Дисертації з теми "Romanian Historians"
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Bergkvist, Daniel. "Resande genom historien : Framställningen av romer i grundskolans läroböcker för historia mellan åren 1964–2014." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-171668.
Повний текст джерелаSanfelice, Pérola de Paula. "Amor e sexualidade em ruínas." reponame:Repositório Institucional da UFPR, 2012. http://hdl.handle.net/1884/27365.
Повний текст джерелаBondioli, Nelson de Paiva [UNESP]. "Religião Romana nas Fronteiras da Romanidade: um estudo sobre a construção e manutenção de identidades romanas durante o principado Júlio-Claudiano." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/114021.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O presente trabalho é um estudo que busca analisar as relações entre religião, política e identidade no mundo romano durante o principado Júlio-Claudiano. Para tanto, propomos, de um lado, uma reflexão acerca dos sacra publica realizados na cidade de Roma e o papel do Princeps na construção e manutenção de comportamentos religiosos ideais. Por outro lado, refletimos sobre o desenvolvimento dos cultos imperiais nas províncias, com especial atenção ao culto ao Princeps vivo. Para alcançar os objetivos propostos em nosso trabalho utilizamo- nos da teoria pós-colonial e a visão que essa crítica traz à compreensão dos processos de identificação, de dominação e manipulação de símbolos do poder, considerando sua viabilidade e importância para o estudo da Antiguidade. Com a análise da documentação, através da análise dos discursos que a constitui, tanto no que tange o textual quanto o advindo da cultura material que são apresentados, e considerado nosso marco teórico, o papel desempenhado pela religião e o Princeps, que defendemos que podemos encontrar visões paralelas da romanidade. Romanidades em Paralelo são essas construções que ocorrem simultaneamente em Roma e nas Provinciais sobre o “ser romano”. Torna-se, portanto, necessário deslocarmos de uma posição tradicionalmente pensada enquanto central, a visão das elites da cidade de Roma sobre o que consiste esse “ser romano” e refletirmos sobre essa(s) construção(ões) para além da urbs
This thesis is a study that aims at analyzing the relations between religion, politics and identity in the Roman world during the Julio-Claudian Principate. To that end we propose an assessment of the sacra publica in the city of Rome and the development of the imperial cults in the provinces, paying special attention to the worship of the living Princeps. To achieve the aims proposed by this study, we turn ourselves to the postcolonial theory and the vision that this critique brings to the comprehension of processes of identification, domination and manipulation of the symbols of power, considering its viability and importance to studies of Antiquity. Through an analysis of both the written and material sources concerning the period, we assert that it is possible to find parallel visions of Romanness, becoming necessary to displace Rome from its the traditional perspective, that the Romanness as seen by the elites of the city takes a central, hierarchical and imposing position to the entire Empire. Hence, we aim at understanding how Romanness was constructed and operated outside the urbs
Solovera, San Juan María Esther. "Estudios sobre la historia económica de La Rioja romana /." Logroño : Gobierno de La Rioja, Instituto de estudios riojanos, 1987. http://catalogue.bnf.fr/ark:/12148/cb35418796p.
Повний текст джерелаMendel, Maurice. "Edition avec traduction, notes et commentaires de historia romana de montesquieu. Manuscrit inedit." Montpellier 3, 1995. http://www.theses.fr/1995MON30021.
Повний текст джерелаHistoria romana : two questions have been considered here about this document : first, is it genuine, i. E. By the hand of montesquieu himself? il so, is it original, i. E. A creation of montesquieu, or not? after a careful study of this reference document, it appears, as far as can be ascertained, that it is actually by the hand of montesquieu, taken down as a dictation, and that a number of themes recurrent in his later trend of throught are to be found in it. Montesquieu, a pupil of the oratorians of the college de juilly from 1700 to 1075, gathered the historia romana there, when he was in third form. Here we give an edition with a french translation of this latin text. In this copybook of a schoolboy, many mistakes can be found : we compare them with those committed later by the author as an adult. This course in history bears the mark of the college de juilly, a school famous for his modernity. The methods of that time arte to be found in it, as well as the latin authors appreciated by the oratoains. Moreover, this text takes his place in the long pedagogical tradition enhancing republican standards. This paper from juilly is the starting point of the ideology that montesquieu developed later on, as shown by formal reminiscencs. And the french revolution inherited this ideology
ALMEIDA, João Paulo Pereira de. "As cunhagens de GALBA (68-69 d.C): propaganda do poder nas moedas romanas." Universidade Federal de Alfenas, 2017. https://bdtd.unifal-mg.edu.br:8443/handle/tede/1090.
Повний текст джерелаThis dissertation aims to approach the building and legitimisation of imperial authority through the propaganda that was employed by the Roman numismatics. Based upon an analyzis of the coins minted during the principality of Galba, we have sought to examine those that carried messages regarding the virtues of Hispania and Roma Renasc and the link between these prints with the construction of the public image of the princeps. Because we believe that Galba inserted a new way of validating his power creating a propaganda that misled the people into thinking he was able to rule. Thus, leading us to conclude that Galba used a differring strategy of consolidating his power, in contrast to the dinasty that governed previously. Thereby, upon understanding the process of development of Galba’s depiction, we can get to know the expectations he had in mind on what was necessary to be the Roman emperor post-Nero.
Blanco, López Ricardo. "La historia del pueblo Peonio: recogida y análisis crítico de las fuentes literarias griegas y romanas." Doctoral thesis, Universitat Rovira i Virgili, 2018. http://hdl.handle.net/10803/665976.
Повний текст джерелаEsta tesis doctoral, que se presenta por compendio de artículos, trata sobre la Historia del pueblo peonio. El pueblo peonio habitaba en la antigüedad (s. XIII/XII a.C.- V d.C) entre las cuencas de los ríos Axio (actual Vardar-Axios) y Estrimón (actual Struma-Strimonas), y además estaba formado por diversas tribus peonias, denominadas agrianes, derrones, doberos, leeos, peonios originarios, peoples y siriopeonios, documentadas en las fuentes textuales griegas y romanas y la numismática peonia. En la actualidad, el territorio de Peonia, está repartido entre los estados de Macedonia, Bulgaria y Grecia. El objetivo principal ha sido recoger, clasificar, traducir y comentar toda la información histórica y arqueológica que documenta al pueblo peonio, y así reconstruir su historia desde su fundación hasta la época romana. La metodología seguida tanto para el análisis de las fuentes literarias, epigráficas como numismáticas, recogidas en los capítulos, segundo, tercero y quinto sigue un método de trabajo cronológico. Esta tesis que presentamos se inicia con el capítulo primero que es la introducción; a continuación el capítulo segundo que recoge la arqueología del pueblo peonio que incluye tres temas: ciudades peonias históricas, numismática de las tribus peonias y textos epigráficos griegos que recogen información sobre su historia. El capítulo tercero está formado por siete artículos, que desarrollan la historia del pueblo peonio y constituyen la parte fundamental de esta tesis. Se inicia este capítulo con un artículo general a la historia del pueblo peonio, para pasar después a otro que habla sobre su origen. A continuación se desarrolla su historia en diferentes artículos (primeras noticias de la historia del pueblo peonio, tribus peonias y desaparición del pueblo peonio). En el capítulo cuarto, se encuentran las conclusiones finales, y el capítulo quinto recoge el Corpus de fuentes textuales sobre los peonios, (literarias y epigráficas griegas y romanas y leyendas monetales de las tribus peonias). La tesis doctoral acaba con la Bibliografía y un índice temático.
