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Статті в журналах з теми "Principle of dignity"

Автор: Grafiati

Опубліковано: 22 жовтня 2022

Оновлено: 31 липня 2025

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1

Kravets, Igor A. "The Coexistence of Human Dignity and Human Rights." Voprosy Filosofii, no. 10 (2022): 56–64. http://dx.doi.org/10.21146/0042-8744-2022-10-56-64.

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The article discusses the issues of the relationship between human dignity and human rights as a subject of philosophical and legal discussion, examines the problems of relations between law and morality in comprehending the dignity of the human person and human rights, reveals various sources of dignity, their significance for the modern understanding of dignity in scientific jurisprudence and philosophy of law, a critical look at theological and secular, philosophical and legal sources; the role of abolitionism and philosophy of natural law and natural human rights in the development of a

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2

Dupré, Catherine. "Human Dignity in Europe: A Foundational Constitutional Principle." European Public Law 19, Issue 2 (2013): 319–39. http://dx.doi.org/10.54648/euro2013020.

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Human dignity has become one of the central issues in the international discussion of human rights and constitutionalism. It attracted special attention with the celebration of the sixtieth anniversary of the 1948 Universal Declaration of Human Rights adopted by the United Nations and, more recently, scholars have sought to explore human dignity's legal meaning in more theoretical terms, as well as to survey and catalogue its different manifestations across a number of legal systems worldwide. This article contributes to the international debate about human dignity's legal significance by focu

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3

Szymaniec, Piotr. "The Concept of Dignity in International Law." International and Comparative Law Review 24, no. 1 (2024): 52–73. https://doi.org/10.2478/iclr-2024-0003.

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Summary The first aims of the article is to trace the origins of the notion of human dignity in international law. It is emphasized that the concept of human dignity appeared in international law relatively late, in 1940s. and such concepts as “principle of humanity” or “laws of humanity”, used in the 19th century, are not identical with and do not even have to include human dignity. Moreover, a very different concept of “dignity of sovereign states” existed in international law from Vattel’s time until the 20th century. Nowadays, human dignity appears in international law as a value, legal pr

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4

Peters, Jean Koh. "Seeking Dignity, Voice and Story for Children in Our Child Protective Systems." International Journal of Children’s Rights 26, no. 1 (2018): 5–15. http://dx.doi.org/10.1163/15718182-02601004.

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Three principles: (1) revolve one’s representation around both the child-in-context and the theory of the case; (2) respect one’s child client whether present or absent; and (3) cultivate the right relationships with the child’s significant others – embody values central to representing children: dignity, voice, and story. At the same time, these principles both safeguard and imperil dignity, voice, and story, centrepieces of our service mission. Within each principle, dignity, voice and story collide with and contradict each other. These tensions, our determination to keep the child’s, not ot

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5

Kremnitzer, Mordechai, and Tatjana Hörnle. "Human Dignity and the Principle of Culpability." Israel Law Review 44, no. 1-2 (2011): 115–41. http://dx.doi.org/10.1017/s0021223700000984.

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The paper describes the origins and implications of the principle of culpability in Germany and Israel. The comparison shows that the principle of culpability is more closely related to human dignity in German law and that it carries more weight there than in Israeli law. However, the adoption of the Basic Law: Human Dignity and Liberty and the new General Part of the Israeli Criminal Code in the 1990's have increased the role and impact of the principle of culpability in Israeli law.

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6

Riley, Stephen. "Human Dignity as a Sui Generis Principle." Ratio Juris 32, no. 4 (2019): 439–54. http://dx.doi.org/10.1111/raju.12258.

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7

Kamolatdinovich, Kurultayev Azamat. "THE PRACTICAL EXPRESSION OF THE PRINCIPLE OF 'HUMAN DIGNITY' IN PUBLIC ADMINISTRATION AND ITS CONSTITUTIONAL-LEGAL FOUNDATIONS." Journal of Social Sciences and Humanities Research Fundamentals 4, no. 10 (2024): 11–13. http://dx.doi.org/10.55640/jsshrf-04-10-03.

