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Статті в журналах з теми "Singing – Religious aspects – Christianity"

Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 31 липня 2025

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1

Guo, Dengjie, and Lina Wang. "Glocalization: The Development and Localization of Chinese Christian Hymns between 1807 and 1949." Religions 15, no. 2 (2024): 168. http://dx.doi.org/10.3390/rel15020168.

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The global dissemination of Christianity has resulted in diverse singing styles and historical narratives that incorporate different languages and musical traditions. Chinese Christian hymns, in particular, possess distinctive features that reflect the Chinese thinking mode and cultural values, showcasing the interplay between Western hymns and Chinese singing and poetic and cultural traditions within the Chinese historical context. This paper takes Chinese Christian hymnals published between 1807 and 1949 as its object of study. It conducts research on representative hymnals from three histor

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2

Monteiro, Maria. "Singing the “Wondrous Story” in Portuguese: The First Official Brazilian Baptist Hymnal, Cantor Cristão." Religions 13, no. 1 (2021): 18. http://dx.doi.org/10.3390/rel13010018.

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This paper discusses the history of Cantor Cristão, the first official Brazilian Baptist hymnal, published in 1891, revealing important aspects of the development of Protestant hymnody in Brazil. It also exposes a web of long-distance connections, multiple linguistic and cultural elements, and distinct perspectives of those who chose to do missionary work and those who chose to welcome them. More specifically, I describe and reflect on the contributions of Solomon L. Ginsburg, an Orthodox Jew from Poland, converted to Christianity in England, and turned Evangelical missionary, who played a cru

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3

Sujatha, T. K. L. "Study of Musicality in the Recitation of Religious Hymns." Journal of Research in Music 2, no. 2 (2024): 75–86. http://dx.doi.org/10.4038/jrm.v2i2.32.

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Religious traditions across the globe have their unique ways of reciting sacred hymns based on different melodic structures. Whether it is the chanting of Veda mantras in Hinduism or the recitation of Salaah in Islam or the singing of psalms in Christianity, there is a melodic flow in these hymns. Hymns have their own melodic appeal that makes them stand out among various melodic compositions, regardless of their language. The objective of this paper is to study the musicality of different religious hymns by selecting a few hymns from different traditions. This paper limits its study to the mu

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4

Mahaye, Ngogi Emmanuel. "The Decolonisation of Religion and Spirituality: A Case of Shembe Philosophy." International Journal of Culture and Religious Studies 4, no. 3 (2023): 42–57. http://dx.doi.org/10.47941/ijcrs.1578.

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Purpose: The purpose of this scholarly work or study in the sight of the public is not crafted to drive or to win any theological debate or argument but I simple seek to advance the understanding of Shembe in the specific area of His philosophy not the holistic Shembe. This I say because no one on earth can claim in totality that he or she has a better understanding of Shembe, hence choosing the concept of philosophy which is the critical examination of ground fundamental beliefs and analysis of concept, doctrines, and practices was relevant for this academic paper. The process of decolo

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5

Aravinthon, Dr Suhanya. "இலங்கையில் கீர்த்தனை மரபும் கிறிஸ்தவமும் (Kirtanai Tradition and Christianity in Sri Lanka)". Journal of Tamil Peraivu 12, № 2 (2023): 56–61. https://doi.org/10.22452/jtp.vol12no2.5.

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Abstract The theological theory of music, which says that music is connected with God, is a concept accepted by people of all religions. Its ideology and expectations are absorbed into religious practices as a result of the acceptance of the religious person concerned. Every ritual consists primarily of singing and praising its Lord through music. Saivism sees God as the creator of music. Islam, Buddhism, Christianity and all other religions accept singing of praise to God as their important form of worship and maintain the tradition with the corresponding structure through their actions. Tami

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6

Muller, Carol. "Singing Yoruba Christianity. Music, Media, and Morality, by Vicki L. Brennan." Church History and Religious Culture 99, no. 2 (2019): 292–95. http://dx.doi.org/10.1163/18712428-09902013.

