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Статті в журналах з теми "Prohibition Era"

Автор: Grafiati

Опубліковано: 10 березня 2023

Оновлено: 31 липня 2025

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1

Pulungan, Husniah Ramadhani, and Nor Mita Ika Saputri. "Study of Mental Health Quotes for Positive Mindset in Digital Era." Bulletin of Science Education 3, no. 2 (2023): 116. http://dx.doi.org/10.51278/bse.v3i2.822.

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The purpose of this research is to examine mental health quotes for a positive mindset after the Covid-19 pandemic hit especially in digital era. The research method used is descriptive qualitative. The data source is 65 quotes from World Health Mental Day 2022, Make Mental Health for All A Global Priority on a very large banner. Data collection techniques include library techniques, see, and record. The analysis is qualitative content analysis. The presentation is descriptive and argumentative. The results of the study show that when someone wants to give quotes that aim to create a positive

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2

Kristiane, Desy, and Muhammad Syarief Hidayatullah. "The Relevance of Safar Law for Women Without Mahram to Family Economic Independence in the Era of Society 5.0." Al-Mujtahid: Journal of Islamic Family Law 4, no. 1 (2024): 23. https://doi.org/10.30984/ajifl.v4i1.2994.

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In the era of Society 5.0, women have many opportunities and facilities if they want to strengthen their family's economic independence. However, a law prohibits women from traveling without a mahram. Many hadith texts prohibit women from traveling without a mahram, which are contradictory and have multiple interpretations, making the law of women traveling different opinions. This article will analyze the law and whether it is still relevant if it is associated with the demands of economic independence in the era of Society 5.0 by using a qualitative descriptive method approach to produce a l

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3

Hardiman, Thomas, and Lauren Gailey. "Is the Exclusionary Rule a Prohibition-Era Relic?" Michigan Law Review, no. 117.6 (2019): 1135. http://dx.doi.org/10.36644/mlr.117.6.exclusionary.

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4

Muhamad Danil, Mugiono, and Hedhri Nadhiran. "Memaknai Hadis Larangan Makan dan Minum dengan Tangan Kiri di Era Modern (Studi Ma’anil Hadis)." el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu 5, no. 1 (2024): 44–58. http://dx.doi.org/10.19109/elsunnah.v5i1.23586.

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This article is entitled “Interpreting the Hadith of the Prohibition of Eating and Drinking with the Left Hand (Study of Ma’anil Hadith), “. It can be seen that eating and drinking are basic human needs, many Muslims will ignore the sunnah of the prophet Saw, in etiquette when eating and drinking it is recommended to use the right hand. Then to overcome the occurrence of irregularities in carrying out islamic law. Hadith should be understood in a way that remains in accordance with the factors related to the hadith. So that the hadith can be understood textually and contextually. The results s

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5

Ramadhani, Irwan, and Nerisma Eka Putri. "Interpretation of Al-Baqarah Verse 221 Forbidding the Marriage of Unbelievers." Dialogia 22, no. 2 (2024): 287–304. https://doi.org/10.21154/dialogia.v22i2.8797.

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In the contemporary era, tafsir has evolved, leading to diverse methods and patterns, reflecting its nature as a human endeavor that develops across generations. One example is Allah's prohibition of marriage between believers and idolaters, which continues to draw scholarly interest. Researchers explore this verse to understand its meaning, context, and application, particularly in relation to Indonesian legal principles. This study, using library research and a qualitative approach, examines the prohibition of interfaith marriage in Surah Al-Baqarah, verse 221, based on Tafsir Ibnu Katsir an

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6

Jebodh, Rajiv. "Striking Down Victorian-Era Cross-Dressing Law in Public Ban." Journal of Legal Anthropology 2, no. 2 (2018): 117–21. http://dx.doi.org/10.3167/jla.2018.020213.

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This review considers how another outdated postcolonial law has been struck down in a former British colony amidst campaigns, global change and action by an appellate court. This follows from the historic 2018 Supreme Court ruling from Trinidad and Tobago in the Jason Jones judgement, in which it was decided that existing laws prohibiting consensual adult intercourse and sexual acts between consenting same-sex adults were unconstitutional. This review adds to that decision to highlight further social and sociolegal change in the region which has direct implications for future challenges to pos

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7

Enriquez, Daniella J. "The XVII Amendment’s impact to Economy, Politics, and European Immigration during Prohibition in the United States." Toro Historical Review 14, no. 2 (2023): 26–47. http://dx.doi.org/10.46787/tthr.v14i2.3314.