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This article examines the practical expression of the principle of "human dignity" within the context of public administration, focusing on its constitutional and legal foundations. By analyzing the role of human dignity in the governance model of Uzbekistan, the study highlights how democratic reforms and social policies prioritize individual rights and freedoms, thereby enhancing the welfare of citizens. The article delves into key constitutional provisions that emphasize human dignity as a fundamental value, reflecting the state's commitment to uphold justice, equality, and social well-bein

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8

Cristea, Daniel, and Dumitru Calendari. "Empirical study on respect for human dignity." Studia Universitatis Moldaviae. Seria Stiinte Sociale, no. 3(173) (June 2024): 216–22. http://dx.doi.org/10.59295/sum3(173)2024_29.

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Even if the legal system has a clear regulation regarding the conduct of the criminal process, in the application of which the principle of human dignity must be respected, we cannot say that this principle of human dignity cannot or has not been violated. The legislative shortcomings must be removed so that there is no possibility of taking advantage (abuse of authority). They can be considered fundamental defects that can affect the decisions of the courts. The examination and analysis of the normative framework will be presented in order to comply with and implement some procedural guarante

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9

Sychenko, Elena V., and Emilia Yu Bobovnikova. "Comparative legal analysis of the application of the principle of respect for the dignity of the employee." Russian Journal of Labour & Law 13 (2023): 223–30. http://dx.doi.org/10.21638/spbu32.2023.115.

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The purpose of this study is to analyze judicial practice on the application of the principle of respect for the dignity of an employee, enshrined in Article 2 of the Labor Code of the Russian Federation. In the absence of special rules on the protection of an employee from psychological harassment, abuse, and pressure on the part of the employer, this principle is the key to building the position of the plaintiffs. Unlike other principles, ensuring the right of workers to protect their dignity is limited to only two sentences of the article, and has no further disclosure neither in labor legi

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10

Krylatova, Irina. "Human Dignity from Inherent to Constitutional Value." SHS Web of Conferences 134 (2022): 00061. http://dx.doi.org/10.1051/shsconf/202213400061.

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Human dignity is the nature of a human being. It became a modus of human existence, which differentiates humans from other biological species. Human life and human dignity are declared the priority values in international conventions and declarations. Intrinsic character of human dignity was the forerunner for the development of the new multidiscipline named bioethics in the XX century. This article begins with the basics of international regulations in the field of human dignity, definitions, analysis of main characteristics and doctrines of human dignity, inherent values and constitutional v

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11

Iroshnikov, D. V. "The Principle of Humanism and the Principle of Security in the Theory of Law: Aspects of Relationship." Siberian Law Herald 4 (2023): 8–13. http://dx.doi.org/10.26516/2071-8136.2023.4.8.

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The article examines the principle of humanism and the principle of security in the theory of law in their relationship. Special attention is paid to the criminal law refraction of the general legal principle of humanism. Two approaches to understanding the essence of the principle of humanism are revealed – broad and narrow. A broad understanding of the principle of humanism implies the inclusion in its content of two aspects – ensuring human security and respect for human dignity (including the inadmissibility of causing physical or mental suffering). A narrow interpretation of the principle

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12

Pop, Irina Mihaela, and Cosmin Constantin Baias. "Communicating human dignity in education (Notes on Romanian education system)." Contemporary Educational Researches Journal 8, no. 2 (2018): 57–65. http://dx.doi.org/10.18844/cerj.v8i2.3481.

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The basic assumption of the paper is that the Romanian curricula reflects the opportunities created at the social level to embrace the values–principle of human dignity and to defend it as a defining value of contemporary civilisation. Firstly, looking for the curricula where the value is a topic and secondly, to interview the graduate students on what they learned in their education on the human dignity. Only some of the higher education syllabi in the programmes such as political sciences, theology, law and bio-ethics for medicine or philosophy open some windows to understand the deep implic

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13

Siddique, Hafiz Muhammad, and Farzana Iqbal. "U-23 A Research Analysis of Human Dignity and Medical Cases from the Perspective of Islam and Western Philosophy." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 331–42. http://dx.doi.org/10.53575/u23.v4.01.331-342.

