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Готові списки джерел за темами / Social justice Religious aspects Chrisitianity / Статті в журналах

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Social justice Religious aspects Chrisitianity.

Статті в журналах з теми "Social justice Religious aspects Chrisitianity"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Galiev, G. T., and I. Z. Gimaev. "SOCIAL-HUMANITARIAN AND MORAL ASPECTS OF CHRISTIAN SOCIAL TEACHING. SUMMARIZING." Bulletin USPTU Science education economy Series economy 1, no. 43 (2023): 108–13. http://dx.doi.org/10.17122/2541-8904-2023-1-43-108-113.

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The article completes the series of publications about the nature and essence of the social Christian doctrine. The authors attempted to scientifically comprehend and generalize the features of the development of religious thought in Russia, consider issues of interfaith relations in the post-Soviet space, the ideas of Russian religious thinkers, the influence of social ideas on the spiritual, religious life and worldview in Russia. The article summarizes and answers questions about new knowledge regarding Christian social doctrine, develops the idea of insufficient study and attention on the

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2

Prastiwi, Merlia Indah, and Indra Jaya Kusuma Wardhana. "Development of Inclusion Through Minority-Conscious Tourism in The Madura Religious Tourism Area." Journal of Contemporary Sociological Issues 4, no. 1 (2024): 64. http://dx.doi.org/10.19184/csi.v4i1.44993.

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In carrying out sustainable development, paying attention to many aspects is necessary. This article explores the aspect of justice for the entire community, which is one of the characteristics of religious tourism branding, which can provide access to the entire community to feel comfortable and safe when traveling and create significant growth in the creative economy of the surrounding community. Madura is generally known as a religious area that emphasizes religious values. In religious values, God never differentiates between his people. The research used a qualitative approach with the in

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3

Hasanah, Huswatun, and Taufik Hidayatulloh. "Keadilan Sosial di Indonesia Ditinjau dalam Perspektif Nurcholish Madjid." JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora 10, no. 2 (2024): 76–94. http://dx.doi.org/10.37567/jif.v10i2.2819.

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Social justice is a form of aspiration within a country or religion. Achieving social justice is not an easy task and is often difficult to attain. In reality, the current state of society is perceived as not having achieved equitable justice, especially in economic, educational, employment, and other aspects. Nurcholish Madjid, as a religious and national thinker, is concerned with issues of life, including religion, nationalism, and social justice. It is therefore necessary to understand Nurcholish Madjid's thoughts on social justice in Indonesian society and what needs to be done to achieve

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4

Kucharczyk, Emilia, Tomasz Busłowicz, Michał Puła, Natalia Kucharczyk, and Martyna Zakrocka. "Xenotransplantation - current social, ethical, religious, and legal aspects." Journal of Education, Health and Sport 43, no. 1 (2023): 242–63. http://dx.doi.org/10.12775/jehs.2023.43.01.019.

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Introduction: Xenotransplantology, the field of transplantation involving organs or tissues between different species, holds great promise for addressing the global organ shortage crisis. However, the development of new technologies without proper legislative preparation raises significant moral and ethical considerations. This paper provides an overview of the current state of xenotransplantology, highlighting its revolutionary potential alongside the moral dilemmas it entails. Aim of the study: The aim of this study is to assess current social, ethical, religious, and legal trends regarding

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5

TRIVIÑO, ROSANA. "Religious Minorities and Justice in Healthcare." Cambridge Quarterly of Healthcare Ethics 22, no. 3 (2013): 277–83. http://dx.doi.org/10.1017/s0963180113000091.

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6

Diouane, Hicham. "The Religious Curricula of Moroccan Fundamentalist Movements: "Justice and Spirituality" and "the Call to Quran and Sunnah"." Multicultural Islamic Education Review 2, no. 1 (2024): 59–70. http://dx.doi.org/10.23917/mier.v2i1.4797.

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Moroccan fundamentalist movements employ distinct religious curricula as tools for indoctrinating their ideologies. While some subjects align with formal religious institutions, others are either adopted or omitted to adhere to the movements' beliefs and objectives. This article employs a qualitative methodology with a phenomenological and pedagogical approach to compare the religious curricula of two prominent religious agents: "Justice and Spirituality" and "The Call to Quran and Sunnah." The study seeks to unveil the main aspects of their religious Curricula and understand the internal dyna

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7

Fakhrudin, Muhamad, Muhammad Nasir, and Nandang Akhmad Kosasih. "Understanding the Complexity of Executions in Religious Courts: Between Legal Mandates and Field Realities." International Journal of As Suadi: Law and Sharia Review 1, no. 1 (2024): 67–88. http://dx.doi.org/10.70691/assuadi.v1i1.5.

