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Готові списки джерел за темами / Queer theory / Статті в журналах

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Queer theory.

Статті в журналах з теми "Queer theory"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Layman, Thomas. "Pleasant Disruption: Queer Theory, Entrepreneurship, and the Memoirs of Charlotte Charke." Eighteenth Century 63, no. 1-2 (2022): 79–96. http://dx.doi.org/10.1353/ecy.2022.a926994.

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Abstract: This article explores the intersection of entrepreneurial studies and queer studies as it appears in Charlotte Charke's A Narrative of the Life of Mrs. Charlotte Charke , examining the relationship between Charke's queer identity and labor history. I come to the conclusion that the queer "catallactic" capitalist is an antinormative identity that queers the space around it; queer capitalism becomes a type of applied queer theory that operates in a space I refer to as the bazaar.

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2

Watson, Katherine. "Queer Theory." Group Analysis 38, no. 1 (2005): 67–81. http://dx.doi.org/10.1177/0533316405049369.

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3

Minton, Henry L. "Queer Theory." Theory & Psychology 7, no. 3 (1997): 337–53. http://dx.doi.org/10.1177/0959354397073003.

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4

Beneventi, Domenico A., and Jorge Calderón. "Queer Bodies / Corps Queers." Studies in Canadian Literature 46, no. 1 (2022): 5–22. http://dx.doi.org/10.7202/1086607ar.

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5

Malinowitz, Harriet, and Diana Fuss. "Queer Theory: Whose Theory?" Frontiers: A Journal of Women Studies 13, no. 2 (1993): 168. http://dx.doi.org/10.2307/3346735.

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6

Sanchez, Melissa E. "Queer Theory, Queer Historicism: Recent Works." Journal for Early Modern Cultural Studies 19, no. 2 (2019): 141–53. http://dx.doi.org/10.1353/jem.2019.0023.

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7

Ege, Övünç. "Being Queer in Turkish Cinema: Existence, Appearance, and Representation." CINEJ Cinema Journal 12, no. 1 (2024): 319–59. http://dx.doi.org/10.5195/cinej.2024.603.

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Queer representations in cinema are both influenced by and reflective of local or global cultures. In the context of Turkish cinema, patriarchal Turkish culture often negatively impacts the portrayal of queer identities. These portrayals tend to reflect society’s view of queers rather than illustrating their actual place within society. This study examines the evolution of queer representation in Turkish cinema from its inception to the present, highlighting queer identities and representation issues through the lens of Judith Butler's queer theory.

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8

LEASE, BRYCE. "Intersections of Queer in Post-apartheid Cape Town." Theatre Research International 40, no. 1 (2015): 70–74. http://dx.doi.org/10.1017/s0307883314000571.

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In 2013, Siona O'Connell, Nadia Davids and I were awarded an Arts and Humanities Research Council (UK) grant to support our Sequins, Self & Struggle: Performing and Archiving Sex, Place and Class in Pageant Competitions in Cape Town project, the aims of which are to research, document and disseminate archives of the Spring Queen and Miss Gay Western Cape (MGWC) pageants performed by disparate coloured communities in the Western Cape. Important to these performance events is the figure of the ‘moffie’, a queer male, often a transsexual, who has traditionally choreographed and designed the S

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9

Thorne, Cory W., and Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics." Journal of Folklore Research 60, no. 2-3 (2023): 14–36. http://dx.doi.org/10.2979/jfr.2023.a912087.

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Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notio

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10

Thorne, Cory W., and Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics." Journal of Folklore Research 60, no. 2-3 (2023): 14–36. http://dx.doi.org/10.2979/jfolkrese.60.2_3.02.

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Анотація:

Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notio

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11

Sinclair, Ian. "After Queer Theory." Journal of the International Network for Sexual Ethics & Politics 2, no. 2 (2015): 92–96. http://dx.doi.org/10.3224/insep.v2i2.19850.

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12

Jagose, Annamarie. "Feminism's Queer Theory." Feminism & Psychology 19, no. 2 (2009): 157–74. http://dx.doi.org/10.1177/0959353509102152.

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13

Lee, Gavin. "Queer Music Theory." Music Theory Spectrum 42, no. 1 (2019): 143–53. http://dx.doi.org/10.1093/mts/mtz019.

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Abstract Queer musical phenomenology refers to the practice of disorientation away from established music theories, including one’s own. In Lewin’s “Phenomenology” article, queering can be understood as his intentional, self-critical, conceptual disorientations—first departing from Schenkerian theory, and then moving toward and finally away from the perception-model. Through a close reading of Lewin in combination with Sara Ahmed’s Queer Phenomenology, which offers a theory of embodied lives marginalized by pathways of normativity, I examine the generalizable application of theories such as qu

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14

Quinn, V. "8 * Queer Theory." Year's Work in Critical and Cultural Theory 14, no. 1 (2006): 143–51. http://dx.doi.org/10.1093/ywcct/mbl008.