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The principle of human dignity is one of the universally accepted principles among nations and peoples, thus it is considered the most important human right. It is a necessary attribute for human being that cannot be separated since first breath in the womb of mother; and it continued even after the death. Hence the man deserves respect and dignity before birth in mother’s womb, in this worldly life and after death too. A person himself, as a bearer of this value of dignity, must respect the dignity of others in all his dealings. It a comparative study between the understanding of human dignit

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14

Kadioglu Kumtepe, Cemre C., and Stephen Riley. "Digital Dignity: The Shibboleth of Digitalization in Europe?" Law, Technology and Humans 6, no. 3 (2024): 156–69. http://dx.doi.org/10.5204/lthj.3547.

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This article analyses the uses to which ‘dignity’ is put in regulating and conceptualising our digital era. It considers the example of Europe, and particularly the European Union’s uses of dignity in policy-making and regulatory innovation in the digital context. More generally, it considers the normative scope and significance of dignity as it adapts to novel challenges to agency and vulnerability, and to changing public and private spheres. It concludes that, while ambiguous, dignity offers a powerful principle for articulating present and future challenges for a digital era. Other norms ma

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15

Kravets, Igor A. "The constitutional right to bioethical well-being and patient dignity in biomedicine: Prospects for normative, legislative and judicial constitutionalization (domestic and international aspects)." Vestnik Tomskogo gosudarstvennogo universiteta, no. 483 (2022): 261–72. http://dx.doi.org/10.17223/15617793/483/28.

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The article considers bioethical well-being and dignity of patients as theoretical, public law concepts; the influence of secular and theological approaches on the understanding of human rights and human dignity, the birth of patients’ rights from the nature and social significance of human rights; the link between bioethics and medicine and human well-being; the role of the trend of patient-orientated healthcare and bioethics in the creation of normative foundations and the formation of the prospects for constitutionalization of bioethical well-being. The author notes the intellectual signifi

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16

Saxena, Shekhar, and Fahmy Hanna. "Dignity- a fundamental principle of mental health care." Indian Journal of Medical Research 142, no. 4 (2015): 355. http://dx.doi.org/10.4103/0971-5916.169184.

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17

Smarż, Joanna. "The Realisation of the Principle of Human Dignity in the Actions of Public Administration – Selected Issues." Teka Komisji Prawniczej PAN Oddział w Lublinie 16, no. 1 (2023): 275–87. http://dx.doi.org/10.32084/tkp.4945.

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Human dignity is one of the constitutional values in a number of contemporary states, including Poland. Article 30 of the Polish Constitution says that the inherent and inalienable human dignity is a source of human and civic freedoms and rights. It is inviolable and must be respected and protected by public authorities. Respect for human dignity is expressed as a normative principle or a value that public administration must keep in mind in its operations. Given its universal nature, it determines the way in which people are treated by public administration, which must not only consider but a

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18

Syed Bidin, Sharifah Norshah Bani binti, and Ahmed S. A. Al-Qodsi. "Manifestasi Karamah Insaniah dan Ciri-ciri Keistimewaannya dalam al-Quran al-Karim [Manifestation of Insaniah Karamah and Its Special Features in The Qur'an Al-Karim]." Jurnal Islam dan Masyarakat Kontemporari 11 (October 1, 2015): 75–98. http://dx.doi.org/10.37231/jimk.2015.11.3.140.

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The principal of human dignity, that respects the dignity of humanity and human dignity is the main foundation of human rights. It is an indicator of the humanity that distinguishes it from all creatures. Human Rights in Islam refer to the set of Islamic laws aimed at preserving the betterment of human in accordance with the nature of humanity for noble survival.This article aims to discuss the whole spectrum of the principle of human dignity in al - Quran al - Karim and the uniqueness of these principles through descriptions of related selected Quranic verses. The main description of the fund

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19

Popescu Ljungholm, Doina. "PUBLIC HEALTH SISTEM IN SWEDEN." Agora International Journal of Juridical Sciences 8, no. 1 (2014): 141–47. http://dx.doi.org/10.15837/aijjs.v8i1.939.

