Готові списки джерел за темами / Post-Holocaust theology

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Добірка наукової літератури з теми "Post-Holocaust theology"

Автор: Grafiati
Опубліковано: 7 червня 2025
Оновлено: 2 серпня 2025

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Статті в журналах з теми "Post-Holocaust theology"

1

Sax, Benjamin E. "Aesthetics, Jewish Philosophy, and Post-Holocaust Theology." Journal of Jewish Thought and Philosophy 22, no. 1 (2014): 80–99. http://dx.doi.org/10.1163/1477285x-12341252.

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2

Braverman, Mark. "Theology in the Shadow of the Holocaust: Revisiting Bonhoeffer and the Jews." Theology Today 79, no. 2 (2022): 146–65. http://dx.doi.org/10.1177/00405736221084735.

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The scholarship on Dietrich Bonhoeffer and the Jews has focused on two questions: (1) To what extent did the persecution of the Jews drive Bonhoeffer's actions with respect to the Third Reich, and (2) Did Bonhoeffer's theology of Judaism and the Jewish people undergo a change as a result of the Nazi program of persecution and extermination? The work ranges from writers who reject the hagiography of a Bonhoeffer who for the sake of the Jews joined the resistance and paid the ultimate price, to those who argue that the persecution of the Jews was key in the development of Bonhoeffer's theology a
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3

Bošković, Dragan. "APORIJE HOLOKAUSTA, BOGA, ROMANA: „PEŠČANIK“ DANILA KIŠA." Nasledje Kragujevac XXI, no. 58 (2024): 31–40. https://doi.org/10.46793/naskg2458.031b.

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The Holocaust is an aporia: of history, thought, theories, discourses, (post)metaphysics, subject, modernism, enlightenment, humanism, theology, esthetics (...), and, consequently, an aporia of presentation, narration, poetics, and novel. The paper calls attention to the aporetic, apophatic and negatively semiotic poetics of Kis’s Hourglass via which the novel – ahistorical, apoetical, alogical, achronological – speaks out about the Holocaust.
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4

Braverman, Mark. "Zionism and Post-Holocaust Christian Theology: A Jewish Perspective." Holy Land Studies 8, no. 1 (2009): 31–54. http://dx.doi.org/10.3366/e1474947509000390.

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Analysis of the Israel–Palestine conflict tends to focus on politics and history. But other forces are at work, related to beliefs and feelings deeply embedded in Judeo-Christian tradition. The revisionist Christian theology that emerged following the Nazi Holocaust attempted to correct the legacy of Christian anti-Semitism. In the process it has fostered an unquestioning support of the State of Israel that undermines efforts to achieve peace in the region. The conflict in Christian thought between a commitment to universal justice and the granting to Jews a superior right to historic Palestin
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5

ECKARDT, ALICE L. "POST-HOLOCAUST THEOLOGY: A JOURNEY OUT OF THE KINGDOM OF NIGHT." Holocaust and Genocide Studies 1, no. 2 (1986): 229–40. http://dx.doi.org/10.1093/hgs/1.2.229.

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6

Jones, Barry A. "Life in the Diaspora: Christian interpretation of Esther in dialogue with Judaism." Review & Expositor 118, no. 2 (2021): 170–79. http://dx.doi.org/10.1177/00346373211014955.

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Christian interpretation of Esther has historically been limited by Christian bias against Judaism and by the teaching of Christian supersessionism. Reconsideration of this history in the aftermath of the Holocaust and in light of the new circumstances of post-Christendom provides an opportunity to reconsider the message of the book for Christian faith and ministry. The article describes how the unique diaspora perspective and theology of Esther provide resources for Christian ethics and discipleship in a post-Christian era.
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7

Fasching, Darrell J. "Can Christian Faith Survive Auschwitz?" Horizons 12, no. 1 (1985): 7–26. http://dx.doi.org/10.1017/s0360966900034290.

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AbstractThis paper argues that, for both Jews and Christians, the Holocaust represents a hermeneutic rupture. After Auschwitz, Jews find their belief in the God of history called into question. And Christians find their past interpretations of the Gospel as good news called into question, when forced by the Holocaust to see that it has been used to justify 2000 years of persecution, expulsion, and pogrom against the Jewish people. For Christians to acknowledge the Holocaust as hermeneutic rupture is to give it the authority of a new hermeneutic criterion for interpreting the Gospel, in which n
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8

Scroggs, Robin. "Book Review: A Guest in the House of Israel: Post-Holocaust Church Theology." Interpretation: A Journal of Bible and Theology 50, no. 1 (1996): 79–81. http://dx.doi.org/10.1177/002096439605000116.

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9

Ņizins, Pāvels. "Postteisms Džona Sponga teoloģijā: izcelsme un galvenie aspekti." Ceļš 73 (December 2022): 98–118. http://dx.doi.org/10.22364/cl.73.06.

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Анотація:
This article reflects on John Spong’s post-theistic theology and classifies it. Furthermore, the article introduces the readers to the context in which John Spong lived and worked (the second half of the 20th century in the West), and examines the changes in theology during this time (revision of various traditional theologies, especially the re-evaluation of classical theism as a reaction to the Holocaust-induced and post-war crises in society). The roots of John Spong’s theology have also been listed and analysed. Mainly, his work was inspired by such thinkers as F. Schleiermacher, R. Bultma
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10

Vogel, Manfred H. "A Guest in the House of Israel: Post-Holocaust Church Theology. Clark M. Williamson." Journal of Religion 75, no. 2 (1995): 292–93. http://dx.doi.org/10.1086/489599.

