Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Physical subjectivities.
Статті в журналах з теми "Physical subjectivities"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-50 статей у журналах для дослідження на тему "Physical subjectivities".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте статті в журналах для різних дисциплін та оформлюйте правильно вашу бібліографію.
1
Sykes, Heather, and Deborah McPhail. "Unbearable Lessons: Contesting Fat Phobia in Physical Education." Sociology of Sport Journal 25, no. 1 (March 2008): 66–96. http://dx.doi.org/10.1123/ssj.25.1.66.
Повний текст джерелаАнотація:
In this article we examine how fat-phobic discourses in physical education both constitute, and are continually negotiated by, “fat” and “overweight” students. This claim is based on qualitative interviews about memories of physical education with 15 adults in Canada and the U.S. who identified as fat or overweight at some time during their lives. The research draws from feminist poststructuralism, queer theory, and feminist fat theory to examine how students negotiate fat subjectivities in fat-phobic educational contexts. The interviews reveal how fat phobia in physical education is oppressive and makes it extremely difficult for most students to develop positive fat subjectivities in physical education; how weighing and measuring practices work to humiliate and discipline fat bodies; and how fat phobia reinforces normalizing constructions of sex and gender. The interviews also illustrate how some students resisted fat phobia in physical education by avoiding, and sometimes excelling in, particular physical activities. Finally, interviewees talk about the importance of having access to fat-positive fitness spaces as adults and suggest ways to improve the teaching of physical education.
2
Jung, Dietrich, and Kirstine Sinclair. "Religious Governmentality." Temenos - Nordic Journal of Comparative Religion 56, no. 1 (June 15, 2020): 95–118. http://dx.doi.org/10.33356/temenos.78154.
Повний текст джерелаАнотація:
In this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim subjectivities among its members. First, we present our theoretical perspective and analytical framework. Then we describe the ideological roots of Hizb ut-Tahrir in the intellectual universe of nineteenth-century thinking about Islamic reform. Third, we analyse the practice of tooling or processing minds, souls, convictions, physical appearance, and behaviour among members of the organization. As our major interest lies not in Hizb ut-Tahrir as such but in the role of religion in the formation of modern social subjectivities, we conclude with some general reflections on this question.
3
Thorpe, Holly, Karen Barbour, and Toni Bruce. "“Wandering and Wondering”: Theory and Representation in Feminist Physical Cultural Studies." Sociology of Sport Journal 28, no. 1 (March 2011): 106–34. http://dx.doi.org/10.1123/ssj.28.1.106.
Повний текст джерелаАнотація:
In this paper we explore the potential of physical cultural studies for collaborative, interdisciplinary, theoretically-informed, reflexive research on the physically active female body. We use the metaphors of “wandering and wondering” to interrogate our experiences of movement within and across physical cultural fields and academic borders. Grounded in an ethnographic narrative approach, we revisit the ways in which different aspects of our identities were highlighted during our waka ama, snowboarding and basketball experiences. Drawing upon feminist readings of Bourdieu’s work, we challenged each other to reflect critically upon previously unquestioned or unexplored aspects of our subjectivities. While the paper focuses on the results of these discussions, we also offer insights into the collaborative process. Ultimately we argue that sharing narratives of our experiences and exploring them further with theory offers a good place to begin new interdisciplinary conversations that may push physical cultural studies research in new directions.
4
Silk, Michael L., and David L. Andrews. "Toward a Physical Cultural Studies." Sociology of Sport Journal 28, no. 1 (March 2011): 4–35. http://dx.doi.org/10.1123/ssj.28.1.4.
Повний текст джерелаАнотація:
Within this paper we offer what is hopefully both a suggestive (as opposed to definitive) and generative (as opposed to suppressive) signposting of the ontological, epistemological, and methodological boundaries framing the putative intellectual project that is Physical Cultural Studies (PCS). Ground in a commitment toward engaging varied dimensions or expressions of active physicality, we deliberate on an understanding of, and approach to, the corporeal practices, discourses, and subjectivities through which active bodies become organized, represented, and experienced in relation to the operations of social power. Further, drawing on Toby Miller, we suggest that this approach requires a motivation toward progressive social change. We consider the political and axiological contingencies of PCS, how it is differentiated from the “sociology of sport,” and how we may produce the type of knowledge that is able to intervene into the broader social world and make a difference. We are sure many will disagree—perhaps with good reason—with our assumptions. Indeed, such differences are welcomed for we feel that there is greater progressive potential in a field in tension, in healthy contestation, and, in which debates surrounding ontology, epistemology, political intent, method, interpretation, expression, and impact flow freely.
5
Sen, Rukmini. "Women’s Subjectivities of Suffering and Legal Rhetoric on Domestic Violence." Indian Journal of Gender Studies 17, no. 3 (October 2010): 375–401. http://dx.doi.org/10.1177/097152151001700304.
Повний текст джерелаАнотація:
It is undoubtedly true that feminist politics in the last three decades has struggled to make visible an entire range of social practices that are inimical to women and brought them under the rubric of ‘violence’. This article revisits the meaning of violence when translated in the language of law. In the courtroom, the meaning of violence has to be technically grounded as the law would want it to be, filtering from it many nuances that possibly existed at the time when the aggrieved woman was narrating her incident. This article therefore is an exploration of the legal rhetoric engaging with violence as faced by women within marriage; it argues that there is often a strong disjuncture with the subjectivities of suffering primarily due to the legal need for objective evidence. There are three parts: (a) how violence has been understood by the women’s movement in India, (b) an analysis of some legal documents that understand primarily physical violence and (c) an exploration on the Protection of Women from Domestic Violence Act, 2005, which through legal language makes a formal provision on translating suffering.
6
Varea, Valeria, and Bonnie Pang. "Using visual methodologies to understand pre-service Health and Physical Education teachers’ subjectivities of bodies." Sport, Education and Society 23, no. 5 (September 7, 2016): 394–406. http://dx.doi.org/10.1080/13573322.2016.1228625.
Повний текст джерела
7
Varea, Valeria, Gustavo González-Calvo, and David Hortigüela Alcalá. "The influence of consumerism on Spanish physical education teachers." European Physical Education Review 25, no. 4 (July 18, 2018): 949–63. http://dx.doi.org/10.1177/1356336x18789196.
Повний текст джерелаАнотація:
Consumer culture and neoliberalism have significantly influenced contemporary globalised, Western(ised) and highly visual societies. These influences have also infiltrated physical education settings, contributing to market-driven surveillance of physical education teachers’ physical appearance. This paper examines the reflections of a group of physical education teachers working at the primary and secondary levels in Spain concerning subjectivities of bodies and professional practices. It draws on semi-structured interview data and the Foucauldian concepts of Panopticon and surveillance to explore the ways in which the participants were influenced by the market and neoliberalism. The results of the study invite us to reflect on how images and messages from media may promote certain expectations for physical education teachers concerning physical appearance, dress and sports supplements consumption. The findings have implications for teacher education and the preparation of physical education teachers to resist dominant discourses promoted by the media.