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7

Fauziah, Sholikhatun Nurul. "Clapping And Singing In Stimulation Of Six Aspects For Early Childhood Development." Indonesian Journal of Islamic Early Childhood Education 8, no. 1 (2023): 64–69. https://doi.org/10.51529/ijiece.v8i1.388.

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Playing clapping and singing are methods used in learning activities in kindergarten. Playing, singing and telling stories are three important components of children's daily activities at school. Aspects of early childhood development include cognitive aspects, moral and religious aspects, physical motor aspects, social-emotional aspects, language aspects, and artistic aspects. Clapping, clapping and singing are core activities in kindergarten learning. This research was conducted with the aim of knowing whether playing clapping and singing can stimulate aspects of early childhood development.

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8

Călin Boba, Adrian. "SERBIAN CHURCH MUSIC IN BANAT - HISTORICAL ASPECTS." ИСХОДИШТА 8, no. 1 (2022): 87–95. http://dx.doi.org/10.46630/ish.8.2022.7.

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Serbian church music includes, in addition to the church compositions of Serbian composers, the folk song of the church. The song of the Serbian church represents, according to its characteristics, acquired during the historical development, an original work, created with the help of the influence of the church and the people. How fast the Serbian church folk song developed towards independence, from the adoption of Christianity until the middle of the 13th century and how much it could separate from its model in that short time, cannot be determined, because there are no data. about that and

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9

Kulova, Irma I. "Orthodox Singing Culture of the Ossetians in the Context of the Christianisation of the Ethnos." Scientific and analytical journal Burganov House. The space of culture 18, no. 5 (2022): 52–59. http://dx.doi.org/10.36340/2071-6818-2022-18-5-52-59.

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The article is devoted to the study of the state of Orthodox liturgical singing practice at various stages of the Christianisation of the Ossetians. Christianity penetrated into the Alans’ lives due to their political and economic contacts with the states in which it was the official religion. The adoption of Christianity contributed to the expansion of international trade, political and cultural relations of the Alans (Ossetians) and the enrichment of the material and spiritual culture of the ethnic group itself. A new stage of Christianisation, which began in the 18th century, largely contri

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10

Zink, Jesse. "Women and Religion in Sudan's Civil War: Singing through Conflict." Studies in World Christianity 23, no. 1 (2017): 67–83. http://dx.doi.org/10.3366/swc.2017.0170.

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During Sudan's second civil war (1983 to 2005), many Dinka people repudiated their existing religious beliefs and sought Christian baptism. Women were at the forefront of this movement. Not only were women among the first to convert to Christianity, they also became leaders of the grassroots Christian movement. Among Dinka communities displaced outside of Sudan, women organised an affinity group in the church through which they channelled their frustration with the war and hope for its conclusion. Women were also among the most significant composers of many of the new Christian hymns that were

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11

Taylor, Yvette, Emily Falconer, and Ria Snowdon. "Sounding Religious, Sounding Queer." Ecclesial Practices 1, no. 2 (2014): 229–49. http://dx.doi.org/10.1163/22144471-00102006.

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This paper explores the role music plays in ‘queer-identifying religious youth’ worship, including attitudes to ‘progressive’ and ‘traditional’ musical sounds and styles. It looks at approaches taken by inclusive non-denominational churches (such as the Metropolitan Community Church, mcc), to reconcile different, and at times conflicting, identities of its members. Focusing on ‘spaces of reconciliation’ we bring together the embodied experience of Christian congregational music with the ‘age appropriate’ temporality of modern music, to examine the complex relationship between age, music, faith

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12

Lim, Sung. "Performing the Bible in the Korean Context: Korean Ways of Reading, Singing, and Dramatizing the Scriptures." Religions 9, no. 9 (2018): 268. http://dx.doi.org/10.3390/rel9090268.