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The Swedish health care system is a socially responsible system with an explicit publiccommitment to ensure the health of all citizens. Quality health care for all is a cornerstone ofthe Swedish welfare state. The 1982 Health and Medical Services Act not only incorporatedequal access to services on the basis of need, but also emphasizes a vision of equal health forall. Three basic principles areintended to apply to health care in Sweden. The principle ofhuman dignity means that all human beings have an equal entitlement to dignity, and shouldhave the same rights, regardless of their status in

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20

Bhuiyan, Evnat, and Rajib Hossain. "THE JURIDICAL STATUS OF HUMAN DIGNITY: AN INVESTIGATION." Journal Of Creative Writing (ISSN-2410-6259) 9, no. 1 (2025): 19–48. https://doi.org/10.70771/jocw.139.

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Dignity is a conscientiously and complicatedly abstract idea. It is an enormously debated term for its juristic root, legal basis and judicial insinuation. Literatures recognising the juridical status of dignity are insufficient and there is a huge knowledge gap in determining the applicability of dignity concept in formulating and interpretating judgements. This paper attempts to intersect the legal status of "Dignity" as a credible legal doctrine in international law. We have argued that, the concept of dignity possesses fundamental jural status in the legal architype and judicial interpreta

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21

Teles Valois De Amorim, Victoria, and Michely Vargas del Puppo Romanelo. "Syrian Refugees in Brazil: Protection of Human Rights and their Developments." ATHENS JOURNAL OF LAW 8, no. 1 (2021): 65–82. http://dx.doi.org/10.30958/ajl.8-1-4.

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This study will present the issue of Syrian refugees in Brazil, whose immigration event occurs because of the terrible conditions offered in their native country, which makes these individuals seek refuge in other countries, seeking, in addition to a better condition, a life that is worthy. It is understood that the concept of dignified life goes against what is advocated by the Brazilian Federal Constitution, as well as fundamental rights, and even more related to the dignity of the human person. Thus, this article will bring an analysis of the context of this event, which has been happening

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22

De Barros, Joeldson Ribeiro. "O PRINCÍPIO DA DIGNIDADE DA PESSOA HUMANA: UMA ABORDAGEM PROCESSUAL CONSTITUCIONAL." LUMEN ET VIRTUS 16, no. 49 (2025): 7853–65. https://doi.org/10.56238/levv16n49-113.

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This article aims to examine the Principle of Human Dignity from the perspective of civil proceedings. Initially, a brief conceptual contextualization will be made, followed by a detailed analysis of the application of this principle in the procedural scope. Emphasis will be placed on its relevance as a guide for procedural relations and as a limit to the exercise of jurisdictional power. The study will address several dimensions of dignity in the process, from guaranteeing access to justice, to the protection of fundamental rights, including the importance of adversarial proceedings and broad

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23

Warchoł, Iwona. "Social Assistance for People with Disabilities – a Systemic Analysis." Teka Komisji Prawniczej PAN Oddział w Lublinie 17, no. 1 (2024): 319–30. http://dx.doi.org/10.32084/tkp.8472.

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The article analyses the institution of social assistance in the context of its position in the Polish legal system and presents the characteristics of the right to social assistance from a subjective perspective. Two principles of social assistance are analysed – the principle of protecting human dignity and the principle of subsidiarity, as well as their impact on the scope of benefits provided. Finally, the paper presents different legal forms and institutions for people with disabilities.

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24

Brungardt, John G. "Is Personal Dignity Possible Only If We Live in a Cosmos?" Proceedings of the American Catholic Philosophical Association 92 (2018): 223–40. http://dx.doi.org/10.5840/acpaproc2020917108.

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The Catholic Church has increasingly invoked the principle of human dignity as a way to spread the message of the Gospel in the modern world. Catholic philosophers must therefore defend this principle in service to Catholic theology. One aspect of this defense is how the human person relates to the universe. Is human dignity of a piece with the material universe in which we find ourselves? Or is our dignity alien in kind to such a whole? Or does the truth lie somewhere in between? The metaphysics of creation properly locates the human being in the universe as a part, ordered to the universe’s

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25

Davis, Charles J. "Dual Faces of Human Dignity: Secured Worth and Required Recognition." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2019, no. 23/2 (2019): 98–131. https://doi.org/10.5281/zenodo.4274388.

