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Статті в журналах з теми "Relations internationales – Antiquité":
1
McKinney, Jared Morgan. "International Relations in Late Antiquity." International Studies Review 21, no. 3 (July 27, 2019): 539–41. http://dx.doi.org/10.1093/isr/viz034.
2
P. Grammenidis, Simos. "Centres vs périphéries dans l’espace traductionnel hellénophone : modes de croisement et types de relations." Romanica Wratislaviensia 68 (July 16, 2021): 85–100. http://dx.doi.org/10.19195/0557-2665.68.7.
Анотація:
Despite being almost nonexistent as an activity during Antiquity, translation occupies an essential position in the formation and development of the Greek language, in the cultural growth and even the awakening of the enslaved nation between the 15th and the early 20th centuries.
The aim of this paper is to present the particularities of the Greek-speaking translational domain as well as the types of relationships established within the international context since the 17th century. Furthermore, the author studies whether the objectives of the translated text are identical to those of the original text, and if the translation methods adopted by the Greek-speaking world are the same as those adopted elsewhere. Finally, the author attempts to sketch the contribution of the international context to the local translational thinking.
3
Ludwig, Walther. "Classical antiquity in contemporary Europe." European Review 2, no. 4 (October 1994): 282–87. http://dx.doi.org/10.1017/s1062798700001216.
Анотація:
As a consequence of the diminished role that Greek and Roman antiquity plays in secondary school education, the impact which Classical antiquity still has on our contemporary culture is underestimated in public opinion.
4
Ray, Himanshu Prabha. "Book review: Dong Wang, Longmen’s Stone Buddhas and Cultural Heritage: When Antiquity Met Modernity in China." India Quarterly: A Journal of International Affairs 77, no. 1 (January 20, 2021): 105–8. http://dx.doi.org/10.1177/0974928420983054.
Анотація:
Dong Wang, Longmen’s Stone Buddhas and Cultural Heritage: When Antiquity Met Modernity in China (Lanham/Boulder/New York/London: Rowman and Littlefield Publishers, 2020). pp. 314, HB $95; PB $35. ISBN 9781538141120 (epub).
5
PLEKET, H. W. "The Olympic Games in antiquity." European Review 12, no. 3 (July 2004): 401–13. http://dx.doi.org/10.1017/s1062798704000341.
Анотація:
The Olympic Games are an invention of the ancient Greeks. They were held in Olympia in a quadrennial rhythm, without interruption for ca. 1200 years. Compared with the modern Olympics, the ancient programme was small: running events (over several distances), the pentathlon, and the so-called ‘heavy’ events: wrestling, boxing and pankration. Various equestrian events (with and without chariots) completed the programme. This programme is discussed with the athletes, their social background and ideology. Although in ancient Olympia a wreath of olive-leaves – a forerunner of our modern gold medal – was the first and only prize, there was no amateurism in Greek athletics. Olympic athletes happily participated in highly rewarding money games both before and after the Olympics. Money was not despised; abuse of money, in the form of Wine, Women and Song was criticized, but some athletes, then as now, were unable to resist the temptations of life.
6
Smith, Anthony D. "Authenticity, antiquity and archaeology." Nations and Nationalism 7, no. 4 (October 2001): 441–49. http://dx.doi.org/10.1111/1469-8219.00026.
7
Katz, Claudio. "The Socialist Polis: Antiquity and Socialism in Marx's Thought." Review of Politics 56, no. 2 (1994): 237–60. http://dx.doi.org/10.1017/s0034670500018428.
