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Добірка наукової літератури з теми "Sin (deity)"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "Sin (deity)"

Myers, C. Mason. "Free Will and the Problem of Evil." Religious Studies 23, no. 2 (1987): 289–94. http://dx.doi.org/10.1017/s0034412500018783.

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Hume after arguing for the compatibility of liberty and necessity, a view now known as soft determinism or compatibilism, noted that it is not ‘possible to explain distinctly, how the Deity can be the mediate cause of the actions of sin and moral turpitude’. It seems that Hume is correct if the explanation must show specifically why an omnipotent and omnibenevolent deity must permit certain actions that to human reason seem to be unnecessary evils. On the other hand if such specifity is not required, the soft determinist who also happens to be a theist can argue that it is possible that the ac

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Mitchell, J. Allan. "Reading God Reading “Man”: Hereditary Sin and the Narrativization of Deity in Paradise Lost , Book 3." Milton Quarterly 35, no. 2 (2001): 72–86. http://dx.doi.org/10.1111/1094-348x.00011.

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Gasparov, Igor. "Evil and Free Will: Contemporary Free-Will Defense and Classical Theism." Philosophy. Journal of the Higher School of Economics IV, no. 4 (2020): 15–34. http://dx.doi.org/10.17323/2587-8719-2020-4-15-34.

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The article considers contemporary free will defences, proposed by A. Plantinga, R. Swinburne, according to which the existence of a world in which there is free will is something more valuable than the existence of a world in which there is no free will. It is shown that contemporary forms of free will defences share with atheistic arguments from evil an anthropomorphic model of God, in which God is thought as an individual among other individuals, although endowed with attributes such as omniscience and omnipotence to an excellent degree. It has also been shown that another important point o

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Bischoff, Andreas M. "Name of thrones?" Altorientalische Forschungen 45, no. 1 (2018): 36–41. http://dx.doi.org/10.1515/aofo-2018-0003.

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AbstractThis article deals with the etymology of the Hattic throne-goddess dḪanwaašuit and the functions of the Hattic case ending with -(V)n. Usually, this case marks a noun for the genitive case in a phrase with two nouns N1-(V)n N2. In the Hattic corpus, there are nouns ending with -(V)n without having a second noun (N2) next to it (free n-case). This paper provides examples of free n-case words with possessive meanings, e. g. takeha=un „the lion’s one“ or wur=un „the country’s (people)“. A free n-case word is a denominal noun which is comparable with a possessive noun or a nominalized adje

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Widya, Dhyana, та C. Dewi Hartati. "The Meaning of The Shen Nong Da Di's (神农大帝Shen Nong Da Di) Birthday Ceremony at Ngo Kok Ong Temple Cibarusah, West Java". Sinolingua: Journal of Chinese Studies 2, № 1 (2024): 30. http://dx.doi.org/10.20961/sinolingua.v2i1.79853.

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<p>This article discusses the meaning of the tradition Shen Nong Da di’s birthday ceremony (sejit) at Ngo Kok Ong Temple, Cibarusah, West Java. Ngo Kok Ong temple put Shennong Dadi in Hokkien dialect is called Sin Long Tay Te which means Agricultural Emperor as the main deity. The research methodology and data collection techniques used are qualitative methods. Data collection by indepth interviews and participant observations. Observations and participant observation carried out during the ceremony of Shen Nong's birthday from 26 June 2019 to 29 June 2019 with a descriptive analysis des

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Nor, Z. М. "A View on Religious Tolerance in Nigeria: A Role of the African Traditional Religion (ATR)." Uchenie zapiski Instituta Afriki RAN 70, no. 1 (2025): 42–55. https://doi.org/10.31132/2412-5717-2025-70-1-42-55.

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Religion is a significant social phenomenon that influences human life, particularly through its claims about physical and spiritual meaning. In Nigeria, three major religions exist: African Traditional Religion (ATR), Christianity, and Islam. While ATR is indigenous, Christianity and Islam are imported and considered revealed religions. Both foreign religions claim divine mandates to convert humankind, asserting their monotheistic God as the only true deity. Christianity’s doctrines are rooted in the Apostle’s Creed, while Islamic beliefs are derived from the Hadith of Prophet Mohammed (AS).

