloved witches. They suggest, along with many others, a temptation : to distinguish, under the page printed by cooperation, the casting of an inhuman tragicomedy overflew by the unique black Writer, guided throught his hells by a natural philosopher. In this research of the ironical ancestral survival, thanks to the risible human contingency, this arrangement of the african signs reveals in its turn the refoundation of a discourse as old as the historical Cynism. This has been misguided by its inert-pragmatic avatars, quickly transformed into permanent machiavellianisms. Under the illumining of this novelistic lantern, in the societal daylight of the dark franco-african subcontinent, the spontaneous or cultured laughters, and the more subtly expressed roarings, find a way for their supposed common approach : to literarily promote individuals and collectivities, in a black world freed from unspeakable barbarity, lacking in the least scruple of humour other than a sadictic one
Herrmann-Aktas, Melis. "De la Nature à l'homme : la charnière éthique de la pensée schopenhauerienne." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAC025.
This work tries to rediscover the Schopenhauerian thought through the two perspectives that it presents: one focusing on Nature, the other on ethics. From the forces hidden behind natural phenomena to the hidden intention behind human actions, we find the major challenge of this thought as the problematization of reality by a reflection on the Kantian thing in itself. Thus, we must first reconsider issues such as strength, ideas, life, purpose, instinct and animal, to make possible the passage to an ethical interrogation framed by the questions of freedom and evil
Peterschmitt, Luc. "Sciences de la nature et philosophie dans la pensée de George Berkeley." Lille 3, 2005. http://www.univ-lille3.fr/theses/PETERSCHIMITT_LUC/html/these.html.
Mathis, Charles-François. "L'émergence d'une pensée environnementale en Angleterre au XIXe siècle." Paris 4, 2006. http://www.theses.fr/2006PA040114.
Following the industrialisation and urbanisation of England which started in the mid-18th century, and following the new vision of nature as a landscape, a "sentimental" conception of environment emerged in the 1830s-1840s. It was marginalised until 1870, but this period was nonetheless one of gestation of the environmental movement. From the 1870s onwards, the sentimental conception became pre-eminent in the country, due to the success of the environmental movement and the creation of new environmental organisations, such as the National Trust. But this success led the movement to question its own contradictions, and to be divided into two groups : the utopians, who refused the industrial and urban civilisation, and the reformists, who only wanted to check its impact on environment
Книги з теми "Pensée native":
Berque, Augustin. La pensée paysagère. Paris: Archibooks, 2008.
Bitsakēs, Eutychēs I. La nature dans la pensée dialectique. Paris: Harmattan, 2001.
Glacken, Clarence J. Histoire de la pensée géographique. Paris: Éditions du C.T.H.S., 2000.
Lafont, Robert. La nation, l'Etat, les régions. Paris: Berg International, 1993.
Natalini, Arabella. Giuseppe Penone: Prospettiva vegetale. Firenze, Italy: Forma, 2014.
Catanzaro, Gisela. Pensar la nación y repensar la crítica. Buenos Aires, Argentina: Instituto de Investigaciones Gino Germani, Facultad de Ciencias Sociales, Universidad de Buenos Aires, 2008.
Bock, Michel. Quand la nation débordait les frontières: Les minorités françaises dans la pensée de Lionel Groulx. Montréal: Hurtubise HMH, 2004.
Penone, Giuseppe. Giuseppe Penone. Paris: Hazan, 2008.
Penone, Giuseppe. Giuseppe Penone. Torino: Hopefulmonster, 1997.
Penone, Giuseppe. Giuseppe Penone. [Paris?: Musée Rodin?, 1988.
Частини книг з теми "Pensée native":
Krauss, Werner, and KLL. "Diderot, Denis: Pensées sur l'interprétation de la nature." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3404-1.
Larcher, Pierre. "« Et Allah apprit à Adam tous les noms… » (Cor., 2, 31) : L’Origine du langage dans la pensée islamique." In The Origin and Nature of Language and Logic., 3–27. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.rpm-eb.5.119755.
Goupil, Sylvie. "LA PENSÉE DU DEHORS COMME PENSÉE DU DEVENIR POLITIQUE." In Vers Deleuze. Nature, pensée, politique, 223–40. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.11.
Merleau-Ponty, Club. "13 - « Hors de la nation, point de salut »." In La Pensée confisquée, 225–37. La Découverte, 1997. http://dx.doi.org/10.3917/dec.deref.1997.01.0225.
Travis, Charles. "La nature sociale de la pensée." In Le mental et le social, 37–65. Éditions de l’École des hautes études en sciences sociales, 2013. http://dx.doi.org/10.4000/books.editionsehess.12000.
Laberge, Jean-Sébastien. "L’ONTOÉTHOLOGIE." In Vers Deleuze. Nature, pensée, politique, 23–50. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.4.
couture, Yves. "DIFFÉRENCE ET DÉMOCRATIE." In Vers Deleuze. Nature, pensée, politique, 265–94. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.13.
Olivier, Lawrence. "COMMENT DELEUZE LIT LA PHILOSOPHIE?" In Vers Deleuze. Nature, pensée, politique, 139–76. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.8.
Richard, Alexis. "LES STOÏCIENS DANS LOGIQUE DU SENS." In Vers Deleuze. Nature, pensée, politique, 177–98. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.9.
Olivier, Lawrence. "POSTFACE." In Vers Deleuze. Nature, pensée, politique, 355–62. Presses de l'Université Laval, 2018. http://dx.doi.org/10.2307/j.ctv1g247wb.15.
Тези доповідей конференцій з теми "Pensée native":
Simões, Lucas Pinheiro, José Carlos Ferreira Souza, and Fernanda Reis Cintra. "ESTUDANTES NATIVOS DIGITAIS: CONSIDERAÇÕES ACERCA DO PERFIL DE APRENDIZAGEM E COMPETÊNCIA DIGITAL." In I Congresso Brasileiro de Educação a Distância On-line. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/882.
CHIMENES, EDNA GAMBÔA, GUEROHN CAMILO ALVES PRATES, NELSON PEREIRA CASTANHEIRA, and NELIVA TEREZINHA TESSARO. "A LITERATURA ELETRÔNICA NA BNCC E O ENSINO FUNDAMENTAL NA MODALIDADE A DISTÂNCIA." In 27º CIAED Congresso Internacional ABED de Educação a Distância. Associação Brasileira de Educação a Distância - ABED, 2022. http://dx.doi.org/10.17143/ciaed.xxviiciaed.2022.76419.
Klančar, Kaja, and Urška Vrabič Brodnjak. "Promotional packaging from carton of invasive alient plant." In 10th International Symposium on Graphic Engineering and Design. University of Novi Sad, Faculty of technical sciences, Department of graphic engineering and design,, 2020. http://dx.doi.org/10.24867/grid-2020-p36.
Nikolić, Aleksa. "O VIDOVDANSKOM USTAVU IZ NEKOLIKO PERSPEKTIVA." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.079n.
| estudi d’arquitectura, Nomarq. "ISH03. Benissa, Alicante. España." In 8º Congreso Internacional de Arquitectura Blanca - CIAB 8. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/ciab8.2018.7401.
Álvarez Gallego, Isabel, and Silvia Blanco Agüeira. "Estrellas sobre fondos cambiantes: convocando la luz." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.980.
n. v. santos, pedro henrique, and Regina Maria Prosperi Meyer. "LONGE DO EQUILÍBRIO." In Seminario Internacional de Investigación en Urbanismo. Bogotá: Universidad Piloto de Colombia, 2022. http://dx.doi.org/10.5821/siiu.10154.