Анотація:
The central question guiding this essay is: what does Marx's socialism owe to classical antiquity? Underlying this question is the thesis that Marx's studies of classical Greece supply the angle of vision necessary to bring to light the hallmark of his conception of the socialist polity. The argument challenges a widespread interpretation of the connection between antiquity and socialism in Marx's work—that his socialist vision takes its bearings from the Aristotelian understanding of the relationship between necessity and leisure. In Marx's view, the fundamental legacy of antiquity was the notion of freedom as masterlessness. The roots of this legacy are in the political experience of the democratic polis, not in Aristotle's reflections on the ideal household. The core of Marx's project, then, is not to open a realm of freedom beyond necessity, but rather to create spaces for democratic action within the realm of necessity itself, to ensure that work is free and compatible with leisured activities.
8
Gillespie, Alexander. "Ideas of Human Rights in Antiquity." Netherlands Quarterly of Human Rights 17, no. 3 (September 1999): 233–58. http://dx.doi.org/10.1177/092405199901700302.
9
Krishnan, Dhesegaan Bala. "India’s Eastward Engagement: From Antiquity to Act East Policy." Strategic Analysis 44, no. 3 (May 3, 2020): 276–78. http://dx.doi.org/10.1080/09700161.2020.1783632.
10
Fortmann, Michel. "Review: The Evolution of Strategy Thinking War from Antiquity to the Present." International Journal: Canada's Journal of Global Policy Analysis 66, no. 2 (June 2011): 519–22. http://dx.doi.org/10.1177/002070201106600220.
Дисертації з теми "Relations internationales – Antiquité":
1
Preud'homme, Nicolas. "Rois et royauté en Ibérie du Caucase, entre monde romain et monde iranien, de l’époque hellénistique au début du Ve siècle de notre ère." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL124.
Анотація:
Apparu entre le IIIe et le début du Ier siècle avant notre ère, un pouvoir royal établi à Armazi-Mc’xet’a exerça jusqu’au VIe siècle de notre ère un rôle pivot dans l’histoire de l’ancienne Caucasie, à la charnière de l’Empire romain, de l’Iran et des terres sarmates. Le pays où s’exerçait leur pouvoir, l’Ibérie, amalgamait divers peuples et communautés autour du cours moyen du fleuve Koura, au débouché de la passe du Darial. Composant avec les rivalités dynastiques, le morcellement ethnique, la pluralité des langues et la diversité des cultures, les rois d’Ibérie firent preuve d’une remarquable capacité d’adaptation pour assurer leur emprise territoriale, affirmer leur légitimité et trouver une place de choix dans les réseaux d’alliances transnationaux. Le système politique ibère établit une relation d’équilibre entre l’aristocratie et la cour à travers une diarchie associant le roi et son pitiaxe. Entrée dans l’orbite de Rome après l’invasion de Pompée en 65 avant notre ère, la royauté ibère construisit durant trois siècles un partenariat avec les dirigeants romains qui n’était cependant pas exempt d’ambivalence. Les années 260 de notre ère marquèrent un tournant capital dans l’évolution du pouvoir royal ibère, lorsque l’emprise grandissante des Sassanides instigua un changement dynastique au profit des Mihranides. Dans un contexte d’effervescence spirituelle mettant en concurrence divers courants religieux, les rois ibères décidèrent progressivement de confessionnaliser leur pouvoir. Au début du Ve siècle, l’invention d’une première forme officielle d’écriture géorgienne illustra ce nouveau consensus politique et religieux voulu par une royauté devenue chrétienneSince its appearance between the third and the beginning of the first century BCE, a royal power established in Armazi-Mc‘xet‘a exercised until the sixth century CE a pivotal role in the history of Ancient Caucasia, at the hinge of Roman Empire, Iran and Sarmatian lands. The country where their rule was exercised, Iberia, amalgamated various peoples and communities around the middle course of Kura River, near the Darial pass. Composing with ethnic division, linguistic plurality and cultural diversity, the kings of Iberia developed a remarkable capacity of adaptation to ensure their domination, assert their legitimacy and find their place in the transnational networks of alliances. The Iberian political system established a balanced relationship between aristocracy and the royal court through a diarchy associating the king and his pitiaxēs. Entering the orbit of Rome after the invasion of Pompey in 65 BC, Iberian kings shaped during three centuries a partnership with Roman leaders, however not without ambivalence. The decade 260s CE constituted a major turning point in the evolution of royal power in Caucasian Iberia, insofar as the growing grip of Sasanians instigated a dynastic change in favour of the House of Mihranids. In a context of spiritual effervescence putting in competition several religious currents, the Iberian kings gradually opted for a confessionalization of their rule. At the beginning of the fifth century, the invention of a first official form of Georgian writing illustrated this new political and religious consensus established by a kingship converted to Christianism
2
Tahar, Mohamed. "Recherches sur les rapports entre Carthage et la Sicile punique." Paris 1, 1991. http://www.theses.fr/1991PA010637.