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15

Stockton, K. B. "6 * Queer Theory." Year's Work in Critical and Cultural Theory 22, no. 1 (2014): 104–30. http://dx.doi.org/10.1093/ywcct/mbu006.

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16

Giffney, Noreen. "Denormatizing Queer Theory." Feminist Theory 5, no. 1 (2004): 73–78. http://dx.doi.org/10.1177/1464700104040814.

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17

Lee, Wenshu. "Kuaering Queer Theory." Journal of Homosexuality 45, no. 2-4 (2003): 147–70. http://dx.doi.org/10.1300/j082v45n02_07.

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18

Rehberg, Peter. "QUEER AFFECT THEORY." Zeitschrift für Medienwissenschaft 9, no. 17-2 (2017): 63–71. http://dx.doi.org/10.14361/zfmw-2017-0208.

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19

Keegan, Cáel M. "Against Queer Theory." TSQ: Transgender Studies Quarterly 7, no. 3 (2020): 349–53. http://dx.doi.org/10.1215/23289252-8552978.

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Abstract The author explores how current disciplinary conditions force trans studies against queer theory: Because queer theory is the institutional context through which trans studies is invited into the university, it is also the containing ideological architecture against which trans studies must articulate itself. Trans studies is therefore pressed “against” queer theory as a discursive surface in a manner that limits it from being able to exit this disciplinary scenario.

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20

Hoad, N. "Queer Theory Addiction." South Atlantic Quarterly 106, no. 3 (2007): 511–22. http://dx.doi.org/10.1215/00382876-2007-010.

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21

Nunokawa, J. "Queer Theory: Postmortem." South Atlantic Quarterly 106, no. 3 (2007): 553–63. http://dx.doi.org/10.1215/00382876-2007-014.

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22

Samuels, E. "SEVERELY QUEER THEORY." GLQ: A Journal of Lesbian and Gay Studies 13, no. 4 (2007): 580–82. http://dx.doi.org/10.1215/10642684-2007-012.

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23

Alexander, Bryant. "Querying Queer Theory Again (or Queer Theory as Drag Performance)." Journal of Homosexuality 45, no. 2-4 (2003): 349–52. http://dx.doi.org/10.1300/j082v45n02_19.

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24

Gedro, Julie, and Robert C. Mizzi. "Feminist Theory and Queer Theory." Advances in Developing Human Resources 16, no. 4 (2014): 445–56. http://dx.doi.org/10.1177/1523422314543820.

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25

Shulman, Jane, Caroline Marchionni, and Catherine Taylor. "Queering Whole Person Care." International Journal of Whole Person Care 7, no. 1 (2020): 45. http://dx.doi.org/10.26443/ijwpc.v7i1.233.

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This workshop is the product of a research study exploring the strategies that queer people develop to navigate hegemonic, heteropatriarchal health care systems, and ways that nurse education can incorporate a narrative-based, whole person care approach to understanding and supporting the needs of queer patients. This mixed-methods study included interviews with queer people, nurse educators and practicing nurses; textual analysis of queer health narratives; close reading of queer, feminist and cultural theory; and autoethnography.Some of the questions that we will explore are: How do queers u

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26

Zanghellini, Aleardo. "Antihumanism in queer theory." Sexualities 23, no. 4 (2019): 530–48. http://dx.doi.org/10.1177/1363460719842134.

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Although queer theory is distinguished by its antihumanistic rhetoric, in much of queer theory antihumanism is more about performance than substance. This is not a bad thing, for, on those occasions when queer theory takes its antihumanism too seriously, it commits itself to incoherence. I illustrate this through an intertextual critique of Edelman's and Bersani's works. Edelman's celebration of the death drive is internally torn between an amoral standpoint and immoral urges. Unlike recent critical interventions, however, my point is less to impugn queer theory's preoccupation with antinormat

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27

Gieseking, Jen Jack. "Mapping lesbian and queer lines of desire: Constellations of queer urban space." Environment and Planning D: Society and Space 38, no. 5 (2020): 941–60. http://dx.doi.org/10.1177/0263775820926513.

