Статті в журналах: "Sicilian migrants"

1

Fais, O. D. "Sicily and Islam: Past and Present." Islam in the modern world 16, no. 3 (October 25, 2020): 95–118. http://dx.doi.org/10.22311/2074-1529-2020-16-3-95-118.

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In this article, the author analyzes the historical past of Sicily, a region that became the object of the Arab- Berber, or Saracen conquest in the early Middle Ages, and the current realities of this region of Italy in the light of the migration problem. The researcher in detail discusses the background, characteristics, time frame and results medieval “Arabization” of the region, the similarities and diff erences of Islamization in Sicily and other European regions undergoing the expansion of the Muslim. Special emphasis is placed on the relation of Sicily to the Muslims: the author examines the specifi city of the interpretation of the concept “Islam” in various segments of the population, features of the mapping Sicilian, religious affi liation and regional origin of migrants with their status in the local evaluation system, the reasons for the existence of positive attitudes towards Muslims and Islam, as well as the identity of the Sicilians and migrants and interpretation of each of these categories of the population of the terms “own” and “alien”.

2

Arculeo, M., S. Lo Brutto, M. P. Pancucci, M. Cammarata, and N. Parrinello. "Allozyme Similarity in Two Morphologically Distinguishable Populations ofParacentrotus Lividus(Echinodermata) From Distinct Areas of the Mediterranean Coast." Journal of the Marine Biological Association of the United Kingdom 78, no. 1 (February 1998): 231–38. http://dx.doi.org/10.1017/s0025315400040054.

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Allozymes ofParacentrotus lividusfrom Palermo Gulf in the northern Sicilian coast (Italy) and from a small body-size population in the western Greek coast (Ionian Sea) were investigated by PAGE. Five of the twenty examined loci were polymorphic(AAT*, ADH*, ME*, PGI*andPGM*)over each population with a polymorphism value of 0–25. Average heterozygosity was equal to 0081 in the Sicilian sample and 0084 in the Greek. Deviations from Hardy-Weinberg equilibrium were significant inME*andPGI*loci (as calculated byy).Nei's (1978) genetic distance (D=0–0025) index described a close identity between the two samples. FSTvalue of polymorphic loci ranged from 0001 to 0029, its mean value (0–008) resulting low and appearing to be discriminate between the samples with a significant difference (P<0–05). The number of migrants per generation was equal to 31.

3

Taviano, Stefania. "Translating Migration: Art Installations against Dehumanizing Labelling Practices." Languages 8, no. 3 (September 20, 2023): 221. http://dx.doi.org/10.3390/languages8030221.

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Migration is commonly described as a threat through images of invasion and flood in Western media. Migrants and asylum seekers tend to be the target of hate speech together with other vulnerable groups and minorities, such as disabled people, and definitions and labels have precise implications in terms of social justice and human rights. Migrant is an umbrella term used to refer to a variety of people who leave their countries of origin. Out-of-quota and dubliner are further labels, together with asylum seekers. Through an interdisciplinary approach, adopting a translation perspective on social justice, I would like to focus on the ways these labelling practices affect migrants’ and asylum seekers’ lives to the point of violating their rights. A clear example is represented by the English term dublined, translated as dublinati/dublinanti into Italian, and with no translation into German. It derives from the Dublin regulations, signed in 2013 and still valid, and indicates those people who want to apply for asylum in a given country but cannot do so because their fingerprints have been taken and registered in another EU country. Classifications of this kind, combined with further categorisations, such as “ordinary” or “vulnerable”, are applied throughout EU countries and languages to determine whether asylum seekers deserve, and are thus granted, asylum or not. They are informed by a dehumanizing view of migration and translate into “bordering practices” which prevent access to reception systems and welfare services. Resistant translation practices, a new language and art activism can contribute to reversing dehumanizing practices by putting displaced people’s identities at the centre. The Sicilian artist Antonio Foresta is the author of the installation Pace Nostra, a symbolic wave made of migrants’ clothes and Caltanissetta inhabitants’ bedsheets, with both an Italian and Arabic title, which translates migration, commonly perceived as “their” drama, into “our” drama, a common human experience, leading to a common goal: peace.

4

Zaccardelli, Enzo, and Jeffrey H. Cohen. "Arancini, Identity, and the Refugee Debate in Sicily." Migration Letters 18, no. 4 (July 20, 2021): 453–62. http://dx.doi.org/10.33182/ml.v19i4.1386.

