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Статті в журналах з теми "Roman sexuality"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 31 липня 2025

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1

SOM, Witakania. "La sexualité subversive défiant l’âgisme dans le roman Cher connard de Virginie Despentes." FRANCISOLA 8, no. 1 (2023): 1–8. http://dx.doi.org/10.17509/francisola.v8i1.60892.

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RÉSUMÉ. La sexualité féminine vieillissante est souvent jugée hideuse, inexistante ou en déclin, de sorte que les femmes sont « naturellement » dépeintes comme « imbaisables » et indésirables. La question de recherche s’articule autour de la mise en relation la sexualité des personnages féminins qui prennent de l’âge et leurs expériences de l’âgisme dans le roman Cher connard de Virginie Despentes (2022). En utilisant une approche féministe, cette présente recherche effectue une analyse descriptive des représentations des femmes d’un « certain âge » dans le roman étudié. S’appuyant sur les thé

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2

Horntrich, Paul M. "Science, Sin, and Sexuality in Roman-Catholic Discourses in the German-Speaking Area, 1870s to 1930s." Sexuality & Culture 24, no. 6 (2020): 2137–60. http://dx.doi.org/10.1007/s12119-020-09741-5.

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Abstract Even though there is a substantive body of research on the emergence of sexual science and the overall scientification of sexuality that in Europe took place around 1900, we lack studies that focus on Roman-Catholic responses. This article addresses this gap by analyzing the Roman-Catholic discourse on sexuality between the 1870s and 1930s in the German-speaking area. Investigating papal encyclicals, pastoral letters, prayer, devotion, and instruction booklets, this paper argues that Roman-Catholic authors adopted scientific rhetoric and argumentation patterns in order to justify the

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3

Lear, Andrew, and Marilyn B. Skinner. "Sexuality in Greek and Roman Culture." Classical World 100, no. 1 (2006): 64. http://dx.doi.org/10.2307/25433979.

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4

Santos, Nídia Catorze. "Roman Sexuality: Images, Myths and Meanings." Boletim de Estudos Clássicos 55 (2011): 145–46. http://dx.doi.org/10.14195/0872-2110_55_15.

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5

Lear, Andrew. "Sexuality in Greek and Roman Culture (review)." Classical World 100, no. 1 (2006): 64–65. http://dx.doi.org/10.1353/clw.2006.0092.

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6

Vucetic, Sanja. "Roman Sexuality or Roman Sexualities? Looking at Sexual Imagery on Roman Terracotta Mould-Made Lamps." Theoretical Roman Archaeology Journal, no. 2013 (April 4, 2014): 140. http://dx.doi.org/10.16995/trac2013_140_158.

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7

Botha, PJJ. "Die lyf: fasette van die erotiese en seksuele in die Romeinse Ryk." Verbum et Ecclesia 27, no. 1 (2006): 107–30. http://dx.doi.org/10.4102/ve.v27i1.135.

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An introduction to aspects of the erotic and sexuality in Greco-Roman antiquity requires some understanding of how people saw their bodies. What is considered erotic is related to the “ideal” body: sexuality manifests itself as culturally and historically determined. In this article relevant parts of the Greco-Roman cosmology is briefly discussed and concepts of the body analysed before an overview of love relations between women and men is presented. In the final section the shift in views about the body among the early Christians, is specified.

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8

Lisowski, Piotr, and Pierre Boubou. "HISTORICAL AND LEGAL ASPECTS OF SEXUALITY IN THE ROMAN CATHOLIC CHURCH AND REALITY." Scientific Journal of Polonia University 31, no. 6 (2018): 131–35. http://dx.doi.org/10.23856/3113.

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This text is the result of nearly 15 years of research by prof. Piotr Lisowski. It is a current look at the problem of sexuality in the Roman Catholic Church. It fills the scientific gap and is a fairly original view of the issue still valid. The article is not in any way critical, but an interdisciplinary study on an important scientific problem rooted for over 1000 years. The author seeks answers to the fundamental question: Why is the Roman Catholic Church having such a serious problem with sexuality in the ranks of the clergy?