8
Niemi, Anna-Maija, and Reetta Mietola. "Between hopes and possibilities. (Special) educational paths, agency and subjectivities." Scandinavian Journal of Disability Research 19, no. 3 (October 6, 2016): 218–29. http://dx.doi.org/10.1080/15017419.2016.1239588.
Повний текст джерела
9
Selfridge, Marion, Lisa Mitchell, Alissa Greer, Scott Macdonald, and Bernie Pauly. "“Accidental Intimacies”: Reconsidering Bodily Encounters Between Police and Young People Who Use Drugs." Contemporary Drug Problems 47, no. 3 (June 10, 2020): 231–50. http://dx.doi.org/10.1177/0091450920929101.
Повний текст джерелаАнотація:
Youth who use drugs (YWUD) are likely to encounter the police and experience victimization within those encounters. Negative experiences of police among youth can dramatically undermine youths’ trust in police, making them unlikely to ask for help when they need it. In this article, we use Rance and Fraser’s concept of “accidental intimacies” between staff and people who inject drugs arising in encounters within supervised consumption sites. Their exploration of Sarah Ahmed’s work on the social productivity of emotions argues that new subjectivities that counter or transform stigma and shame surrounding drug use can occur from the space between individuals. For Ahmed “emotions do things, and work to align individuals with collectives—[linking] bodily space with social space—through the very intensity of their attachments.” During 2017–2018, 38 youth (aged 16–30 years) who use drugs in three cities in British Columbia, Canada, were interviewed to explore their encounters (both positive and negative) with police and how these influenced their perceptions of police. In this article, we assert that the dynamic of “we” and “them,” of the YWUD and police, is constituted in part through the powerful emotions created and confirmed by negative bodily encounters where the bodies of youth and police collide through physical and/or verbal contact. The repetition of emotions and objectification through stigma within their communities force some youth to repeatedly confront harmful subjectivities. Rance and Fraser’s work provides possibilities for shifting these stigmatizing subjectivities. For change to occur, addressing the historical and present realities that impact YWUD will help facilitate and enhance more respectful communication and interactions between YWUD and police. Bodily encounters may also present opportunities for both YWUD and police to reflect on the subjectivities that reinforce and are shaped by their negative interactions with one another. Incremental change may be possible as we find new meanings in youths’ understanding of and compassion for police and their work.
10
Yen, Le Hoang Ngoc. "Once Bodies Have Remembered." Journal of Vietnamese Studies 13, no. 4 (2018): 48–70. http://dx.doi.org/10.1525/vs.2018.13.4.48.
Повний текст джерелаАнотація:
This essay discusses leprosy patients’ lived realities during the transformation of Quy Hòa, a former Catholic-run leprosarium in south central Vietnam, from a religious care center into a state socialist institution. The change in leprosy care resulted in a radically divergent experience in which subjectivities were reshaped by socialist citizenship amid rampant poverty. Meanwhile, hard physical labor for economic survival, one prominent feature of this period, significantly disfigured bodies already afflicted by leprosy, rendering bodily loss a mnemonic for this memorable era.
11
García-Donoso, Daniel. "(Un)Building the nation’s body: Disabled citizenship in Huevos de oro (1993) and Cinco metros cuadrados (2011)." Studies in Spanish & Latin-American Cinemas 16, no. 3 (September 1, 2019): 315–33. http://dx.doi.org/10.1386/slac_00002_1.
Повний текст джерелаАнотація:
This article analyses Huevos de oro/Golden Balls (Luna, 1993) and Cinco metros cuadrados/Five Square Meters (Lemcke, 2011) as contrasting examples of the complex relationship between the transformations of place and space and the emergence of forms of marginal subjectivities shaped by notions of precarity and disability. I propose to call the cinematic translation of this coalescence ‘disabled citizenship’, which understands the experience of precarity through a conflicting interaction with the built environment that has profound physical and affective consequences.
12
Gagné, Mathew. "The Many Scenes of Queer Damascus." Kohl: A Journal for Body and Gender Research 2, Winter (December 1, 2016): 182–99. http://dx.doi.org/10.36583/2016020211.
Повний текст джерелаАнотація:
This paper examines the multiple queer spaces that constitute a queer socio-spatial landscape in Damascus, from a shopping street, to a small bar, cruising parks, public baths, and the Internet. Men deliberately cross the borders that differentiate, yet connect, these spaces, from the physical environment to personal and social histories, the codes and social networks embedded within these scenes. Based on an ethnography conducted between 2010 and 2011, this paper considers how movement among these spaces produces the collective makings of differentiated queer subjectivities. I focus on movement to explore the ways in which queer bodies and subjectivities take shape as effects of the relations between these bordering spaces while men pass through and inhabit them. There is no monolithic sexuality in Damascus, but many kinds that are bordered and porous, and come together in complex ways. Movement is a form of expression and of articulating claims to certain relations that make queerness intelligible in Damascus’ urban space. This paper builds on literature in queer geography and ethnography about the social production of queer space to think about a framework of movement by which men narrate and express different forms of queer subjectivity.
13
O'Flynn, Gabrielle. "The business of ‘bettering’ students' lives: physical and health education and the production of social class subjectivities." Sport, Education and Society 15, no. 4 (November 2010): 431–45. http://dx.doi.org/10.1080/13573322.2010.514736.
Повний текст джерела
14
González-Calvo, Gustavo, David Hortigüela-Alcalá, and Juan-Miguel Fernández-Balboa. "Foci and factors that contribute to physical educators’ construction of their professional body subjectivities: a qualitative study." Sport, Education and Society 25, no. 3 (February 5, 2019): 292–304. http://dx.doi.org/10.1080/13573322.2019.1578206.
Повний текст джерела
15
Ibañez Tirado, Diana. "Intimacy and touch: Closeness, separation and family life in Kulob, southern Tajikistan." Ethnography 19, no. 1 (August 2, 2017): 105–23. http://dx.doi.org/10.1177/1466138117723650.
Повний текст джерелаАнотація:
This article examines the emotional, embodied and sensuous aspects of intimacy within and between two families from Kulob, southern Tajikistan, as it is embedded in imminent or/and impending conflict. It focuses on touch and its importance to the fashioning of family life that is also informed by government policies and Muslim subjectivities. The ethnography highlights bodily sensations such as shaking chills, and visceral episodes such as vomiting, fainting, or sensuously-dreaming because they materialize the narrative, experience and performativity of the qualities of touch. The article advances the notion that touch pertains not only to both physical immediacy and intimate closeness, but also to processes of physical separation and estrangement between two or more intimates.
16
Clarke, Victoria, Nikki Hayfield, and Caroline Huxley. "Lesbian, gay, bisexual and trans appearance and embodiment: A critical review of the psychological literature." Psychology of Sexualities Review 3, no. 1 (2012): 51–70. http://dx.doi.org/10.53841/bpssex.2012.3.1.51.