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In August of 2018, the Italian national government prohibited North African passengers onboard the Diciotti from disembarking in Catania, Sicily. The ship had docked amid an ongoing debate over how Italy should respond to an increasing number of immigrants and refugees arriving to the nation’s shores. Pro-migrant Sicilians came to the dock wielding arancini--fried rice balls--which are emblematic of the island's history and culture, as a way to symbolically welcome the migrants onboard the Diciotti. Nationalist Sicilians came as well to counter-protest the pro-migrant group. This paper asks first, who are the opposing groups (pro-migrant and nationalist Sicilians) and why did they adopt arancini? Second, how does arancini become a symbol of welcome and at the same time inhospitality? Third, how does the encounter become a stage for the larger debate over the meaning of identity in Sicily? By shifting the focus towards the host population and how it contests the meanings of such important local symbols, we capture the complexities of reception and debates over how natives perceive and receive migrants.

5

Mondello, Salvatore, and Donna Gabaccia. "Militants and Migrants: Rural Sicilians Become American Workers." Journal of American History 76, no. 4 (March 1990): 1288. http://dx.doi.org/10.2307/2936663.

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6

Keyssar, Alexander, and Donna Gabacia. "Militants and Migrants: Rural Sicilians Become American Workers." Contemporary Sociology 19, no. 3 (May 1990): 395. http://dx.doi.org/10.2307/2072452.

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7

Mormino, Gary, and Donna Rae Gabaccia. "Militants and Migrants: Rural Sicilians become American Workers." International Migration Review 24, no. 1 (1990): 169. http://dx.doi.org/10.2307/2546684.

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8

Carlson-Cumbo, E., and Donna Rae Gabaccia. "Militants and Migrants: Rural Sicilians Become American Workers." Labour / Le Travail 26 (1990): 242. http://dx.doi.org/10.2307/25143466.

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9

Cinel, Dino, and Donna Gabaccia. "Militants and Migrants: Rural Sicilians Become American Workers." American Historical Review 95, no. 4 (October 1990): 1165. http://dx.doi.org/10.2307/2163518.

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10

Migliozzi, Mary. "Antonia Rubino, Trilingual Talk in Sicilian-Australian Migrant Families." Forum Italicum: A Journal of Italian Studies 50, no. 1 (December 16, 2015): 307–9. http://dx.doi.org/10.1177/0014585815623474.

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11

Capote, Alberto, and Salvatore Iarrera. "Migrantes menores no acompañados en un espacio de transición: Milazzo (Sicilia-Italia)." Anales de Geografía de la Universidad Complutense 40, no. 1 (June 19, 2020): 31–54. http://dx.doi.org/10.5209/aguc.69328.

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Sicilia ha sido una de las principales puertas de llegada de migrantes menores no acompañados a Europa, particularmente desde 2014 hasta 2017. Varios dispositivos, a escala local, se han organizado para acoger a estos jóvenes. El objetivo de este estudio es analizar la influencia de la estancia en Sicilia sobre los proyectos migratorios de estos jóvenes: si se concibe como un lugar de transición o finalmente un lugar para la permanencia. Para responder a esta pregunta nuestro estudio adopta una escala local, con una serie de entrevistas en una asociación de acogida en el municipio de Milazzo. Los resultados revelan que, si bien para muchos de estos jóvenes Sicilia constituye un espacio de transición para algunos de ellos acaba siendo un lugar en el que tentar la suerte y permanecer tras la acogida.

12

Mormino, Gary. "Book Review: Militants and Migrants: Rural Sicilians Become American Workers." International Migration Review 24, no. 1 (March 1990): 169–70. http://dx.doi.org/10.1177/019791839002400115.

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13

Rando, Gaetano. "Trilingual Talk in Sicilian-Australian Migrant Families: Playing out Identities Through Language Alternation." Italian American Review 6, no. 1 (January 1, 2016): 129–31. http://dx.doi.org/10.5406/italamerrevi.6.1.0129.

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14

Todaro, Vincenzo. "Transizioni post metropolitane ai margini: la Sicilia dei migranti, oltre l'invisibile." TERRITORIO, no. 76 (March 2016): 72–77. http://dx.doi.org/10.3280/tr2016-076010.

