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Готові списки джерел за темами / Randall Collins

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Добірка наукової літератури з теми "Randall Collins"

Автор: Grafiati

Опубліковано: 10 січня 2023

Оновлено: 28 січня 2023

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Статті в журналах з теми "Randall Collins"

1

Collins, Randall. "Randall Collins comments:." Journal of the History of the Behavioral Sciences 36, no. 2 (2000): 174–75. http://dx.doi.org/10.1002/(sici)1520-6696(200021)36:2<174::aid-jhbs5>3.0.co;2-#.

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2

van der Zeeuw, Alex, Laura Keesman, and Don Weenink. "Sociologiseren met Randall Collins." Sociologie 12, no. 3 (July 21, 2016): 275–94. http://dx.doi.org/10.5117/soc2016.3.ween.

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3

van der Zeeuw, Alex, Laura Keesman, and Don Weenink. "Sociologizing with Randall Collins." European Journal of Social Theory 21, no. 2 (June 20, 2017): 245–59. http://dx.doi.org/10.1177/1368431017714909.

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4

Villette, Michel. "Randall Collins, Interaction ritual chains." Sociologie du travail 49, no. 3 (July 1, 2007): 419–21. http://dx.doi.org/10.4000/sdt.22610.

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5

Plummer, Ken. "Interaction Ritual Chains – Randall Collins." British Journal of Sociology 57, no. 4 (December 2006): 715–16. http://dx.doi.org/10.1111/j.1468-4446.2006.00133_6.x.

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6

MISZTAL, BARBARA, and DIETER FREUNDLIEB. "THE CURIOUS HISTORICAL DETERMINISM OF RANDALL COLLINS." European Journal of Sociology 44, no. 2 (August 2003): 247–69. http://dx.doi.org/10.1017/s0003975603001267.

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Анотація:

Randall Collins' The Sociology of Philosophies: A Global Theory of Intellectual Change (1998) examines and compares communities of intellectuals linked as networks in ancient and medieval China and India, medieval and modern Japan, ancient Greece, medieval Islam and Judaism, medieval Christendom and modern Europe. The book has been the subject of many interesting and often positive reflections (for example, European Journal of Social Theory 3 (I), 2000; Review Symposium or reviews in Sociological Theory 19 (I), March 2001). However, it has also attracted a number of critical reviews (for example, reviews in Philosophy of the Social Sciences 30 (2), June 2000). Since not many books achieve such notoriety, it is worthwhile to rethink Collins' controversial approach. The aim of this paper is to encourage further debates of notions and issues presented in Collins' book. We would like, by joining two voices—sociologist and philosopher—to reopen discussion of Collins' attempt to discover a universality of patterns of intellectual change, as we think that more interpretative rather than explanatory versions of our respective disciplines can enrich our understanding of blueprints of intellectual creativity.

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7

Johnson, Michael P. "Violence: A Microsociological Perspective. Randall Collins." Journal of Family Theory & Review 1, no. 1 (March 2009): 65–67. http://dx.doi.org/10.1111/j.1756-2589.2009.00008.x.

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8

Barnes, Barry. "Randall Collins on status groups and statuses." Thesis Eleven 154, no. 1 (September 17, 2019): 28–37. http://dx.doi.org/10.1177/0725513619874930.

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Анотація:

This paper focuses on what could be learned about statuses and status groups from the work of Randall Collins in the 1980s, and in particular from Weberian Sociological Theory (1986). I mention how I myself found this book useful at that time to further my own work in the sociology of science and in sociological theory, and emphasise its value in appreciating the fundamental and irremediable deficiencies of individualistic rational choice theory in both contexts. I go on to note how Collins, a ‘macro’ sociologist in the 1980s, was nonetheless well aware of the indispensable role of micro-sociology in advancing the fundamental understanding of the field as a whole, and his singling out of Erving Goffman and Harold Garfinkel as primus inter pares for their special theoretical importance at this time. I say a little about why these two did indeed have much to contribute to an understanding of statuses and of status groups and still do even today, and end by noting how effectively Collins has used and built upon the work of Goffman in particular since the 1980s.