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This article examines the complexities in the implementation of rulings in religious courts, highlighting the division between legal theory and its practical implementation in the field. Religious courts, as important institutions in a country's legal system, aim to uphold justice in the legal context of Islam or other religions. However, behind the clear legal mandate, there are real challenges in the execution of judgments, reflecting the reality of social, cultural, and political complexity. The analysis in this article refers to the difference between an ideal legal theory and the often co

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8

Nürnberger, Klaus. "Justice and peace - a survey of issues." Religion and Theology 1, no. 1 (1994): 37–64. http://dx.doi.org/10.1163/157430194x00051.

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AbstractThis article offers a condensed survey of justice and peace issues in Christian ethics. It was originally written for an evangelical encyclopedia but was not accepted by the editors, possibly because of its historical critical and social critical stance. It begins with the historical origins of the concepts of law in the Old Testament, namely covenant law and cosmic order, their profound transformations in biblical history and their final form in the New Testament. Then we mention a few important developments in the history of the church from the Constantinian reversal, over the Reform

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9

Mevlyutov, A. Sh, and A. A. Gamzatov. "The problem of social responsibility in Islam." Minbar. Islamic Studies 16, no. 1 (2023): 117–25. http://dx.doi.org/10.31162/2618-9569-2023-16-1-117-125.

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The article examines social responsibility in the context of Islam, emphasizing its key aspects and specifics in the sphere of religious relations. Five postulates are identified that regulate the moral system and determine the basis of social responsibility in Islam: unity, balance, freedom of will, obligations, and virtue. The article identifies the system for achieving social and economic justice in Islam through payments from income and property of the religious tax (zakat), the creation of charitable funds (waqf), almsgiving and charity (sadaqah), interest-free loans (al-qard al-hasan) ar

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10

Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because

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11

Wang, Keping. "Behind Harmony and Justice." Asian Studies 8, no. 1 (2020): 101–25. http://dx.doi.org/10.4312/as.2020.8.1.101-125.

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The proposition of “harmony higher than justice” was initiated by Li Zehou in 2007. It implies a hierarchical consideration rather than value assessment, thus schemed to reveal at least five aspects: (1) Harmony on this account is to be preconditioned by justice. (2) Harmony largely stems from human emotion instead of human rationality. (3) There are three forms of harmony in the societal, personal and eco-environmental domains. (4) What makes the three forms of harmony possible involves some key notions that vouchsafe a theoretical ground and a primary part of the “Chinese religious morality”

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12

Zorinthara, Billy J. "Forging a Third Space for Spirituality and Social Justice." Asia Journal Theology 37, no. 2 (2023): 165–85. http://dx.doi.org/10.54424/ajt.v37i2.72.

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This paper explores the dynamics of Mizo Christian revival spirituality in North East India during British colonialization, examining its interactions with primal religious consciousness and its impact on social justice. It challenges the perception that Mizo revival spirituality is disembodied and otherworldly, emphasizing its deep-rooted connection to socio-cultural aspects. By considering its relationship with primal religion, the paper reveals the social implications of Mizo revival spirituality. It explores how the yearning for heaven within the revival movement relates to socio-economic

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13

Chairun Nisa and Yakobus Ndoda. "Konsep Kesejahteraan Sosial Menurut Masyarakat Melayu Di Batubara." Lencana: Jurnal Inovasi Ilmu Pendidikan 2, no. 3 (2024): 174–83. http://dx.doi.org/10.55606/lencana.v2i3.3763.

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This research aims to explore the concept of social welfare according to the Malay community in Batu Bara, North Sumatra, in the context of the fifth principle of Pancasila values: "Social Justice for All Indonesian People." Welfare here is defined as a state where the basic needs of individuals and society are met fairly and equally, including aspects of economics, health, education and psychological well-being. This research uses a qualitative approach with ethnographic methods, involving participant observation and in-depth interviews with community leaders, families and individuals in Batu

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14

Grümme, Bernhard. "Enlightened Heterogeneity: Religious Education Facing the Challenges of Educational Inequity." Religions 12, no. 10 (2021): 835. http://dx.doi.org/10.3390/rel12100835.