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The present study explores the performative nature of the Bible as a sacred text in the Korean context. Drawing on the theory of scriptural performance advocated by James W. Watts, I investigate its character as words and contents. First, I delve into the scriptural performance of thoroughly reading (and listening to) the Bible at the level of words. Second, I scrutinize the scriptural performance of singing and dramatizing the Bible at the level of contents. The specific context of South Korea—whether religious, cultural, or social—alerts us to the performed transformation of the semantic ran

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13

Asamoah-Gyadu, J. Kwabena. "Singing of the Spirit: Wesleyan Hymnody, Methodist Pneumatology, and World Christianity." Wesley and Methodist Studies 16, no. 1 (2024): 1–28. http://dx.doi.org/10.5325/weslmethstud.16.1.0001.

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ABSTRACT ‘Methodism was born in song’, so says the opening sentence of the preface to the 1933 edition of the Methodist Hymn Book. That edition, inherited from the Wesleyan Missionary Society from the early nineteenth century, is still in use in many Methodist Churches of British descent in Africa. Using the West African country of Ghana as a case study, this article reflects on select ‘hymns of the Holy Spirit’ in the hymn book. Through these hymns of the Spirit, we capture some of the main theological underpinnings of Wesleyan pneumatology as understood within an African context in which Met

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14

Engelhardt, Jeffers. "Right Singing in Estonian Orthodox Christianity: A Study of Music, Theology, and Religious Ideology." Ethnomusicology 53, no. 1 (2009): 32–57. http://dx.doi.org/10.2307/25653046.

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15

Elias KC, Rathiulung. "Performing Heritage, Theology and ‘Land’ in the Lujam Songs of the Rongmei Nagas of North-east India." Studies in World Christianity 28, no. 1 (2022): 49–70. http://dx.doi.org/10.3366/swc.2022.0370.

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The Zeliangrong Nagas (Zeme, Liangmai, Rongmei and Inpui) inhabit the contiguous regions of the present-day Indian states of Manipur, Assam and Nagaland. The Rongmeis first embraced Christianity in the 1920s through converts and evangelists from their neighbouring communities, who were themselves influenced by the American Baptist missions. Through these encounters, indigenous singing practices of their neighbouring Thadou-Kukis were translated and incorporated into Rongmei Christianity as the lujam. The lujam songs have survived in popular practice and print culture, coexisting alongside tran

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16

Tambunan, Hardi, Lorinta Rupmahita Sinaga, Rebeka br Siagian, Dinarti Simamora, and Samto Rediwan Tampubolon. "BIMBINGAN ROHANI UNTUK MENINGKATKAN MINAT DAN MOTIVASI BELAJAR SISWA DI SMK NEGERI 1 MERDEKA." JOURNAL OF SUSTAINABLE COMMUNITY SERVICE 4, no. 2 (2024): 143–51. http://dx.doi.org/10.55047/jscs.v4i2.611.

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The aim of community service (PkM) is to carry out spiritual guidance to increase students' interest and motivation in studying Christianity. This PkM was implemented at the Merdeka 1 State Vocational School, Berastagi, Karo Regency, North Sumatra. The number of spiritual guidance participants was 120 people. PkM is implemented through spiritual guidance in Christian religious subjects in 12 (twelve) meetings, from 02 to 27 February 2024. The technique for implementing PkM is spiritual guidance which includes (1) singing, (2) praying (3) explaining the material, (4) applications in daily life,

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17

Dovlo, Elom, and Samuel Sondah. "Singing the Lord's Song in a Strange Land: Christianity among Liberian Refugees in Ghana." Studies in World Christianity 7, no. 2 (2001): 199–218. http://dx.doi.org/10.3366/swc.2001.7.2.199.

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18

Neal, Ronald B. "Savior of the Race: The Messianic Burdens of Black Masculinity." Exchange 42, no. 1 (2013): 51–67. http://dx.doi.org/10.1163/1572543x-12341250.