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9

Truc, Gérôme. "La violence en situations.Entretien avec Randall Collins." Tracés, no. 19 (November 10, 2010): 239–55. http://dx.doi.org/10.4000/traces.4930.

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10

Hagedorn, John M. "Collins, Randall: Violence. A Micro-Sociological Theory." Anthropos 104, no. 1 (2009): 211–12. http://dx.doi.org/10.5771/0257-9774-2009-1-211.

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Більше джерел

Дисертації з теми "Randall Collins"

1

Theron, Frances Anne. "The conflict theory of Randall Collins." Thesis, 2014. http://hdl.handle.net/10210/11610.

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2

Smee, Cameron. "“If we were all, like, learning at the same time, we might have, like, the same experience”: an investigation into the development of physical subjectivities in early primary education." Thesis, 2019. https://vuir.vu.edu.au/40597/.

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There is growing consensus about the importance of physical activity and regular engagement is known to have a number of health and developmental benefits. Accordingly, research across a variety of fields has argued for the importance of laying the foundations for lifelong physical activity engagement in the early years. The school plays a central role in this effort by impacting children’s initial relationships with physical culture. Within the school, PE is often the primary vehicle for the promotion of physical activity. However, the problems with PE and its failure to connect with all children has been widely reported. Concurrently, there has been a significant physical activity dropout rate in adolescence for girls, and some boys. Scholarly attempts to address these concerns have focused mainly on late primary or high school settings, specifically curriculum and pedagogy. To date, very little research has focused on the early (Year One/Two) years of PE, when many children are developing their initial physical subjectivities. Rather than a period which all children enter as a ‘blank slate’, early PE is defined by the differing levels of experience that children bring to class. How these differing levels of embodied experiences are valued mean the children are constantly engaging in a range of stratified interactions. The outcomes of these interactions can have a profound impact on how students engage in physical activity, both in PE and on the playground. To examine how children are embodying and developing their physical subjectivities in these two spaces, a six- month ethnographic project was conducted at a primary school in Victoria. This allowed for the examination of the experiences of a Year 1/2 cohort through the implementation a variety of ethnographic and child-centred methods. Drawing on a theoretical approach, combining Bourdieu (1998) and Collins (2004), this thesis shows how the outcomes of PE activities, impacted the types of activities that children chose to engage in on the playground. Additionally, the findings show how the children play a key role in reproducing the dominant elements of the field (including the ‘naturalized’ gender order inherent in sport/PE) and the hierarchies that contextualized each activity. This research offers an in-depth focus into the complex social processes, in the playground and PE, which continue to usher children along seemingly pre-determined physical paths. This thesis concludes with a call for a critical approach to early PE that incorporates the different experiences of the children to create 2 curricula, with a particular focus on teaching children to be reflective of the impact of their embodied experiences. This also incorporates changes to the playground as a continuation of the PE space.

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Книги з теми "Randall Collins"

1

Rössel, Jörg. Zur Aktualität von Randall Collins: Einleitung in sein Werk. Springer VS, 2020.

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2

Ritual, Emotion, Violence: Studies on the Micro-Sociology of Randall Collins. Taylor & Francis Group, 2018.

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3

Biernacki, Richard. Rationalization Processes inside Cultural Sociology. Edited by Jeffrey C. Alexander, Ronald N. Jacobs, and Philip Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780195377767.013.3.