Анотація:
Le présent travail s'est proposé comme objectif de traiter des rapports entre Carthage et la Sicile punique sous un éclairage diffèrent de l'éclairage belliqueux souvent évoqué dans les études modernes. Ainsi nous avons tenté de reconsidérer le rôle de l'ile dans l'histoire de Carthage non seulement comme un champ de batailles mais également en tant que province intimement liée à la civilisation punique sur les plans économique, administratif et religieux. Nous avons essayé de prendre en considération les différentes sources dont on dispose (les sources littéraires, les sources archéologiques et les sources épigraphiques) en essayant d'établir des comparaisons avec le reste du monde punique et notamment avec la métropole africaineThis present study aims at studying the specific details of the presence phoenico-punic in sicily. We have tried to reconsider the role of this isle in the history of carthage not only as being a battlefield but also as being a province closely linked to the african metropolis, from the economic, administrative and religious point of view. Before talking the history of sicily under the properly so called carthagenian domination, we have tried to examine the problem of the literary, archeological and epigraphic origins as well as the phoenician settlement and the problem of chronology. For the carthagenian presence, we have tried to deal with the problem of the relationship between carthage and punic sicily under different angles (the military, economic, administrative and religious relationships). A big part has been devoted to the study of these relationships through the archeolo gical discoveries (fortifications, tophet, cathon, seals, ceramics and epigraphic)
3
Rodrigues, de Oliveira Manuel. "Les Péloponnésiens et Sparte : relations internationales et identités régionales (510-146 av. J.-C.)." Thesis, Sorbonne université, 2022. http://www.theses.fr/2022SORUL013.
Анотація:
Cette étude propose une histoire régionale des relations internationales, militaires, institutionnelles, religieuses et identitaires du Péloponnèse à travers les rapports entre les cités péloponnésiennes et Sparte (510-146 av. J.-C.). Durant cette période, les Péloponnésiens ont fait de Sparte, cité qui a exercé l’hégémonie sur la quasi-totalité de la péninsule, entre 510 et 362, ou prétendu le faire, après 362 et jusqu’en 146, le garant de leur relation au Péloponnèse et au monde extérieur. Les Péloponnésiens ont oscillé vis-à-vis de Sparte entre l’acceptation d’une hégémonie protectrice de leur souveraineté et le rejet d’un impérialisme confiscatoire et marqueur d’une volonté de pacification du Péloponnèse à son profit exclusif par l’instauration d’une arkhé, le Péloponnèse devenant de ce fait l’outil de l’impérialisme spartiate. Ces relations fluctuantes prennent une importance toute particulière étant donné que les Péloponnésiens et Sparte manifestent, en parallèle, des sentiments identitaires qui s’expriment à plusieurs échelles. L’expression d’une presqu’insularité péloponnésienne, perceptible durant cette période, pose la question de l’édification d’un régionalisme péloponnésien, au regard des particularismes identitaires locaux, fondé sur des sentiments d’appartenance partagés, structuré par des institutions politiques, religieuses et des luttes militaires communes et ce jusqu’à son échec final en 146. A cette date, l’unité endogène des Péloponnésiens, portée par le koinon achaïen, échoue pour se réaliser à travers la domination politique, militaire et institutionnelle de Rome et à travers l’identité spartiate comme idéal culturel commun du PéloponnèseThis study offers a regional history of international, military, institutional, religious, and identity relations in the Peloponnese through the relationship between Peloponnesian poleis and Sparta (510-146 BC). Over that period, Peloponnesians made Sparta (which dominated almost the entirety of the peninsula from 510 to 362, and then claimed it did after 362 and up to 146) the keeper of their relationship to the Peloponnese and the outside world. With respect to Sparta, Peloponnesians have wavered between the acceptance of a hegemony which protected their sovereignty, and the rejection of an imperialism perceived as confiscating and telling of the will to pacify the Peloponnese to the exclusive advantage of Sparta when the latter instituted an arkhé which made the Peloponnese an instrument of Spartan imperialism. These fluctuating relations are of particular note since both Peloponnesians and Sparta