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Prohibition occurred between the years 1920 to 1933. The United States Congress ratified the XVII amendment prohibiting the sale, manufacture, and transport of intoxicating liquors. During these years United States emerged from its involvement in World War I, experienced the Roaring Twenties, and felt the impact of the Great Depression. The era historically transformed the United States during the period of thirteen years. Upon the ratification of XVIII amendment, the Volstead Act became the enforcing mechanism of the law, Prohibition took effect within the United States on January 17, 1920. T

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8

Specht, Joshua. "A Failure to Prohibit: New York City's Underground Bob Veal Trade." Journal of the Gilded Age and Progressive Era 12, no. 4 (2013): 475–501. http://dx.doi.org/10.1017/s1537781413000339.

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During the Progressive Era, bob veal, the meat of calves slaughtered at younger than four weeks of age, was incorrectly believed to be poisonous, and its sale was prohibited in areas across the United States. Yet a thriving underground trade persisted. This article studies bob veal's prohibition in Progressive Era New York City to understand where the meat was coming from, how it reached diners' tables, and who was eating it. I argue that bob veal's consumers, many of whom were recent immigrants and the urban poor, recognized the meat was benign. In examining the prohibition's failure, this ar

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9

Young, Spencer E. "Prohibition-Era Aristotelianism: Parisian Theologians and the Four Causes." Bulletin de Philosophie Médiévale 53 (January 2011): 41–59. http://dx.doi.org/10.1484/j.bpm.1.102679.

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10

Rudnev, Dmitriy V. "Polish imperative constructions in the Russian business language of the Petrine era." Rusin, no. 75 (2024): 166–87. http://dx.doi.org/10.17223/18572685/75/9.

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The article studies the imperative models of Polish origin in documentary texts of the Petrine era, namely: models with the meaning of obligation imet’, povinen, nadlezhat’ (+ infinitive), of permission pozvolit’, dozvolit’, dopuskat’/dopushchat’, volen, vol’no (+ infinitive), of prohibition ne povinen, ne imet’, ne nadlezhat’, ne vol’no, ne dopuskat’, ne pozvolit’ (+ infinitive). Their inclusion in Russian business speech became part of a more general process of renewal and modernization under Peter I’s administrative reforms, as well as a way to make business writing, which in the Petrine er

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11

Ayu Rai Wahyuni, Anak Agung. "Tanggung Jawab Sejarah dan Kebudayaan di Balik Pelarangan Buku di Indonesia." Humanis 24, no. 4 (2020): 464. http://dx.doi.org/10.24843/jh.2020.v24.i04.p16.

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Book prohibition in Indonesia has been going on since the first President of the Republic of Indonesia, Soekarno. This prohibition continued in greater quality and quantity during the reign of the second President of the Republic of Indonesia, Soeharto. In the reform era, when freedom of expression found its space, book prohibition continued. This article examines the historical and cultural responsibility behind book banning. How about the prohibition of books in the Soekarno, Suharto era, and the reform era. What are the pros and cons that occur, as well as what solutions satisfy various par

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12

El-Feyza, Muhafizah, and M. Riyan Hidayat. "Pengharaman Khamr dalam Al-Qur’an (Studi atas Tafsir Tarjuman Al-Mustafid Karya Abd. Rauf As-Sinkili)." Lathaif: Literasi Tafsir, Hadis dan Filologi 1, no. 2 (2022): 147. http://dx.doi.org/10.31958/lathaif.v1i2.6868.

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This paper describes the prohibition of khamar in the Qur'an. As we know, the abuse of khamar is now not only limited to people whose economy is peaking, but also to the underprivileged, not only among non-students, but also students. Reflecting on this, if it continues to be allowed, it will damage from generation to generation due to the abuse of khamar. Therefore, it is important for us to know how the prohibition of khamar in the Qur'an. The purpose of this study is to find out how the interpretation of the verses about the process of prohibiting khamar in Tarjuman Mustafid's interpretatio

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13

Rockaway, Robert A. "The Notorious Purple Gang: Detroit's All-Jewish Prohibition Era Mob." Shofar: An Interdisciplinary Journal of Jewish Studies 20, no. 1 (2001): 113–30. http://dx.doi.org/10.1353/sho.2001.0073.