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15

M. Daher, Liana, and Davide Nicolosi. "Mediazioni di cittadinanza: l'attivismo prosociale a favore dei migranti." MONDI MIGRANTI, no. 1 (March 2022): 117–35. http://dx.doi.org/10.3280/mm2022-001007.

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Le recenti iniziative di rivendicazione politica dei migranti evidenziano episodi di cittadinanza dal basso, all'interno dei quali è possibile osservare la presenza di movimenti collettivi o reti associative, quali, per esempio, Project20k e No Borders; ciò sembra rilevare una sovrapposizione tra aspetti volontaristici e aspetti relativi specificamente all'attivismo politico, prefigurando casi di cittadinanza mediata (Ambrosini, 2020a; Bartolotta, 2015). È possibile studiare questi casi attraverso il modello di attivismo prosociale, inteso come quella pluralità di forme attraverso le quali i cittadini si uniscono al fine di sostenere categorie sociali vulnerabili (Moro, 2010). Il presente lavoro mira ad analizzare tali processi di azione collettiva attraverso studi di caso di alcune reti di attivismo in difesa dei diritti dei migranti presenti in Sicilia, all'interno delle quali sono state condotte delle brevi campagne di interviste non strutturate rivolte ai membri del direttivo.

16

Ellis, Elizabeth. "A. Rubino, Trilingual talk in Sicilian-Australian migrant families: Playing out identities through language alternation." Australian Review of Applied Linguistics 39, no. 3 (2016): 292–94. http://dx.doi.org/10.1075/aral.39.3.05eli.

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17

Ellis, Elizabeth. "A. Rubino, Trilingual talk in Sicilian-Australian migrant families: Playing out identities through language alternation." Australian Review of Applied Linguistics 39, no. 3 (December 31, 2016): 292–94. http://dx.doi.org/10.1075/aral.39.3.05ell.

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18

Reeder, Linda. "Conflict Across the Atlantic: Women, Family and Mass Male Migration in Sicily, 1880–1920." International Review of Social History 46, no. 3 (November 26, 2001): 371–91. http://dx.doi.org/10.1017/s0020859001000244.

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This article looks at the effect of transoceanic migration on rural Sicilian families. The author focuses on the conflicts, stresses, and transformations experienced by members of transnational families. While the reality of migration rarely reflected the popular notion that emigration would ruin families, the experience did create deep divisions between migrant men and the women who remained behind. Even before men migrated, husbands and wives struggled over the initial decision to emigrate. From their differing positions within the family, men and women separately weighed the potential benefits and risks of migration. When women encouraged their husbands to work overseas, the experience of migration often created new dreams and opportunities that divided family members. This essay highlights the deeply gendered nature of transnational migration, and the role of the family in altering ideas of husband, wife, mother, and father.

19

Settineri, Daria. "MIGRATIONS, POWER AND URBAN SPACES IN SICILIJA THROUGH AN ETHNOGRAPHIC CASE STUDY." Вестник антропологии (Herald of Anthropology), no. 4 (52) (December 12, 2020): 7–19. http://dx.doi.org/10.33876/2311-0546/2020-52-4/7-19.

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In this article, the author, based on concrete factual material, explores the specifics of modern migration processes considered within an urban area localized in Palermo (Sicily). In the context of this complex heterotopic space, resorting to the conceptual apparatus of M. Foucault, this kind of rhizome, if we operate with the concepts of J. Deleuze and F.Guattari, the author analyzes the actions of various actors of power – local and transnational – which dominate in this closed socio-urban environment, outlined by the framework of certain city blocks, – formal and informal, institutionalized and not, state and extra-state, legal and illegal, political, social, ecclesiastical, economic, criminal, the objects of projection and manifestation of which are migrants (primarily illegal) concentrated in these urban areas, who coexist there with the local population. The author also studies reactions of “newcomers” to the factors that affect them, including their ways of understanding and familiarizing with of their new place of residence as a micro- and the macrocosm, in all the diversity and complexity of the social connections that permeate this habitat and the factors that affect it.

20

Cascio, Luana. "Lo sport: un prisma attraverso il quale analizzare l'integrazione degli immigrati nella realtà occidentale della Sicilia." MONDI MIGRANTI, no. 1 (March 2023): 147–68. http://dx.doi.org/10.3280/mm2023-001008.