This octoral thesis deals with the history of the Paionian people. The Paionian people lived in ancient times between the basins of the rivers Axios and Strymon. This people was formed by different tribes, called Agrianes, Derrones, Doberes, Laeaei, Paionians, Paioplae and Siriopaionians, documented in Greek and Roman textual sources and in the Paionian numismatics. In present times, the territory of Paeonia is divided between the states of Macedonia, Bulgaria and Greece. The main objective of this doctoral is to collect, classify, translate and comment on the textual sources (literary and epigraphic) in Latin and Greek on the Paionian people, as well as the numismatic of the Paionian tribes, and thus learn more about the history of this people. The methodology of this thesis has followed a method of chronological work in literary, epigraphic and numismatic sources. The thesis has the format of a compendium of articles, previously published in several scientific journals, to which is added and archaeological overwiew, a corpus of textual sources and an updated bibliography. After an introduction in chapter, the second chapter develops an overwiew of the archaeology of the Paionian people, which includes three themes: historical Paionian towns, the numismatics of Paionian tribes and the Greek epigraphic texts containing information on the history of Paionians. The third chapter is made up of seven articles, which develop the history of the Paionian people and constitute the fundamental part of this thesis. This chapter begins with a general article on the history of the Paionian people, followed by an article about their origin. The rest of the articles deal with various topics concerning the history of the Paionians (first news of their history, Paionian tribes and disappearance of this people). The fourth chapter, contains the final conclusions, and in the fifth, the Corpus of textual sources on the Paionian people is collected (Greek and Roman literary and epigraphic sources and the numismatic inscriptions of the Paionian tribes). This thesis ends with a bibliography and a thematic index.
Cornford, B. D. P. "The idea of the Roman past in early medieval Italy : Paul the Deacon's Historia Romana." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/272094.
Повний текст джерелаKretschme, Marek Thue. "Rewriting Roman history in the Middle Ages : the 'Historia Romana' and the Manuscript Bamberg, Hist. 3 /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb411011516.
Повний текст джерелаZavatti, Francesco. "Writing History in a Propaganda Institute : Political Power and Network Dynamics in Communist Romania." Doctoral thesis, Södertörns högskola, Historia, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-29855.
Повний текст джерелаHeath, Christopher Timothy. "Narrative structures in the works of Paul the Deacon." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/narrative-structures-in-the-works-of-paul-the-deacon(9c4d4231-7196-4449-a89d-ee3bb8bca1d5).html.
Повний текст джерелаBarnabé, Luis Ernesto [UNESP]. "Lívio e os reis romanos: a defesa de uma identidade Romana." Universidade Estadual Paulista (UNESP), 2006. http://hdl.handle.net/11449/93427.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
No primeiro livro de sua obra, o historiador romano Lívio se dedica ao período lendário da fundação de Roma e ao período monárquico que se sucede. A publicação deste volume ocorre paralelamente aos primeiros anos do principado de Augusto. Ao caracterizar sua época como um período de decadência da sociedade, o historiador incita seus contemporâneos a recuperarem o respeito às antigas tradições através da sua história de Roma. Esta pesquisa visa analisar a construção das personagens históricas dos reis e identificar as influências do presente do historiador na sua composição, principalmente no que tange à defesa de um modelo de identidade romana calcado nas tradições do mos maiorum.
In his first book, the Roman historian Livy dedicates himself to the legendary period of the foundation of Rome and to the monarchic period that follows on. The publication of this volume takes place in the first years of Augustus' principality. In characterizing his age as a period of society decadence, the historian incites his contemporaries to recover the respect for the old traditions through the history of Rome. This research aims to analyze the construction of historical characters of kings and identify the influences of the historian's present in its composition, especially regarding the defense of a model of Roman identity based on the traditions of the mos maiorum.
Lledó, Cardona Nuria. "El uso de la moneda en las ciudades romanas de Hispania en época imperial: el área mediterránea." Doctoral thesis, Universitat de València, 2004. http://hdl.handle.net/10803/10172.
Повний текст джерелаThis thesis has had the aim of studying coin use in the coastal Tarraconensis area during the Roman Imperial period starting from the numismatic and archaeological published evidences which have placed this use on record. We have so studied the eight cities (including ten sites) which have a numismatic recording broad enough to inform us about its coin use: Emporiae, Iluro, Baetulo, Barcino, Tarraco, Saguntum and Grau Vell, Ilici (l'Alcúdia d'Elx and Portus Ilicitanus) and Carthago Noua. Two main parameters have been valued in order to characterize coin use in each city: the volume of coin supply (measured from the coins recovered out of an archaeological context, thus considering them from its date of minting) and the composition of the monetary mass in every period of the Empire in each site and in the whole of them, composition known through the coin composition of the different archaeological levels and through hoards. By means of this study, we have been able to typify the main lines of coin circulation in the littoral area of the Roman Imperial Tarraconenis. Between them, we must underline the large and stable volume of supply during the first two centuries of the Empire, the keeping of the supply even in the fifth century and the long permanence of the coins in circulation. All this trends lead us to conclude that coin use was very deep-rooted in the economy of the coastal Tarraconensis during the Empire.
Gonçalves, Bruna Campos. "Constructos identitários entre os conceitos de realeza de Temístio e Amiano Marcelino ( Século IV D.C. /." Franca : [s.n.], 2012. http://hdl.handle.net/11449/93200.
Повний текст джерелаBanca: Claudio Umpierre Carlan
Banca: Carlos Augusto Ribeiro Machado
Resumo: No contexto da Antiguidade Tardia, observamos os ideais de Realeza que se propagaram no Império Romano no século IV d.C., mais especificamente, nos relatos de dois autores que partilharam dos acontecimentos políticos ocorridos entre os governos de Constâncio II a Teodósio (337-395 d.C.), sendo eles: o filósofo Temístio (317-388 d.C.) com seus discursos políticos; e o militar Amiano Marcelino (325/330-395 d.C.) com sua obra Res Gestae. Ao longo de nossa pesquisa, buscamos observar as características de cada autor, e confluímos suas experiências de vida para encontrarmos os pontos convergentes e divergentes de seus conceitos em torno das responsabilidades Imperiais. Nesse ínterim, ressaltarmos o entrelaçamento entre romanos e bárbaros, muito perceptível nesse momento; e como este processo de interação de culturas influenciou no pensamento dos escritores tardo-antigos aqui estudados. Também, preocupamo-nos em observar como um filósofo e um militar desenvolveram tais ideais em relação a dois governantes distintos: Joviano (363-364 d.C.) e Valentiniano I (364-375 d.C.), para tanto fizemos uma análise mais especifica dos Discursos V - A Joviano - e VI - ao Amor Fraterno ou Sobre a Humanidade - de Temístio e dos Livros XV a XXX de Amiano Marcelino, por serem Imperadores eleitos diretamente pelo Exército Romano, sem o auxilio de outros órgãos da sociedade romana. Além disso, são eles, até o momento, os imperadores romanos menos explorados pelas historiografias ibérica, francesa, britânica e nacional consultadas até o momento. Em geral, tais historiografias quando se referem a esses governantes, os mencionam de maneira pejorativa. Assim, em um momento de grande efervescência sócio-político cultural, dois autores não cristãos escrevem seus trabalhos, com o intuito de relembrarem seu público ... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: In the context of Late Antiquity, we observe the ideals of Royalty which spread throughout the Roman Empire in the IV century AD, especially the reports of two writers who shared political events which occurred between the governments of Constantius II and Theodosius (337-395 AD), they are: the philosopher Themistius (317-388 AD) with his political speeches and the military Ammianus Marcellinus (325/330-395 AD) with his work Res Gestae. Throughout our research, we aimed to observe the characteristics of each writer and merge their life experiences to find the convergent and divergent points of their concepts around the imperial responsibilities. Meanwhile, we highlight the interlinking between Romans and barbarians, very perceptible at that time; since this process of culture interaction influenced the thoughts of the ancient late writers here studied. We also sought to observe how a philosopher and a military developed such ideals in relation to two distinct rulers: Jovian (363-364 AD) and Valentinian I (364-375 AD), for this a more specific analysis of the Speeches V was made - to Jovian - and VI - to Fraternal Love or on Humanity - Themistius‟ and Books XV to XXX by Ammianus Marcellinus for being Emperors directly elected by the Roman Army, without any help from other agencies of the Roman society. Moreover, they are, so far, the least explored Roman emperors by the Iberian, French, British and national historiographies checked so far. In general, when such historiographies refer to these rulers, they are mentioned in a pejorative way. Thus, in a time of great socio-political and cultural excitement, two non-Christian writers write their papers in order to remind their audience of the importance of virtues and, because of that, both of them base themselves in examples from the classical tradition; the same way we perceive other elements that permeate the structure of both good rulers: Themistius and Ammianus Marcellinus
Mestre
Lundmark, Lisa. "De anormalas plats i skapelsen : Religiösa teman i romanen Ensamhetens brunn." Thesis, Uppsala universitet, Religionshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323368.