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14

Koly, Rustam. "الجملة الإنشائية في اللغتين العربية والإندونيسية في ضوء التحليل التقابلي (جملة النهي مثالاً)". البصيرة: مجلة الدراسات الإسلامية 3, № 2 (2022): 195–215. http://dx.doi.org/10.36701/bashirah.v3i2.649.

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This study aims to determine Arabic and Indonesian grammar in the form of prohibition sentences, by discussing the similarities and differences between them, after describing their respective grammars to find out where the difficulties of Indonesian students in learning Arabic, especially in prohibition sentences. This study uses a comparative research methodology through three research steps, namely: (1) to describe prohibited sentences in Arabic and Indonesian grammar; (2) collect the similarities and differences in the prohibition sentences in Arabic and Indonesian grammar; (3) predicting t

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محمد, هاجر, та عباس الزبيدي. "بلاد الديلم في العصر الساساني". Uruk Journal 15, № 3-P1 (2022): 1728–39. http://dx.doi.org/10.52113/uj05/022-15/1728-1739.

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The land of Daylam was the focus of the attention of the powers because of its prohibition on the one hand and because of the qualities of the Daylam people, and one of these powers was the Sassanid state , But the Daylams, because of their nature, refused to be submissive, but rather took comfort in the profession of fighting, as they used to go as infantry in the armies as mercenaries. The research was divided into three sections, as it came in the first topic (the country of Daylam until the era of Ardashir I), in the second topic (the country of Daylam until the era of Bahram II) and in th

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16

Ariana, Ariana, Muhammad Roihan Nasution, and Fitriani Fitriani. "Social Climber di Era Milenial Dalam Al-Quran." Al-Wasathiyah: Journal of Islamic Studies 2, no. 1 (2022): 1–13. http://dx.doi.org/10.56672/alwasathiyah.v2i1.44.

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 Ariana, 2022, The number of negative impacts regarding milenial social phenomena is more ofthen this social social climber who has negative or violates islamic law. Because in the Qur’an it is explained that the purpuse of this how the solution to this social climber is to remember Allah, be selective in choosing friend, avoid hedonism, avoid useles meeting so that we avoid social climber behavior. Is a tescrictive qualitative research. This research also uses the library research method or literature study with a data analysis approach in the interpretation methodology that the authour

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17

Nurrohim, Ahmad Hujaj, Landy Trisna Abdurrahman, and Khairul Imam. "Usury in Online Loans and Pay Later: From Historical Perspective to Its Contextualization on Modern Practice." Az-Zarqa': Jurnal Hukum Bisnis Islam 15, no. 2 (2023): 283. http://dx.doi.org/10.14421/azzarqa.v15i2.3303.

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Abstract: The enthusiasm of the Muslim community in Indonesia for various fintech products, especially Peer-to-Peer Lending (Online Loans and Pay Later), remains substantial. Non-Sharia-based Online Loans and Pay Later have been deemed haram (forbidden) by MUI, while the availability of Sharia-compliant services in Online Loans and Pay Later is limited. Fatwas regarding online loans and Pay Later refer to the prohibition of usury due to the presence of "usury" (additional charges in loan repayment). Usury, considered as interest, is the primary reason for the prohibition of these products. How

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18

Nurul Aini Harahap, Suci Indah Triani, Kurnia Fitri, and Ahmad Wahyudi Zein. "Evolusi Pemikiran Ekonomi Islam: dari Era Klasik Hingga Era Kontemporer." Karakter : Jurnal Riset Ilmu Pendidikan Islam 2, no. 1 (2024): 276–82. https://doi.org/10.61132/karakter.v2i1.428.

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This study explores the evolution of Islamic economic thought from its classical roots to contemporary interpretations, highlighting significant paradigm shifts and the contributions of influential figures throughout its history. During the classical era, Islamic economic thought drew heavily from the teachings of the Qur'an and Hadith, as interpreted by scholars such as Abu Yusuf, al-Ghazali, and Ibn Khaldun. At the heart of this thinking are the principles of social justice, the prohibition of usury, and the need for a fair distribution of wealth. Recently, there have been important updates

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19

Croston, Kendel. "Women's activities during the prohibition Era along the U.S.‐Mexico Border." Journal of Borderlands Studies 8, no. 1 (1993): 99–113. http://dx.doi.org/10.1080/08865655.1993.9695436.