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L'inarrestabile flusso di persone di diversa provenienza, in arrivo in molti paesi europei, rende la gestione dei cambiamenti sociali difficile da analizzare. Non sono solo i numeri a preoccupare, ma anche gli aspetti socio-culturali che accompagnano ogni migrante che, pur essendo una "risorsa", rappresenta allo stesso tempo una "sfida", da parte dei governanti. L'odierno lavoro si occupa dello studio delle potenzialità che lo sport può avere come strumento di integrazione sociale per un migliore inserimento degli immigranti. Esso può essere ritenuto un valido veicolo di inclusione ed aggregazione, perché educa e forma ciascun individuo a vivere in modo onesto e corretto. Inoltre, rappresenta un singolare scenario di studi poiché tempera le differenze di età, di genere, di etnia e di status, per far posto a quelle competenze, che facilitano il dialogo con gli altri. Lo sport, genera valori che favo-riscono la convivenza civile e permette di raggiungere capacità inespresse.

21

Carbonara, Lorena. "Language, silence and translation in Emanuele Crialese’s polyglot migration film Nuovomondo – Golden Door (2006)." Cadernos de Tradução 37, no. 1 (January 9, 2017): 119. http://dx.doi.org/10.5007/2175-7968.2017v37n1p119.

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http://dx.doi.org/10.5007/2175-7968.2017v37n1p119 O presente artigo centra-se na análise do filme Nuovomondo– Golden Door (Itália-França, 2006), de Emanuele Crialese, dando particular atenção ao uso de diferentes idiomas (inglês, italiano e dialeto siciliano) neste filme sobre migração e à respetiva tradução para legendagem do filme em DVD. As interações linguísticas que têm lugar em Nuovomondo colocam uma série de questões relativamente à possibilidade – e impossibilidade – de traduzir material culturalmente específico de um produto multi-semiótico para uma outra língua/cultura. Ao assumir a importância transnacional do filme como epítome de (in)traduzibilidade cultural, este ensaio examinará e discutirá questões relacionadas com o papel da língua, do silêncio e da tradução. O filme constitui um exemplo perfeito de como a língua desempenhou um papel central na definição das relações de poder entre migrantes e norte-americanos no porto “(in)desejável” novecentista. Também discute de que modo formas de inclusão, subversão e legitimação são articuladas numa cultura dominante, como a dos Estados Unidos, em resposta à alteridade e o papel da tradução como exercício de poder e de (re)negociação identitária.

22

Iocco, Giulio, Martina Lo Cascio, and Domenico Perrotta. "Lavoro migrante, mercati nidificati e sviluppo rurale nelle aree ad agricoltura intensiva del Sud Italia: due esperienze in Calabria e Sicilia." MONDI MIGRANTI, no. 1 (May 2019): 37–51. http://dx.doi.org/10.3280/mm2019-001003.

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23

Vecoli, R. J. "Militants and Migrants: Rural Sicilians Become American Workers. By Donna Rae Gabaccia (New Brunswick, New Jersey: Rutgers University Press, 1988. xii plus 239 pp.)." Journal of Social History 23, no. 3 (March 1, 1990): 660–62. http://dx.doi.org/10.1353/jsh/23.3.660.

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24

Chong Garduño, María Concepción, and Ma Guadalupe Noemi Uehara Guerrero. "Una mirada a la arquitectura gaseosa en torno a la migración." E-RUA 15, no. 4 (July 6, 2023): 8–14. http://dx.doi.org/10.25009/e-rua.v15i4.207.