Повний текст джерелаGris, Jeremias Ferran. "Escenografía del poder en la arquitectura romana. Una reflexión metodológica para su estudio." Doctoral thesis, Universitat Rovira i Virgili, 2015. http://hdl.handle.net/10803/402485.
Повний текст джерелаEsta tesis tiene como objetivo estudiar la arquitectura romana, tanto la gran arquitectura pública como la privada, desde el punto de vista de la construcción de su imagen visual. Esto supone aproximarnos a los procesos de diseño arquitectónico de los espacios interiores. Estudiar la dimensión espacial hace necesaria una representación más próxima a la experiencia personal; los instrumentos de representación virtual son una plataforma con mucho potencial pero es necesario no perder la visión analítica y conceptual en su aplicación. En este sentido, la tradición de los estudios de la arqueología de la arquitectura, que como veremos se remonta al siglo XVIII, puede ser un buen referente. La interpretación y reconstrucción de la imagen de distintos edificios romanos nos permitirá aproximarnos a la experiencia personal de estos espacios, a la percepción de la escenografía y representatividad. Con ello nos introducimos en el estudio del valor semántico de la arquitectura romana: la decoración, las formas del lenguaje clásico, la composición, la concepción espacial y jerarquización de espacios. Se trata de entender la imagen visual del edificio desde el punto de vista del espectador, el ciudadano romano que transitaba por estos edificios. La arquitectura, como todo objeto cultural, refleja la sociedad que la construyó. En época republicana, la arquitectura pública y privada romana eran compartimentos estancos. La aspiración del poder llevó a las grandes familias aristocráticas a incorporar en sus residencias elementos que reflejaban la imagen de la arquitectura pública, aspirando a instituirse de su prestigio y solemnidad. Este proceso culminó en la Casa de Augusto, la residencia privada del joven Octaviano y que se convirtió en la sede del poder de Roma.
This thesis aims to study the Roman architecture, both large public and private architecture, from the point of view of building its visual image. This approach involves the processes of architectural design of the interior spaces. Study the spatial dimension calls for a closer representation to personal experience; virtual representation instruments are a platform with great potential but we must not lose the analytical and conceptual vision in his application. In this sense, the tradition of studies of the archaeology of the architecture, as we will be back to the eighteenth century, can be a good reference. Interpretation and image reconstruction of various Roman buildings allow us to approach the personal experience of these spaces, the perception of the scenery and representativeness. Thus we get into the study of the semantic value of Roman architecture: the decor, the forms of classical language, composition, spatial design and hierarchy of spaces. It is about understanding the visual image of the building from the point of view of the viewer, the Roman citizen who was passing through these buildings. Architecture, like any cultural object, reflects the society that built it. In republican era, the Roman public and private architecture were closed compartments. Aspiration of power led to the great aristocratic families to incorporate elements in their homes that reflect the image of public architecture, aspiring to be instituted of its prestige and solemnity. This process culminated in the House of Augustus, the private residence of the young Octavian and became the seat of power of Rome.
de, Oliveira Julio Cesar Magalhães. "Igreja, mobilização popular e ação coletiva na Africa romana do seculo IV ao seculo V." [s.n.], 2001. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279196.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este é um estudo sobre algumas das formas da atuação do povo nas cidades do Império Romano Tardio. O texto se concentra numa análise do caso particular das relações entre a plebe cristã e a Igreja no norte da África, mas apresenta essas relações no contexto mais amplo da política urbana do Império tardio (do século IV às primeiras décadas do século V). O objetivo é compreender como, neste contexto, as multidões urbanas podiam ser mobilizadas e engajadas e quais eram as expectativas, as motivações e as formas de ação coletiva da plebe urbana
Abstract: This study is about some of the (political and religious) activities of the common people in the cities of the Later Roman Empire. We focus our attention to the relations between the Christian plebs and the Church in Northern Africa. Our approach, though, is by presenting the relations in the broader context of the urban policies of the Later Empire. We aim to understand how the urban mob would be mobilized and led to take an active part in political and religious disputes, what its motivations and expectations were, and how it would act in order to achieve certain goals
Mestrado
Mestre em História
Palahí, Grimal Lluís. "El suburbium de Gerunda. Evolució històrica del pla de Girona en època romana." Doctoral thesis, Universitat de Girona, 2013. http://hdl.handle.net/10803/126304.
Повний текст джерелаEl present treball de tesi doctoral pretén aprofundir en el coneixement de la ciutat de Gerunda en època romana emprant com a principal font d’informació les dades referents al seu suburbium, especialment gràcies als projectes arqueològics desenvolupats els darrers anys. El suburbium romà era diferent del que actualment se sol entendre amb aquest terme. No era un espai secundari ni complementari; el suburbi romà era part integral de la ciutat, fins al punt que algunes de les activitats, com la funerària, només es podien desenvolupar legalment en aquest espai i mai dins el pomerium. El coneixement i estudi dels espais suburbials resulta essencial per entendre la pròpia evolució de les ciutats en època romana. Si el coneixement d’aquest espai és important per a la comprensió de qualsevol ciuitas, en casos com el de la ciutat de Gerunda, on l’arqueologia i la documentació han estat molt gasives a l’hora d’aportar-nos informacions referents al propi nucli urbà
Silva, Suiany Bueno da. "Usos do passado em Tito Lívio: a construção de uma memória romana à época de Augusto (século I a.C.)." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/4458.
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Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
We will discuss the role of the writing of History in Titus Livius (Livy) and how it defines and consolidates a Roman memory. We have to observe how the narrative structure leads to the understanding of a History conceived as “the master of life” (magistra vitae), that is, the use of the examples; to look at the past is to take from it the examples of behavior. In other words, the importance of studying History is not only in specific lessons, but also in the practice of how and what to look at in this past. In this sense, when he reuses an old historiography and apply it to his writings, Livy aims to develop a historiographic work that reaches his people’s dignity, an aspect that allows the definition of civic Roman behaviors, as well as a definition of a Roman latinity, linked to the troubles of his contemporary context at the time of Augustus, during centuries I B.C to I A.D. We will understand how Livy’s historical speech expresses the political demands of his time, from the relationship among discourse, rethorics, memory, power.
Discutiremos o papel da escrita da História em Tito Lívio e como a mesma define e consolida uma identidade romana, o ser romano. Trata-se de observar como a estrutura da narrativa aponta para a compreensão de uma História concebida como “mestra da vida” (magistra vitae), ou seja, a utilidade dos exemplos; olhar para o passado é extrair dele exemplos de comportamento. O valor do estudo da história, em outras palavras, não reside apenas em lições específicas, mas também no exercício de como e o que se olhar desse passado. Neste sentido, ao retomar uma historiografia antiga e aplicá-la em sua escrita, Tito Lívio pretende realizar um trabalho historiográfico que realce a dignidade de seu povo, um aspecto que permite a definição dos comportamentos cívicos romanos, bem como a definição de uma latinidade romana associada às inquietações do contexto presente de Lívio à época de Augusto, durante o século I a.C. - I d.C. Compreenderemos como o discurso histórico de Lívio expressa as demandas políticas de sua contemporaneidade, a partir da relação entre discurso, memória, poder e identidade.