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9

Clements, Niki Kasumi. "Elephants, Christians, and Pagans in the History of Sexuality." Arethusa 56, no. 3 (2023): 305–31. http://dx.doi.org/10.1353/are.2023.a917340.

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Abstract: In this article, I argue that Foucault's archives at the Bibliothèque nationale de France require that we re-evaluate the development of his tournant antique . Between 1976 and 1984, Foucault does not orchestrate a turn to ancient Greek and Roman ethics in a departure from his analysis of modern sexuality in the 1976 History of Sexuality , volume 1, as volumes 2 and 3 as published suggest. Instead, it is through his redrafting of volume 2 that he moves from early modern to late ancient Christians, to Greco-Roman philosophers, to ancient Greek philosophers. Tracing Foucault's use of t

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10

Olson, Kelly. "Masculinity, Appearance, and Sexuality: Dandies in Roman Antiquity." Journal of the History of Sexuality 23, no. 2 (2014): 182–205. http://dx.doi.org/10.7560/jhs23202.

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11

Konstan, David, and Martha Nussbaum. "Preface to Sexuality in Greek and Roman Society." differences 2, no. 1 (1990): iii—v. http://dx.doi.org/10.1215/10407391-2-1-iii.

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12

Shishko, Bonnie. "Alimentary Temporalities: Queer Food, Asexuality, and the Global Culinary-Roman." Studies in the Novel 55, no. 4 (2023): 443–60. http://dx.doi.org/10.1353/sdn.2023.a913305.

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ABSTRACT: This essay explores the queer temporalities figured within “culinary-romane”: those contemporary, coming-of-age novels that use food to interrogate the literary construct of the female journey. In opposition to the female Bildungsroman , which maps maturation via hegemonic temporal structures—historical, narrative, reproductive—the culinary-roman cleaves development from heteropatriarchal time. Instead, it conceives anti-normative models of female development via “alimentary temporalities”: atemporal narrative spaces constructed through recipes, food nightmares, family meals, and mag

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13

Jewdokimow, Marcin, and Wojciech Sadlon. "Sexuality beyond Chastity: Negotiating Gender Intimacy and Sexuality within Roman Catholic Religious Communities in Poland." Religions 13, no. 10 (2022): 912. http://dx.doi.org/10.3390/rel13100912.

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In late modernity both religion and sexuality are being elaborated in terms of reflexivity. In this article, we present findings from our research on the topic of constructions of gender, intimacy and sexuality by sisters and brothers in Catholic monasteries in Poland. The findings are based on the mixed-method transformative connection between qualitative (n = 92) and representative sample quantitative research (n = 1543) conducted in 2020. We studied reflexivity on gender, intimacy and sexuality within Catholic religious communities in Poland in order to understand how gender, intimacy and s

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14

DeCasien, Stephen. "Ancient Roman Naval Rams as Objects of Phallic Power." Journal of Ancient History 9, no. 1 (2021): 123–46. http://dx.doi.org/10.1515/jah-2020-0007.

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Abstract Polyvalent meanings behind naval ram displays were prevalent and ingrained in the Roman world, especially at Octavian’s Campsite Memorial for the Actian War. Naval rams and their display alluded to gender and power discourses within Roman society. These discourses included Roman notions of sex, penetration, domination, phallus size, and ideas of achieved hierarchies of masculinity. Analyzing ram displays through Roman perceptions of gender and sexuality, specifically concerning ancient masculinity, reveals that rams functioned not only as weapons of war but also as metaphorical phallo

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15

Vessey, D. W. T., and Amy Richlin. "The Garden of Priapus: Sexuality and Aggression in Roman Humor." Phoenix 39, no. 2 (1985): 184. http://dx.doi.org/10.2307/1088835.