concurrently exhibit perceived identities which are detectable on several scales. The expression of a Peloponnesian near-insularity, which becomes tangible in this period, begs the question of the creation of a Peloponnesian regionalism, encompassing local particularisms, based on feelings of belonging, structured by political and religious institutions and common military engagements — and so until its final demise in 146. By then, the endogenous unity of the Peloponnese, underpinned by the Achaian koinon, has failed and been reborn through Rome's political, military and institutional domination, and through the Spartan identity as the shared cultural ideal of the Peloponnese
4
Harris, Anthea Louise. "Long-term perspectives on the transformation of international order : the external relations of the Byzantine Empire AD c.400-c.1200." Thesis, University of Reading, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314254.
5
Meyer, Agnès. "Concurrence, coopération et collaboration en archéologie : l'exemple du Séistan, 1908-1984." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H121/document.
Анотація:
Le Séistan est une région semi désertique située entre l’est de l’Iran et l’ouest de l’Afghanistan. Le territoire fut habité de la préhistoire jusqu’à aujourd’hui. C’est pourquoi les savants européens et américains s’y intéressèrent dès les premières années du XXe siècle, période d’intense exploration de l’Asie centrale. La Délégation archéologique française en Iran (DAIFI), créée en 1900, puis la Délégation archéologique Française en Afghanistan (DAFA) créée en 1923, exerçaient un monopole officiel qui comprenait le Séistan. Cependant des missions allemandes, britanniques, italiennes et américaines explorèrent la région avant et après la Seconde Guerre mondiale. Certains sites jugés particulièrement prometteurs furent même fouillés. En 1984 l’Iran et l’Afghanistan fermèrent leurs portes aux archéologues pour des raisons politiques, et mirent ainsi fin, pour un temps, à ces travaux. Pendant 80 ans, sur un même terrain, se succédèrent ainsi et souvent se croisèrent des individus au statut complexe. Ils représentaient un Etat et une ou plusieurs institutions. Ils apportaient avec eux des pratiques, des méthodes, et des doxas spécifiques à une communauté scientifique. Cette étude examine leurs relations en tenant compte de cette complexité. Dans quelle mesure s’influencèrent-ils ? Furent-ils en concurrence au nom d’une nation ou d’une institution? Tentèrent-ils de coopérer? Allèrent-ils jusqu’à collaborer en vue d’un intérêt commun, dit universel ? Après une présentation générale des travaux effectués au Séistan, l’étude s’attarde en particulier sur les relations franco-allemandes. Enfin elle décrit le développement d’une science dite internationale, et en souligne les limitesThe Sistan is a semi-desert area located between the east of Iran and the west of Afghanistan. The territory has been continuously inhabited since prehistorical times. Therefore European and American scholars turned their attention to it from the early 20th century on a time of intense exploration of Central Asia. The French archaeological Delegation in Iran (DAFI), created in 1900, then the French archaeological Delegation in Afghanistan (DAFA), created in 1923, had an official monopoly which included the Sistan. Nevertheless German, British, Italian and American missions surveyed the area before and after the World War Two. Some sites, which seemed particularly promising, were excavated. In 1984 Iran and Afghanistan closed their doors to archaeologists for political reasons, and stopped temporarily all work. During 80 years, on a same area, individuals who had a complex status succeeded one another and often crossed each other. They all represented a state and one or many institutions. They came with practices, methods, and doxas specific to a scientific community. This study analyses their relations, to include their complexity. To what extent did they influence each other? Were they in competition in the name of a nation or an institution? Did they try to cooperate? Did they collaborate for a mutual, “universal”, purpose? After a global presentation of the works made in Sistan, the study examines more specifically the French and German relationships. Then it describes the development of a so called international science, and stresses its limits
6
Auliard, Claudine. "La diplomatie romaine de la fondation de rome a la fin de la republique." Besançon, 1992. http://www.theses.fr/1992BESA1023.