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Ismail, Ahmad Munawar, and Ismail Mohd. "Understanding and Appreciation of the Concept of Shirk according to Mathematical Theory." Islamiyyat 44, no. 1 (2022): 241–52. http://dx.doi.org/10.17576/islamiyyat-2022-4401-21.

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Shirk means associating any partners with Allah SWT. Tawhid clearly teaches us that Allah SWT does not share His Rububiah (Lordship) or divine attributes with anything or any partner. A clear example of shirk is idolatry or polytheism, that is worship of deity, god or anything other than Allah. Shirk is a paramount sin in Islam, the one unforgivable sin. However, this term is in the holy verses of the Qur'an that are "difficult" for humans to understand and appreciate. Usually, the interpretation of the word shirk will be given a description of its meaning and consequences to the perpetrator.

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Sholahudin, Shofwan. "Zahirah al-Du’a al-Musytarak baina al-Mutadayyinin bi Indonesia: Nazrah min Manzur al-Islam." Journal of Comparative Study of Religions 3, no. 02 (2024): 89–111. http://dx.doi.org/10.21111/jcsr.v3i02.10499.

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This article examines the practice of interfaith prayers and Islamic perspective of it. The phenomenon of interfaith prayers in Indonesia is a result of the widespread understanding of religious pluralism propagated by liberals in this country. After a deeper examination using critical analysis, it is found that such prayers cannot be justified and are not acceptable to sound reason and true faith. Each religious community participating in joint prayers has their own diverse concepts of God, and each of them has their distinct ways to depict their deity and specific methods of expressing their

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Lumingkewas, Marthin Steven, Antonius Missa, and Andreas Bayu Krisdiantoro. "GOLDEN CALF NARRATIVE: Deuteronomist Ideology of Jeroboam Reformation." MAHABBAH: Journal of Religion and Education 3, no. 1 (2022): 67–81. http://dx.doi.org/10.47135/mahabbah.v3i1.24.

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Jeroboam 1st is depicted as the prototype for all future evil kings, who are regularly accused According to the books of Kings. Jeroboam accused of established two sanctuaries; Bethel and Dan to rival the temple of Solomon in Jerusalem. These shrines then provoke vehement censure and sin of Jeroboam become paradigmatic of northern apostasy. Underlying the negative depiction of Jeroboam’s cult, however, scholars have found subtle details suggesting that Jeroboam’s cult was traditional and even Yahwistic in nature. His calves may be best understood as familiar Canaanite vehicles for the invisibl

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KEHINDE, TAYE ADETUTU. "SEMIOTICS IN IFÁ CORPUS." College of Languages and Communication Arts Education, Lagos State University of Education 2, no. 1 (2023): 83–90. https://doi.org/10.5281/zenodo.8307052.

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Semiotics is a theory in literature that tends to study and analyze the signs and symbols present in literary corpus of which Ifa is one. It looks at how these signs and symbols convey meaning and interpretation. Semiotics explores the relationship between the signifier (the physical form of the sign) and the signified (the concept or idea represented by the sign). This theory helps us to understand how language, images, and other forms of communication contribute to the overall meaning and interpretation in a literary work. By examining the semiotics, we can uncover deeper layers of meaning,

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Дисертації з теми "Sin (deity)"

Cox, Monte B. "The missiological implications of the Kalenjin concepts of deity, sin and salvation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Книги з теми "Sin (deity)"

Chadogwang. Sin Mirŭk sang-hasaenggyŏng: "hanbŏn man ilgŏdo sŏnggong handa". Ihwa Munhwa Ch'ulp'ansa, 2015.

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Lang, Graeme. The return of the refugee God: Wong Tai Sin in China = Nan min shen qi hui gui : dao jiao Huang Daxian zai zhong guo. Centre for the Study of Religion and Chinese Society, Chung Chi College, Chinese University of Hong Kong, 2002.

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Wei, Jishun. Wei Jishun jing jie Huang Daxian bai qian. Tai ping shu ju, 2007.

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Lang, Graeme. The rise of a refugee god: Hong Kong's Wong Tai Sin. Oxford University Press, 1993.