Повний текст джерелаАнотація:
This paper provides a review of the psychological literature on LGBT appearance and embodiment. Research on ‘outsider’ perceptions of LGBT appearance and embodiment has focused on the links between perceptions of physical attractiveness and homosexuality, and physical attractiveness and transsexuality, and on the detection of homosexuality from visual cues. ‘Insider’ research has examined LGBT people’s body image, and appearance and adornment practices in non-heterosexual communities. We identify three major limitations of LGBT appearance research: (i) the reliance on a gender inversion model of homosexuality; (ii) the marginalisation of bisexual appearance and embodiment; and (iii) the focus on trans as a diagnostic category and the resulting exclusion of the subjectivities and lived experiences of trans people.
17
González-Calvo, Gustavo, Vanesa Gallego-Lema, Göran Gerdin, and Daniel Bores-García. "Body image(s): Problematizing future physical education teachers’ beliefs about the body and physical activity through visual imagery." European Physical Education Review 28, no. 2 (December 1, 2021): 552–72. http://dx.doi.org/10.1177/1356336x211056214.
Повний текст джерелаАнотація:
Visual culture affects the way people understand the world and themselves, contributing to the creation of certain roles and stereotypes, some of which are related to body image. This study focused on interrogating future physical education teachers’ beliefs about the body and physical activity to understand the construction of bodily subjectivities and their perceptions of how these are influenced by visual (physical) culture. Data were collected through the use of visual methods consisting of photo-elicitation and individual interviews with 23 students from a Primary Education Degree with a specialization in physical education at a Spanish university. Data were analyzed using thematic content analysis. The results of the study show that these future physical education teachers are aware of both the great influence of gender stereotypes and the values of consumerism in the field of physical activity stemming largely from the media, which inevitably will shape their future professional practice. However, the results also highlight how these future physical education teachers consider and position the subject of physical education as an important space where they could help students problematize and challenge these beliefs. We suggest that a focus on visual (physical) literacy is needed for future physical education teachers (and their students) to understand the world from a socially critical perspective and transform it in the interest of equity and social justice.
18
Hansson, Niklas, and Helene Brembeck. "Market Hydraulics and Subjectivities in the “Wild”: Circulations of the Flea Market." Culture Unbound 7, no. 1 (March 12, 2015): 91–121. http://dx.doi.org/10.3384/cu.2000.1525.157191.
Повний текст джерелаАнотація:
Since consumer researchers started paying attention to flea markets they represent common consumer and market research objects. Arguably, in the “natural laboratory” of the flea market, researchers can observe and theorize market and consumer processes “in the wild”, as forms of direct marketing and consumption. We build on existing flea market research through adopting a circulatory approach, inspired by actor-network theory (ANT). Rather than presenting a theory of (flea) markets, ANT is useful for studying markets from the perspective of grounded market-making processes. Consumption is understood as the interplay of consumers, marketers, retailers, and a wide array of artifacts and market mediators like products, economic theories and ideas, packaging, market space (in the physical sense) and furniture, etc. Our results point out that not only does such an approach enable analysis of features commonly studied within consumer research such as calculative action and social interaction, but also issues more rarely in focus in such research, such as cognitive patterns of consumer curiosity, emotions, senses, and affect. Furthermore, even though flea markets foremost are places of commerce and exchange of second hand goods, there is a large variety of other forms of flows or circulations going on “backstage” that enable the surface phenomena of second hand consumption to come into being. Many of these circulations, we argue, are material rather than immaterial Vendor and buyer subjectivities are thus understood as outcomes of circulatory dynamism that involves a range of material and immaterial flows.
19
Johnson, Danielle Emma, Karen Fisher, and Meg Parsons. "Diversifying Indigenous Vulnerability and Adaptation: An Intersectional Reading of Māori Women’s Experiences of Health, Wellbeing, and Climate Change." Sustainability 14, no. 9 (May 1, 2022): 5452. http://dx.doi.org/10.3390/su14095452.
Повний текст джерелаАнотація:
Despite evidence that Indigenous peoples’ multiple subjectivities engender diverse lived experiences both between and within Indigenous groups, the influence of multiple subjectivities on Indigenous peoples’ vulnerability and adaptation to climate change is largely un-explored. Drawing on ethnographic research with Indigenous Māori women in Aotearoa New Zealand, this paper provides empirical evidence that subjectivity-mediated power dynamics operating within Indigenous societies (at the individual and household scale) are important determinants of vulnerability and adaptation which should be considered in both scholarship and policy. Using an intersectional framework, I demonstrate how different Māori women and their whānau (families) live, cope with, and adapt to the embodied physical and emotional health effects of climate change in radically different ways because of their subject positionings, even though they belong to the same community, hapū (sub-tribe), or iwi (tribe). In underlining these heterogenous experiences, I provide an avenue for reconsidering how climate adaptation scholarship, policies, and practices might better engage with the complex, amorphous realities within Māori and other Indigenous communities. I argue it is possible to develop more inclusive, tailored, and sustainable adaptation that considers divergent vulnerabilities and adaptive capacities within Indigenous communities, groups, and societies and supports customised vulnerability-reduction strategies.
20
Parton, Chloe, Terri Katz, and Jane M. Ussher. "‘Normal’ and ‘failing’ mothers: Women’s constructions of maternal subjectivity while living with multiple sclerosis." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 23, no. 5 (November 2017): 516–32. http://dx.doi.org/10.1177/1363459317739442.
Повний текст джерелаАнотація:
Multiple sclerosis causes physical and cognitive impairment that can impact women’s experiences of motherhood. This study examined how women construct their maternal subjectivities, or sense of self as a mother, drawing on a framework of biographical disruption. A total of 20 mothers with a multiple sclerosis diagnosis took part in semi-structured interviews. Transcripts were analysed using thematic decomposition to identify subject positions that women adopted in relation to cultural discourses of gender, motherhood and illness. Three main subject positions were identified: ‘The Failing Mother’, ‘Fear of Judgement and Burdening Others’ and ‘The Normal Mother’. Women’s sense of self as the ‘Failing Mother’ was attributed to the impact of multiple sclerosis, contributing to biographical disruption and reinforced through ‘Fear of Judgement and Burdening Others’ within social interactions. In accounts of the ‘Normal Mother’, maternal subjectivity was renegotiated by adopting strategies to manage the limitations of multiple sclerosis on mothering practice. This allowed women to self-position as ‘good’ mothers. Health professionals can assist women by acknowledging the embodied impact of multiple sclerosis on maternal subjectivities, coping strategies that women employ to address potential biographical disruption, and the cultural context of mothering, which contributes to women’s experience of subjectivity and well-being when living with multiple sclerosis.
21
González-Calvo, Gustavo, and Valeria Varea. "A Turning Point as an Opportunity to (Re)Think and Give a Voice to One’s Own Body." Societies 9, no. 3 (August 17, 2019): 60. http://dx.doi.org/10.3390/soc9030060.