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16

Sullivan, J. P., and Amy Richlin. "The Garden of Priapus: Sexuality and Aggression in Roman Humor." Classical World 78, no. 6 (1985): 611. http://dx.doi.org/10.2307/4349781.

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17

Butrica, James L. "Some Myths and Anomalies in the Study of Roman Sexuality." Journal of Homosexuality 49, no. 3-4 (2005): 209–69. http://dx.doi.org/10.1300/j082v49n03_08.

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18

Tumanan, Perdian Koeswanto Magelhaens. "CELIBACY AS SOCIAL COUNTER-CONDUCT PRACTICE IN EARLY CHURCH." QUAERENS: Journal of Theology and Christianity Studies 4, no. 2 (2022): 75–87. http://dx.doi.org/10.46362/quaerens.v4i2.81.

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This paper argues that the concept of sexual abstinence in early Christianity was not based on biblical proof-texting, but rather resulted from constructive theological efforts in response to the socio-political reality of the time and the early Christians’ aspirations towards women and the marginalized. By exploring the discourse surrounding marriage and sexuality in the Greco-Roman world and its impact on early Christianity, this paper highlights how the teaching on sexual abstinence challenged the imperial philosophy of desire and control. The paper posits that celibacy and sexual abstinenc

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19

Montserrat, Dominic. "The Representation of Young Males in ‘Fayum Portraits’." Journal of Egyptian Archaeology 79, no. 1 (1993): 215–26. http://dx.doi.org/10.1177/030751339307900114.

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This article discusses the symbolism used on the mummy portraits of adolescent boys from Roman Egypt. The social implications of these symbols and representational modes are examined, with particular reference to their links with contemporary constructs of puberty, male sexuality and rebirth.

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20

Dasen, Véronique. "Métamorphoses de l'utérus d'Hippocrate à Ambroise Paré." Gesnerus 59, no. 3-4 (2002): 167–86. http://dx.doi.org/10.1163/22977953-0590304003.

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The treatise Des monstres etprodiges (1579,1585) by Ambroise Paré includes a vignette depicting a monstrous embryo in the form of a human head surrounded by snakes. This picture belongs to the iconographic tradition relating to the Graeco-Roman mythology of sexuality and procreation. It derives from the belief in the womb's animal nature, illustrated on magic Graeco-Roman and Byzantine gemstones, where the uterus is shown in turn as a cupping vessel, a scarab-beetle, an octopus or the head of Gorgo.

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21

Lalo, Alexei. "Carnality and Eroticism in the History of Russian Literature: Toward a Genealogy of a Discourse of Silence." TranscUlturAl: A Journal of Translation and Cultural Studies 1, no. 4 (2011): 8. http://dx.doi.org/10.21992/t9z033.

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The essay explores traditions of expressing the body and sexuality in Russian culture and literature. The main strategy that many authors used was that of silence ignoring (“keeping silent about”) the topic altogether. Alternatively, others have adhered to burlesques, in which an author presents carnality and eroticism in a deliberately ludicrous, grotesque way. The essay defines three historical determinants for the “strategy of silence” and the “strategy of burlesque” marking the history of Russia's literary representation. The first is a set of profound differences between Western and Russi

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22

Krammer, Stefan. "Abenteuer Männlichkeit. Adoleszenz in Wolfgang Herrndorfs Roman «Tschick»." Studia theodisca 28 (November 4, 2021): 5–24. http://dx.doi.org/10.54103/1593-2478/16670.

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This article deals with literary constructions of masculinity in Wolfgang Herrndorf’s novel Tschick. The focus is on male adolescence as represented by the characters in the text. The study is guided by the question of how the male socialisation of adolescents is narrated in the novel. Themes such as the search for identity, friendship, sexuality and being an outsider are addressed. The analysis is based on theoretical perspectives offered by masculinity studies, intersectional approaches of identity research as well as genre-related reflections on young adult fiction.