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History informs us the varying use of the term human dignity from a status of a rank, an inherent value to a dignified way of living. Human dignity has intrinsic, attributed and inflorescent variants, inheres in human individuals as well as collectively in human species, plays positive and negative roles of empowerment and constraint, functions as principle as well as a rule and is a self-respect, self-esteem and social recognition in acknowledgement of the secured, inviolable, intrinsic worth. It prohibits self-degradation and social degradation of individuals and humanity as a whole.  I

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26

FOSTER, CHARLES. "Dignity and the Ownership and Use of Body Parts." Cambridge Quarterly of Healthcare Ethics 23, no. 4 (2014): 417–30. http://dx.doi.org/10.1017/s0963180114000097.

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Abstract:Property-based models of the ownership of body parts are common. They are inadequate. They fail to deal satisfactorily with many important problems, and even when they do work, they rely on ideas that have to be derived from deeper, usually unacknowledged principles. This article proposes that the parent principle is always human dignity, and that one will get more satisfactory answers if one interrogates the older, wiser parent instead of the younger, callow offspring. But human dignity has a credibility problem. It is often seen as hopelessly amorphous or incurably theological. Thes

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27

Nobel, Artem R. "On the Concept, Content and Implementation of the Principle of Personal Integrity in Administrative Offense Proceedings." Administrative law and procedure 4 (March 31, 2022): 77–80. http://dx.doi.org/10.18572/2071-1166-2022-4-77-80.

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The concept and essence of the principles of proceedings on cases of administrative offenses are considered: respect for the dignity of the individual, freedom and personal inviolability. Based on the analysis of law enforcement practice, including decisions of the European Court of Human Rights, the Constitutional Court of the Russian Federation and the Supreme Court of the Russian Federation, the content of the principles is revealed, the material and procedural norms in which their requirements are directly implemented are indicated. According to the results of the study, it is proposed to

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28

Zhura, V. V., and E. G. Semenova. "IMPLEMENTATION OF BIOETHIC PRINCIPLES IN THE EVALUATION OF THE PATIENT’S STATUS AND ROLE IN WRITTEN MEDICAL INTERACTION." Bioethics 25, no. 1 (2020): 35–39. http://dx.doi.org/10.19163/2070-1586-2020-1(25)-35-39.

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The article explored the fact that various bioethical principles underlie the evaluation of the patient’s status and role in therapeutic interactions in written medical documents. We have found that characterization of biomedical, social and behavioural aspects of the patient’s existence relies on such bioethical principles as obligation, truthfulness, respect for human rights and dignity, the patient’s good. A few facts of the violation of the principle of respect for human rights and dignity consisting in verbal stigmatization have been provided. Bioethical perspective is also taken to evalu

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29

Wojakowska, Monika, Barbara Szykuła-Piec, and Klaudia Madej-Węgier. "Bezpieczeństwo osób ze szczególnymi potrzebami w świetle przepisów konstytucyjnych i ustawowych." Przegląd Prawa Konstytucyjnego 70, no. 6 (2022): 327–37. http://dx.doi.org/10.15804/ppk.2022.06.24.

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Constitutional law, as a catalog of principles, doctrines and practices governing the activities of communities, has a guiding idea, that the state must protect the fundamental rights of the individual. The article is about the safety of people with special needs in the context of the constitutional principle of equality, dignity and the common good. The aim of the article is to emphasize the necessity to enable people with special needs not only to fully participate in the use of security as a common good, but also to participate in the creation of normative acts resulting from the provisions

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30

Tavangar, Temily Tianmay, and David Alexander Palmer. "Nurturing Inherent Nobility: Insights on Human Dignity from a Bahá’í Perspective." Religions 14, no. 2 (2023): 250. http://dx.doi.org/10.3390/rel14020250.