Анотація:
Les sources - essentiellement litteraires - des activites diplomatiques de rome sont d'une richesse exceptionnelle puisque 1703 echanges diplomatiques ont ete reperees entre 753 et 31 avant j. C. Le nombre eleve des actes et l'abondance des informations ont impose un traitement informatique des donnees qui a permis d'obtenir des statistiques multiples et d'editer un corpus des actes diplomatiques et un corpus du personnel diplomatique. L'histoire diplomatique de rome commence des les premiers regnes permettant a la cite d'etablir quelques uns des fondements de la diplomatie a travers une pratique primitive mais relativement diversifiee. Chaque modification de l'usage de la diplomatie traduit des le debut de la periode republicaine, les evolutions du rapport des forces en italie; puis, des le iiieme siecle, les relations diplomatiques de rome prirent progressivement une dimension mediterraneenne. Apres un usage tres singulier de l'outil diplomatique au cours de la seconde guerre punique, la diplomatie romaine sut s'adapter a la diversite des interlocuteurs greco-orientaux mais devint, des pydna, de plus en plus autoritaire et bientot sans scrupulesThe sources - basically literary - of the roman diplomatic activities are exceptionally rich since 1703 diplomatic exchanges have been identified between 753 and 31 b. C. The important number of acts and the wealth of informations have required a computorization of the data which anabled to make numerous stastistics and to edit a corpus of diplomatic acts and a corpus of the diplomatic staff. The diplomatic history of rome began as early as the first reigns and the city settled some bases of diplomacy by means of a primitive but quite varied experience. Each change in the use of diplomacy has show the evolution of the balance of power in italy since the beginning of the republic; and then, as earlier as the third century, the roman diplomatic relations gradually took a mediterranean dimension. After a strange use of diplomacy during the second punic war, the roman diplomacy could adjust to negociator's diversity in the greco-oriental part of the mediterranean, but after pydna, it became more and more overbearing and soon unscrupulous
7
Reusch, Kathryn. ""That which was missing" : the archaeology of castration." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.
Анотація:
Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.
Книги з теми "Relations internationales – Antiquité":
1
Blockley, Roger. Rome and Persia: International relations in late antiquity. Ottawa: Carleton University Information Services, 1985.
2
Center, Pan-Macedonian Studies. Macedonia-Evidence: Letter to President Barack Obama. 3rd ed. Whitestone, NY: Pan-Macedonian Studies Center, 2011.
3
1947-, Cohen Raymond, and Westbrook Raymond, eds. Amarna diplomacy: The beginnings of international relations. Baltimore, MD: Johns Hopkins University Press, 2000.
4
International, Conference "Egypt and Cyprus in Antiquity" (2003 Nicosia Cyprus). Proceedings of the International Conference Egypt and Cyprus in Antiquity, Nicosia, 3-6 April 2003. Oxford: Oxbow Books, 2009.