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The path to lesbian, gay, bisexual, transgender, and queer (LGBTQ) liberation has been narrated through a claim to long-term, propertied territory in the form of urban neighborhoods and bars. However, lesbians and queers fail to retain these spaces over generations, often due to their lesser political and economic power. What then is the lesbian–queer production of urban space in their own words? Drawing on interviews with and archival research about lesbians and queers who lived in New York City from 1983 to 2008, my participants queered the fixed, property-driven neighborhood models of LGBTQ

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28

Copson, Lynne, and Avi Boukli. "Queer utopias and queer criminology." Criminology & Criminal Justice 20, no. 5 (2020): 510–22. http://dx.doi.org/10.1177/1748895820932210.

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Drawing on the concept of utopia to reflect upon the emerging field of queer criminology and José Esteban Muñoz’s account of queer theory as essentially utopian, we draw two conclusions. First, we suggest that queer criminology is currently limited by tinkering at the edges with piecemeal reforms instead of focussing on radical, wholesale changes, and second, that queer theory contains within it the potential for a more holistic reimagining of the social world. In doing so, we question rigid cis/trans binaries and reject accounts of trans/gender that ignore the role of structural harm. We draw

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29

IM, YEEYON. "Queering Romeo and Juliet in South Korea: Homonormativity as Gay Utopian Fantasy." Theatre Research International 47, no. 3 (2022): 222–37. http://dx.doi.org/10.1017/s0307883322000219.

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This article examines two recent queer adaptations of Romeo and Juliet in Seoul, attending to their opposite receptions in relation to the gap between queer theory and gay reality. It focuses on LAS's Juliet and Juliet, hailed as ‘female queer theatre’ despite being conservative gay, while discussing briefly in comparison Yohangza's Romeo and Juliet, decried as ‘anti-queer’ for all its queerness. Although the dream of a happy married life in Juliet and Juliet appears similar to the much-critiqued homonormativity, I defend it as a ‘gay utopian fantasy’ rooted in the predicament of Korean queers

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30

Murray, Sally Ann. "Queerying examples of contemporary South African short fiction." Journal of Commonwealth Literature 55, no. 1 (2018): 77–95. http://dx.doi.org/10.1177/0021989418788909.

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With a view to imagining the forms and foci of something that might be persuaded to manifest as post-2000 “queer South African short fiction”, I queery the possibilities of queerness as category of analysis. Using a necessarily limited, illustrative selection of stories, I discuss aspects of queer in relation to such issues as generic scope, the erotic, futurity, and queerings of the canon. The approach inclines towards queer as a deliberately blurred lens, hoping to enable not precise sightlines but an obliqueness that, in conjunction with the identifier “South African”, brings into view part

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31

Dannenberg, Nadine. "Queer Surveillance Studies. Überlegungen zu den Schnittstellen von Queer Theory und Surveillance Studies." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 11, no. 3-2019 (2019): 26–40. http://dx.doi.org/10.3224/gender.v11i3.03.

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In digitalisierten, kapitalistischen Ökonomien nimmt Überwachung gegenwärtig eine ubiquitäre Stellung ein, deren Formen und Funktionen im Bereich der Surveillance Studies erörtert werden. Geprägt von einer Tradition gouvernementalitätskritischer Theorie stehen dabei vor allem das Verhältnis von Privatheit und Öffentlichkeit sowie von Un/Sichtbarkeit und Un/Sicherheit im Fokus, die in einer Reihe fundierter Zeitdiagnosen diskutiert werden. Während damit ergiebige Symptomanalysen vorliegen, erscheinen sie zugleich häufig als merkwürdig ursachenblind, was nicht zuletzt darin begründet sein mag, d

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32

O’Rourke, Michael. "Quantum Queer: Towards a Non-Standard Queer Theory." Identities: Journal for Politics, Gender and Culture 10, no. 1-2 (2013): 123–34. http://dx.doi.org/10.51151/identities.v10i1-2.287.

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This essay looks at some potentially fruitful lines of correspondence between Laruelle’s non-philosophy and gender, feminist and queer theories. Drawing on the work of leading Laruelle scholars I seek to outline some highly tentative principles for a non-standard queer theory which would help us to think about democracy, the human, performativity, sexual difference and some other crucial questions for current queer theorizing. Author(s): Michael O’Rourke Title (English): Quantum Queer: Towards a Non-Standard Queer Theory Journal Reference: Identities: Journal for Politics, Ge

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33

Roulston, Chris. "Queer Parenting and the Challenge to Queer Theory." Studies in Canadian Literature 46, no. 1 (2022): 117–44. http://dx.doi.org/10.7202/1086613ar.

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34

Seidman, Steven. "Queer-Ing Sociology, Sociologizing Queer Theory: An Introduction." Sociological Theory 12, no. 2 (1994): 166. http://dx.doi.org/10.2307/201862.