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The Bahá’í Faith is an important case for a discussion on dignity, religion and human rights. Beyond the notions of dignity enshrined in its basic teachings, a core concern of the Bahá’í community is how to build dignity into the pattern of social relations of an emerging global civilization. The oneness of humanity is the core principle around which all Bahá’í teachings revolve, and within this principle is enshrined not only the inherent, God-given nobility and dignity of every individual but also the responsibility of creating new patterns of social relations, forms of community, processes

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31

Chumak, V. "Constitutional principles of the activity of the Judicial Protection Service of Ukraine." Analytical and Comparative Jurisprudence, no. 5 (November 17, 2023): 427–31. http://dx.doi.org/10.24144/2788-6018.2023.05.76.

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The article defines the constitutional principles of the activity of the Judicial Protection Service of Ukraine. It is noted that the constitutional principles of the activity of the Judicial Protection Service of Ukraine, it should be noted that they include: the principle of affirming and ensuring the rights and freedoms of a citizen; the principle of equality before the law of citizens; the principle of respect for the dignity of a citizen; the principle of social justice; the principle of tolerance. It is emphasized that the principle of the rule of law is the primary among the

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32

Osipova, Sanita. "Bioethics in Correlation with the Principle of Human Dignity." Journal of the University of Latvia. Law 13 (2020): 121–36. http://dx.doi.org/10.22364/jull.13.07.

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33

Knoepffler, Nikolaus, and Martin O’Malley. "Chapitre 5. Human dignity: regulative principle and absolute value." Journal International de Bioéthique 21, no. 3 (2010): 63. http://dx.doi.org/10.3917/jib.213.0063.

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34

Jackson, Ann, and Wendy Irwin. "Dignity, humanity and equality: Principle of Nursing Practice A." Nursing Standard 25, no. 28 (2011): 35–37. http://dx.doi.org/10.7748/ns.25.28.35.s52.

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Jackson, Ann, and Wendy Irwin. "Dignity, humanity and equality: Principle of Nursing Practice A." Nursing Standard 25, no. 28 (2011): 35–37. http://dx.doi.org/10.7748/ns2011.03.25.28.35.c8396.

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36

SYED, Hassan PhD. "Legality of US Drone Strikes." International Journal of Arts and Social Science 3, no. 1 (2023): 49–55. https://doi.org/10.5281/zenodo.7715926.

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The fundamental principles of international law are the apex legal definitions that sit at the very top of the legal theory. Professor Alain Pellet has highlighted the distinction between the fundamental principles of international law and the general principles of international law.1Pellett (2000) states that the general principles are reflected in the municipal laws as various subsets of international law principles such as adherence to the universal human rights as part of the municipal legislation for human rights. The ‘fundamental’ nature is derived from international treaties

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Orlovsky, O. Ya, and M. I. Bodnaruk. "Human dignity is a fundamental value fnd basis of social rights." Uzhhorod National University Herald. Series: Law, no. 67 (January 16, 2022): 129–33. http://dx.doi.org/10.24144/2307-3322.2021.67.26.

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The article under studies is a complex analysis of the essence of the notion of human dignity” as a system-forming category that comprises the doctrine of the present-day right to social protection. It reveals the basic conceptual approaches to the notion of “human dignity” and regards the latter as an indispensable feature of a social state. Particular emphasis has been laid on the fact that the genesis of the doctrine of human dignity is traditionally associated with the ideas about human rights. It has also become the basis for natural law and universal human rights. Human dignity has a dua

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Kluz, Marek. "Searching for Human Dignity: The Anthropological Dimension of Moral Teachings of Benedict XVI." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 14, no. 1 (2024): 59–73. http://dx.doi.org/10.15633/pch.14104.

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Shaping the Christian vision of moral life, Pope Benedict XVI referred to the anthropology centred around the Biblical vision of man. The first and fundamental thesis of the revealed anthropology is the truth about the dignity of a human person. Nevertheless, in today’s world one can observe certain symptoms of the lack of respect for self-dignity and dignity of other people. Being aware of this fact, in his teachings, Benedict XVI pointed out the value of human dignity; he promoted it and presented a genuine vision of personal dignity. Man and his dignity was the first principle, “so to say h

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Ismayilova, Parvina. "Exploring the Foundations of Informed Consent, Legal Capacity, Privacy, and Dignity in Medical Law and me." Juridical Sciences and Education 75, no. 75 (2024): 136–51. http://dx.doi.org/10.25108/2304-1730-1749.iolr.2024.75.136-151.