Ratti, Stéphane. "Les livres 7 à 9 du "Bréviaire" d'Eutrope : introduction, traduction et commentaire." Besançon, 1994. http://www.theses.fr/1994BESA1011.
Повний текст джерелаLima, Junio Cesar Rodrigues. "Flavio Josefo e o paradigma de circularidade cultural entre as comunidades judaicas e a sociedade romana na Urbs do século I d.C." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5720.
Повний текст джерелаThe paradigm of cultural circularity between the Jewish community and Roman society built by historiography through analysis of the cultural contact and clashes between Romans and Jews. They occupied same space in different regions of the Roman Empire. Power relations established between Rome and Jerusalem after the occupation of Judea indicate a hierarchy in social, cultural and political relations between Jews and Romans. The concept of cultural circularity of Carlo Ginzburg identifies a duality in the Josephus social world. The influence of dominant cultures (Roman society) and subordinate cultures (Jewish communities) was reciprocal.
Marimon, Ribas Pau. "Entre el Mediterráneo y el limes germánico: el río Ródano como factor de comunicación e integración económica." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/420864.
Повний текст джерелаCette thèse de doctorat a pour principal objectif de démontrer l’importance du Rhône au cours du Haut-Empire. Les liens entre la Méditerranée et le limes rhénan en forment le point fort, et notre enquête s’attache à déterminer dans quelle mesure l’axe Rhône-Rhin est intervenu dans le modèle de distribution des produits méditerranéens. La majorité des travaux traitant ce thème, de près ou de loin, s’appuie sur l’analyse des amphores d’un site particulier, ou, au mieux, sur la comparaison de divers contextes, sans apprécier toutefois la valeur historique réelle du Rhône en tant que lien entre le monde méditerranéen et le monde germanique. De la même manière, ces études s’intéressent peu aux personnages responsables de ces échanges, de sorte que leurs conclusions reflètent une réalité tronquée. Cette recherche vise en parallèle à évaluer de quelle manière l’intervention de l’État romain sur cet axe a conditionné l’organisation de l’approvisionnement militaire et jusqu’à quel point ce ravitaillement a constitué un stimulant économique pour les provinces gauloises et germaniques, et un moteur de croissance pour la région. Enfin, cette étude met en lumière le développement de la diffusion des marchandises méditerranéennes sur l’axe Rhône-Rhin, consécutif à la réorganisation administrative de la Gaule et la conquête de la Germanie. Les nouvelles colonies établies le long du Rhône ont généré un ensemble de dynamiques sociales et économiques, alimentées grâce à la protection de l’État romain qui, à tout moment, a supervisé et réglementé le commerce en fonction de ses propres besoins et au profit de ses concitoyens.
De, Le?o Nat?lia Munaro. "Influ?ncias greco-romanas na Hisp?nia: coloniza??o, arquitetura e urbanismo de Emerita Augusta (s?culos I a.C. ao II d.C.)." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2015. http://tede2.pucrs.br/tede2/handle/tede/2526.
Повний текст джерелаThis study analyzes the trajectory of expansion of Western Greco-Roman colonization along the Mediterranean, until reaching Iberian Peninsula. Therefore, it verified political-strategic importance and wealth of resources Hispania territory used to offer, attracting Mediterranean colonizers who founded several colonial towns in order to settle at the peninsular territory. Through the phenomenon of colonization, trades and inter-ethnic contacts, Greco-Roman colonial towns have achieved great success and led Iberian Peninsula to a long process of cultural influences by both Hellenism and Romanization, culminating, thus, in Greek-Roman culture spreading in Hispania. Ancient colonial towns have registered Greco-Roman influences that has remained expressed via urbanism and architecture, legated to posterity mainly by its ruins of monuments and buildings found in situ. Process of Romanization was highlighted in this study based on analysis of archaeological, architectural and urban vestiges evidence of the capital of Province of Hispana Ulterior of Lusitania the Roman colonial town of Emerita Augusta during the High Roman Empire period. Characteristics that used to comprise a Roman colonial town can show how magnificent and influent this provincial town was then, besides revealing the importance of that culture in antiquity and their influence to the present.
Esse estudo analisa a trajet?ria da expans?o da coloniza??o greco-romana ocidental pelo Mediterr?neo, at? chegar ? Pen?nsula Ib?rica. Para tanto, verificou-se a import?ncia pol?tica-estrat?gica e riqueza de fonte recursal que o territ?rio hispano oferecia, atraindo colonizadores mediterr?neos que se utilizaram da funda??o de diversas cidades coloniais para se estabelecerem pelo territ?rio peninsular. Atrav?s deste fen?meno colonizador, das trocas comerciais e dos contatos inter?tnicos, as cidades coloniais greco-romanas alcan?aram grande ?xito e implicaram que a Pen?nsula Ib?rica sofresse um longo processo de influ?ncias culturais tanto do helenismo como da romaniza??o, culminando portanto, na difus?o da cultura grecoromana pela Hisp?nia. As antigas cidades coloniais registraram as influ?ncias grecoromanas que permaneceram expressas via urbanismo e arquitetura, legados ? posteridade, principalmente, atrav?s de suas ru?nas de monumentos e edif?cios encontrados in situ. O processo de romaniza??o foi destacado neste estudo a partir da an?lise de evid?ncias de vest?gios arqueol?gicos, arquitet?nicos e urbanos da capital da Prov?ncia Hispana Ulterior da Lusit?nia, a cidade colonial romana de Emerita Augusta, em per?odo do Alto Imp?rio Romano. Tais caracter?sticas que compunham uma cidade colonial romana podem apontar a magnific?ncia e influ?ncia de uma cidade provincial em seu tempo, al?m de revelar a import?ncia desta cultura na Antiguidade e tamb?m seus reflexos em per?odo atual.
Gonçalves, Bruna Campos [UNESP]. "Constructos identitários entre os conceitos de realeza de Temístio e Amiano Marcelino ( Século IV D.C." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/93200.
Повний текст джерелаFundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
No contexto da Antiguidade Tardia, observamos os ideais de Realeza que se propagaram no Império Romano no século IV d.C., mais especificamente, nos relatos de dois autores que partilharam dos acontecimentos políticos ocorridos entre os governos de Constâncio II a Teodósio (337-395 d.C.), sendo eles: o filósofo Temístio (317-388 d.C.) com seus discursos políticos; e o militar Amiano Marcelino (325/330-395 d.C.) com sua obra Res Gestae. Ao longo de nossa pesquisa, buscamos observar as características de cada autor, e confluímos suas experiências de vida para encontrarmos os pontos convergentes e divergentes de seus conceitos em torno das responsabilidades Imperiais. Nesse ínterim, ressaltarmos o entrelaçamento entre romanos e bárbaros, muito perceptível nesse momento; e como este processo de interação de culturas influenciou no pensamento dos escritores tardo-antigos aqui estudados. Também, preocupamo-nos em observar como um filósofo e um militar desenvolveram tais ideais em relação a dois governantes distintos: Joviano (363-364 d.C.) e Valentiniano I (364-375 d.C.), para tanto fizemos uma análise mais especifica dos Discursos V – A Joviano – e VI – ao Amor Fraterno ou Sobre a Humanidade – de Temístio e dos Livros XV a XXX de Amiano Marcelino, por serem Imperadores eleitos diretamente pelo Exército Romano, sem o auxilio de outros órgãos da sociedade romana. Além disso, são eles, até o momento, os imperadores romanos menos explorados pelas historiografias ibérica, francesa, britânica e nacional consultadas até o momento. Em geral, tais historiografias quando se referem a esses governantes, os mencionam de maneira pejorativa. Assim, em um momento de grande efervescência sócio-político cultural, dois autores não cristãos escrevem seus trabalhos, com o intuito de relembrarem seu público...