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Abstract This paper is concerned with the messianic construction of manhood within African American communities in North America and its normative imprint in shaping and measuring masculinity among African Americans. In this essay, messianic manhood is treated as a utopian construction of masculinity that is found in liberal and conservative constructions of Protestant Christianity. In examining this tradition of manhood, representative messianic men are interrogated who have participated in and have been shaped by this tradition. Overall, messianic manhood is inconceivable apart from an oral

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19

Ernst, Eldon G. "The Emergence of California in American Religious Historiography." Religion and American Culture: A Journal of Interpretation 11, no. 1 (2001): 31–52. http://dx.doi.org/10.1525/rac.2001.11.1.31.

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On Sunday, October 23, 1983, a notable event occurred in San Francisco. A celebration of music, word, and prayer commemorated the five-hundredth birthday of the great Protestant reformer, Martin Luther. Leaders of the Episcopal, Baptist, Methodist, Presbyterian, Congregational, and Lutheran traditions took part in the service. Representatives of many other denominations marched in the processional singing “A Mighty Fortress Is Our God.” Choral settings from the Greek Orthodox service framed the liturgy. Most remarkable, the Roman Catholic archbishop of San Francisco opened the ceremony, and th

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20

Alow, Resita Klaudia, R. A. Dinar Sri Hartati, and Luccylle Takalumang. "MASAMBO SINGING IN TUMARATAS DUA VILLAGE, WEST LANGOWAN SUB-DISTRICT, MINAHASA DISTRICT." SoCul: International Journal of Research in Social Cultural Issues 3, no. 2 (2023): 799–806. http://dx.doi.org/10.53682/soculijrccsscli.v3i2.8003.

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This research aims to investigate the existence and continuity of Masambo singing in Tumaratas Dua Village. Qualitative research methods were applied by utilizing documentation, interview, and observation techniques. A musical approach, particularly through theories in ethnomusicology and music psychology, was used to analyze various aspects of Masambo Singing. The research findings include several things: first, Masambo singing functions as a form of community expression, conveying prayer requests, expressions of gratitude, and as a means of communication. Second, the existence of Masambo sin

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21

Mdivani, T. G. "Composer’s interpretation of the Christian ethos in the music art of sovereign Belarus." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 65, no. 2 (2020): 203–8. http://dx.doi.org/10.29235/2524-2369-2020-65-2-203-208.

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For the first time in the Belarusian liturgical musicology analysis of the attitude of domestic composers to Christian sources: themes, images, style, church singing culture in general is carried out. It is proved that the interest of the Belarusian musicians of the period of state sovereignty focuses on two Christian denominations – the Western and Eastern European; that the compositions of composers in their essence are representatives of musical art, and not of liturgical singing practice, and also, that the basis of the composer’s work is the phenomenon of interpretation. Three types of co

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22

Barlow, Helen. "‘Praise the Lord! We are a Musical Nation’: The Welsh Working Classes and Religious Singing." Nineteenth-Century Music Review 17, no. 3 (2020): 445–72. http://dx.doi.org/10.1017/s1479409819000570.

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The title quotation from Under Milk Wood encapsulates a widely held belief in the innate musicality of the Welsh and its religious roots. These roots were put down deeply during the nineteenth century, in a huge expansion of choral and congregational singing across Wales and particularly in the industrial communities. This development has been described as ‘a democratic popular choral culture rooted in the lives of ordinary people’, and central to it was the cymanfa ganu, the mass hymn-singing festival. Choral and congregational singing, typified by the cymanfa ganu, underpinned the perception

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23

Morgan, Robert. "Historical and Canonical Aspects of a New Testament Theology." Biblical Interpretation 11, no. 3 (2003): 629–39. http://dx.doi.org/10.1163/156851503790507954.

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AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the

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24

Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like

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25

Gumerova, Aysylu Tagirovna. "The tradition of Orthodox singing of the baptized Tatars of the Laish and Mamadysh districts of Kazan province: the historical background." PHILHARMONICA. International Music Journal, no. 3 (March 2021): 82–88. http://dx.doi.org/10.7256/2453-613x.2021.3.35028.