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Більше джерел

Дисертації з теми "Post-Holocaust theology"

1

Pigden, John. "Human free will and post-Holocaust theology : a critical appraisal of the way human free will is employed as a theodicy in post-Holocaust theology." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683352.

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Fackenthal, Jeremy D. "The Problem of Coming to Terms with the Past: A Post-Holocaust Theology of Remembrance." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/33.

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This dissertation examines the problem of coming to terms with the past in post-World War II Germany in the wake of the Holocaust by examining the philosophical critiques of Theodor Adorno and Eric Voegelin. It then extends these critiques into the ongoing discussion of post-Holocaust philosophy and theology, while introducing the speculative philosophy of Alfred North Whitehead as a helpful and appropriate means for continuing metaphysical reflection and perceiving the influence of the past upon the present and future in post-Holocaust discourse. This dissertation suggests, alongside Adorno a
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3

Mendola, Carmelo. "" THE HIDDEN GOD " : la doctrine du "Dieu caché" chez E. Berkovits et ses implications pour une théologie après la Shoah." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK009.

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Notre travail propose la découverte d’un penseur issu de l’orthodoxie juive, Eliezer Berkovits (1908-1992), et vise l'établissement d'un dialogue entre les communautés juives et chrétiennes dans une perspective empruntée à la théologie comparée des religions. Ses propos sur le « Dieu caché » en lien avec la Shoah pourraient-ils ouvrir au dialogue ? Après un aperçu biographique, nous parcourrons les grands thèmes de sa réflexion théologique en proposant un itinéraire débutant par trois axes clés que sont, chez lui, Dieu, l’homme et l’histoire. Nous poursuivrons par une discussion critique de se
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4

Wilson, Paul Wayne II. "The Breakdown of Theodicy as a Cross-Genre Event in Post-Shoah Tragedy, Using the Framework of Ron Elisha's TWO." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082928875.

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Wilson, Paul Wayne. "The breakdown of theodicy as a cross-genre event in post-Shoah tragedy, using the framework of Ron Elisha's Two." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082928875.

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6

Gaudin, Gary A. "Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.

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Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth centur
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Книги з теми "Post-Holocaust theology"

1

Eckardt, A. Roy. Post-Holocaust theology and the Christian-Jewish dialogue. Center for Judaic Studies and Contemporary Jewish Life, the University of Connecticut (Storrs), 1987.

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2

Prospects for post-Holocaust theology. Scholars Press, 1991.

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3

Karl Barth: Post-Holocaust Theologian? Bloomsbury Publishing Plc, 2018.

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Karl Barth: Post-Holocaust Theologian? Bloomsbury Publishing Plc, 2018.

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5

Hunsinger, George. Karl Barth: Post-Holocaust Theologian? Bloomsbury Publishing Plc, 2019.

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6

A guest in the house of Israel: Post-Holocaust church theology. Westminster/John Knox Press, 1993.

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7

Haynes, Stephen R. Prospects for Post-Holocaust Theology (American Academy of Religion Academy Series). An American Academy of Religion Book, 2000.

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8

Knight, Henry F. Confessing Christ in a Post-Holocaust World: A Midrashic Experiment. Wipf & Stock Publishers, 2006.

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9

Braiterman, Zachary. after Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought. Princeton University Press, 1998.

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10

Braiterman, Zachary. after Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought. Princeton University Press, 1998.

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Частини книг з теми "Post-Holocaust theology"

1

Morgan, Michael L. "Post-Holocaust Theology and Its Critical Reception." In The Routledge Companion to Jewish Philosophy. Routledge, 2025. https://doi.org/10.4324/9781032693859-47.

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2

Adelman, Rachel. "From the Cleft of the Rock: The Eclipse of God in the Bible, Midrash, and Post-Holocaust Theology". У Be-Ron Yaḥad, редактори Ariel Evan Mayse та Avraham Yizhak Green. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781644690208-004.

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3

"Post-Holocaust Theology." In Soloveitchik's Children. University of Alabama Press, 2023. https://doi.org/10.2307/jj.30346864.9.

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"Post-Holocaust Ethics and Theology:." In Ethics and Theology after the Holocaust. Peeters Publishers, 2018. http://dx.doi.org/10.2307/j.ctv1q26xd9.4.

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Pollefeyt, Didier. "Post-Holocaust Ethics and Theology:." In Ethics and Theology after the Holocaust. Peeters Publishers, 2018. http://dx.doi.org/10.2307/j.ctv1q26xd9.3.

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"A Post-Holocaust Theology of Creation." In Ethics and Theology after the Holocaust. Peeters Publishers, 2018. http://dx.doi.org/10.2307/j.ctv1q26xd9.19.

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"Paradigmatic Thinking and Post-Holocaust Theology." In History, Metahistory, and Evil. Academic Studies Press, 2021. http://dx.doi.org/10.2307/j.ctv1zjg70g.8.

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"3. Paradigmatic Thinking and Post-Holocaust Theology." In History, Metahistory, and Evil. Academic Studies Press, 2021. http://dx.doi.org/10.1515/9781644694824-006.

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"Theology as Ethics: Emmanuel Levinas as Jewish Post-Holocaust Thinker." In The Value of the Particular: Lessons from Judaism and the Modern Jewish Experience. BRILL, 2015. http://dx.doi.org/10.1163/9789004292697_016.

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"Re(reading) Job’s Story in a Post-Holocaust World." In “Look At Me and Be Appalled”. Essays on Job, Theology, and Ethics. BRILL, 2021. http://dx.doi.org/10.1163/9789004459212_019.

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