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20

Chandra, Oktiva Herry. "Maintaining and Improving the Environmental Cleanliness in Semarang Municipality in the Era of Industrial Revolution 4.0." E3S Web of Conferences 125 (2019): 04003. http://dx.doi.org/10.1051/e3sconf/201912504003.

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Language produced in a specific event of communication will have its form and function. Some messages are delivered in direct ways meaning the form and the functions are symmetric; some others are delivered in indirect ways, asymmetric. Direct or indirect ways will give different perceptions to those who receive the content of the message. Considering the face of receivers is one of the principles that should be made by policy makers as they communicate with people in public space. This article aims to explain the forms of language used to prohibit littering and the way the maker of prohibitio

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21

Fallaw, Ben. "Dry Law, Wet Politics: Drinking and Prohibition in Post-Revolutionary Yucatán, 1915–1935." Latin American Research Review 37, no. 2 (2002): 37–64. http://dx.doi.org/10.1017/s0023879100019518.

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AbstractTwo radical revolutionary governors of Yucatán, Salvador Alvarado (1915–1918) and Felipe Carrillo Puerto (1922–1923), as well as many Yucatecan men and especially women considered prohibition as the key to reform, as was the case in many other regions of Mexico. Scholars, however, have long ignored the crucial role of alcohol in revolutionary and post-revolutionary Mexico. This article examines the linkages among prohibition, gender, and politics in Yucatán from the revolution to the eve of the Cardenista era. It also considers the role of alcohol as a lubricant in machine politics.

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22

Gunawan Aji, Robiatul Adawiyyah, Ivanka Khoirunnisa, Cintia Salsabila, and Ratnawati Ratnawati. "Tantangan Dan Prospek Akuntansi Syariah di Era Globalisasi." Jurnal Inovasi Ekonomi Syariah dan Akuntansi 1, no. 4 (2024): 11–23. http://dx.doi.org/10.61132/jiesa.v1i4.227.

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Sharia accounting faces significant challenges in the era of globalization, including integration with international standards, technological adaptation, and emphasis on sustainability and responsible finance. However, Islamic accounting also offers the opportunity to become an ethical and sustainable financial model, with principles such as the prohibition of investments that are environmentally or socially damaging. To develop these financial practices, inter-institutional collaboration, increasing sharia financial literacy, and developing better standards are needed. Thus, sharia accounting

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23

Donohue, Cecilia. "The Potable Steinbeck: Prohibition Protagonists as Seen through the Lens of Alcohology." Steinbeck Review 21, no. 1 (2024): 62–76. http://dx.doi.org/10.5325/steinbeckreview.21.1.0062.

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Abstract Critical and biographical writings on John Steinbeck have identified and described the writer’s propensity to engage in alcoholic consumption. Labeled by one critic as a “hard drinker” on a par with his contemporary Ernest Hemingway, Steinbeck could be said to have “written what he knew” given the plurality of drinking episodes in his writings. Drawing on the the social, economic, and historic aspects of Prohibition as well as the findings of anthropologists whose behavioral research focused on alcohol consumption as “constructive drinking,” this study examines selected characters in

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24

Solin, Siti Dian Natasya, Mursyid Djawas, Aulil Amri, Andi Sugirman, and Asni Zubair. "Batak Customary Marriage: A Study of the Prohibition of Same-Clan Marriage and Its Relevance in the Contemporary Era." El-Usrah: Jurnal Hukum Keluarga 7, no. 1 (2024): 62. http://dx.doi.org/10.22373/ujhk.v7i1.23309.

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This study discusses Batak customary marriage focusing on the prohibition of same-clan marriage and the practice of same-clan marriage in Batak custom. The main problem studied is the prohibition of intermarriage in Batak society from a fiqh perspective in relation to modern times. This study used a qualitative approach, i.e., a humanistic approach that places humans in research as the main subject in social events. The study was a type of field research, which involves direct observation and examination of facts in the research site, taking the data as primary sources. The findings of this st

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25

Hadi, Nikolaus Rendi Prasetya, Sintaria Kusumaningrum, and Slavian O. Delastyanto. "REPETISI DALAM TAJUK RENCANA SUARA MERDEKA 1998-2004: DEKONSTRUKSI BAHASA PERS ERA REFORMASI." Jurnal CULTURE (Culture, Language, and Literature Review) 8, no. 1 (2021): 31–53. http://dx.doi.org/10.53873/culture.v8i1.240.