5
International Conference "Egypt and Cyprus in Antiquity" (2003 Nicosia, Cyprus). Proceedings of the International Conference "Egypt and Cyprus in Antiquity": Nicosia, 3-6 April 2003. Oxford: Oxbow Books, 2009.
6
Redford, Donald B. Egypt, Canaan and Israel in ancient times. Princeton, NJ: Princeton U.P., 1993.
7
Redford, Donald B. Egypt, Canaan, and Israel in ancient times. Princeton, N.J: Princeton University Press, 1992.
8
Redford, Donald B. Egypt, Canaan, and Israel in ancient times. Princeton, N.J: Princeton University Press, 1992.
9
Ash, Paul S. David, Solomon and Egypt: A reassessment. Sheffield, England: Sheffield Academic Press, 1999.
10
Ager, Sheila L. Cultural History of Peace in Antiquity. Bloomsbury Publishing Plc, 2022.
Частини книг з теми "Relations internationales – Antiquité":
1
"State relations in ancient civilizations." In International Law in Antiquity, 16–47. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511494130.003.
2
Melman, Billie. "Egyptian Antiquity, Imperial Politics, and Modernity." In Empires of Antiquities, 249–80. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198824558.003.0009.
Анотація:
Chapter 8 draws the web of relations between Egypt’s antiquity, empire, modernity, and internationalism from the outbreak of the First World War to decolonization. It focuses on the era between Britain’s unilateral granting of formal independence to Egypt in 1922 and the Anglo-Egyptian Agreement of 1936, and sets the imperial preoccupation with ancient Egypt in national and international contexts. The chapter fills a lacuna in the historiography of Egyptology and Egyptomania which has focused on the discovery of the tomb of Tutankhamun in 1922 and has largely overlooked the internationalist angles of the interwar obsession with ancient Egypt. The chapter maps the expansion of interest in Egypt beyond the pharaonic past and considers its extension to prehistoric Egypt. It relates Egyptology to the modernization of travel and speed technologies, and to popular representations of Egypt as a centre of globalized travel in a connective empire. The chapter further considers the roles of the global media in mediating between discoveries and transnational audiences. Following on the theme of the internationalization of Egypt’s past, it considers the presence of Egypt in material culture, particularly in eclectic styles and design which were associated with modernity, such as Art Deco architecture and fashion. One main argument of the chapter is that the interwar discovery of Egypt’s multiple pasts was characterized by an internationalization apparent in the politics of archaeology, the spread of the new regime of antiquities and cooperation between Egyptian nationalists and internationalist bodies, and in the mass production and consumption of Egyptiana.
3
Brown, Chris, Terry Nardin, and Nicholas Rengger. "Late antiquity and the early middle ages (312–1000)." In International Relations in Political Thought, 95–110. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511808784.008.
4
Wight, Martin. "Fortune’s Banter." In International Relations and Political Philosophy, 282–312. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848219.003.0022.
Анотація:
In this essay Wight surveyed concepts and events from Graeco-Roman antiquity to modern times dealing with the impact on international politics of chance, destiny, fate, fortune, freedom, irony, luck, necessity, providence, tragedy, and will. The ancient sources cited include Horace, Plutarch, Polybius, Thucydides, and Virgil. The political philosophers considered range from Machiavelli to Burke and Marx. Among the reflective political leaders cited are Bismarck, Cavour, Cromwell, Gladstone, Lincoln, Lloyd George, and Napoleon. The twentieth-century decision-makers quoted extend from Adenauer, Churchill, de Gaulle, Dulles, and Roosevelt to Hitler and Mussolini. Wight distinguished between ‘opportunism of ends’ and ‘opportunism of means’. Opportunism that creates propitious circumstances may overlap with opportunism that waits for—and prepares for—a favourable time and seizes the chance at hand. Unintended, unexpected, and ironical consequences abound in international politics.