Повний текст джерелаАнотація:
This article explores the intersectionalities of masculinity, fatherhood, and physical activity in relation to a Physical Education teacher who has been diagnosed with an illness. In so doing, we draw on autobiographical narratives to delve into how embodied subjectivities are constructed to advance knowledge on a new embodied way of being a man and a PE teacher that can be accepted and embraced. The results are organised into three main themes: (1) narratives of continuation: the “before” of chronic illness; (2) narratives of disruption: back pain and temporary physical disability; and (3) restitution narratives: damn it, now that I am a father. The results suggest that narratives such as those presented in this article contribute to the continuously changing process of life projects and that illness can assist in redefining and reconstituting the persona of a PE teacher.
22
Hamm, Marion. "Physically Distant – Socially Intimate." Anthropology in Action 27, no. 3 (December 1, 2020): 56–60. http://dx.doi.org/10.3167/aia.2020.270312.
Повний текст джерелаАнотація:
In the 2020 COVID-19 pandemic situation, physical interaction and public performances became difficult, while use of digital media for public and private purposes was extended and intensified. This affected citizens’ right of assembly and led to new forms of collective sociality. This article analyses how social intimacy was re-arranged during lockdown through a thick description of mediated performances circulating on Italy’s Day of Liberation from Nazi fascism. It examines how a politicised commemoration of resistance echoed fears and desires relating to the virus and enabled the production of subjectivities in a transnational techno-social environment. Combining Lauren Berlant’s concept of intimate publics with theories of media, social movements, mediation and national identity, it offers an analytical framework detailing three layers of social intimacy: spatial/corporeal materiality, biography and mediation.
23
LEWTHWAITE, STEPHANIE. "Immigration Forum Comment: Cultural Responses to Immigration." Journal of American Studies 50, no. 2 (March 31, 2016): 449–58. http://dx.doi.org/10.1017/s0021875816000505.
Повний текст джерелаАнотація:
In an age when politicians and the mainstream media continue to divide immigrants into deserving and undeserving subjects, making them both hypervisible and yet invisible, the essays by Lauret, Krause and Schreiber are timely and compelling. Together, they map the historical and contemporary processes of state violence, legal erasure and cultural coercion that have shaped immigrant lives and subjectivities. Models of cultural conformity and whiteness, hyphenation, and either/or binaries that enforce the strict separation of old and new, legal and illegal, have affected the immigrant psyche and induced forms of individual and collective trauma, including ethnic shame, madness, family fragmentation and the physical exploitation of human bodies. In their essays on Americanization and Dominican American fiction, Lauret and Krause reveal the less than celebratory narratives that get lost in stories of emancipatory assimilation, ethnic persistence and hyphenated and multiple subjectivities. Likewise, in her essay on contemporary Latino/a music video and undocumented immigration, Schreiber asks us to see what is obscured from view, but also to find room in these new narratives for patterns of immigrant visibility, agency and activism. These essays suggest that immigrant testimony, literature and visual and aural media can be powerfully combined with historical analyses of immigration policy to unravel the complex realities behind the walls of national nostalgia and racial stereotyping. They also suggest alternative ways of seeing that demand we recognize every immigrant's right to humanity and a sense of belonging.
24
Lavrennikova, Dasha. "Haptic Thinking and Experience through Collective Artistic Research." POIÉSIS 20, no. 34 (October 23, 2019): 159. http://dx.doi.org/10.22409/poiesis.v20i34.38294.
Повний текст джерелаАнотація:
This article offers a theoretical reflection and practical proposals from the HeterotRópico artistic laboratory, a nomadic laboratory - where we are investigating dance, performance, physical theater, in conjunction with other diverse social technologies. They bring tools to activate collective practices developed within open creative processes. We will focus on the seminar lab I have proposed at the Masters in Arts Practice and Visual Culture 2018-2019 in Madrid, bringing together an intercultural group of artists and thinkers of around practices of trans-disciplinary arts. Artistic laboratories, in the diverse formats that they are defined today, aim to activate a field of subjectivities and corporeality, explored and co-produced in their uniqueness during the artistic process.
25
Chávez Díaz, Liliana. "Mujer que sabe viajar: autorrepresentación y subjetividad femenina en Cartas a Ricardo, de Rosario Castellanos." Literatura Mexicana 32, no. 2 (August 31, 2021): 125–49. http://dx.doi.org/10.19130/iifl.litmex.2021.32.2.29155.
Повний текст джерелаАнотація:
This paper reflects on the relationship between the female traveling experience and the epistolary genre through a reading of Rosario Castellanos’s Cartas a Ricardo as travel literature. The aim is to analyse the hybrid nature of the letter as a genre that allows the exploration of ideas and confessing or revealing affects during particular processes of constructing female subjectivities. Different than conventional travel chronicles, it is argued that the travel accounts transmitted through the female epistolary genre can throw light on physical and emotional displacement, but also on the intellectual and creative work of women in (self)censored or repressed environments. It is concluded that for Castellanos both traveling and writing are conscious acts of intellectual and gender freedom.
26
Aulich, Jim, and Mary Ikoniadou. "Ghost Stories for Grown-Ups: Pictorial Matters in Times of War and Conflict." Humanities 9, no. 2 (May 22, 2020): 44. http://dx.doi.org/10.3390/h9020044.
Повний текст джерелаАнотація:
This introduction takes as its central armature Karen Barad’s agential realism to provide a framework for understanding the essays brought together in this Special Issue under the rubric of pictures of conflict. The intention is to move the discussion with regard to picture making forward to more fully embrace the pictorial and the physical, the historical and institutional processes within apparatuses of picture-making. The attempt in ‘Ghost stories’ through the concept of a visual apparatus, is to shed new light and thinking on pictures as material objects; how they act and feed into our subjectivities, experiences and realities and to account for their currency, duration, affectivity and authority beyond transparent representation or symbolic meaning. In order to achieve this, Barad’s agential realism is inflected by insights from Malafouris’s (2013) material engagement theory; W.J.T. Mitchell’s (2005) image theory; Jens Eder and Charlotte Klonk’s (2017) image operations; Mondzian’s (2005) understanding of the economy of the image, as well as the ontological concerns of new German art history and image science exemplified in the work of Hans Belting (1996, 2011) and Horst Bredekamp (2017), for example. In this framework, the worlds pictures create, and the subjectivities they produce, are not understood to precede the phenomena they depict. The picture, as the outcome of the apparatus which produces it, makes an ‘observational cut’ that simultaneously excludes and includes certain elements from its frame. As such, it has to be comprehended as party to processes which are both ethical and political. A fact which is particularly important during times of conflict and war.
27
Drew, Debbie L., and Jennifer M. Gore. "Measuring up? The discursive construction of student subjectivities in the Global Children's Challenge™." Sport, Education and Society 21, no. 3 (June 9, 2014): 374–95. http://dx.doi.org/10.1080/13573322.2014.923833.
Повний текст джерела
28
Hartung, Catherine, Nicoli Barnes, Rosie Welch, Gabrielle O’Flynn, Jonnell Uptin, and Samantha McMahon. "Beyond the academic precariat: a collective biography of poetic subjectivities in the neoliberal university." Sport, Education and Society 22, no. 1 (December 16, 2016): 40–57. http://dx.doi.org/10.1080/13573322.2016.1202227.