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The focus of the research was to describe repetition in Editorial of Suara Merdeka 1998-2004 edition as the characteristic of the press language in the reform era. This was a qualitative descriptive research. The researcher gathered data by observing from its lexical cohesion aspects and classifying based on its repetition. The result of the data in this study found that press language in reform era presented reliable and transparent information, and on the contrary it shows the big distinction during new order era which was euphemistic. The press presented actual topics and dare to break-thro

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Susanto, Dwi, Albertus Prasojo, Rianna Wati, and Murtini Murtini. "WACANA ESTETIKA ISLAM DALAM SASTERA KANAK-KANAK INDONESIA ERA ORDE BARU TAHUN 1980-AN." Jurnal Pengajian Melayu 32, no. 1 (2021): 1–14. http://dx.doi.org/10.22452/jomas.vol32no1.1.

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This research focused on the spread of aesthetic discourse in Islamic literature, especially Islamic Indonesian children’s literature which was marginalised in Indonesian literature history. The paper aimed to identify the system of exclusion or prohibition, restrictions to discourse and genealogical aesthetics of Islamic children’s literature. The data utilised were various discourses available in Indonesian literature, aesthetics in the history of the literature mentioned, Indonesian literary experts and critics’ opinions, and different information related to the topic. Data interpretation w

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Liu, Hongxia, and Di Suo. "Shadow Education in the Era of the Globalization: Comprehensive Prohibition or Active Encouragement?" Journal of Educational Theory and Management 6, no. 1 (2022): 15. http://dx.doi.org/10.26549/jetm.v6i1.10075.

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With the acceleration of education democratization and the rapid development of education modernization, shadow education, as a prominent phenomenon in education globalization, has begun to develop rapidly. This paper challenges the different views of shadow education which has both positive and negative effect in the era of globalization and further discusses that shadow education should be actively encouraged from the perspective of knowledge economy, brain migration and higher education.

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Brunk, Gregory G. "Freshmen vs. Incumbents: Congressional Voting Patterns on Prohibition Legislation during the Progressive Era." Journal of American Studies 24, no. 2 (1990): 235–42. http://dx.doi.org/10.1017/s0021875800029765.

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Phyne, John. "Prohibition's Legacy: The Emergence of Provincial Policing in Nova Scotia, 1921–1932." Canadian journal of law and society 7, no. 2 (1992): 157–84. http://dx.doi.org/10.1017/s0829320100002374.

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AbstractThe Depression is usually cited as the reason for the origins of provincial policing in Nova Scotia. This neglects the period preceding the Depression. In particular, the struggle to enforce prohibition between 1921 and 1929 resulted in the centralization of social control in Nova Scotia. Provincial policing became the unintentional public policy success of the prohibition era. A centralized temperance inspectorate formed the foundation of provincial policing. Moreover, between 1930 and 1932, the Nova Scotia Police was established to enforce the Nova Scotia Liquor Control Act which, in

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30

Anwar, Latifah. "Penulisan Hadis Pada Masa Rasulullah SAW." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 3, no. 2 (2020): 131–56. http://dx.doi.org/10.35132/albayan.v4i2.88.

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In Islam, Hadith becomes the second guidelines after Al-Quran, therefore, Moslem had done a lot of efforts to keep its authenticity. At the beginning of Muhammad prophecy, there was no any Hadith coding as like Al-Quran. The existence of Hadith narration in Prophet Muhammad era was still debated because of the two contradictory Hadith riwayah. One of them indicated the prohibition for Hadith narration, and other directed its approval which led Hadith narration. Compared with ummi group, in Prophet Muhammad era, only few of Prophet Muhammad companions were able to write. In accepting the Hadith

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Dofiruddin, Wildhan Romdhoni, Ahmad Mahfud, and Mashudi. "The Role of Islamic Economic Policy in Building Sustainable Welfare in the Era of Globalization." Al-Abqori: Journal of Islamic Thought Studies 1, no. 1 (2025): 50–57. https://doi.org/10.61166/abqori.v1i1.2.