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The research object is church singing of the Kryashens (baptized Tatars), a sub-ethnic community of the Tatars following Eastern Christianity. The Kryashens are the bearers of a unique Orthodox singing tradition combining church chants and prayer texts in the Tatar language. The research subject is the historical background of church singing of baptized Tatars which inhabited the Laish and Mamadysh districts of Kazan province. The chronological framework covers the period of generation of the tradition - the late 19th - the early 20th century, which was the period of active missionary efforts

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26

Panjaitan, Michael Yoel, I. Nyoman Suarsana, and I. Ketut Kaler. "Tradisi Rabo-Rabo: Sebuah Cerminan Ekspresi Identitas Komunitas Mardijkers di Kampung Tugu, Kelurahan Semper Barat, Jakarta Utara." Sunari Penjor : Journal of Anthropology 8, no. 1 (2024): 28. http://dx.doi.org/10.24843/sp.2024.v8.i01.p04.

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Tugu community settlement are located in Semper Barat District, Jakarta Utara. Tugu community preserve the cultural expressions, specifically cultural activity that connects to Portuguese authentic tradition such as Rabo-Rabo. The uniqueness of the tradition are its existence lies beyond the plurality and modernity of Jakarta. Rabo-Rabo tradition are held occasionally when Christmas and new year celebration, the nuance of this tradition are corresponded with the Christianity and firmly grasp by Mardijkers strong kinship (social aspects), kerontjong music (art aspect), Christianity practices (r

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27

Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)." Pneuma 41, no. 2 (2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.

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28

Kim, Kirsteen. "Christianity’s Role in the Modernization and Revitalization of Korean Society in the Twentieth-Century." International Journal of Public Theology 4, no. 2 (2010): 212–36. http://dx.doi.org/10.1163/156973210x491903.

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AbstractThe development of South Korea and its growth to become the world’s eleventh largest economy has been accompanied by the introduction of Christianity and its increase to become the major religious group, to which nearly thirty per cent of the population are affiliated. This article probes the connection between these two spectacular examples of development; economic and religious. By highlighting moments or episodes of Christian contribution to aspects of development in Korean history and linking these to relevant aspects of Korean Christian theology, there is shown to be a constructiv

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29

Băncilă, Ionuț Daniel. "Esotericism in Romanian Religious History." Aries 23, no. 1 (2023): 39–54. http://dx.doi.org/10.1163/15700593-02301003.

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Abstract As an expression of the complex global religious entanglements, esoteric knowledge did appeal also to Eastern Europe, in Romania being particularly imprinted by the local religious discourses and practices characteristic to Orthodox Christianity. This paper attempts to briefly sketch the indigenization of esoteric “currents” such as alchemy, spiritualism, Theosophy, Anthroposophy, Traditionalism etc. in Romania. Apart from these historical formations, various aspects of the contemporary occulture in Romania are also considered, especially the Orthodox occulture.

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30

Handaric, Mihai. "Aspects related to the influence of Christianity on the Society." Randwick International of Social Science Journal 2, no. 2 (2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.

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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have com

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31

Talalaeva, Ekaterina Yu, and Tatiana S. Pronina. "Ethnic and religious aspects of immigration processes in Finland." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge for Finnish society. The integration of (im)migrants, whose ethnic and/or religious affiliation is often opposed to the value-based and ideological foundations of Finnish civic identity, is accompanied by a number of problems. The most significant of them is the escalation of racism and discrimina-tion against migrants by Finns and social structures. The Finnish Migration Service (MIGRI) has been confronted with an unprecedented n

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32

Talalaeva, Ekaterina, and TATYANA PRONINA. "ETHNIC AND RELIGIOUS ASPECTS OF IMMIGRATION PROCESSES IN FINLAND." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge forFinnish society. The integration of (im)migrants, whose ethnic and/or religious affiliationis often opposed to the value-based and ideological foundations of Finnish civic identity,is accompanied by a number of problems. The most significant of them is the escalationof racism and discrimina-tion against migrants by Finns and social structures. The Finnish Immigration Service (MIGRI) has been confronted with an unprecedented num

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33

Appiah, Simon Kofi. "Thinking Africa in Postmission Theology: Implications for Global Theological Discourse." Exchange 51, no. 4 (2022): 343–60. http://dx.doi.org/10.1163/1572543x-bja10007.