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23

Skinner, Marilyn B. "The Garden of Priapus: Sexuality and Aggression in Roman Humor. Amy Richlin." Classical Philology 81, no. 3 (1986): 252–57. http://dx.doi.org/10.1086/366995.

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24

Al Kalak, Matteo. "Investigating the Inquisition: Controlling Sexuality and Social Control in Eighteenth-Century Italy." Church History 85, no. 3 (2016): 529–51. http://dx.doi.org/10.1017/s0009640716000469.

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This article investigates the actions of the eighteenth-century Roman Inquisition, looking at controlling sexuality and social control in particular. To this end, it examines the actions of an “atypical” outlying tribunal: the Modena tribunal. In the 1700s, the tribunal's activities did not decline, as the number of trials held increased. Possible reasons for this anomaly and its characteristics are illustrated in response to certain questions: what instructions did Modena receive from the Holy Office in Rome? What was the Modena tribunal's actual reaction? The article demonstrates the existen

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25

Coelho, Caroline Rodrigues, and Caroline Rodrigues Coelho. "Agripina e o diálogo com o poder: Reflexões sobre gênero e sexualidade em Roma Antiga." Revista Discente Ofícios de Clio 5, no. 8 (2020): 93. http://dx.doi.org/10.15210/clio.v5i8.18888.

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Os estudos sobre questões de gênero e sexualidade no Império Romano têm crescido cada vez mais no mundo acadêmico. No entanto, cabe ainda entender de que maneira essas experiências do passado podem ser atribuídas aos conceitos e às situações metodologicamente novas do presente, e o respectivo desafio do historiador em pensar na dialética dos tempos. O objetivo deste artigo, portanto, é analisar o papel de Agripina como mulher politicamente ativa na biografia de Nero, articulando com os conceitos de misoginia, virilidade, homossexualidade, e, ao mesmo tempo, fazendo uso da própria obra de Suetô

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26

Courts, Summer. "Tatiana Ivleva & Rob Collins (eds.), Un-Roman Sex: gender, sexuality, and lovemaking in the Roman provinces and frontiers." Clio, no. 56 (December 1, 2022): 275–78. http://dx.doi.org/10.4000/clio.23179.

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27

Yudhita, Rena Sesaria. "Gadis, Istri, atau Janda: Pendapat Paulus Tentang Seksualitas Perempuan dalam 1 Korintus 7." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 2 (2022): 175. http://dx.doi.org/10.21460/gema.2022.72.872.

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AbstractWomen’s sexuality has been defi ned, regulated and restricted throughout history, religions and cultures. Bible teachings regarding women’s sexuality have also responded to the concept of sexuality in its world. Thisresearch analyzes 1 Corinthians 7 using a socio-historical perspective to see how Paul applies specifi c rhetorical patterns to revise the concept of female sexuality lived by the Corinthians. The central theme of 1 Corinthians 7 is marriage and celibacy. Examining Corinth’s social and cultural context, this study verifi es that Paul’s opinion regarding women’s sexuality tr

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28

Ramage, Nancy H., and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B.C.-A.D. 250." Classical World 93, no. 3 (2000): 300. http://dx.doi.org/10.2307/4352423.

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29

Boehrer, Bruce Thomas. "Renaissance classicism and Roman sexuality: Ben Jonson’s marginalia and the trope ofOs impurum." International Journal of the Classical Tradition 4, no. 3 (1998): 364–80. http://dx.doi.org/10.1007/bf02686423.

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30

Fredrick, David. "Looking at lovemaking: Constructions of sexuality in Roman art, 100 B.C-A.D. 250." Journal of the History of the Behavioral Sciences 36, no. 1 (2000): 84–85. http://dx.doi.org/10.1002/(sici)1520-6696(200024)36:1<84::aid-jhbs34>3.0.co;2-g.

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31

Morgan, Harry. "Music, Sexuality and Stagecraft in the Pseudo-Vergilian Copa." Greek and Roman Musical Studies 5, no. 1 (2017): 82–103. http://dx.doi.org/10.1163/22129758-12341291.