5
Debié, Muriel. "Textual Exchanges in Late Antiquity East and South of Byzantium Seen Through an Eastern Christian Lens." In Proceedings of the 24th International Congress of Byzantine Studies Plenary Sessions. Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-590-2/015.
Анотація:
Scientific and philosophical texts circulated as is expected between the Roman and Sasanian empires as well as more east and west towards Europe and towards India and China. Arabia, though still often absent from the mental map of Late Antiquity, was also involved in exchanges of written texts, mainly letters. It is more surprising to see that religious texts were also discussed in the courts. Byzantium engaged in geopolitical and religious dialogue with its eastern and southern neighbours through clerics who played also a role as ambassadors of knowledge and cultural delegates. Syriac texts written in the eastern Roman empire or east of Byzantium offer a slightly decentred picture of these relations viewed from and beyond the borders of empires.
6
Debié, Muriel. "Textual Exchanges in Late Antiquity East and South of Byzantium Seen Through an Eastern Christian Lens." In Proceedings of the 24th International Congress of Byzantine Studies Plenary Sessions. Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-590-2/015.
Анотація:
Scientific and philosophical texts circulated as is expected between the Roman and Sasanian empires as well as more east and west towards Europe and towards India and China. Arabia, though still often absent from the mental map of Late Antiquity, was also involved in exchanges of written texts, mainly letters. It is more surprising to see that religious texts were also discussed in the courts. Byzantium engaged in geopolitical and religious dialogue with its eastern and southern neighbours through clerics who played also a role as ambassadors of knowledge and cultural delegates. Syriac texts written in the eastern Roman empire or east of Byzantium offer a slightly decentred picture of these relations viewed from and beyond the borders of empires.
Тези доповідей конференцій з теми "Relations internationales – Antiquité":
1
Goffredo, Pierpaolo, Shohreh Haddadan, Vorakit Vorakitphan, Elena Cabrio, and Serena Villata. "Fallacious Argument Classification in Political Debates." In Thirty-First International Joint Conference on Artificial Intelligence {IJCAI-22}. California: International Joint Conferences on Artificial Intelligence Organization, 2022. http://dx.doi.org/10.24963/ijcai.2022/575.
Анотація:
Fallacies play a prominent role in argumentation since antiquity due to their contribution to argumentation in critical thinking education. Their role is even more crucial nowadays as contemporary argumentation technologies face challenging tasks as misleading and manipulative information detection in news articles and political discourse, and counter-narrative generation. Despite some work in this direction, the issue of classifying arguments as being fallacious largely remains a challenging and an unsolved task. Our contribution is twofold: first, we present a novel annotated resource of 31 political debates from the U.S. Presidential Campaigns, where we annotated six main categories of fallacious arguments (i.e., ad hominem, appeal to authority, appeal to emotion, false cause, slogan, slippery slope) leading to 1628 annotated fallacious arguments; second, we tackle this novel task of fallacious argument classification and we define a neural architecture based on transformers outperforming state-of-the-art results and standard baselines. Our results show the important role played by argument components and relations in this task.
2
Myasnikova, Lyudmila, and Elena Shlegel. "Transformation of Individuality & Publicity: Philosophic-Anthropological Analysis." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-02.