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Does religious education contribute to injustice? At the least, religious education operates in a socio-political context shaped by inequality. Educational inequity is a phenomenon that affects society and schools. It is thus a matter for religious pedagogy, which is concerned with the equal dignity of all in their freedom, in the light of the theology of the image of God. Religious education has to take place normatively in the light of freedom towards freedom. This paper aims to show that in religious education, demands for educational equity have dramatically increased in the face of growin

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15

Fitria, Intan Yulia, Heri Sutantio, and Husni Taftazani Fauzi. "Islam and Religious Moderation Analysis of Maudhu'i Tafsir." Jurnal Ilmiah Teunuleh 5, no. 2 (2024): 47–59. https://doi.org/10.51612/teunuleh.v5i2.145.

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Religious moderation in Islam is a middle attitude that is practiced in beliefs, attitudes, behavior and practices in religion. Religious moderation as mentioned in the Qur'an is the basis for the ummah to create peace, tolerance and justice in society. The research method used in this study is a literature review using the Tafsir Maudu'i approach. The meaning of religious moderation is explained in several languages with a focus on the meaning of words containing the concepts of moderation, balance and mediation in religious practice. Al-Qur'an verses that discuss religious moderation, such a

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16

Pawar, Manohar. "Social Work and Social Policy Practice: Imperatives for Political Engagement." International Journal of Community and Social Development 1, no. 1 (2019): 15–27. http://dx.doi.org/10.1177/2516602619833219.

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This article discusses why and how social workers need to engage in social policy practice and how such engagement necessitates political action. The local conditions relating to health, education, housing, employment, gender equality and socioeconomic infrastructure in majority of communities in the Asia Pacific region are largely neglected by professional social workers. To make a difference in those communities and to do justice to their own professional values and principles, social workers need to engage in policy practice in several ways. They may also need to re-examine the profession’s

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17

Dei, Fabio. "Cancel culture: strategie della memoria e politiche identitarie." Cambio. Rivista sulle Trasformazioni Sociali 13, no. 25 (2023): 59–71. http://dx.doi.org/10.36253/cambio-14800.

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The following contribution analyzes the controversies surrounding the so-called cancel culture, which arose within the “culture wars” in the United States. These wars pit ultraconservative and anti-liberal movements, which support religious fundamentalism, xenophobia, and extreme nationalism, against movements that fight for social justice and minority rights. Cancel culture is part of this struggle and involves the practice of canceling, revising, or inventing aspects of the past to support dominant views in the present. This struggle is based on identity politics, interpreting social justice

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18

Purnomo, Danang Try. "Internalisasi Nilai-Nilai Moderasi Beragama Melalui Tindak Tutur Direktif Dalam Dhammadesana." Al-Adyan: Jurnal Studi Lintas Agama 16, no. 2 (2022): 31–50. http://dx.doi.org/10.24042/ajsla.v16i2.9230.

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Religious preaching is an important part in realizing the practice of religious moderation delivered by the preacher through his actions. This is done as a form of resistance to the potential for horizontal conflicts of religious people such as acts of intolerance, hate speech, and physical conflict that can threaten religious harmony and national unity. This paper discusses the realization of a directive that reflects the moderate solicitation of religion. This type of research is descriptive-qualitative with the approach used is pragmatic, i.e. an approach that sees linguistic events based o

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19

Hanifah Dzakirah, Nurul Fadhilah, Hayatul Falah, Lisa Lisa, and Wismanto Wismanto. "Keyakinan Beriman Kepada Hari Akhir Dalam Perspektif Islam." Ikhlas : Jurnal Ilmiah Pendidikan Islam 2, no. 1 (2024): 35–43. https://doi.org/10.61132/ikhlas.v2i1.226.

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This research discusses the belief in the Last Day from an Islamic perspective, which is one of the important pillars of faith. The background of this research is based on the importance of understanding the Last Days in shaping the behavior and morals of Muslims. The aim of the research is to explore how belief in the Last Day affects the daily lives of Muslims in spiritual and social aspects. The research method used is qualitative with a literature study approach, analyzing various sources of religious texts and related Islamic literature. The research results show that belief in the Last D

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20

KUCHARCZYK, Emilia, Tomasz BUSŁOWICZ, Michał PUŁA, Natalia KUCHARCZYK, and Martyna ZAKROCKA. "Xenotransplantation - current social, ethical, religious, and legal aspects." Journal of Education, Health and Sport 43, no. 1 (2023): 242–63. https://doi.org/10.12775/JEHS.2023.43.01.019.