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This research aims to analyze the role of Islamic economic policy in building sustainable welfare in the era of globalization, focusing on policy instruments, challenges faced, and the potential for implementation in the global context. Islamic economic policies based on the values of justice, balance and sustainability have great potential to answer the challenges of socio-economic inequality and environmental degradation faced by the global community today. The research method used is a literature study, which includes reviewing literature from books, scientific articles, policy reports, and

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H. Usman, Mukran, Aswar Aswar, and Andi Wahyu Irawan. "Syariat Islam dan Kemaslahatan Manusia di Era New Normal pada Kegiataan Keagamaan dan Pendidikan." FENOMENA 12, no. 1 (2020): 89–106. http://dx.doi.org/10.21093/fj.v12i1.2456.

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Shari'a is a rule or law that is sourced from Allah Ta'ala to be a guide to human life so that it impacts on the benefit of life, both personally and socially. The Shari'a of Allah Ta'ala, everything is benefit and there is no evil, although sometimes it is considered bad by humans, but in essence is good for humans themselves. This study aims to explore the harmony of Islamic law on the benefit of humans in the midst of the Covid-19 outbreak. The details are aimed at giving explanations and religious insights that are washatiyah (moderate) from a number of suggestions in the form of a prohibi

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Tuwu, Darmin, Bahtiar Bahtiar, Ratna Supiyah, and Ambo Upe. "PEMBERIAN DUKUNGAN PSIKOSOSIAL PADA ANAK YANG MENGALAMI GANGGUAN DI ERA PANDEMI COVID-19." Journal Publicuho 3, no. 3 (2020): 394. http://dx.doi.org/10.35817/jpu.v3i3.14489.

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This paper aims to elaborate on the psychosocial support provided by the supervisors and managers of the orphanage to 50 children living in the Social Institution for Children and Adolescents of the Social Service for Southeast Sulawesi Province. This qualitative descriptive study focuses on studying children who experience psychological disorders after undergoing long quarantine during the COVID-19 pandemic. Methods of data collection through observation, in-depth interviews, and Focus Group Discussion. The results of the study show that: First, 50 children have undergone self-quarantine for

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Siregar, Edi Sahputra. "Prinsip Dan Tantangan Fiqh Muamalah Di Era Modern." Jurnal Ilmiah Al-Hadi 9, no. 1 (2023): 22. http://dx.doi.org/10.54248/alhadi.v9i1.4798.

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In this article, dishonest practices in muamalah (gaining profits without considering the losses of buyers), selling goods that are not in accordance with promotions, and often committing fraud in weighing are common problems. Furthermore, the development of wealth that is exploitative towards other groups often occurs, with profit considered as the main priority. In fact, maintaining the principles of muamalah in a sustainable manner will bring balanced benefits to sellers and buyers. This discussion will descriptively explain the principles of muamalah, and raise the study of principles and

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정중호. "Prohibition of Interest and Debt Relief in the Era of Nehemiah and King Munmu." Korean Journal of Old Testament Studies 20, no. 1 (2014): 169–97. http://dx.doi.org/10.24333/jkots.2014.20.1.169.

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Jacobson, Lisa. "Review: Interpreting the Prohibition Era at Museums and Historic Sites by Jason S. Lantzer." Public Historian 39, no. 1 (2017): 113–14. http://dx.doi.org/10.1525/tph.2017.39.1.113.

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Strange, Carolyn. "Pardon and Parole in Prohibition-Era New York: Discretionary Justice in the Administrative State." Osgoode Hall Law Journal 54, no. 3 (2017): 909–32. http://dx.doi.org/10.60082/2817-5069.3162.

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Moore, Colleen M. "State Regulation of the Economy in the Era of War and Revolution." Vestnik of Saint Petersburg University. History 68, no. 1 (2023): 82–92. http://dx.doi.org/10.21638/spbu02.2023.105.

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I. V. Potkina’s new monograph examines state intervention in the economy during World War I by analyzing legislation enacted by the tsarist and Provisional governments between 1914 and 1917. Her analysis highlights the main areas of economic intervention, the economic priorities of the respective administrations, the quantitative distribution of regulatory activity by year, and the evolution of the legislative process in response to the extraordinary circumstances of wartime. The author concludes that the imperial government regulated the economy effectively during the war and more successfull

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Risma Wati and Muhammad Iqbal Fasa. "Manajemen Risiko Likuiditas : Jaminan Keberlanjutan dan Ketahanan Bank Syariah di Era Krisis Moneter." MAMEN: Jurnal Manajemen 3, no. 4 (2024): 389–402. http://dx.doi.org/10.55123/mamen.v3i4.4270.