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Ziolkowski, Theodore. The sin of knowledge: Ancient themes and modern variations. Princeton University Press, 2000.

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Beyer, Uwe. Christus und Dionysus: Ihre widerstreitende Bedeutung im Denken Hölderins und Nietzsches. Lit, 1992.

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Max, Wegner. Hermes: Sein Wesen in Dichtung und Bildwerk. Lit, 1996.

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Bélanger, Stéphanie. Sous le signe de San Rocco. Leméac jeunesse, 2005.

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Takahara, Kakushō. Zenchishikiron: Amidabutsu to wa ikanaru hotoke ka. Nagata Bunshōdō, 1992.

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Xuming. Guan Mile zu shi yin yuan kan qiu dao ren de qu chu: Longhua san hui zhi zhen xiang. Li de tu shu guan, 1986.

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Частини книг з теми "Sin (deity)"

Lewis, David. "Divine Evil." In Philosophers without Gods. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195173079.003.0018.

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Abstract Standard versions of the argument from evil concern the evils God fails to prevent: the pain and suffering of human beings and non-human animals, and the sins people commit. The most ambitious versions of the argument claim that the existence of evil is logically incompatible with the existence of an omnipotent, omniscient, and completely benevolent deity. More-cautious approaches maintain that the existence of pain and sin ought to make us skeptical about any such deity. Or that the extent of the suffering in the millions of years of sentient life on Earth gives us strong reason to t

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Holden, Thomas. "Sin, Necessity, and God’s Moral Attributes." In Hobbes's Philosophy of Religion. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192871329.003.0006.

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Abstract This chapter extends the expressivist interpretation of Hobbes’s natural theology to his treatment of God’s moral attributes. Most of the chapter is devoted to addressing two possible challenges to my approach: first, the argument that Hobbes’s deterministic metaphysics entails that the deity is responsible for all our sins, and hence is in fact morally imperfect (no matter what laudatory honor-expressing moral epithets Hobbes might like to bestow upon it); and second, the charge that Hobbes’s use of voluntarist language shows that he is committed to understanding God’s justice and go

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Ruskin, John. "The Stones of Venice, III (1853)." In Selected Writings. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199539246.003.0007.

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Grotesque Renaissance Two great and principal passions are evidently appointed by the Deity to rule the life of man; namely, the love of God, and the fear of sin, and of its companion—Death. How many motives we have for Love, how much there is...

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Jackson, Timothy P. "Introduction." In Mordecai Would Not Bow Down. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538050.003.0001.

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A central and abiding motive for anti-Semitism, I maintain, is the same thing that moved Haman in the book of Esther to plot the genocide of the Jews and that got Jesus crucified by the Romans: the embodiment of an uncompromising allegiance to a righteous Deity who creates, judges, and cares for all people. Whereas the Mosaic God of the Burning Bush warmed and enlightened without consuming, Adolf Hitler eventually sought to make a conflagration of anyone and anything who gestured away from Aryan blood and toward universal Deity, especially the Jews and their ideal of holiness. As believers in

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Weissman, Susan. "Bonds Between the Living and the Dead Part II." In Final Judgement and the Dead in Medieval Jewish Thought. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764975.003.0009.

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This chapter studies R. Judah the Pious's theories of sin and accountability in Divine judgement relative to contemporary Jewish views, and explores his conception of God as depicted in Sefer ḥasidim. In opposition to the new religious mood, R. Judah sees justice, not mercy, as the dominant Divine attribute in posthumous judgement. With the individual to stand on trial alone and with the odds more against him than in his favour, R. Judah's view of God's judgement departs sharply from midrashic and contemporary liturgical and artistic images. While Ashkenazi commentators on piyut and illuminato

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Stokes, Ryan E. "Satan, from Divine Court to Monster." In The Oxford Handbook of Biblical Monsters. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780197565056.013.0002.