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This article presents a comparative study exploring the foundations of informed consent, legal capacity, privacy, and dignity in medical law across different jurisdictions. The concept of informed consent is fundamental to medical practice and is rooted in the principle of patient autonomy. Legal capacity, on the other hand, refers to an individual's ability to make decisions about their own healthcare and is often closely linked to informed consent. Privacy and dignity are also crucial aspects of medical law, protecting the rights and autonomy of patients. Through a comparative analysis of la

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Saydullayevich, Botirov Zafar. "The Role of The Social State Principle in Ensuring Human Interests and Enhancing Human Dignity." American Journal Of Social Sciences And Humanity Research 5, no. 5 (2025): 364–69. https://doi.org/10.37547/ajsshr/volume05issue05-75.

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This article analyzes the role of the social state principle in ensuring human interests and elevating human dignity from a socio-philosophical perspective. It highlights the importance of key issues such as improving living standards, creating equal opportunities, and ensuring social justice through the concept of the social state.

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Rayimov, Abdulkhamid Abdulxakimovich, and Gulnoza Yigitalievna Karimova. "SOCIAL ASPECTS OF THE FORMATION OF SOCIAL ACTIVITY IN YOUTH." Oriental Journal of Social Sciences 01, no. 01 (2021): 29–32. http://dx.doi.org/10.37547/supsci-ojss-02-05.

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Today, democratic principles of life in developed countries are also assessed by how much they elevate human dignity. In this sense, the essence of the fundamental changes and reforms taking place in our country is based on this principle. In the implementation of this principle, the formation of a new worldview, healthy thinking and social activity based on the harmony of national and universal values is of great importance. The article scientifically studies the features of the formation of social activity of young people.

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Pettersen, Kaare Torgny. "Working with dignity." Social Work and Social Sciences Review 16, no. 1 (2013): 7–18. http://dx.doi.org/10.1921/swssr.v16i1.523.

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The study presented in this article is based on empirical material from a survey among leaders from 19 of the 20 incest centres in Norway, as well as interviews with 13 workers from one of these centres. The Norwegian incest centre movement started in the mid 1980s and seems to be a Norwegian phenomenon. The research question in this study is: What signifies the work done within Norwegian incest centres? The study reveals that these non-governmental institutions understand child sexual abuse as a violation of dignity and that they place emphasis on working with dignity when they deal with vict

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CUMMISKEY, DAVID. "Dignity, Contractualism and Consequentialism." Utilitas 20, no. 4 (2008): 383–408. http://dx.doi.org/10.1017/s0953820808003233.

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Kantian respect for persons is based on the special status and dignity of humanity. There are, however, at least three distinct kinds of interpretation of the principle of respect for the dignity of persons: the contractualist conception, the substantive conception and the direct conception. Contractualist theories are the most common and familiar interpretation. The contractualist assumes that some form of consent or agreement is the crucial factor that is required by respect for persons. The substantive conceptions of dignity, on the other hand, treat the concept of dignity as a substantive

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Razumovskaya, Anna Aleksandrovna. "The forms of educational process organization at the institution of secondary vocational education." Samara Journal of Science 9, no. 4 (2020): 337–42. http://dx.doi.org/10.17816/snv202094313.

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The paper actualizes the problem of the effectiveness of educational process organization at the institution of secondary vocational education. Various aspects of education in the system of secondary vocational education are presented and special attention is focused on the forms of educational process organization. The author shares the experience of students education through the use of such forms of educational process organization as student self-government and student public association in the branch of Murmansk Arctic State University in Kirovsk. The principles on which student self-gove

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Laputko, Anna. "THE CONCEPT OF HUMAN DIGNITY AS A BASIS FOR COOPERATION OF THE CATHOLIC CHURCH WITH STATE AND PUBLIC ORGANIZATIONS." Skhid 1, no. 1 (2021): 67–72. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225562.