In the context of Late Antiquity, we observe the ideals of Royalty which spread throughout the Roman Empire in the IV century AD, especially the reports of two writers who shared political events which occurred between the governments of Constantius II and Theodosius (337-395 AD), they are: the philosopher Themistius (317-388 AD) with his political speeches and the military Ammianus Marcellinus (325/330-395 AD) with his work Res Gestae. Throughout our research, we aimed to observe the characteristics of each writer and merge their life experiences to find the convergent and divergent points of their concepts around the imperial responsibilities. Meanwhile, we highlight the interlinking between Romans and barbarians, very perceptible at that time; since this process of culture interaction influenced the thoughts of the ancient late writers here studied. We also sought to observe how a philosopher and a military developed such ideals in relation to two distinct rulers: Jovian (363-364 AD) and Valentinian I (364-375 AD), for this a more specific analysis of the Speeches V was made – to Jovian – and VI – to Fraternal Love or on Humanity – Themistius‟ and Books XV to XXX by Ammianus Marcellinus for being Emperors directly elected by the Roman Army, without any help from other agencies of the Roman society. Moreover, they are, so far, the least explored Roman emperors by the Iberian, French, British and national historiographies checked so far. In general, when such historiographies refer to these rulers, they are mentioned in a pejorative way. Thus, in a time of great socio-political and cultural excitement, two non-Christian writers write their papers in order to remind their audience of the importance of virtues and, because of that, both of them base themselves in examples from the classical tradition; the same way we perceive other elements that permeate the structure of both good rulers: Themistius and Ammianus Marcellinus
Tonidandel, Simone Demboski. "A construção das imagines de Lívia Drusila e/ou Júlia Augusta nas letras e nas artes figurativas romanas." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-10122012-092947/.
Повний текст джерелаThis research focuses on the importance of the imagery representation of women on the Julio-Claudian period, more specifically on those about Livia Drusila and / or Julia Augusta, identifying the main characteristics that can be found on their pictures on each imperial succession. Not only the study of their respective verbal and image constructions is necessary, but also the tasks assigned to women, as in relationships of Roman power as in public and private contexts. In short, this work will involve the study about imagetic Roman portraits of women; their respective histories; the relationships between image and power; theories and aspects considered relevant on their imagetic constructions; the intentionality presented on these constructions and how women\'s participation influenced governments of Augustus, Tiberius, Caligula, Claudius and Nero.
Valdés, Matías Pau. "La logística del ejército romano durante la República Media (264-188 a.C.)." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/434479.
Повний текст джерела“La logística del ejército romano en la república media (264-188 a.C.)” (The logistics of the roman army during the Middle Republic (264-188 BC) offers an overview of the logistics of the roman army from the First Punic War (264 BC) to the Apamea Treaty (188 BC), as well as a study concerning the impact in the economical and social structures of the areas and Rome during this period. Our research is framed within defined chronological boundaries. The starting point is marked by the expansion of Rome outside the Italian Peninsula as consequence of the First Punic War. The ending point of our research is defined by the Treaty of Apamea. This treaty between the Seleucid monarchy and Rome signals the moment Rome became a hegemonic power in the Mediterranean. The geographical area of this work encompasses all the Mediterranean. To develop our research aims we divided our study in five chapters. The first chapter offer a survey of the development of the military history and the study of roman logistics, highlighting the most relevant historiographical problems. The second one examines the evidences available and the issues concerning the acquisition, management and consumption. The third chapter focuses on defining what elements were supplied and required by the army and the problems they posed. In the final chapter we develop five study cases which deal with a specific problem highlighted in the previous chapters.
Álvarez, Tortosa Juan Francisco. "Modelos de producción en la agricultura comercial del noreste de la provincia Hispania citerior." Doctoral thesis, Universidad de Alicante, 2017. http://hdl.handle.net/10045/82433.
Повний текст джерелаOgawa, Milena Rosa Araújo. "Tácito e a retórica da decadência: um estudo sobre memória, identidade e educação à época de Domiciano." Universidade Federal de Pelotas, 2017. http://guaiaca.ufpel.edu.br:8080/handle/prefix/4183.
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Nesta dissertação, investigamos a ação política através do emprego da oratória, seu ensino, transformação e sua influência durante o primeiro século de nossa era, no Principado romano no governo de Tito Flávio Domiciano (81-96 d.C.). Utilizamos como principal fonte de investigação O Diálogo dos Oradores, do historiador e senador romano Públio (Caio) Cornélio Tácito (55-117? d.C.). Nosso estudo procurou analisar a trajetória política de Tácito e abordar algumas das principais temáticas de suas cinco obras (Agrícola, Germânia, O Diálogo dos Oradores, História e Anais); discutir os aspectos pessoais e políticos da vida do autor por meio dos conceitos de memória e identidade; apresentar a biografia e compreender as reformas moralizantes do último governante Flaviano; e refletir sobre a oratória romana, o estudo desta e a atuação política em Domiciano.
In this dissertation, we investigate the political action through the use of oratory, its teaching, transformation and its influence during the first century of our era, in the Roman Principality under the government of Tito Flavio Domitian (81-96 A.D). In order to do so, The Dialogue of the Orators of the historian and Roman senator Publio (Caio) Cornélio Tacitus (55-117? A.D.) was used as a main source of investigation. The study sought to analyze the political trajectory of Tacitus and to address the main themes of his five works (Agricola, Germany, A Dialogue on Oratory, The History and The Annals); to discuss the personal and political aspects of the author's life through the concepts of memory and identity; to introduce the biography and to understand the moralizing reforms done by the last Flavian ruler; and to reflect on Roman oratory, its study and the political activity in Domitian.
Tunsoiu, Luminita Felicia. "La enseñanza del francés y el español en Rumanía a partir de 1950: historia y metodología. Del método tradicional a la enseñanza por tareas." Doctoral thesis, Universitat Rovira i Virgili, 2014. http://hdl.handle.net/10803/284088.
Повний текст джерелаNuestro estudio se basa esencialmente en el análisis de manuales, por lo que consideramos oportuno, en primer lugar, hacer un breve recorrido por las metodologías más importantes utilizadas a lo largo del tiempo. En el capítulo dos hemos tenido en cuenta tanto a autores rumanos como españoles que han tratado el tema y a los que hemos podido tener acceso. En el tercer capítulo, basándonos en estudios previos de autores rumanos, hemos expuesto los datos históricos más significativos de la presencia y enseñanza de ambas lenguas extranjeras. En el cuarto capítulo utilizamos como fuentes primarias los manuales publicados bajo el régimen comunista y en los años que siguieron a su caída; manuales que no se utilizan actualmente más que de forma esporádica en algunos centros. Con el deseo de completar la información proporcionada por los manuales entrevistamos a varios estudiantes con el fin de averiguar qué tipo de materiales utilizan y los métodos que emplean tanto ellos como sus profesores.
Our study is essentially based on the analysis of coursebooks, so first of all we consider appropriate to write a brief overview of the most important methods used over time. In chapter two we have taken into account both Romanian and Spanish authors who have dealt with the issue and that we have been able to access. In the third chapter, based on previous studies of Romanian authors, we have shown the most significant historical data of the presence and teaching of both foreign languages. In the fourth chapter we use as primary sources manuals published under communism and in the years that followed its fall; manuals that are currently sporadically used in educational centers,such as schools or universities.. With the desire to complete the information provided by the manuals we interviewed several students in order to find out what type of materials they use and the methods employed by them and by their teachers.
Pérez, González Jordi. "El comercio de lujo en Roma. Elaboración y comercio de objetos de lujo en Roma en el Alto Imperio: joyería, vestidos, púrpuras y ungüentos." Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/461167.