Анотація:
The problem of the balance between society and personality, awareness of ‘individuality’, ‘personality’, as well as ‘publicity’ (publicness) are ranked among the central philosophical issues. There are many interpretations of them. And these matters remain critical in today’s ‘individualised’ society. Based on a philosophic-anthropological approach, and using comparative-historical methods, the authors trace the cultural-historical transformation of the subsistence of an individual in society from Antiquity to the present. An individual is characterised via such conceptions as ‘social type’, ‘individuality’, ‘personality’. The author’s interpretation of these concepts does not always coincide with the generally accepted one. In particular, the individual is often understood as an ‘ensemble of social relations’, i.e. as synonymous with the social. Furthermore, the authors define the term ‘social type’ as an expression of the societal, the term ‘individuality’ as a holograph or verge of the world, the absolute, mankind, whereas the term ‘personality’ is understood as an individuality rendered ‘in-being-with-others’. The main developmental trend in the relationship between the individual and society is the long cultural-historical transition from an individuality ‘outside the world’ to an individuality ‘in the world’. The authors justify the idea that an individualised society is not a society of individuals. Furthermore, the transformation of the conventional conception of publicness is revealed, the ephemerality of publicness in contemporary society in general, and particularly in virtual space, is highlighted. Publicness is substituted with cocktail parties, ‘cloakroom communities’, and shindigs. The article deals with the construction of virtual identity in the social media of the younger generation. At the end of the article, the authors conclude that in the contemporary world of multiple identities, a person has to look for life values, once again facing the problem of choice and a new understanding of freedom.
3
Ballarin, Matteo, and Nadia D'Agnone. "Paesaggio, suolo, tempo: la rappresentazione dei tempi geologici nella citta' di Catania." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8041.
Анотація:
Parlare di tempo geologico è un modo di contestualizzare i processi materiali della terra nella
sua storia. La scala dei tempi geologici suddivide la lunga storia della terra in eoni, ere, periodi
ed epoche, non omogenei tra loro, ma in relazione l'un l'altro a seconda di ciò che emerge
dall'analisi dei dati stratigrafici o dallo studio della stratificazione dei diversi livelli della crosta
terrestre.
Recentemente negli studi relativi a territorio e paesaggio è stata introdotta l'idea che l'epoca
dell'Olocene, iniziata circa 11.700 anni fa, sia terminata e che sia stata sostituita da una nuova
epoca geologica chiamata Antropocene, ovvero, 'l'era della razza umana'.
Per confermare o meno questa ipotesi, siamo partiti da due categorie concettuali di paesaggio:
il paesaggio terrestre ed il paesaggio costruito.
Il caso studio della città di Catania, in Sicilia, ben si applica a questa ricerca: il suolo della città
si è costruito sia tramite l'intensa opera dell'uomo -negli ultimi 40 anni fino a risalire al XVII
secolo ed al nucleo greco antico- sia tramite una non indifferente attività geologica,
rappresentata dalle molteplici eruzioni vulcaniche e dai frequenti terremoti che hanno colpito la
conurbazione nel corso dei secoli. L'analisi -tramite sezioni e carotaggi- della stratigrafia storica
ha evidenziato come la forma non solo della città ma del paesaggio di Catania abbia risentito in
maniera eccezionale delle mutazioni geologiche intercorse, più di ogni altra città europea, e la
rende un oggetto di studio privilegiato per esaminare la correlazione tra paesaggio, tempo ed
usi. Geologic time is a way of contextualizing the material processes of the Earth within its long
history. The geologic time scale divides the long history of the earth in eons, eras, periods and
epochs, not separately, but in relation to each other depending on what emerges from the
analysis of stratigraphic data and the different levels of the crust of the earth.Recently, studies
related to territory and landscape have introduced the idea that the current Holocene epoch that began 11,700 years ago has ended and has been replaced by a new geological epoch called
the Anthropocene, or, 'the era of human race'. To confirm or reject this hypothesis, we started
from two conceptual categories of landscape: the terrestrial landscape and the constructed
landscape. We apply this research using the case study of Catania, Sicily. The soil of the city of
Catania is built is through both the intense work of man – in the last 40 years going back to the
seventeenth century and to antiquity with the ancient Greeks – and, through substantial
geological activity – by the many volcanoes and frequent earthquakes over the centuries.
The analysis is defined by a sectioning and dissection of the historical stratigraphy of the ground
of Catania. It reveals how the form of the city and landscape of Catania has undergone
exceptional change and mutation evolving slowly in geologic time, more so than any other
European city. It is therefore an interesting object of study to examine the relationship between
landscape, time and use.