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The Pseudo-Vergilian Copa (‘The Female Tavern-Keeper’) opens with the eponymous character dancing ‘drunkenly’ and ‘sexily’ to the rhythms of the castanet. Her performance, which is accompanied by several other musical instruments, sets the scene for a brief, yet richly detailed, vignette describing the attractions of a rustic Roman tavern. This paper examines how the poet uses music to (re)construct the Copa’s sensory world. The dancing tavern-keeper is a complex literary creation, which incorporates influences from both the elegiac and pastoral traditions as well as from contemporary visual c

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32

Hilliard, Betty. "The Catholic Church and Married Women's Sexuality: Habitus Change in Late 20th Century Ireland." Irish Journal of Sociology 12, no. 2 (2003): 28–49. http://dx.doi.org/10.1177/079160350301200203.

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This article is based on data taken from a larger study of family change in Ireland in which mothers of intact families were interviewed in 1975 and revisited in 2000. It charts a process of change in the relationship between these women and the Roman Catholic Church, particularly in relation to the areas of sexuality and the transmission of church teaching. Through the analysis of depth interviews a process of transformation is discerned which is illustrative of Beck's (1992) conceptualisation of individualisation and reflexive modernity.

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33

Barnes, Medora W. "Catholic Seminarians on “Real Men”, Sexuality, and Essential Male Inclusivity." Religions 13, no. 4 (2022): 352. http://dx.doi.org/10.3390/rel13040352.

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This paper is based on an empirical study using in-depth qualitative interviews that examines how Roman Catholic undergraduate seminarians in the United States understand gender, sexuality and masculinity. The findings describe how seminarians reject interactionist and social constructionist models of gender, and rely on a strict biological based model where sex/gender are seen as a unified concept. This leads them to adopt an “essential male inclusivity”, where they argue that all people assigned male at birth have equal claim to “manhood”, which eases pressures on them to act in gender norma

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34

Cryle, Peter. "The Open Secret: Hiding and Revealing Sexuality in the Roman de mœurs (1880–1905)." Romanic Review 97, no. 2 (2006): 185–200. http://dx.doi.org/10.1215/26885220-97.2.185.

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35

Morgan, John. "Anglicanism, Family Planning and Contraception: The Development of a Moral Teaching and its Ecumenical Implications." Journal of Anglican Studies 16, no. 2 (2018): 147–69. http://dx.doi.org/10.1017/s1740355318000141.

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AbstractThis essay examines pressures and theological developments regarding sexuality and birth control within Anglicanism, as represented by statements from Lambeth Conferences and in discussions in the Church of England during the early to mid twentieth century, and notes some of the changes in ‘official’ position within US churches and especially The Episcopal Church. It offers comparison with the developments in moral theology within the Roman Catholic Church after 1930 and asks if, and by what means, the two Communions may come to agree on the specific issue of contraception.

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36

Burszta, Jędrzej. "Religious individualism and how young religious LGBT+ persons approach parenthood in Poland." LUD. Organ Polskiego Towarzystwa Ludoznawczego i Komitetu Nauk Etnologicznych PAN 106 (December 16, 2022): 208–32. http://dx.doi.org/10.12775/lud106.2022.08.

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The article is based on research material consisting of ethnographic interviews with young non-normative Poles practising as religious members of the Roman Catholic Church. The author analyses their life narratives, discussing how they are struggling to integrate their religious beliefs with their non-normative gender and sexuality, gradually distancing themselves from the institutional Church and sensing that they a becoming “a minority within a minority”. In the second part of the article, the author focuses on the non-normative religious Poles’ approach to reproduction, family and life plan

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37

Schrijvers, Lieke L. "Transition and Authority." Religion and Gender 9, no. 1 (2019): 93–114. http://dx.doi.org/10.1163/18785417-00901016.