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35

Amin, Kadji. "Taxonomically Queer?" GLQ: A Journal of Lesbian and Gay Studies 29, no. 1 (2023): 91–107. http://dx.doi.org/10.1215/10642684-10144435.

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Can taxonomy—a scientific method critiqued for its utility within Western imperial projects of racial and species classification—be queered? This article mines the tensions between the hostility to taxonomy within critical theory and the taxonomical renaissance within contemporary queer, trans, and asexual vernacular systems of classification. Contemporary queer uses of taxonomy express a shared utopian vision of combinatorial queerness, in which sexual, gender, and relational liberation occur through a multiplying menu of increasingly fine-grained identity options. The article examines the un

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36

Firmonasari, Aprillia. "“Si beau ma queen”: The Speech Construction of Queer Identity Perception in French Social Media." Jurnal Kawistara 11, no. 3 (2022): 339. http://dx.doi.org/10.22146/kawistara.v11i3.69024.

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Queer as a gender identity draws varying responses globally. In French the representation of Queer in various social media has raised a number of public’s perceptions, both in positive and negative manners. This perception does not only concern about French linguistic issues, but also its socio-cultural issues. This study puts an emphasis on the widely-used speech patterns showing the public perception on both French queer and immigrant queers posted on French social media. Further, it also examines the socio-cultural context that influences the social contact and relation between the public a

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37

Gallop, Jane. "View from Queer Theory." Age, Culture, Humanities: An Interdisciplinary Journal 2 (January 1, 2015): 325–30. http://dx.doi.org/10.7146/ageculturehumanities.v2i.130614.

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38

Griffiths, David. "Queer Theory for Lichens." UnderCurrents: Journal of Critical Environmental Studies 19 (October 13, 2015): 36–45. http://dx.doi.org/10.25071/2292-4736/40249.

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An article published in The Quarterly Review of Biology in December 2012 ended with the sentence: “We are all lichens.” The article discusses symbiosis in organisms such as lichens as well as in humans, to argue that humans cannot be thought of as individuals by any biological criteria. In this article I follow this argument and offer a brief naturalcultural history of lichens to illustrate their argument and the work of biologist Lynn Margulis on symbiogenesis. Following this, I ask: if we have never been human – if we are all composites like lichens – then what does this mean for sexuality?

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39

Schnell, Rüdiger. "QUEER THEORY: EINE THEORIE?" Poetica 44, no. 1-2 (2012): 1–23. http://dx.doi.org/10.1163/25890530-044-01-90000001.

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40

Schnell, Rüdiger. "Queer Theory: Eine Theorie?" Poetica 44, no. 1 (2012): 1–23. http://dx.doi.org/10.30965/25890530-04401001.

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41

Schnell, Rüdiger. "Queer Theory: Eine Theorie?" Poetica 44, no. 1-2 (2012): 1–23. http://dx.doi.org/10.30965/25890530-0440102001.

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42

Rudy, Kathy. "Queer theory and feminism." Women's Studies 29, no. 2 (2000): 195–216. http://dx.doi.org/10.1080/00497878.2000.9979308.

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43

Hennessy, Rosemary. "Queer Theory, Left Politics." Rethinking Marxism 7, no. 3 (1994): 85–111. http://dx.doi.org/10.1080/08935699408658114.

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44

Elia, John P., Karen E. Lovaas, and Gust A. Yep. "Reflections on Queer Theory." Journal of Homosexuality 45, no. 2-4 (2003): 335–37. http://dx.doi.org/10.1300/j082v45n02_16.

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45

Philbrook, Craig Gingrich. "Queer Theory and Performance." Journal of Homosexuality 45, no. 2-4 (2003): 353–56. http://dx.doi.org/10.1300/j082v45n02_20.

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46

Pinar, William F. "Queer Theory in Education." Journal of Homosexuality 45, no. 2-4 (2003): 357–60. http://dx.doi.org/10.1300/j082v45n02_21.

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47

Henderson, Lisa. "Queer Theory, New Millennium." Journal of Homosexuality 45, no. 2-4 (2003): 375–79. http://dx.doi.org/10.1300/j082v45n02_25.

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48

Dilley, Patrick. "Queer theory: Under construction." International Journal of Qualitative Studies in Education 12, no. 5 (1999): 457–72. http://dx.doi.org/10.1080/095183999235890.

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49

Stockton, Will. "Shakespeare and Queer Theory." Shakespeare Quarterly 63, no. 2 (2012): 224–35. http://dx.doi.org/10.1353/shq.2012.0035.

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50

Edelman, Lee. "Queer Theory: Unstating Desire." GLQ: A Journal of Lesbian and Gay Studies 2, no. 4 (1995): 343–46. http://dx.doi.org/10.1215/10642684-2-4-343.

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