Повний текст джерела
29
González-Calvo, Gustavo. "Narrative Reflections on Masculinity and Fatherhood during Covid-19 Confinement in Spain." Societies 10, no. 2 (June 16, 2020): 45. http://dx.doi.org/10.3390/soc10020045.
Повний текст джерелаАнотація:
This article explores the intersectionalities of masculinity, corporal identity, fatherhood, relationships, and bodily experiences in relation to a person who is living in a period of home confinement. In so doing, I draw on autobiographical narratives to delve into how embodied subjectivities are constructed to advance knowledge on an embodied way of being a man in the context of a health world crisis. In the telling, I attempt to engage the reader by communicating the subjectivity of different moments in a provocative, fragmented, physical, and emotional manner. The results suggest that narratives, such as those presented in this article, contribute to understanding the continuous process of change of life and body projects due to the health crisis pandemic, and serve as a corporeal resource to challenge some of the (self-)imposed tyrannies around the body.
30
Abaza, Mona. "Cairo: Restoration? And the Limits of Street Politics." Space and Culture 20, no. 2 (March 14, 2017): 170–90. http://dx.doi.org/10.1177/1206331217697137.
Повний текст джерелаАнотація:
In this piece, I argue that the city of Cairo has witnessed unprecedented urban transformations for the past 4 years, owing to urban wars and confrontations during the two regimes that followed Mubarak’s ouster. Street politics, although mesmerizing, have been highly exhausting. With the reemergence of the army in civil life, after the ousting of President Morsi, street activism is becoming hazardous and highly costly in terms of human life. Whether Egypt is witnessing the persistence of a counter-revolutionary moment, firmly marching toward the uncompromising neoliberal city, exemplified in Dubai as a model and planned prior to 2011, will be difficult to answer, precisely because Cairo is not Dubai. Experts on Arab revolutions have spoken of the emergence of new “subjectivities” that have opened novel mental, visual, and physical interactions in the city, perhaps encouraging optimism in the long term.
31
Grimaldi, Giuseppe. "The Black Mediterranean: Liminality and the Reconfiguration of Afroeuropeanness." Open Cultural Studies 3, no. 1 (January 1, 2019): 414–27. http://dx.doi.org/10.1515/culture-2019-0035.
Повний текст джерелаАнотація:
Abstract This article focuses on emerging forms of ethnic identification among Italians of Ethiopian and Eritrean origins. In 2013, in parallel with the so-called refugees’ crisis in Europe, children of immigrants engaged in the Milanese management of forced migrations in the diasporic neighbourhood of Milano Porta Venezia. They legitimated their actions by emphasising a shared Habesha ancestral ethnicity with the asylum seekers from the Horn of Africa. The article considers their ethnic identification in relation to the changes in the public discourse on the Mediterranean route. These ethnic identifications and mobilisations are interpreted as claims for social recognition as Italians rather than a form of the revivification of their ancestral ethnicity in the analysis. The Black Mediterranean represent a privileged analytical and physical space to work on the resignification of Afro-European subjectivities in contemporary Europe.
32
Delsol, Nicolas. "Disassembling cattle and enskilling subjectivities: Butchering techniques and the emergence of new colonial subjects in Santiago de Guatemala." Journal of Social Archaeology 20, no. 2 (February 18, 2020): 189–213. http://dx.doi.org/10.1177/1469605320906910.
Повний текст джерелаАнотація:
When they introduced cattle into Guatemala in the 16th century, Europeans also brought a whole new industry involving ranches, slaughterhouses, and new forms of labor. On the one hand, cattle producers had to treat the animals as intact living organisms requiring care and nurture to maintain and increase the herds. Those animals were grown by the ranchers for specific purposes. In the first place, colonial Mesoamerican cattle were raised to produce hides and leather for intercontinental trade with Spain. The regularized disassembling of the bovine bodies created these new products, but it also had some unintended consequences, namely the generation of new subject positions among the indigenous workers of these facilities. New forms of butchering techniques aimed at extracting animal parts were unlike the indigenous practices of animal hunting and exploitation, which aimed at preserving the physical integrity of the animals’ bodies. The newly introduced techniques that involved the compartmentalization of animal bodies also involved an increased compartmentalization of labor, accompanied by new body techniques and gestures. As the butchers and the tanners became enskilled, their bodies changed and so did their hexis. To operationalize these ideas, technological approaches combined with zooarchaeological (butchery marks), ethnographic, and historical evidence are used to investigate how humans and cattle mutually grew each other’s matter and subjectivities.
33
McCartney, Patrick. "SPIRITUAL BYPASS AND ENTANGLEMENT IN YOGALAND (योगस्तान): HOW NEOLIBERALISM, SOFT HINDUTVA AND BANAL NATIONALISM FACILITATE YOGA FUNDAMENTALISM". RELIGION AND POLITICS IN THE CONTEMPORARY TURKISH-SPEAKING WORLD 13, № 2 (27 лютого 2019): 137–75. http://dx.doi.org/10.54561/prj1301137m.
Повний текст джерелаАнотація:
Global yoga has become exceptionally popular. The emic description of this global yoga network is often called Yogaland. This paper maps out some of the key topographical features of this metaphysical, social imaginary –scape, and situates the physical body of the global yoga practitioner within a complex entanglement of intersecting social, political, economic and theological ‘worlds’. This paper first explores how the concept of spiritual bypass effects a particular averted gaze towards problematic issues within Yogaland. This leads to the second part of the paper that discusses the fundamental nature of entanglement, which often involves being entangled in worlds the individual would not want, mean to be, or perhaps even be aware, exist. Therefore, this paper identifies ways in which global yoga participants are socialised through their neo-liberal subjectivities to unwittingly support, in an often banal way, a Hindu supremacist ideology; which, in turn, can lead to a type of ‘yoga fundamentalism’.
34
Grünenfelder, Julia. "A Foreign Woman Researcher in a Purdah Society: Opportunities and Challenges for Knowledge Production in the 2000s." Human Organization 73, no. 3 (August 20, 2014): 214–23. http://dx.doi.org/10.17730/humo.73.3.m11l7j58w0w7x173.
Повний текст джерелаАнотація:
This paper aims to further discussions on access to "foreign" worlds, limits in knowledge production, and the role of gender relations in field research. What follows is an engagement with arguments developed by Hanna Papanek and Carroll Pastner in this journal some decades ago. They both drew on fieldwork experiences in Pakistan to argue that foreign women fieldworkers can (sometimes) take advantage of ambiguities in the social structures of Purdah societies, that is, societies characterized by "sexual segregation and the seclusion of women" (Pastner 1982:262), to flexibly position themselves and to be able to interact with both men and women. This paper rethinks their arguments and evaluates the current situation on the basis of fieldwork experience as a foreign woman in Pakistan in the late 2000s. It argues that possibilities for foreign women to get physical access to men's worlds, although still available, remain limited and in some ways have become more restricted (including access to women's worlds) due to political developments in recent decades. The paper also argues that, irrespective of the feasibility of physical access to other gender's worlds, it is necessary to reflect on subjectivities through which access to "foreign" worlds is mediated and knowledge is produced.