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Abstract The article presents two case studies of two women who were confronted with a loss of religious authority as they were asked to resign from their lay leading positions after their coming-out as transwomen in the Roman Catholic Church and the Protestant Church in the Netherlands. By focusing on these stories, this article provides further insight into queer lives in Europe starting from the intersections of gender, sexuality and religion. The cases show how the position of transwomen is negotiated by both religious structures as well as by transwomen themselves. The analysis focuses pa

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38

Laddach, Agnieszka. "Sexuality and Gender Diversity in the Liberal Catholic Discourse in Poland in the Pastoral Perspective." Open Theology 7, no. 1 (2021): 368–87. http://dx.doi.org/10.1515/opth-2020-0165.

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Abstract One of the most important questions in the Roman Catholic Church is the question of sexual and gender diversity. Therefore, the article presents the results of qualitative and quantitative content analysis of the Catholic sociocultural periodical Więź (Bond) from 2007 to 2020, which is the leading forum for liberal Catholic debates in Poland. The goal was to analyze the period’s narration toward current Church’s instructions on sexuality and gender diversity. Five dominant postulates were identified in Więź: (1) a discussion about people with the need to revise their or the Church’s n

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39

Morales, Helen. "Marrying Mesopotamia: Female Sexuality and Cultural Resistance in Iamblichus' Babylonian Tales." Ramus 35, no. 1 (2006): 78–101. http://dx.doi.org/10.1017/s0048671x0000093x.

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Iamblichus'Babylonian Tales, whose extravagant adventures of female homoeroticism, extreme violence and mistaken identity sit uneasily alongside those told in the so-called ‘ideal’ Greek novels, is a work largely ignored by scholars of the ancient novel, or relegated to discussions of ‘fringe literature’ We are not helped by the fact that the novel survives only in fragments and through the critical summary by the Byzantine scholar Photius, in his collection of epitomes calledBibliotheca. This article attempts a fresh analysis ofBabylonian Tales, taking as its starting point the sexual relatio

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40

Wallis, Jonathan. "Masculine Redemption in Carl Orff's Catulli Carmina (1943)." Antichthon 55 (2021): 155–71. http://dx.doi.org/10.1017/ann.2021.9.

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AbstractThis article argues that Carl Orff's Catulli Carmina – a five-movement cantata comprising a selection of Catullus’ Latin poems framed by neo-Latin text written by Orff himself – occupies an ambiguous space within the cultural environment of National Socialism, especially in portraying ideals of contemporary masculinity. In its overt theatrical displays of male and female sexuality, Catulli Carmina invites association with the perceived ‘decadence’ of pre-war cabaret in France and Germany's Weimar Republic. Yet, through tendentious selection and ordering of the poems, Orff's cantata als

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41

Sloyan, Gerard S. "Pedophilia among the Catholic Clergy." Theology Today 60, no. 2 (2003): 154–69. http://dx.doi.org/10.1177/004057360306000202.

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This article summarizes major elements of the recent scandal of sexual misconduct by Roman Catholic priests and brothers: the phenomenon of child and adolescent abuse as engaged in by the Catholic clergy; whether the promise of lifetime celibacy is at the root of the problem; the adequacy of seminary education about sexuality and its exercise; and the vigilance of seminary faculties in identifying and dismissing unworthy candidates. The article also examines certain bishops' repeated assignments of offenders to parish duties (whether or not based on ignorance of the deep-seatedness of the pedo

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Goffen, Rona. "Lotto's Lucretia." Renaissance Quarterly 52, no. 3 (1999): 742–81. http://dx.doi.org/10.2307/2901917.