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La investigación analiza los fundamentos teóricos de la Arquitectura Gaseosa que buscan dar respuesta a un habitar emergente, flexible y dinámico de la sociedad contemporánea. El concepto fue presentado por el arquitecto siciliano Emmanuel Lo Giudice en México, en abril 2018 en el Congreso Internacional de “Procesos Creativos” celebrado en la ciudad de Xalapa, Ver., México el cual resultó innovador para la academia. Se trata de un manifiesto en donde la arquitectura se deconstruye y se reduce conceptualmente a sus partes esenciales constituyendo un sistema dinámico, útil, independiente y de atmosfera volátil. Como investigadoras existe consciencia de que, a una década de cumplir con los Objetivos de Desarrollo Sostenible nos encontramos en un punto de inflexión buscando aún caminos y soluciones para atender las demandas del sistema habitacional. Habitamos un mundo polarizado, heterogéneo, que enfrenta una pandemia, una economía en contradicción, conflictos ambientales, grandes migraciones, desigualdades, pobreza, hambre e inseguridad. Partiendo del pacto mundial para la migración segura, ordenada y regular que reconoce el derecho de los migrantes a recibir salud y educación y considerando que durante su tránsito requieren de un alojamiento intermitente, emergente y resiliente, se busca no mostrar indiferencia y aportar alternativas desde la arquitectura como disciplina -que crea espacios para el hombre-. Es decir, generar propuestas de solución al fenómenos internacional migratorio que se agudiza cada vez más. Desde la academia se presentan propuestas de estudiantes de arquitectura de Brasil y México obtenidas a través de un concurso internacional convocado con el concepto de Arquitectura Gaseosa para hacer frente a los problemas migratorios, emergentes, ante desastres naturales y/o sociales derivados por la pandemia del COVID 19. Los resultados muestran l que es evidente y oportuno crear espacios sin territorialidad, emergentes, flexibles y móviles

25

Ricatti, Francesco. "The Emotion of Truth and the Racial Uncanny: Aborigines and Sicilians in Australia." Cultural Studies Review 19, no. 2 (August 27, 2013). http://dx.doi.org/10.5130/csr.v19i2.2839.

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Through references to four anecdotes, this article approaches the complex and often neglected topic of the relationship between Sicilian migrants in Australia and Aborigines. It does so not in search of clear evidences that may structure a well-defined historical narrative, but rather looking for moments of truth that may open up new dialogues, narratives, research. Within embodied otherness, it is the uncanny feeling towards the racialised other that most effectively make us understand the complex relationship Italian migrants have had with the (un)familiar. The concept of the uncanny helps us understand that the racism of many Italian migrants towards Aboriginal people in Australia has not been resulting from a frightening encounter with the other, with the unfamiliar, with the difference. It has rather been the result of the return of what has been repressed from historical memory, namely the colonial character of Italian unification, Italians’ own racist and colonial history, the colonial nature of many Italian migrants’ settlement abroad, and the identification of southern Italians as the colonised, racialised others, in Italy and abroad. Through positive examples of emotional, intimate and political engagement between Sicilians and Aborigines, this article also consider people’s agency in moving within and challenging the constraining, intricate pervasiveness of the racial and colonial dictate in contemporary Australian society.

26

Tramuto, Fabio, Stefano Reale, Alessandra Lo Presti, Francesco Vitale, Claudio Pulvirenti, Giovanni Rezza, Fabrizio Vitale, et al. "Genomic Analysis and Lineage Identification of SARS-CoV-2 Strains in Migrants Accessing Europe Through the Libyan Route." Frontiers in Public Health 9 (April 15, 2021). http://dx.doi.org/10.3389/fpubh.2021.632645.

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Many African countries, representing the origin of the majority of refugees, asylum-seekers, and other migrants, toward regions bordering on the Mediterranean area, are experiencing sustained local transmission of severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2). Sicily is one of the main entry gates of migrants crossing into Europe. We conducted a pilot study, based on the full-genome sequencing of SARS-CoV-2 strains isolated from migrants coming to Sicily by crossing the Mediterranean Sea, with the aim to investigate the viral genome polymorphism and to describe their genetic variations and the phylogenetic relationships. On June 21, a nongovernmental organization vessel rescued 210 migrants crossing the Mediterranean Sea from Libya to Sicily. Of them, 13.4% tested positive for SARS-CoV-2. Eighteen whole genome sequences were obtained to explore viral genetic variability. All but one of the sequences clustered with other viral African strains within the lineage A, whereas only one intermixed among B.1 lineage genomes. Our findings documented that most of the investigated migrants acquired SARS-CoV-2 infection before landing in Sicily. However, SARS-CoV-2 transmission during travel or in overcrowded Libyan immigrant camps and/or illegal transport boats could not be ruled out. SARS-CoV-2 molecular surveillance on migrants arriving in Europe through the Sicilian gate may improve the knowledge of global SARS-CoV-2 transmission dynamic also in light of the emergence of new variants.

27

"Fantasy upon Fantasy and the Love for Nostalgia: New Forms of Connection in Young Generation Italian Diaspora in Perth, Australia." Athens Journal of Social Sciences 9, no. 4 (September 30, 2022): 365–84. http://dx.doi.org/10.30958/ajss.9-4-5.