35
Hyde, Paula, Diane Burns, John Hassard, and Anne Killett. "Colonizing the Aged Body and the Organization of Later Life." Organization Studies 35, no. 11 (November 2014): 1699–717. http://dx.doi.org/10.1177/0170840614550735.
Повний текст джерелаАнотація:
Based on fieldwork in residential homes, arrangements for the care of older people are examined with reference, primarily, to Deetz’s theory of ‘corporate colonization’. Extending this theory, it is argued that grouping such people in care homes can result in a form of social segregation, one that reflects the management of the aged body in relation to normative constructions of dependence. Focusing on the experiences of residents, the everyday effects of narratives of decline on disciplining the lives of older people are assessed, with this analysis taking recourse to the work of Foucault (1979). The result is the identification of three related concepts at work in the colonizing process of the aged body: (i) appropriation of the body – the physical and social practices involved in placing older people in care homes; (ii) separation from previous identities – how a range of new subjectivities are produced in the process of becoming a ‘resident’; and (iii) contesting colonized identities – the ways in which residents can attempt to challenge normative concepts of managed physical and mental decline. Overall the disciplining of the body is theorized not only as an adjunct to the notion of corporate colonization but also, more generally, as a prominent and powerful organizing principle of later life.
36
Wheaton, Belinda. "Staying ‘stoked’: Surfing, ageing and post-youth identities." International Review for the Sociology of Sport 54, no. 4 (August 16, 2017): 387–409. http://dx.doi.org/10.1177/1012690217722522.
Повний текст джерелаАнотація:
Surfing has consistently been framed as a youth focused, male-dominated sport and culture. Despite surfing’s ageing demographic, neither the ways in which age impacts on surfing identities and mobilities, nor older surfer’s experiences and subjectivities, has been given scholarly attention. In this paper, I discuss research exploring the experiences and identities of middle-aged and older recreational male and female surfers in the south and south-west of England. The research illustrates that participation in surfing as a sport and lifestyle remains highly significant for some men and women through middle-age and into retirement. I consider the cultural barriers and challenges in dealing with a loss in physical performance through ageing, such as adaptations to their equipment, performance, and style, and the implications for how individuals negotiate bodily capital, space and identity. Nonetheless, older surfers also embrace different ways of being a surfer which challenge some of the more exclusionary aspects of surfing identities. Theoretically the paper develops an intersectional approach to sporting identity that explicitly recognises and accounts for the contribution of age to social identity. The research also contributes to the growing literature on physically active ‘post-youth’ leisure lifestyles, illustrating how shifting definitions of ageing have given ‘rise to new expectations, priorities and understandings’ of sporting lifestyles amongst those in middle age, and beyond.
37
Oh, Jea Sophia. "Matricide, Myth, and the Great Mother: An Asian Ecofeminist Reading of Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese Mythology)." Journal of Chinese Philosophy 49, no. 2 (July 18, 2022): 125–35. http://dx.doi.org/10.1163/15406253-12340054.
Повний текст джерелаАнотація:
Abstract This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese mythology). Nüwa (yin) cannot be reduced to just a counter part of Fuxi (yang) while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue from our forgotten histories to transform violent culture into caring and healing culture. The purpose of this study is to say yes to salim (enlivening, healing, caring-Life with a capital L) and to say no to disruptions of Life (war, violence, destroying nature) as we witness the physical and spiritual sufferings and degradation caused by oppression of those that rendered subaltern. Discovering the Goddess is our ethical imperative for expanding healing culture and loving nature and recognizing the agencies/subjectivities of the subaltern, including Asian women and nature.
38
Atkinson, Michael. "The Terrier [Men]." Sociology of Sport Journal 31, no. 4 (December 2014): 420–37. http://dx.doi.org/10.1123/ssj.2014-0089.
Повний текст джерелаАнотація:
‘Terrier work’ is an historical and deeply significant rural practice in the United Kingdom, in which small or medium size terriers are employed to track, capture and kill foxes in the larger context of an organized foxhunt. Between 2007-2009, I spent time following a small group of ‘terrier men’ and their dogs around the East Midlands countryside as part of an ethnographic project on the use of dogs in rural (mainly fox) hunting cultures. A small faction of these terrier men living in England and Wales participate in a quasi-legal hunting subculture. In this paper, and drawing heavily upon animal standpoint theory (Best, 2013), I shift analytic focus in human-nonhuman animal studies away from human constructions/ uses/ meanings of animals in animal ‘blood sports’ (Gillett & Gilbert, 2013), and consider a fox hunting case study from the positions and subjectivities of the animals involved. This reading calls sociologists of sport and physical culture to reconsider how human-animal sports, analyzed from marginalized or silenced standpoints, direct attention to the interplay between power, instincts, and desires involved when species interactively meet.
39
Cohen, Diana T., and Maylon Turner Hanold. "Finish Lines, Not Finish Times: Making Meaning of the “Marathon Maniacs”." Sociology of Sport Journal 33, no. 4 (December 2016): 347–56. http://dx.doi.org/10.1123/ssj.2016-0016.
Повний текст джерелаАнотація:
This paper examines how marathoners develop multiple and diverse subjectivities within this distance running space. Specifically, we engage in a case study and critically explore the various ways that a small but growing running group called the “Marathon Maniacs” positions itself within the marathon community. Drawing on Bourdieu’s (1984, 1986, 1990) interdependent concepts of field, habitus, and capital, we uncover the multiple and complex ways that legitimate marathon bodies are constructed within this group. We untangle how the Maniacs negotiate beliefs prominently held in the larger marathon community, revealing how some beliefs are reappropriated in Maniac culture. Further, we critically analyze the forms of capital that are privileged within the Marathon Maniacs, identifying how these practices serve to distinguish and classify Maniacs as distance runners (Bourdieu, 1986, 1990; Krais, 2006).
40
Cheng, Edmund W. "Loyalist, Dissenter and Cosmopolite: The Sociocultural Origins of a Counter-public Sphere in Colonial Hong Kong." China Quarterly 246 (May 4, 2021): 374–99. http://dx.doi.org/10.1017/s0305741021000333.
Повний текст джерелаАнотація:
AbstractThis paper surveys the process of discursive contestation by intellectual agents in Hong Kong that fostered a counter-public sphere in China's offshore. In the post-war era, Chinese exiled intellectuals leveraged the colony's geopolitical ambiguity and created a displaced community of loyalists/dissenters that supported independent publishing venues and engaged in the cultural front. By the 1970s, homegrown and left-wing intellectuals had constructed a hybrid identity to articulate their physical proximity to, yet social distance from, the Chinese nation-state, as well as to appropriate their sense of belonging to the city-state, through confronting social injustice. In examining periodicals and interviewing public intellectuals, I propose that this counter-public sphere was defined first by its alternative voice, which contested various official discourses, second by its multifaceted inclusiveness, which accommodated diverse worldviews and subjectivities, and third by its critical platform, which nurtured social activism in undemocratic Chinese societies. I differentiate the permissive conditions that loosened constraints on intellectual agencies from the productive conditions that account for their penetration and diffusion. Habermas's idealized public sphere framework is revisited by bringing in ideational contestation, social configuration and cultural identity.