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AbstractLotto's Lucretia is posed in a way that Renaissance viewers would have recognized as masculine and therefore inappropriate for a lady. Moreover, Lucretia holds a fictive drawing, representing the suicide of her Roman namesake. The depiction of a fictive drawing was quite exceptional in the 1530s. Lottos reasons for posing his Lucretia in such an unexpected, masculine way, and his representation of her predecessor's death as a fictive drawing are the means whereby he asserts her virtue. Doing so, Lotto seems to question the traditional patriarchal definitions of woman, female chastity a

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Ambasciano, Leonardo. "Wine, Brains, and Snakes: An Ancient Roman Cult between Gendered Contaminants, Sexuality, and Pollution Beliefs." Journal for the Cognitive Science of Religion 4, no. 2 (2018): 123–54. http://dx.doi.org/10.1558/jcsr.30673.

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Milnor, Kristina, and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B. C.-A. D. 250." American Journal of Archaeology 102, no. 4 (1998): 847. http://dx.doi.org/10.2307/506125.

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Levine, Molly Myerowitz, and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art 100 B. C.-A. D. 250." Phoenix 55, no. 1/2 (2001): 205. http://dx.doi.org/10.2307/1089049.

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Jarmoch, Edward. "Religiosity of the Slovakian Roma." Roczniki Teologiczne 68, no. 6 (2021): 21–44. http://dx.doi.org/10.18290/rt21686-2.

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Religiosity of the Romani has been shaped by their history, which occupies an important role in their social identity. It manifests itself in the dominant religion of the country they live in, whether Lutheran, Catholic, Orthodox, Muslim, or other. The aim of this article is to analyse and present religiosity of the Romani in Slovakia in terms of its basic parameters (faith and beliefs, religious knowledge, religious practice, opinions and moral behaviour). The article is based on the results of the social studies performed in 2018 by Reverend Martin Majda, a professor at the Institute of Theo

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Kuehn, Evan F. "Instruments of Faith and Unity in Canon Law: The Church of Nigeria Constitutional Revision of 2005." Ecclesiastical Law Journal 10, no. 2 (2008): 161–73. http://dx.doi.org/10.1017/s0956618x08001166.

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The Church of Nigeria's canon law revision of 14 September 2005 redefined the terms of inter-provincial Anglican unity from a focus on communion with the Archbishop of Canterbury to communion based explicitly upon the authority of scripture and historic doctrinal statements. This paper will examine the revision as an ecclesiastical reform connected to, yet independent from, the current controversy over human sexuality. Pertinent issues of episcope and ecclesial communion as they are affected by the canon law change will then be examined. Finally, the ecumenical implications of the revision wil

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Loader, William. "“Not as the Gentiles”: Sexual Issues at the Interface between Judaism and Its Greco-Roman World." Religions 9, no. 9 (2018): 258. http://dx.doi.org/10.3390/rel9090258.

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Sexual issues played a significant role in Judaism’s engagement with its Greco-Roman world. This paper will examine that engagement from the Hellenistic Greco-Roman era to the end of the first century CE. In part, sexual issues were a key element of the demarcation between Jews and the wider community, alongside such matters as circumcision, food laws, the sabbath keeping, and idolatry. Jewish writers, such as Philo of Alexandria, made much of the alleged sexual profligacy of their Gentile contemporaries, not least in association with wild drunken parties, same-sex relations, and pederasty. Je

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Huot, Sylvia. "Bodily Peril: Sexuality and the Subversion of Order in Jean de Meun's "Roman de la Rose"." Modern Language Review 95, no. 1 (2000): 41. http://dx.doi.org/10.2307/3736369.

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Süner, Ahmet. "“Be Not Afeared”." Renascence 71, no. 3 (2019): 187–206. http://dx.doi.org/10.5840/renascence201971313.

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This paper looks at the thematic and rhetorical variations of a fundamental fear that frequently surfaces in Shakespeare’s The Tempest: the fear of illegitimate birth, which may also be understood as the fear of non-contractual sexuality. Sycorax is the prominent supernatural figure that the play deploys to depict unpredictable, indeterminate and horrible acts of creation unsanctioned by society. The paper shows how the fear of illegitimate birth not only shapes entire characters such as Sycorax and Caliban, but also infiltrates the language and figures that prevail in Prospero’s orchestration

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