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<strong>KUCHARCZYK, Emilia, BUSŁOWICZ, Tomasz, PUŁA, Michał, KUCHARCZYK, Natalia and ZAKROCKA, Martyna. Xenotransplantation - current social, ethical, religious, and legal aspects</strong><strong>. </strong><strong>Journal of Education, Health and Sport. 2023;43(1):2</strong><strong>42</strong><strong>-2</strong><strong>63</strong><strong>. eISSN 2391-8306. </strong><strong>http://dx.doi.org/10.12775/JEHS.2023.43.01.01</strong><strong>9</strong> <strong>https://apcz.umk.pl/JEHS/article/view/451</strong><strong>41</strong> <strong>https://zenodo.org/record/8237970</strong>      

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21

Nilsen, Tina Dykesteen. "Sustainability Hermeneutics." Biblical Interpretation 31, no. 4 (2023): 391–414. http://dx.doi.org/10.1163/15685152-20231750.

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Abstract Ecological issues are not just planet-related issues; they are also people-related issues, and vice versa, as the UN’s 2030 Agenda implies. Hence, ecological aspects in biblical studies should also be studied in relation to social justice, whether this be liberation from oppression, indigenous rights, postcolonialism/neo-colonialism, gender, health, poverty or other. I propose sustainability hermeneutics as the name of an approach which combines perspectives on the environment (ecology), equity (society) and economy. In this article, I emphasise theoretical aspects in developing this

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22

Rambe, Toguan. "Mukti Ali’s Contributions to Interreligious Harmony in Indonesia." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 34. http://dx.doi.org/10.51900/lubb.v2i1.8588.

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<p>This study explores Mukti Ali’s thoughts and contributions to Inter-religious harmony. Thoughts by Mukti Ali were discussed the harmony among religious believers, including comparative religion, the concept of agreeing in disagreement, and inter-religious dialogue, all anchored to the doctrine of Islam rahmat li al-’alamin. Mukti Ali pioneered interfaith dialogue as well-known moderate, dialogue, and respect for pluralism, improving justice and peace, understanding each other, and respecting each other within the frame of national unity. Throughout his life, Mukti Ali was known as a s

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23

Amrullah, Amrullah, and Mulyadi Bin Jailani. "Toleransi; Keharusan Sosial Ataukah Kewajiban Agama (Sudut Pandang Islam Dalam Konteks Keindonesiaan)." Al Mashaadir : Jurnal Ilmu Syariah 2, no. 2 (2022): 54–71. http://dx.doi.org/10.52029/jis.v2i2.59.

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Every religion teaches the values of tolerance and longing for peace. Islam as a concept of tolerance for differences is called social necessity in the reality of religious diversity, because in the concept of social necessity, there are values of love, wisdom (wisdom), universal benefit, and justice. The question is, is tolerance a religious obligation or a social imperative? This study uses a qualitative methodology with a normative approach. The findings in this study indicate that tolerance in this context is viewed from several aspects, namely theological, sociological and cultural. With

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24

Puspitosari, Hervina, and Bintara Sura Priambada. "Victim Impact Statement Model in Criminal Justice System in Restorative Justice Perspective." SHS Web of Conferences 54 (2018): 07006. http://dx.doi.org/10.1051/shsconf/20185407006.

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Practice of restorative justice is the handling of criminal acts that are not only seen from the perspective of the law, but also related to moral, social, economic, religious and customary aspects. Local customs, as well as various other restorative considerations will deal with the perpetrators, victims, and stakeholders in the community, in collective problem solving, the purpose of which is to repair damage, restore the quality of relationships and facilitate the reintegration of the parties involved and related. This study uses research methods with a normative juridical research approach

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25

Fitri Lyli Septiani Sitompul, Debora Retinawati Nababan, Berlina Simatupang, Andika Sinaga, Belaster Purba, and Destana S R Banurea. "Upaya Berteologi Kontekstual Dalam Ketidaksetaraan Perempuan dan Laki-Laki di Keluarga." RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan 2, no. 4 (2024): 23–31. http://dx.doi.org/10.62383/risoma.v2i4.122.

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Family is a fundamental component in individual and societal life that builds emotional bonds between its members such as father, mother and children. The family provides a safe and harmonious environment where the roles of parents and children complement each other. However, gender inequality often occurs in families, especially towards women, due to patriarchal culture. Patriarchy is a social system that considers men as the main authority which influences the views and treatment of women in various aspects, including education and the distribution of domestic roles. Women are often thought

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Purbayu, Faisal, Sutisna Sutisna, and Hambari Hambari. "Analysis Of Marriage Dispensation Case Decisions In Bogor Regency: Review Of Law And Social Aspects." Mizan: Journal of Islamic Law 8, no. 2 (2024): 157. https://doi.org/10.32507/mizan.v8i2.2871.