41
Oldfield, Sophie, Netsai Sarah Mathsaka, Elaine Salo, and Ann Schlyter. "In bodies and homes: Gendering citizenship in Southern African cities." Urbani izziv Supplement, no. 30 (February 17, 2019): 37–51. http://dx.doi.org/10.5379/urbani-izziv-en-2019-30-supplement-003.
Повний текст джерелаАнотація:
How do the everyday contexts in which ordinary women struggle to access and maintain a place on the peripheries of the city shape experiences of citizenship? This paper explores this question in George, a periurban Lusaka neighbourhood in Zambia and through experiences of Zimbabwean migrant women’s negotiation of a place on the peri-urban edges of Khayelitsha, Cape Town, South Africa. In the logics of citizen-subjects, the experiences of these groups of women should be poles apart, the first with rights imbued in citizenship, the second migrants without. Here instead, we demonstrate the ways in which gendered political subjectivities embed in the hard, lived realities of home. In placing gender and everyday body politics at the forefront of our analysis, the paper makes visible the micro-realities of making home. We demonstrate that an assumed recursive relationship between citizenship and home, as a physical and social place in the city, is problematic. Building on debates on citizenship and its gendering in post-colonial African urban contexts, we demonstrate instead that citizenship and its gendered contestations and emergent forms in Southern African are crafted in quotidian activities in homes and everyday city contexts.
42
Lorenzo Toquero, Vanessa. "Mari Mutare." Temes de Disseny, no. 37 (July 22, 2021): 92–105. http://dx.doi.org/10.46467/tdd37.2021.92-105.
Повний текст джерелаАнотація:
Mari mutare is a transdisciplinary design research project about biocompatible prostheses inspired by the early Christian being called Green Man, a human-plant hybrid that represents the nature-culture continuum. These objects are intended to address human exceptionalism from a post-anthropocentric, feminist and queer perspective. The aim of Mari mutare is to explore the multiplicity of subjectivities in ourselves and, consequently, to influence the perception of others. Arising from the emerging field of synthetic biology, speculative design methodology supports this proposal and it materialises through transhackfeminist biopractices as tools for creating knowledge and projecting other possible futures. The experiments are conducted around the Petri dish as an epistemic object. The dish contains a symbiotic assembly of human and plant cells that interpenetrate, digest and partially assimilate while grazing the categories of kingdom, species, gender, culture and nature. While this process materialises, human subjects test their future limbs aided by an augmented reality (AR) filter, as a proxy for the physical reality, to hack into self-reflection and subjectivity, thus projecting themselves beyond the self. This project is currently a work-in-progress and is supported by Pro Helvetia, Hangar Barcelona (EU Biofriction programme), Utopiana Geneva and Hackuarium.
43
Pym, Anthony. "Humanizing Translation History." HERMES - Journal of Language and Communication in Business 22, no. 42 (August 30, 2017): 23. http://dx.doi.org/10.7146/hjlcb.v22i42.96845.
Повний текст джерелаАнотація:
The structuralist principles of systems-based Translation Studies tend to conceal the social roles played by translators in mediating between cultures. Attention to slightly alternative principles might be able to initiate a progressive humanization of Translation Studies, possibly alerting scholars to phenomena previously overlooked. Two such principles are illustrated here on the basis of Hispanic translation history. First, if attention is paid to translators and only then to the texts they produce, the subjectivities thus revealed tend to display multidiscursive involvement (translators usually do more than translate), complex cultural allegiances (they are not always faithful or loyal to one side), and physical mobility (they tend not to not stay in just one place). The second idea is that translators can be seen as operating in professional intercultures, where their membership tends to be based on purely professional criteria (not birthright), they may adopt secondary positions with respect to cross-cultural communication (they tend not to initiate negotiations), and their institutions are often particularly transitory (based on contact-renewed networks rather than sovereign space). The application and exploration of these principles might ideally move Translation Studies toward the wider questions of Intercultural Studies.
44
Fine, Michelle, María Elena Torre, David M. Frost, and Allison L. Cabana. "Queer solidarities: New activisms erupting at the intersection of structural precarity and radical misrecognition." Journal of Social and Political Psychology 6, no. 2 (December 21, 2018): 608–30. http://dx.doi.org/10.5964/jspp.v6i2.905.
Повний текст джерелаАнотація:
This article investigates the relationship between exposure to structural injustice, experiences of social discrimination, psychological well being, physical health, and engagement in activist solidarities for a large, racially diverse and inclusive sample of 5,860 LGBTQ/Gender Expansive youth in the United States. Through a participatory action research design and a national survey created by an intergenerational research collective, the “What’s Your Issue?” survey data are used to explore the relationships between injustice, discrimination and activism; to develop an analysis of how race and gender affect young people’s vulnerabilities to State violence (in housing, schools and by the police), and their trajectories to activism, and to amplify a range of “intimate activisms” engaged by LGBTQ/GE youth with powerful adults outside their community, and with often marginalized peers within. The essay ends with a theoretical appreciation of misrecognition as structural violence; activism as a racialized and gendered response to injustice, and an elaborated archive of “intimate activisms” engaged with dominant actors and within community, by LGBTQ/GE youth who have been exiled from home, school, state protection and/or community and embody, nevertheless, “willful subjectivities”.
45
Lemanski, Charlotte. "Everyday human (in)security: Rescaling for the Southern city." Security Dialogue 43, no. 1 (February 2012): 61–78. http://dx.doi.org/10.1177/0967010611430435.
Повний текст джерелаАнотація:
While human security approaches emphasize top-down security concerns and strategies, urban dwellers in the global South experience (in)security in much more immediate and tangible forms, grounded, for example, in citizens’ perceptions and fears related to the security of their lifestyles and cultures, as well as their physical, financial and tenure security. Thus, while human security research and policy focuses on security concerns that occur at the global scale, are linked to spectacular events, and result in security strategies that concentrate on collective human needs and state-led responses, citizens’ security experiences take place primarily at the local scale, in terms of everyday practices and individual subjectivities, resulting in citizen-led mitigation strategies. The ‘gap’ between the security agenda’s global scale and urban citizens’ local scale is the primary focus of this article, which uses empirical examples from the global South to highlight the ways in which urban citizens from diverse socioeconomic groups demonstrate scales of human (in)security that are under-addressed by the conceptual or policy framework. The article concludes with a call to rescale the human security agenda within the context of the Southern city – to consider the local alongside the global.