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Sharia banking risk management is a process of controlling risks arising from Shariah-compliant activities. In this regard, liquidity risk management becomes a crucial factor as it has the potential to impact the sustainability and resilience of Sharia banks. Adequate liquidity allows Sharia banks to meet their financial obligations, maintain customer confidence, and operate stably, even in volatile market conditions. In a competitive landscape, Islamic banks need to understand, control, and regularly monitor the risks they face. This is essential to ensure they can manage liquidity effectivel

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Bakri, Syamsul. "WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH." Indonesian Journal of Islamic Literature and Muslim Society 5, no. 2 (2021): 219–34. http://dx.doi.org/10.22515/islimus.v5i2.3276.

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This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be

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Yiying, Yiying, Irman Irman, and Hasan Zaini. "TERAPI PERILAKU BULLYING PERSPEKTIF AL QUR’AN DALAM SURAT ALHUJURAT." TERAPUTIK: Jurnal Bimbingan dan Konseling 8, no. 2 (2024): 172–78. https://doi.org/10.26539/teraputik.821929.

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Regulations regarding the prohibition of Bullying have been stated in the Al-Qur'an QS. Alhujurat verses 11-12 which have occurred since the prophetic era, but looking at the current situation as the times progress, this bullyi ng behavior is increasingly widespread and has become something that is considered commonplace. for students at school, this is due to a lack of students' understanding of the moral values contained in the Qur'an. This study aims to 1) find out the expression of the lafaẓ of bullying behavior in the Qur'an 2) interpretation of the verses of the Qur'an and hadith on bull

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Tona, Tuah Itona. "PRAKTIK GHARAR DAN MAISIR ERA MODERN." Mu'amalat: Jurnal Kajian Hukum Ekonomi Syariah 14, no. 2 (2022): 163–76. http://dx.doi.org/10.20414/mu.v14i2.5504.

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Along with the development of technology in this modern era, it also develops in terms of muamalah transactions such as the presence of new applications that change contracts that were previously carried out in person can now be done online and are considered to be easier, the sophistication of the technology can also have an impact on transactions that contain elements of fraud, betting and others by irresponsible parties. In modern muamalah activities, there are gharar and maysir practices carried out by several parties. The presence of sophisticated transactions in this modern era makes use

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Che Pa, Bharudin, Mohd Roslan Mohd Nor та Sanusi Abdul Manaf. "The Needs for Official Sharia Compliance Audit Institution to Protect Customers of Islamic Banking: an Application through Ḥisba". International Journal of Nusantara Islam 5, № 1 (2017): 75–84. http://dx.doi.org/10.15575/ijni.v5i1.1377.

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The emergence of Islamic banking system in most banks in Malaysia nowadays bring a new era in Malaysian banking industry. This article discusses the needs for official sharia compliance audit institution to protect customers of Islamic banking. By using literature studies, this article concludes that one of the contributing factors which lead people to adopt Islamic banking system is their awareness of the serious and intolerable prohibition of riba. Some of the ways to ensure customers are well protected are to establish ḥisba institution as Sharia compliance audit body. The establishment of

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Maulana, Bonnix Hedy. "Akuntansi Merdiban (Tangga): Sejarah & Praktek Akuntansi Islam Menuju Keadilan dan Kepatuhan Illahiyah." Agregat: Jurnal Ekonomi dan Bisnis 1, no. 1 (2017): 133. http://dx.doi.org/10.22236/agregat_vol1/is1pp133-145.

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Accounting Merdiban a historical record of accounting used by the Abbasid Caliph of Islam began to Caliph Ottoman era in the year 1924. Historical evidence proves form of financial reporting technologies in the context of the government at that time. Unlike the present context that the role of accounting in the era of the caliphate Islamiyah is more geared to meet the command and prohibition of Allah Ta'ala that is contained in the Quran and Hadith as a source of law. Through this history can be analyzed on ontology, and axiology epistimology on the accounting records of that era. This article

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Mardiyyah, Ema, Nikma Sari Harahap, and Milla Febriza. "Islamic Civilization and the Digital Economy: Building a Sharia Economy in Modern Era." Musyarakah: Journal of Sharia Economic (MJSE) 5, no. 1 (2025): 28–44. https://doi.org/10.24269/mjse.v5i1.10923.