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Abstract It is necessary to consider the place of Africa in postmission theology, described here as ‘postmissionality,’ because of the high Christian percentage of the African population. This demography means that Africa is now, more than ever before, of great significance to global Christianity. In the same vein, it reveals that Christianity is an important variable in the development of Africa. The relevance of this dialogical relationship between Africa and Christianity extends beyond Africa into global Christianity, which is today experienced as the innovative realization of the Christian

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Pamungkas, Joko, and Adi Dieni Maulana Rizka. "Identification of Religious and Cultural Elements in Arts Learning Materials at Indriyasana Somoitan Kindergarten and Mosque Syuhada Kindergarten." Identification of Religious and Cultural Elements in Arts Learning Materials at Indriyasana Somoitan Kindergarten and Mosque Syuhada Kindergarten 2, Vol. 2 No. 1 (2024): January 2024 (2024): 10. https://doi.org/10.59890/ijist.v2i1.1175.

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This research aims to describe religious and cultural elements in art learning materials in kindergarten. Art learning in early childhood is often carried out to develop various aspects of intellectual, social and spiritual maturity. This can be supported by the school's background under a religious foundation so that the learning carried out can be adapted to the existence of a religious environment in each school. The two schools use different cultural and religious elements in art learning at school. The writing of this article is the result of observations, interviews and documentation car

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Vogt, Peter. "Christian Gregor's “Treatise Concerning the Singing in the Brethren Congregation” (1784): A Bilingual Edition." Journal of Moravian History 21, no. 2 (2021): 163–209. http://dx.doi.org/10.5325/jmorahist.21.2.0163.

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Abstract In 1784 Christian Gregor wrote a treatise on the Moravian understanding and practice of singing, intended as a contribution for the Deutsche Encyclopaedie, a multivolume dictionary project of the German Enlightenment. It appeared in print in 1787, yet it was also circulated in the 1784 edition of the “Gemeinnachrichten,” to be read for instruction and edification in Moravian congregations and societies. Moreover, an English translation appeared in the 1784 edition of the “Congregational Accounts,” the British counterpart of the “Gemeinnachrichten.” Gregor's essay offers a detailed acc

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Ashrafzade, Reza, and Shabnam Shafiey Lotfabadi. "Studying of Religious Common Themes in Seven Bodies of Nezamy and Eight Heavens of Amir Khusrau Dehlavi." Asian Social Science 12, no. 11 (2016): 46. http://dx.doi.org/10.5539/ass.v12n11p46.

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<p>Seven bodies of Nezamy is rich trove from symbols, attitudes and different themes that with studying of them, in addition to understanding of global character of Nezamy and his deep thoughts, can went to the beliefs and religious infrastructures of poet. Amir Khusrau Dehlavi as the largest imitator of Nezamy had a particular attitude towards all aspects of seven bodies singing eight heaven. Both poets in singing of common concepts, have placed poetry as a means to express their high ideas. This idea expresses social situation of the age of every poet and on the other hand, it expresse

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Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei." Nova Religio 23, no. 4 (2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.

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Surtz, Ronald E. "Crimes of the Tongue: The Inquisitorial Trials of Cristóbal Duarte Ballester." Medieval Encounters 12, no. 3 (2006): 519–32. http://dx.doi.org/10.1163/157006706779166011.