46
Hommes, Lena, Rutgerd Boelens, Sonja Bleeker, Bibiana Duarte-Abadía, Didi Stoltenborg, and Jeroen Vos. "Water governmentalities: The shaping of hydrosocial territories, water transfers and rural–urban subjects in Latin America." Environment and Planning E: Nature and Space 3, no. 2 (November 11, 2019): 399–422. http://dx.doi.org/10.1177/2514848619886255.
Повний текст джерелаАнотація:
With increasing water consumption and pollution in cities and expanding urban areas, impacts on rural areas as water extraction and waste disposal zones are intensifying. To unravel these hydro-territorial dynamics, this paper studies the intersecting and overlapping Foucauldian ‘arts of government’ (‘governmentalities’) deployed to convey water from rural to urban areas in three Latin American cities: Lima (Peru), San Luis Potosí (Mexico) and Bucaramanga (Colombia). We examine conventional (cemented) water transfers, broadly promoted payment for ecosystem services schemes and their conjunction, combining scholarship about hydrosocial territories and governmentality. We demonstrate how particular urban-based imaginaries about rural areas, their inhabitants, norms, practices and identities become embedded in governmentality schemes, and how these are justified, materialized and sustained, producing particular entwined rural–urban subjectivities. We explore how these are accepted, negotiated or contested. Our application of the governmentalities framework to analyze the material and socio-political effects of rural–urban water transfers contributes to existing scholarship on the (re)shaping of rural–urban hydrosocial territorialities showing the ‘hidden’ and ‘invisible’ workings of subjectification. It also contributes to the literature on governmentalities by scrutinizing the importance of technology (including physical infrastructure) in creating rural subjects.
47
de Castro, Eduardo Viveiros. "Exchanging Perspectives." Common Knowledge 25, no. 1-3 (April 1, 2019): 21–42. http://dx.doi.org/10.1215/0961754x-7299066.
Повний текст джерелаАнотація:
Originally published in 2004 in the Common Knowledge symposium “Talking Peace with Gods,” this article elaborates the nature and consequences of the perspectivist cosmologies of Amerindian societies. Contemporary Western cosmologies regard humans as ex-animals who became differentiated from other nonhuman species through the acquisition of advanced cognitive capacities. Amerindian cultures, by contrast, regard animals as ex-humans who became differentiated from both modern humans and other animal species via a series of physical adaptations. Underneath these physical differences, both humans and nonhumans retain a shared human soul; what is more, each species perceives its own kind as human and all other kinds—including humans—as animals. Viveiros de Castro distinguishes this “perspectivism” from relativism: whereas Western relativism assumes multiple valid cultural models, Amerindian perspectivism holds that human and nonhuman species possess a common values system and cultural framework. While this commonality is ordinarily obscured by biologically grounded, perceptual differences, the gap in perspective may be bridged by shamans, whose gift of adopting nonhuman subjectivities enables them to see other species as they see themselves—namely, as humans partaking in human culture. Perspectivism influences both the practices that Amerindian peoples adopt toward nonhuman species and their attitudes toward other human groups, especially in the context of warfare. The Amerindian warrior’s capacity to overcome an enemy ultimately depends on a shaman-like entry into the subjectivity of another: rather than denying the personhood of his enemy, the Amerindian warrior must acknowledge the affinity between them.
48
Hurley, Zoe. "#reimagining Arab Women’s Social Media Empowerment and the Postdigital Condition." Social Media + Society 7, no. 2 (April 2021): 205630512110101. http://dx.doi.org/10.1177/20563051211010169.
Повний текст джерелаАнотація:
Social media intersects across physical spaces, digital infrastructures, and social subjectivities in terms of what is being called the “postdigital,” in an increasingly merging offline/online world. But what precisely does it mean to be “postdigital” if you are an Arab woman or social actor in the Global South? How does access to social networking sites, while increasing visibilities, also provide potential for increased agency? This study is concerned with the extent to which Arab women’s self-presentation practices on Instagram could be considered as empowering, or otherwise, within the postdigital condition. First, the study takes Instagram as a case to develop a theoretical framework for considering social media as a tertiary artifact, involving material, routine-symbolic, and conceptual affordances. Second, it applies the artifact framework to explore a corpus of self-presentations by five Arab women influencers. Feminist postdigital theorizing offers unique contributions to problematizing normative, ethnocentric, and neoliberal conceptions of Arab women’s empowerment. The application of the novel framework leads to an interpretative discussion of Arab women’s influencing practices across merging offline/online and transnational boundaries. Overall, the critical perspective begins to reimagine Arab women’s empowerment, not simply as individualized or material processes, but as agencies that are interwoven within the commercialized and conceptual dynamics of visual social media.
49
Cavalcanti, Sofia. "Unreal Homes: Belonging and Becoming in Indian Women Narratives." Humanities 7, no. 4 (December 17, 2018): 133. http://dx.doi.org/10.3390/h7040133.
Повний текст джерелаАнотація:
In an epoch which has to do fundamentally with space, the concept of home has entered the epistemic scene, both as a commodity and a discursive formation. Contemporary Indian women writers, who are a major facet of present Anglophone literature, have often chosen the domestic sphere as the structural framework of their stories. However, despite the traditional idea of home as a static physical site where women’s lives unfold, a more complex and fluid concept emerges from their narratives. After discussing conflicting definitions of home both as a site of belonging and becoming, I will provide a comparative analysis of the short story Mrs. Sen’s by Jhumpa Lahiri and the novel Ladies’ Coupé by Anita Nair. By looking at the transitional spaces inhabited by the women protagonists—respectively, the diasporic space in the U.S. and a train car in India—I will show how home is a psychic-inhabited place taking shape in memory, imagination, and desire. In conclusion, home is an unreal site at the core of women’s subjectivities, transcending the physicality of the homeland or the household and assuming a metonymic significance. Its inward or outward-moving force gives birth to “homeworlds” made of liminal paths where new possibilities of identity construction are produced.
50
Truong, Fabien. "Total rioting: from metaphysics to politics." Sociological Review 65, no. 4 (February 3, 2017): 563–77. http://dx.doi.org/10.1111/1467-954x.12436.
Повний текст джерелаАнотація:
This article further develops understandings of urban riot as a social and political symptom to consider the riot as a situated and situating biographical moment, a personal experience which is both signifying and significant. It argues for a paired understanding of riots as a set of physical incarnated (re)actions and as ‘total social fact’ – involving ‘society as a whole’ and putting its institutions at work ‘all together and at once’ (Mauss, 1950). It switches from ‘urban riots’ as a descriptive notion to total rioting as an analytical tool. Total rioting consists of intertwined social upheavals and exchanges, writ through the metaphysical, sociological, poetical and political. It assembles people of a particular kind forever, hence manufacturing social solidarities and subjectivities. As a particular response to specific problems, it reveals how a contemporary state of metaphysical, social and political insecurity generates new forms of empowering projections and intimate policies; and why what is destroyed is precisely what matters. As an attempt to make and unmake society at the same time, it has become the pinnacle of a paradoxical political socialization process. Being less a language for a broader political communication than an insider trading activity, its long-term outcomes reshape the politics of recognition and claims for visibility.