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This paper presents and discusses some of the findings of my research conducted in Perth as part of the fieldwork for my PhD thesis “We are both Italians of the opposite sides of the world, a comparative analysis of diaspora and distance”. My work is focused on emigration from my home village, S. Angelo di Brolo, in Sicily, a phenomenon that started at the end of the 19th century and has never stopped, bringing people to different destinations. The key element of my project is that it is based on the trans-national emigration of a micro-community that has never been investigated before but that has largely contributed to the Sicilian diaspora. The subtitle, “a comparative analysis of diaspora and distance”, highlights the concept of distance that is not only used to refer to geographical spaces, as I have studied a trans-national community and the research was conducted in five sites (New York-USA, Perth-Australia, Canton Zurich-Switzerland, Velbert-Germany, Busto Arsizio-Northern Italy) but also to time distance, as the different destinations correspond mainly to different waves of migration. In dealing with the reasons that brought people to leave, it’s also taken into consideration that the distance in time from the event allows a different perception of the event itself and sometimes allows to reveal the true reason why, that is too hurtful in the present or impossible to admit because of the present circumstances. We need also to be aware that in the distance of time, memory, in its selection work, can mythologize the meaning of events. Moreover, I also take into account generational distance: in the experience of migration, the generational distance is particularly evident as there is a gap in the perception of self-identity. As part of a bigger project, this paper will discuss new forms of connection to the homeland used by young generation Italian migrants, born in Perth, Australia. Keywords: belonging, ethnic friends, imaginary, identity, tattoo

28

"Militants and migrants: rural Sicilians become American workers." Choice Reviews Online 27, no. 04 (December 1, 1989): 27–2291. http://dx.doi.org/10.5860/choice.27-2291.

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29

D’Agostino, Gabriella. "Il sacro degli altri. Culti e pratiche rituali dei migranti in Sicilia." Archivio antropologico mediterraneo 21, no. 2 (December 31, 2019). http://dx.doi.org/10.4000/aam.2340.

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30

Sabelli, Chiara. "Nell'antica Sicilia, mercenari migranti aiutarono i coloni greci a sconfiggere i cartaginesi." Nature Italy, October 15, 2022. http://dx.doi.org/10.1038/d43978-022-00140-y.

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31

De Michelis, Lidia, and Claudia Gualtieri. "Contextualising and storying the Italian hostile environment: Lina Prosa's civil theatre of re-humanisation." Frontiers in Human Dynamics 5 (September 25, 2023). http://dx.doi.org/10.3389/fhumd.2023.1188708.

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This essay investigates the construction of a hostile environment for refugees and asylum seekers in Italy in recent years. Rather than a consistent set of practices, the construction of the Italian hostile environment should be interpreted as a series of uneven responses to increasing migration from the Mediterranean South, and of unsystematic concrete procedures for migration control, developed according to diverse local contexts. These specific hostile environment constructions obfuscate dehumanising practices. In this context, however, forms of civic engagement offer important examples of resistance, which we aim at bringing to the foreground in the first part of this essay. The second part addresses imaginative and artistic responses to the Italian hostile environment by focusing on the stage. In particular, Sicilian playwright Lina Prosa's The Shipwreck Trilogy will be taken as case study. Representing immigration from the triple perspective of the sea voyage, the mountain limbo, and the existential “horizontal shipwreck” caused by negligent legislation, the Trilogy moves away from explicit humanitarianism or advocacy and consolidated patterns of the “right kind” of refugee story. It celebrates, instead, migrant agency and re-mythologises the figure of the migrant as a bearer of knowledges, aspirations, affects, memories, claims, relationalities, and better stories.

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Digrandi, Chiara. ""Beyond control". Una investigación sobre procesos de creación cinematográfica participativa con menores migrantes no acompañados en Sicilia." Arteterapia. Papeles de arteterapia y educación artística para la inclusión social 13 (December 18, 2018). http://dx.doi.org/10.5209/arte.60740.

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"donna gabaccia. Militants and Migrants: Rural Sicilians Become American Workers. (Class and Culture.) New Brunswick, N.J.: Rutgers University Press. 1988. Pp. xii, 239. Cloth $45.00, paper $20.00." American Historical Review, October 1990. http://dx.doi.org/10.1086/ahr/95.4.1165-a.

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