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AbstractCristóbal Duarte Ballester was tried twice by the Spanish Inquisition. To the principal accusation of blasphemy the prosecutor added Ballester's faulty observance of the basic precepts of Christianity: eating meat on days forbidden by the church, not confessing his sins, and not attending mass. The Inquisition assigned a moral value to what came out of Ballester's mouth—oaths—as well as to what entered it—certain foods at forbidden moments. The defendant's oral crimes of blasphemy and nonobservance of fasts were compounded by such suspicion-provoking verbal behaviors as Ballester's flu

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Cherenkov, Mychailo. "Human rights, "orthodoxy" and "heresy": philosophical and religious framework of interpretations." Religious Freedom 1, no. 19 (2016): 60–66. http://dx.doi.org/10.32420/rs.2016.19.1.925.

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Post-secularism activates the role of religions in problematic and redefining seemingly inviolable foundations, axial ideas, key modernist concepts, including "human rights." It is worth noting that religious leaders and theologians evaluate "human rights" not only externally - as a political theory, ideology or even a separate religion, but each time they raise the question of the internal connection between Christianity and "human rights", which can acquire forms as "Orthodoxy", and "heresy". Attention to this connection, its forms and interpretations is exacerbated to the extent that the mo

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Lewis, David. "Problematising Hierarchy and Dualism for Ecological Concern: Johnsen’s Decolonial Methodology in Defence of Non-Hierarchical Worldmaking." Studies in World Christianity 30, no. 1 (2024): 62–79. http://dx.doi.org/10.3366/swc.2024.0458.

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The climate crisis presents an urgent problem for World Christianity. Since Lynn White, Jr., argued that ‘Christianity is the most anthropocentric religion the world has seen’ (White 1967), theologians have debated to what extent Christianity is responsible for ecological crisis. In this article, I will focus on two related problems for Christian thought that Majority World theologians have highlighted – hierarchy and dualism – in order to postulate what a non-hierarchical Christian worldview might entail, drawing on the work of Sámi Norwegian Lutheran theologian Tore Johnsen, primarily his re

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Yang, Xiaoli. "Contemplative Aspects of Pentecostal Spirituality." Journal of Pentecostal Theology 28, no. 1 (2019): 123–42. http://dx.doi.org/10.1163/17455251-02702008.

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How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing

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Legi, Hendrik, and Arip Surpi Sitompul. "Dive Into The Implication of The Great Mandate In The Teaching of Christian Religious Education Today." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 1 (2023): 96–108. https://doi.org/10.52489/jupak.v4i1.190.

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In the context of Christian education, education has a central role in shaping Christian character and encouraging students to implement the Great Commission in their actions and behavior. The Christian education approach covers various aspects, including the formation of Christian character, understanding values such as love and caring, spreading God's Word, motivation for service and giving, and pastoral spiritual aspects of students. Christian education also motivates students to carry out service and giving as an expression of Christ's love for fellow human beings. Thus, students learn to

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Kobyliński, Andrzej. "Ethical Aspects of the Prosperity Gospel in the Light of the Arguments Presented by Antonio Spadaro and Marcelo Figueroa." Religions 12, no. 11 (2021): 996. http://dx.doi.org/10.3390/rel12110996.

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The main aim of the article is to analyze the Prosperity Gospel as an important element of the contemporary pentecostalization of Christianity. The essence of this global process is the emergence of thousands of new Pentecostal denominations and the transformation of other traditional churches into a single, syncretic variety of charismatic Christianity on a global scale. Pentecostal religiosity is characterized, among other things, by prayer in tongues, miracles, exorcisms, healing services, etc. Another key element of this new syncretic religiosity is the Prosperity Gospel which represents t

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Leavelle, Tracy Neal. "“Bad Things” and “Good Hearts”: Mediation, Meaning, and the Language of Illinois Christianity." Church History 76, no. 2 (2007): 363–94. http://dx.doi.org/10.1017/s0009640700101957.