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The article investigates the understanding of the concept of human dignity in the Catholic social doctrine and secular legal declarations aimed at the protection of personality rights. It is shown that notwithstanding the essential basic prerequisites, the concept of human dignity is foundational for the solution of new social problems. Consequently, human dignity is a basis for a fruitful dialog between the Catholic Church and world in order to create the society of peace, respect and well-being. It is proved that the turn to the systematic use of human right language and the strategies of th

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Stein, C. "Human dignity and researcher conduct in emergency care research with incapacitated adults." South African Journal of Bioethics and Law 16, no. 2 (2023): 50. http://dx.doi.org/10.7196/sajbl.2023.v16.2.378.

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Emergency care research sometimes involves incapacitated adults as research participants. The ethical principle of respect for autonomy may not necessarily apply to an incapacitated person unable to act in an autonomous manner, although it can be argued that researchers still have a duty of respect towards such people because they have moral status despite being incapacitated. Sharing some common ground with theories of moral status based on ‘humanness’ and the ability for rational thought is the notion of human dignity, which features in arguments regarding researcher conduct with incapacitat

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Felicia, Bejan. "THE FIRST ROMANIAN REGULATION ON MORAL HARASSMENT." AGORA INTERNATIONAL JOURNAL OF JURIDICAL SCIENCES 14, no. 2 (2021): 32–41. http://dx.doi.org/10.15837/aijjs.v14i2.4135.

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Since August 10 th 2020 entered into force the first Romanian normative act expressly regulating the moral harassment, Law no. 167/August 7th 2020 amending Government Ordinance no. 137/2000 on the prevention and sanctioning of all forms of discriminations, and Law no. 202/2002 on equal opportunities and treatment for women and men. In July 2020, about one month before the coming into effect of the regulation on moral harassment, the Law 53/2003 -the Labour Code- was amended through Law no. 151/2020 which supplements the provisions safeguarding the principle of equality of treatment and the pri

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Herrmann, Janne Rothmar. "Use of the Dead Body in Healthcare and Medical Training: Mapping and Balancing the Legal Rights and Values." European Journal of Health Law 18, no. 3 (2011): 277–91. http://dx.doi.org/10.1163/157180911x574137.

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AbstractBy exploring the central legal principles and issues regarding usage of the dead body in healthcare and especially in medical training, this article aims at drawing some general conclusions on the legal status of the dead body and the protection of the deceased’s integrity, dignity and autonomy. The article demonstrates that the use of the cadaveric body for scientific and educational purposes involves a redrawing of the traditional boundaries between the decent and the indecent, making these acts acceptable that would otherwise be regarded as assaults on the sanctity of bodily boundar

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Benvenisti, Eyal. "Human Dignity in Combat: The Duty to Spare Enemy Civilians." Israel Law Review 39, no. 2 (2006): 81–109. http://dx.doi.org/10.1017/s0021223700013029.

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An army attacks a neighborhood where the enemy is hiding among civilians. To what extent is the army required to expose its combatants to life-threatening risks in order to spare enemy civilians? This Article seeks to interpret the pertinent standards and rules of international law from the perspective of the principle of human dignity. The human dignity principle informs the interpretation of the law on the conduct of hostilities and provides a built-in mechanism for improving armies' treatment of enemy civilians. It inspires additional remedial and institutional norms that could overcome arm

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Bureš, Pavel. "Human Dignity as an Intrinsic Value of the Ius Gentium. Some Considerations on Individual Opinions to ICJ Decisions by Judge Antônio Augusto Cançado Trindade." International and Comparative Law Review 24, no. 1 (2024): 85–96. https://doi.org/10.2478/iclr-2024-0005.

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Summary The phenomenon of human dignity is very much present in differnt theoretical studies and scholar papers mostly devoted to human rights area. Similarly, the concept of human dignity is used as reference to value or principle by different adjudicative bodies on municipal or international level. This paper aims to present some tiny puzzle part theoretically constructed on individual opinions by Judge Antônio Augusto Cançado-Trindade, which were joint to judgments and decisions adopted by the International Court of Justice during his mandates from 2009 to 2022. Human dignity, or broadly pe

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