Повний текст джерелаWith these words the Roman author Juvenal evokes the evils associated with unbridled lust which had pushed Rome after the conquest of the so far known world. In this sense, the conquest of the Eastern Mediterranean and the annexation of Egypt under direct control by Rome resulted in the restoration and improvement of trade routes to the East, place of origin of most luxury goods markets as valued in Rome. As part of our thesis about the luxury trade in the city of Rome during the Early Roman Empire, where we look specifically at luxury products, we wish to introduce how new access to these goods sparked a change in Roman society. In this respect, thanks to the study of lapidary inscriptions related with actors linked to the development and sale of exotic products can be examined a series of changes that occurred from the new Roman state-run establishment under the principality of Augustus. The classical tradition will oppose a new order marked by the Roman elites demand for expensive products, creating fashions and customs unexplored to date, trying to slow it down with the enactment of laws against excess and access. These changes will be accompanied by other observable also in this work, highlighting, the emergence of new commercial characters and their existential increase in Rome: margaritarii, coronarii, vascularii, vestiarii, etc. In this process, indirectly new terms will be minted for defining new jobs and others will vary depending on use. Also, there is a growing desire to show the life and personal work on the tombstones, making clear a new cultural fashion. Finally, this cultural transformation will extend to an urban modification of the Urbs, lifting exclusive spaces for the purchase and sale of these products.
Mateo, Corredor Daniel. "El comercio en Hispania Ulterior durante los siglos II a. C. y II d. C. Tráfico anfórico y relaciones mercantiles." Doctoral thesis, Universidad de Alicante, 2014. http://hdl.handle.net/10045/56121.
Повний текст джерелаSouza, Alice Maria de. "Entre vícios e virtudes: as caracterizações de Lúcio Cornélio Sula na República e no Principado (Sécs I a.C./II d.C.)." Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/5783.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This work aims to analyze the different ways in which Lucius Cornelius Sulla, protagonist of two Civil Wars and Roman Dictator at the beginning of the first century BC, was characterized throughout Roman history. In order to do so, we have chosen three textual documents written in different contexts, whose interpretations of this Roman figure clearly diverge. By understanding the elements outside the text itself – such as context, author's aims and genre – we interpret these documents not only as products of appropriations of the past but also as producers of new representations of it, serving as transmitters and reframers of memory. Thus, the Jugurthine War that Sallust wrote during the Second Triumvirate, the Parallel Lifes written by Plutarch of Chaeronea in the last decades of the first century AD and the Roman History that Appian wrote during the reign of the Antonines at the end of the second century AD are studied to demonstrate how, over time, the view on the Sulla's trajectory have undergone significant change.
O presente trabalho objetiva analisar as diferentes maneiras que Lúcio Cornélio Sula, protagonista de duas Guerras Civis e Ditador romano no início do século I a.C., foi caracterizado ao longo da história romana. Para tanto, elegemos três documentos textuais escritos em diferentes contextos, cujas interpretações sobre esse romano divergem claramente. Compreendendo os elementos exteriores ao texto em si – tais como contexto, objetivos do autor e gênero – interpretamos esses documentos não somente como produtos de apropriações do passado mas também como produtores de novas representações dele, servindo como veículos de transmissão e ressignificação da memória. Assim, a Guerra de Jugurta que Salústio escreveu durante o Segundo Triunvirato, a Vida de Sula escrita por Plutarco de Queronéia nas últimas décadas do século I d.C. e a História Romana que Apiano escreveu durante o governo dos Antoninos, no final do século II d.C., foram estudadas para demonstrar como, ao longo do tempo, a visão relativa à trajetória de Sula sofreu significativas mudanças.
Retamales, Manríquez Mauricio. "Cicerón: su pensamiento político y razones personales detrás de su repudio hacia los Gracos y los populares en plena crisis y fin de la República romana." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/167975.
Повний текст джерелаGóes, Gustavo Cangussu. "A família como construção de memória: o uso da imagem da família em De Vita Caesarum de Suetônio e a construção da memória de Nero (Séculos I e II d.C.)." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/5095.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
In this research we will discuss the family role and how Suetonius, in his work De Vita Caesarum, makes use of that to construct a negative memory of the Emperor Nero. For that we will observe the imperial ambience at which the biographer was inserted and we will also try to understand how that, with its political program, influenced the work writting. Because it is a research specially toward to family role, we will have an unfolding about the family centrality in many roman domestic attitudes and the public effects of such actions. However, for considering the biography of an Emperor, we will focus on the way such family values have their potentiality enlarged and modified in imperial family. Then we will see in which aspects Suetonius arranges them in order to present the searched nefarious image about Nero.
Neste trabalho discutiremos o papel da família e como Suetônio, em sua obra De Vita Caesarum, se utiliza desta para a construção de uma memória negativa do Imperador Nero. Para tanto observaremos o ambiente imperial no qual o biógrafo estava inserido e também buscaremos compreender como tal, com seu programa político, influenciou a escrita da obra. Por se tratar de uma pesquisa voltada especialmente para o papel da família, teremos um desdobramento acerca da centralidade familiar nas diversas atitudes domésticas de um romano e os efeitos públicos dessas ações. Contudo, por considerarmos a biografia de um Imperador, iremos focar no modo como tais valores familiares tem sua potencialidade ampliada e modificada na família imperial. Então veremos em que aspectos Suetônio os arranja a fim de apresentar a buscada imagem nefasta acerca de Nero.
Fantuzzi, Leandro. "Caracterización arqueométrica de ánforas tardorromanas del nordeste de la península ibérica." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/397680.
Повний текст джерелаIn the present study, the results of the archaeometric characterisation of a Late Roman amphora assemblage from three consumption centres in the northeastern Iberian Peninsula (Emporiae/Sant Marti d'Empti.ries, Tarraco/Tarragona and Huro/Matar6) are presented. A total of 219 amphorae were archaeometrically analysed through a combination of techniques: petrographic analysis through Optical Microscopy (OM), mineralogical study by means of X-Ray Diffraction (XRD) and chemical analysis through X-Ray Fluorescence (XRF). From the site of Emporiae, a total of 53 amphorae were studied, coming from a large rubbish dump found in Placa Major (dated to the first half of the 5th century) and from some other later contexts (6th-7th centuries) in the same square and in Placa Petita. In the case of Tarragona, 70 amphorae were analysed, corresponding mainly to the contexts of Vila-roma (mid-5th century) and the Medieval Cathedral (mid/second half of the 6th century), as well as a few amphorae from other contexts. In addition, 96 amphorae from Late Antique contexts of Iluro were analysed; these had been found in several excavations conducted between 1981 and 2004 and come from contexts with chronologies from the beginning of the Late Antiquity to the 6th century. In this way, materials from different moments of the Late Antiquity are comprised in this analysis, what allows to examine the temporal variability of the amphorae at the three sites. The archaeometric analysis of this large assemblage of Late Roman amphorae from consumption centres in the northeastern Iberian Peninsula provides significant information on their characterisation and provenance, as well as on some aspects of their technology of production. Through the provenance approach, the present research contributes new evidence for the study of the trade networks to which these consumption centres of Hispania Tarraconensis were related during the Late Antiquity. In addition, it provides information —from the perspective of the analysis of consumption centres—about the amphora production in various centres and areas throughout the Mediterranean.