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A delegation of Illinois Indians on a diplomatic mission astonished the residents of New Orleans in 1730 with their ardent participation in the Catholic ritual life of the colonial capital. The Jesuit Mathurin le Petit observed that during their three–week stay “[the Illinois] charmed us by their piety, and by their edifying life. Every evening they recited the rosary … and every morning they heard me say Mass.” People crowded into the church to witness the spectacle of “savage” Indians worshiping and singing before the altar. The highlight for the audience was a responsive Gregorian chant in

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Hughes, Rebecca C. "Expanding the Bounds of Christianity and Feminism." Journal of Religion in Africa 52, no. 1-2 (2022): 22–51. http://dx.doi.org/10.1163/15700666-12340223.

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Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor venerati

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Avis, Paul. "Stephen Sykes and the Essence of Christianity." Ecclesiology 15, no. 1 (2019): 34–45. http://dx.doi.org/10.1163/17455316-01501006.

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Stephen Sykes chastised English (especially Anglican) theology for its neglect of systematic and doctrinal theology and worked for its revival. He viewed the liberal tendency in English theology in the 1960s and 1970s as attributable, at least in part, to lack of doctrinal rigour and to ecclesiastical woolliness. Sykes contributed to methodological reflection on systematic theology, but his occasional forays into systematics were not his major efforts. However, one systematic theological topic to which Sykes made a significant contribution was the question of the essence of Christianity, which

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Dupey, James. "Selling the “Necessaries of Life”: Alexander Campbell and Consumerist Christianity in the Early Republic." Early American Studies: An Interdisciplinary Journal 23, no. 2 (2025): 215–43. https://doi.org/10.1353/eam.2025.a958898.

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abstract: As much as anything else, the history of Christianity in the early American Republic was about business. Scholars of religion frequently sideline the economic aspects of Christianity, concentrating instead on activities deemed strictly “religious.” Conversely, economic historians have often reinforced capitalist ideology by assuming that markets functioned as they ideally should, overlooking the disorder and unpredictability of real life. This article aims to avoid these common oversights, exploring the intertwined nature of Christianity and business in early American history. Throug

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Setiyowati, Reny, and Thiyas Tono Taufiq. "Syncretism of Tahlilan Ritual in Islam and Consolation Worship in Protestant Christianity in the Slametan Tradition as a Reflection of Interfaith Harmony." Jurnal Studi Agama dan Masyarakat 20, no. 2 (2024): 111–20. https://doi.org/10.23971/jsam.v20i2.8840.

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The Tradition of tahlilan in Islam and consolation worship in Protestant Christianity serve as both social and spiritual rites to pray for the deceased and provide comfort to the bereaved family. This study aims to examine the syncretism of Javanese death rituals contained in tahlilan and consolation worship from the perspectives of Islam and Protestant Christianity within the selametan tradition. The research employs a qualitative approach, utilizing primary data sources and analyzing them through Arnold Van Gennep's anthropological theory, the rites of passage. The study's findings indicate

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Percy, Martyn. "A Practical-Prophetic-Pastoral Exemplar: An Extended Homily on the Ministry and Writings of Percy Dearmer." Journal of Anglican Studies 19, no. 1 (2021): 37–47. http://dx.doi.org/10.1017/s1740355321000036.

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AbstractAn extended homily or meditation that focuses on some aspects of the life and work of Percy Dearmer. Dearmer, in his pastoral attentiveness, irenic prophetic action, and practical Christianity, sought to continue a distinctive English Anglican tradition of faithfully fulfilling his vocation through a richly incarnational ministry.

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Dadaeva, A. I. "RELIGIOUS ASPECTS OF DEATH IN “HARRY POTTER”: MOTIFS OF RESURRECTION AND SACRIFICE." Bulletin of Udmurt University. Series History and Philology 32, no. 5 (2022): 1110–14. http://dx.doi.org/10.35634/2412-9534-2022-32-5-1110-1114.

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The article explores recurring motifs of dying, resurrection and sacrifice in the Harry Potter series that one way or another are related to the theme of death in its religious interpretation. The author of this article analyzes the exact ways in which J.K. Rowling builds semantic fields of the theme of death, «marrying» tradition with modernity and referring to intertextuality, especially in her use of elements from Christianity and its tradition.

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