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Islamic civilization has made great contributions in various fields, including economics, with principles that emphasize justice, balance and sustainability. principles that emphasize justice, balance, and sustainability. Along with digital transformation brings new challenges and opportunities for Islamic economics, which can integrate Islamic values with for Islamic economics, which can integrate Islamic values with modern technology. modern technology. This research aims to examine how Islamic civilization can build Islamic economics in the digital era through the utilization of technology

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Spillane, Joseph. "DID Drug Prohibition Work?: Reflections on the End of the First Cocaine Experience in the United States, 1910–45." Journal of Drug Issues 28, no. 2 (1998): 517–38. http://dx.doi.org/10.1177/002204269802800212.

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The use of cocaine in the United States began during the mid-1880s, reached a peak between 1900 and 1915, and then went into a period of sustained decline. This study examines several explanations for cocaine's decline, and concludes that the start of legal prohibition was only partly responsible. Legal controls virtually eliminated the licit supply of cocaine, and increased the costs of obtaining illicit supplies. These trends, however, had begun much earlier as a result of regulation and informal controls. Moreover, the “successs” of legal prohibition depended upon a number of unique histori

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Arsić, Katarina. "Treaty on Prohibition of Nuclear Weapons: Position, implementation and significance." Srpska politička misao 86, no. 4 (2024): 47–68. http://dx.doi.org/10.5937/spm86-51046.

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Although there was a opinion that the Treaty on Prohibition of Nuclear Weapons would represent the end of the era of the development of this type of weapon and the threat of nuclear war, this did not happen, having in mind that no country possessing a nuclear arsenal have acceded to the Treaty yet. The paper analyzes the main aspects of this document, its advantages and disadvantages. Additionally, using a comparative method, we will try to determine the relationship of this treaty with other sources of international public law, primarily treaties that may refer to the use of nuclear weapons,

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Dea Novika Sari and Tomi Hendra. "Strategi Komunikasi Niniak Mamak Dalam Mempertahankan Adat Larangan Tinggal Serumah Bagi Pengantin Baru Di Nagari Sungai Limau Kabupaten Dharmasraya." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 4 (2023): 163–72. http://dx.doi.org/10.59059/tabsyir.v4i4.576.

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The Prohibition of Staying at Home for newlyweds is one of the customs in Nagari Sungai Limau which is still maintained today, this cannot be separated from Niniak Mamak's role as a traditional leader who tries to maintain traditions that have been used for generations. Thus, in this modern era, of course, a communication strategy is needed to maintain adat amidst the rise of educated nephews who migrate to various regions. Of course this is one of the obstacles experienced by Niniak Mamak in maintaining the custom of not living in the same house for newlyweds. The type of research used is a t

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Funk, Kellen. "Shall These Bones Live? Property, Pluralism, and the Constitution of Evangelical Reform." Law & Social Inquiry 41, no. 03 (2016): 742–74. http://dx.doi.org/10.1111/lsi.12213.

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The Supreme Court of the New Deal era transformed the US Constitution, making the Constitution's original protection of property rights give way to democratically popular regulations. In The Evangelical Origins of the Living Constitution (2014), John W. Compton argues that twentieth-century progressives turned the Court toward this “living” interpretation of the Constitution by relying on legislative methods and judicial precedents created by nineteenth-century evangelicals. Evangelical reformers accomplished national prohibition of liquor and lotteries, but their regulations destroyed propert

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Yousufi, Waqar, and Dr Shahnaz Ghazi. "Prohibition of interest and gambling in the Islamic economic system." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 154–70. http://dx.doi.org/10.53575/arjicc.u10-v2.2(21)154-170.

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The Prophet admonished riba (usury) in its all methods in his farewell Pilgrimage speech. The article examines the rules of interest (usury) and Maysir (gambling) and how it fits within the realm of Islamic finance , as it is described in the Holy Qur’an and as it is demonstrated by the Prophet in his Sunnah . Following verses of the Qur’an and its interpretations through the hadiths of Prophet are also described in the article. Referring to an argument saying the modernists claim that what is prohibited in Qur’an is the form of interest (usury) and Maysir (gambling) mentioned to the then prev

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