Louren?o, Lais da Silva. "O retorno dos jesu?tas ao Brasil: o caso ituano entre 1856-1918." Pontif?cia Universidade Cat?lica de Campinas, 2017. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/1078.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES
The present research, looks for analyze the trajectory of Jesuit clergy, settled down in Itu since the ?return? of the Order in 1856 to 1918, when themselves moved to S?o Paulo. Before, as one of the most important shelters of the regalist clergy formation ? like Diogo Ant?nio Feij? ? Itu, became one of the focal point of Jesuits? setting in the moment of the Order?s return to Brazil. This fact reveals itself inside the ultramontane revolts context, starting in 1844, when the priority guidelines was the normalization of clergy formation, the affirmation papal infallibility and the subordination of the church to Rome. Those remodels were realized through the actions from different people, including the laymen ? presents inside the Christian brotherhood ? and religious orders, that settled in Brazil since the second half of XIX century, as well. Between of them, the Jesuits had a remarkable role inside south of Brazil and then, in Itu small village, where it used to be the stage of ultramontane actions. Using the background of that moment, when happened the transition related of the mindset changing about the church and its relationship with the state ? process called ?Romanization? by historiography ? this research, attempts to understand which were the methods of Itu's Jesuits Clergy, figuring out the intern strategies suggested by them and between them which ones, the education and the media were the most fundamental ones. Through the analyze of the religious speech proposed by Orlandi (1983), it looks to comprehend the articulations between the fundamental elements of Order, the instructions from Rome (the dictates of Pope Pio IX, since the Encyclical Quanta Cura by the September convention od 1864, followed by Syllabus Errorum) and, the local contingencies of Itu?s society. It still aims observing the conflict of the dynamic between the representative of the Order and the power instances in local and provincial aspects, minding this action did not restrict only the religious field, ?cause this relation was determined also by the deep and complex relationship of religion and politics as Pierre Bourdieu alerts. In the same way, seeks to understand how the doctrine aspect, based in the order tradition, was modeled and influenced by new representative ideals in occidental modernity, as the progress, the science and the education. Therefore, this research shall collaborate with the comprehension of the assumed directions by ultramontanes reforms happened in Brazil during the XIX century, and the problematization of concepts solidified in historiography about the ?Romanization? process.
A presente pesquisa busca analisar a trajet?ria dos cl?rigos jesu?tas instalados em It?, desde o retorno da Ordem, em 1856, at? 1918, quando transferem-se para S?o Paulo. Antes um dos principais redutos da forma??o regalista de cl?rigos ? como de Diogo Antonio Feij? ?, It? tornou-se um dos locais de fixa??o dos jesu?tas no momento do retorno da Ordem ao Brasil. Tal fen?meno se insere no contexto das reformas ultramontanas, iniciadas em 1844, cujas principais diretrizes eram: a normatiza??o da forma??o clerical, a afirma??o da infalibilidade papal e a subordina??o da Igreja a Roma. Tais reformas foram realizadas atrav?s da a??o de diversos atores, n?o podendo dispensar a participa??o de leigos ? presentes nas irmandades ? e das Ordens Religiosas, as quais instauraram-se no Brasil a partir da segunda metade do s?culo XIX. Dentre estas, os jesu?tas exerceram papel marcante no sul do Brasil e na ent?o Vila de It?, local que se tornara palco da atua??o ultramontana. Tomando como pano de fundo o momento em que se verificava uma transi??o em rela??o ? orienta??o do modelo de Igreja Cat?lica proposto, bem como de seu relacionamento com o Estado - processo denominado pela historiografia como ?romaniza??o? -, a presente pesquisa buscar? compreender quais as estrat?gias de atua??o adotadas pelos cl?rigos jesu?tas instalados em It?, dentre as quais a imprensa e a educa??o demonstraram-se fundamentais. Atrav?s da an?lise do discurso religioso proposta por Orlandi (1983), buscou-se compreender as articula??es entre os princ?pios fundamentais da Ordem, as orienta??es provindas de Roma (os ditames do Papa Pio IX, a partir da enc?clica Quanta Cura de 8 de dezembro de 1864, seguida pelo Syllabus errorum) e as conting?ncias locais da sociedade ituana. Visa, ainda, observar a din?mica conflitiva entre os representantes da Ordem e as inst?ncias do poder local e provincial, compreendendo que sua a??o n?o se restringiu ao campo religioso, j? que tamb?m fora determinada pelas profundas e complexas rela??es entre este campo e o pol?tico, conforme alerta Pierre Bourdieu. Da mesma forma, visa compreender como o aspecto doutrin?rio, baseado na tradi??o da Ordem, fora moldado e influenciado pelos novos ideiais em voga representativos da modernidade ocidental, tais como o progresso, a ci?ncia e a educa??o. Dessa forma, a presente pesquisa busca colaborar na compreens?o dos rumos assumidos pelas reformas ultramontanas ocorridas no Brasil durante o s?culo XIX, bem como na problematiza??o de interpreta??es consagradas pela historiografia sobre o processo de ?romaniza??o?.
Amela, Valverde Luis. "El nomen Pompeius en Hispania." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/671038.
Повний текст джерелаPompeius is one of the most frequent and abundant Roman names of the Roman Empire. Notably, this nomen figures prominently in Hispania and Gaul Narbonense. Pompey is a name that is still used today, either as a proper name or as a surname, or in both forms, in various languages, preferably in the first case, as is the case with other Roman nomina. This name remembers to Cn. Pompey the Great (cos. I 70 BC), one of the most important political and military leaders of the late Republic, the best-known personage with this gentilice, whose activity in the Sertorian war (83-72 BC) can partly explain the frequency of this name in the aforementioned territories. In this way, one of the elements that has been used to indicate the presence, frequency and importance of the clientela of the gens Pompeia in Hispania is the record of epigraphic testimonies where individuals appear who had the name Pompeius and Pompeianus. This approach is based on the idea that the importance and extent of a clientela is expressed in the number of people who would hold the nomen of the gens in question, a criterion that has been used in a large number of Republican-era families that have had an outstanding performance in the Iberian Peninsula. The analysis of the existing evidence indicates that the appearance of the nomen Pompeius in Hispania may be due to four causes: the granting of Roman citizenship by Pompey the Great or his sons; the adaptation of the Roman onomastics by the natives through the process of acculturation; Italic immigration, and freedmen who adopted their patron's name. But, above all, the presence of the nomen Pompeius (and, by extension, in others important figures of the republican and even imperial times) responds to an adaptation of the onomastics by acculturation (mimicry, as J. Gómez-Pantoja has called it ) by the indigenous population. The name Pompeius is presented to us as an element of "Romanity", of the use of a name well known among the inhabitants of the Peninsula as an element of integration within the provincial society.
Beltran, Rizo Enric. "La correspondencia de Símaco. Interpretación, cronología y cartas no conservadas (libros III-IV)." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/125443.
Повний текст джерелаFor a proper assessment of the Quintus Aurelius Symmachus’ epistolary, both an analysis of the chronology of the preserved letters and the detection of lost letters are required. The review of these parameters and a new approach to the interpretation of texts are the cornerstones of this doctoral thesis. The need to establish limits has required the selection of documents from two volumes of Symmachus’ correspondence, books III and IV, which contain 165 letters. The study consists of three main parts. The first one is a brief introduction to Symmachus’ life, his political career and his literary production. The second and most extensive part of the research, analyzes the corpus of the letters. The third part of the content includes indexes and tables. The succession of letters is changed in order to provide a chronological sequence of both the conserved and the lost documents. The study takes into consideration a chronological revision of each letter, a content reconstruction of lost epistles, the delivery method of all letters, the political status of their correspondents, and the names as they appear in the text. The development of this methodology provides the basis for reviewing the dating, the progress and the reinterpretation of the documents analyzed. The study changes (or clarifies) the chronology of 72 preserved letters. The analysis of these sources has made possible the detection of a large number of lost letters: 80 in total, and four sets of documents that have not survived, consisting of an undetermined number of letters. This work has established a diachronic succession of epistle shipments and their answers. However, this concatenation is fragmented and incomplete. Finally, the central thesis of the work has also allowed the reinterpretation of many preserved documents and Symmachus’ relationships with his correspondents, the establishment of important notes on different aspects, and the prosopography, geography and even original publication of the letters.