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Abstract This chapter surveys the early history of beliefs about Satan. It traces notions of Satan and satanic figures from their origin in ancient Israel to the more fully developed thinking attested in the New Testament and early Christian writings. It demonstrates that the Satan found in the earliest texts is a functionary of the Deity, a member of the divine court tasked with punishing sinners. As the tradition develops and is brought into conversation with various aspects of the problem of evil, however, this figure comes to be blamed for an increasing number of the world’s problems, name

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Riedel, Friedlind. "Staging Karma." In The Oxford Handbook of the Phenomenology of Music Cultures. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190693879.013.25.

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Abstract The nineteenth-century musical drama U Shin Gyi, Lord of Brackish Waters relates karma’s tragic turns: as a result of playing his harp at the shore of an uncharted island, the protagonist ceases to exist and a novel personage—a deity—steps into being in his place. This spectacular transformation, one that can be observed on stage and that expands into ritual, stakes out the limits of the phenomenological body. For the phenomenological body, despite having been theorized as relational and malleable, can never account for radical change. This chapter proposes to rethink phenomena of tra

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Portier-Young, Anathea E. "God’s Surrogate (Exodus 3–4)." In The Prophetic Body. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197604991.003.0003.

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Abstract This chapter examines the third-person call or commissioning narrative of Moses in Exod 3–4. Earlier studies have asserted the function of prophetic call narratives to legitimate or authorize prophetic mission, forge bonds of continuity between prophets and their predecessors, and introduce salient themes found elsewhere in the prophetic book. It is argued here that the embodied encounter between prophet and deity enables and shapes the prophet’s embodied mediation between deity and people. The perceptible signs given to Moses, including the sign of his own transformed body, are guara

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Crosby, Jill Flanders, and JT Torres. "The Trouble with Arará, or All Things Religious Belong Together." In Situated Narratives and Sacred Dance. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402060.003.0003.

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Chapter 2 examines the complexity of Afro-Cuban ritual scholarship by analyzing Arará’s inter-relationship with Lucumí that largely descended from the Yoruba of West Africa. It addresses the various Arará classifications that have been advanced through previous scholarship and it examines the complexity of arriving at a definition of Arará. The deity widely known as San Lázaro, regarded as one of the most important Arará deities, is discussed. This discussion includes contestations around the San Lázaro belonging to well-known Armando Zulueta. The chapter also builds upon the work of Stephan P

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Balle, Simon, and Charles Ess. "Robots in Religious Contexts." In Frontiers in Artificial Intelligence and Applications. IOS Press, 2020. http://dx.doi.org/10.3233/faia200963.

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In the wake of the robot revolution, social robots will eventually find their way into religious contexts. Indeed, some have already done so. Recently ‘Mindar’, the android version of the Buddhist deity Kannon Bodhisattva, has been introduced in a Buddhist Temple in Kyoto; a humanoid designed as Ibn Sina has probed Islamic attitudes to robots in the UAE; and Catholic and Protestant contexts have seen such inventions as SanTO and Bless-U2 respectively. As roboticists start to produce ‘theomorphic robots’ to represent and mediate the divine, there is an urgent need to include scholars of diverse

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Тези доповідей конференцій з теми "Sin (deity)"

Shahchera, Marjan, and Hossein Ebrahimpour-Komleh. "Deit Model for Iranian Traffic Sign Recognition in Advanced Driver Assistance Systems." In 2023 6th International Conference on Pattern Recognition and Image Analysis (IPRIA). IEEE, 2023. http://dx.doi.org/10.1109/ipria59240.2023.10147174.

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Kanishchev, V., and Yu Mizis. "THE BEGINNING OF THE DEVELOPMENT OF FOREST-STEPPE LANDSCAPES NEAR THE BELGOROD LINE (BASED ON THE MATERIALS OF THE SETTLEMENTS OF THE KOZLOVSKY AND TAMBOV COUNTIES OF THE 17-th CENTURY)." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2603.s-n_history_2021_44/184-188.

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The article is devoted to the study of the first signs of the invasion of the population of the agrarian society into the environment of the Eastern European forest-steppe at the initial stage of its agricultural population. The research is based on the materials of the scribal books of the Kozlovsky and Tambov counties of the 1650s-1670s. The source information was systematized in the form of a database on the Excel. They allowed us to calculate the maximum total area of the most obvious anthropogenic impact on virgin steppe and meadow lands – arable land of different owners (service people,

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