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This article examines the use of analytic continua with spatial scaling and with potentially similar reifying effects to rationalize social meaning rather than just sound or sight in cultural sociology. It considers the use of the figure of spatial scaling as a point of entry to elucidate the basic logic by which many sociologists interpret the relation between what is culturally meaningful and what lies “outside” culture (or our concept of culture). Four case studies that illustrate how cultural practices generate meanings and reference in social life are presented: one relating to the creation of distinct color categories from the spectrum of hues in the rainbow as a paradigm for cultural analysis, and the other three relating to the views of Pierre Bourdieu, Randall Collins, and Philip Gorski. These four exemplars suggest that cultural sociology would benefit from dialogue with skeptical counter-principles for establishing—and questioning—our objects of explanation.

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4

Wellman, James, Katie Corcoran, and Kate Stockly. High on God. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199827718.001.0001.

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Humans are homo duplex, seeking to be individuals but knowing this is only possible in communities. Thus, humans struggle to integrate these two sides of their nature. Megachurches have been enormously successful at resolving this struggle. How do they do it, and what is it about their structure and rituals that makes so many feel as if they are high on God? The affective energies and emotional valences that characterize religious ecstasy are the primary focus of our study of megachurches. Empirically, humans want and desire forms of what Randall Collins calls “emotional energy.” Drawing on extensive qualitative and quantitative data on twelve nationally representative megachurches, we identify six desires that megachurches evoke and meet: acceptance, awe and spiritual stimulation, reliable leadership, deliverance, purpose, and solidarity in a community of like-minded others. Megachurches satisfy these desires through co-presence—being in the presence of other desiring people—a shared mood achieved through powerful musical worship services, a mutual focus of attention on the charismatic senior pastor who acts as an emotional charging agent, transformative altar calls, service opportunities, and small-group participation. This interaction ritual chain solidifies attendees’ commitment and group loyalty, and keeps them coming back to be recharged. Megachurches also have a dark side: they are known for their highly publicized scandals often involving malfeasance of the senior pastor. After examining the positive and negative sides to megachurches, we conclude that they successfully meet the desire of humans to flourish as individuals and to do so in a group.

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Частини книг з теми "Randall Collins"

1

Collins, Randall. "Interview 18 Randall Collins." In A Journey of Discovering Sociology, 177–87. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6603-5_18.

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2

Vester, Heinz-Günter. "Randall Collins (geb. 1941)." In Kompendium der Soziologie III: Neuere soziologische Theorien, 167–78. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92158-7_10.

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3

Greve, Jens. "Randall Collins: Interaction Ritual Chains." In Hauptwerke der Emotionssoziologie, 64–67. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-531-93439-6_8.

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4

Greve, Jens. "Randall Collins: Interaction Ritual Chains." In Schlüsselwerke der Emotionssoziologie, 81–86. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-37869-1_9.

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5

Greve, Jens. "Emotionen, Handlungen und Ordnungen: Überlegungen zu Randall Collins." In Emotionen, Sozialstruktur und Moderne, 181–99. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93443-3_9.

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6

Schmid, Michael. "Rationalität, Emotion und Solidarität. Bemerkungen zum Forschungsprogramm von Randall Collins." In Forschungsprogramme. Beiträge zur Vereinheitlichung der soziologischen Theoriebildung, 183–233. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-17611-2_7.

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7

Mayer, Lotta. "When Anwar Congo meets Randall Collins (while George Herbert Mead lingers in the background): The Act of Killing als Inspiration für gewaltsoziologische Reflexionen." In Kunst und Gewalt, 201–42. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-38422-7_9.

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8

"Randall Collins." In Jenseits des Leistungsprinzips, 153–68. transcript-Verlag, 2013. http://dx.doi.org/10.14361/transcript.9783839422335.153.

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9

"Randall Collins." In Jenseits des Leistungsprinzips, 153–68. transcript Verlag, 2013. http://dx.doi.org/10.1515/transcript.9783839422335.153.

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10

"RANDALL COLLINS:." In ¿Existen alternativas a la racionalidad capitalista?, 73–76. Ediciones Universitarias de Valparaíso, 2019. http://dx.doi.org/10.2307/j.ctv1kr4mw2.7.

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