Piacente, Leonardo Henrique. "O encontro do Cristianismo com a cultura cl?ssica: a quest?o em Irineu de Li?o." Pontif?cia Universidade Cat?lica de Campinas, 2016. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/963.
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The encounter of nascent Christianity with classical Greco-Roman culture in the second century AD had points of confluence, dispersion and conjugation. The thought of Irenaeus of Lyons (130-208 AD) in Adversus haereses shows that the relation between Christian religion and classical culture came close to the Christian gnostic groups. These, when evangelized and adept at the good news of Jesus Christ, brought with them their cultural framework, and thus Christianity marked by Jewish customs, was gaining nuances of the diverse cultures, religions, peoples and languages present in the Roman Empire. The research was not intended to value this relation Greco-Roman culture and nascent Christianity, but rather to show the importance and the tensions present in this relation, from the first book of the Demonstration and refutation to the false gnosis. Irenaeus constructed his thought in order to make clear the thinking of the various gnostic groups, in order to refute them, and in the meantime presented a systematization of the Christian faith not yet seen in his time. Its Demonstration and Refutation of the Gnostic theses was not only a way of fighting the controversies that arose in the first centuries of the Church, but was also, as presented in this research, a means of showing the interaction between Christians, especially the thinkers, with The intellectual and cultural environment that they were inserted. As a process of conjugation, Christianity and the classical culture had mutual influences, differences and points in common, in the formation from initial Christian thought. The hermeneutics of the first book of the Adversus haereses, and classical thinking, made it possible to understand and deepen the relationship between culture and religion in the second century AD.
O encontro do cristianismo nascente com a cultura cl?ssica greco-romana, no s?culo II d.C., teve pontos de conflu?ncia, de dispers?o e de conjuga??o. O pensamento de Irineu de Li?o (130-208 d.C) na obra Adversus haereses mostra que a rela??o religi?o crist? e cultura cl?ssica teve uma aproxima??o grande em virtude dos grupos gn?sticos crist?os, que evangelizados e adeptos ? boa nova de Jesus Cristo, traziam consigo seu arcabou?o cultural, sendo assim o cristianismo marcado pelos costumes judaicos, foi ganhando matizes das diversas culturas, religi?es, povos e l?nguas presentes no Imp?rio Romano. A pesquisa n?o pretende valorar esta rela??o cultura greco-romana e cristianismo nascente, mas sim mostrar a import?ncia e as tens?es presentes nessa rela??o, a partir do primeiro livro da Demonstra??o e refuta??o ? falsa gnose. Irineu construiu seu pensamento em busca de tornar claro o pensamento dos diversos grupos gn?sticos, para assim refut?-los, e neste ?nterim apresentou uma sistematiza??o da f? crist? ainda n?o vista no seu tempo. A sua Demonstra??o e Refuta??o das teses gn?sticas, foi n?o s? um caminho de combate ?s controv?rsias, que surgiram nos primeiros s?culos da Igreja, mas tamb?m foi, como apresentado nesta pesquisa, um meio de mostrar a intera??o entre os crist?os, principalmente os pensadores, com o meio intelectual e cultural que estavam inseridos. Como um processo de conjuga??o, o cristianismo e a cultura cl?ssica tiveram influ?ncias m?tuas, diferen?as e pontos em comum, na forma??o desde pensamento crist?o inicial. A hermen?utica do primeiro livro da Adversus haereses, e do pensamento cl?ssico, possibilitou compreender e aprofundar-se na rela??o cultura e religi?o no s?culo II d.C.
Sartorelli, Cesar Augusto. "O espaço sagrado e o religioso na obra de claudio Pastro." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/1888.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
Overall this sciences of religions essay is about architecture and art, but mainly its object is to treat specifically the fields wich refer to both the construction of religious spaces, and the hole art contained inside them and rised from them as well. These fields encircle painting, sculpture and, in addition, furniture and special pieces designed for the indoor spaces. More specifically, this essay also builts and reports its reflections based on the contemporary christian artwork and architectural spaces, produced and projected by artist and vernacular architect Claudio Pastro. The analysis in this essay approaches Pastro's biography through his unique process of working and criating, as a painter, pictorial artist, architect and sacred art expert. The second chapter explores Pastro's conceptions between sacred art and religious art, which are indeed different: each conception is clearly refeared, explained, discussed, compared to the other ones, and looked over through the eyes of Mircea Eliade's and Rudolf Otto's fenomenology. Still in the field of the Teology of the Art, the thinking of Romano Guardini about the sacred and the religious is also shown. In the third chapter we have a timeline brief of the history of art and sacred architecture, the bases of Pastro's work; then, a comparative study between his conception about the modern project related to the architecture and the vanguard arts. We also comment some brazilian architects projects, wich he admire and influenced him. Furthermore we comment the II Council of the Vatican and its propositions of liturgical renewal, wich led to the renew of sacred architeture and art, home of Pastro's realm of inspiration and concepts. We end with the analysis and critical reviewing of nine of his chapels and churches already built. In the conclusion, we comment the repercussion of Claudio Pastro's works, and the importance of his figure within the brazilian artistic and architectural panorama, as well as the concerns and limits of his concepts. Alongside with these questions, we leave to open minds some other further questions to be treated, about the relationships between art and religion, and art and the sacred.
Este trabalho em ciências da religião trata de arte e arquitetura, num campo especializado de ambas, que é a construção de espaços religiosos e a arte que nele se insere, abrangendo pintura, escultura, e o design de peças e mobiliário de seu interior. Mais especificamente estaremos tratando de arte e arquitetura sacras cristãs, contemporâneas, através da obra do artista sacro e arquiteto vernacular Claudio Pastro. A análise se inicia através de sua biografia e desenvolvimento de processo de trabalho, como artista plástico, gráfico, arquiteto vernacular e estudioso de arte sacra e espaço litúrgico. A seguir suas concepções, que colocam uma diferenciação entre arte sacra e arte religiosa, serão explicadas e discutidas, observadas através da fenomenologia de Mircea Eliade e Rudolf Otto. No âmbito da Teologia da Arte também exporemos o pensamento de Romano Guardini, citado como fonte dos conceitos de Claudio Pastro sobre sagrado e religioso. No terceiro capítulo fazemos um breve histórico da história da arte e arquitetura sacras, sobre o qual se apoia seu trabalho, acrescido de um estudo comparativo de sua concepção de arquitetura em relação ao projeto moderno , e com as vanguardas artísticas em artes plásticas. Comentamos também alguns projetos de arquitetos brasileiros que o influenciaram e que admira. De dentro da Igreja trataremos do Concílio Vaticano II e suas propostas de renovação litúrgica, que implicaram em renovações na arte e arquitetura sacras, a qual se filia Claudio Pastro. Encerramos com a análise e crítica de nove projetos de capelas e igrejas por ele realizados. Na conclusão situamos a repercussão de seus trabalhos e seu papel dentro da arte e arquitetura sacras católicas brasileiras, na prática, assim como a pertinência e limites de suas concepções e conceitos. No questionamento destes conceitos e concepções situamos questões em aberto, pertinentes à relação entre arte e religião, arte e o sagrado.
Sarachu, Pablo. "Las relaciones de patronazgo en la Galia romana." Tesis, 2005. http://hdl.handle.net/10915/2849.
Повний текст джерелаOlivares, Pedreño Juan Carlos. "Divinidades indígenas de la Hispania romana." Doctoral thesis, 2000. http://hdl.handle.net/10045/3782.
Повний текст джерелаArrizabalaga, Lafuente Ignacio. "Circulación monetaria en Hispania de Vespasiano a Adriano." Doctoral thesis, 1994. http://hdl.handle.net/10045/14079.
Повний текст джерелаMolina, Vidal Jaime. "Las relaciones centro-periferia: el comercio entre Italia e Hispania durante la época tardorrepublicana." Doctoral thesis, 1995. http://hdl.handle.net/10045/9858.
Повний текст джерела