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Marriage dispensation is a complex issue that raises questions regarding the legal and social aspects of it. This research explores marriage dispensation decisions in Bogor Regency, by taking a case study from the Cibinong Class 1 A Religious Court. The analytical method includes legal and social approaches to understand the factors that influence marriage dispensation decisions. Through a normative juridical approach, this research identifies the legal basis underlying marriage dispensation decisions, exploring the legal criteria and considerations used by the Cibinong Class 1 A Religious Cou

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27

Kabir, Fauzul. "POLIGAMI DAN KEADILAN DALAM PERSPEKTIF HUKUM POSITIF: TINJAUAN LITERATUR TERHADAP PRAKTIK DI SUKU SASAK LOMBOK NTB." USRAH: Jurnal Hukum Keluarga Islam 6, no. 3 (2025): 212–23. https://doi.org/10.46773/usrah.v6i3.1969.

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This study discusses the practice of polygamy and justice as its main requirement, as well as how positive law in Indonesia perceives polygamy through the lens of legal validity theory. Polygamy is a complex issue as it touches upon religious, social, and legal aspects, and often sparks controversy in modern society. In Islam, polygamy is permitted under strict conditions such as justice and financial capability, which are accommodated in Law Number 1 of 1974 and the Compilation of Islamic Law. This research employs a qualitative-descriptive method based on literature study to examine the lega

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Zulaikha, Almira Novia. "Analysis of The Judge's Decision Regarding the Blasphemy’s Cases." Digest: Journal of Jurisprudence and Legisprudence 4, no. 2 (2023): 145–62. http://dx.doi.org/10.15294/digest.v4i2.76818.

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The background to this research arises from the complexity and significance of religious blasphemy cases which are increasingly developing in Indonesia. This phenomenon not only creates commotion in the social realm, but also raises serious challenges in the legal and judicial context. The increasing cases’ number of religious blasphemy indicates a significant development in the diversity of opinion and expression in society. However, behind this diversity, there is an unclear legal boundary regarding religious blasphemy which often causes uncertainty in determining guilt and determining propo

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Sele, John Philip, and Cynthia Wanjiku. "Theology of Development: Addressing Poverty and Inequality in Nigeria and Kenya." Greener Journal of Social Sciences 14, no. 2 (2024): 156–65. http://dx.doi.org/10.15580/gjss.2024.2.093024123.

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To combat poverty and injustice in Nigeria and Kenya, this article examines how religion and development connect. Notwithstanding their abundance of natural resources, both countries struggle with serious socioeconomic issues that compromise human dignity and impede long-term development. The research claims that frameworks for addressing these problems may be effectively provided by theological concepts like social justice, stewardship, and the preferred choice for the poor. The study emphasizes the critical role that Christian organizations play in advancing social justice and sustainable de

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AR, Baharuddin. "Toleransi Beragama dalam Perspektif Islam." Serambi Tarbawi 9, no. 1 (2021): 45–62. http://dx.doi.org/10.32672/tarbawi.v9i1.5052.

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As individual beings, humans have needs (biological, psychological and religious) and socially have the desire to adapt to the social environment. With the potential and abilities possessed, humans will try to actualize social needs and demands. Therefore, humans need other people with the aim of fostering social behaviors in the form of tolerance. Humans as religious beings crave peace and prosperity. Every religion teaches the values of tolerance. Islam is present as a religion that upholds the value of peace and harmony. Islam offers a concept of tolerance for differences which is called ta

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Ilyas, Ilyas Syarofian Akmal. "AGAMA DAN RELASI BUDAYA DALAM ISLAM: MENJELAJAHI PERAN PENTING BUDAYA DALAM PEMBENTUKAN IDENTITAS KEAGAMAN." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 5, no. 2 (2023): 113–33. http://dx.doi.org/10.32665/alaufa.v5i2.1667.

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Religion is regarded as a decree from God and is an important institutional structure that complements the social system. Islam arrived in Indonesia in the 13th and 16th centuries AD, and is now the second largest religion in the world after Christianity. Culture also plays a significant role in shaping religious identity. Religion and culture are two distinct yet important and sensitive entities in the social environment. Both are primordial aspects inherent to communities and individuals and influence each other. Culture can influence religious views, and vice versa, religion can influence c

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Yustitianingtyas, Levina, and Natasya Dellia Krisnawati. "Enforcement Of Human Rights In The Perspective Of Islam And Shariah In Indonesia." JOURNAL OF SOCIO-LEGAL AND ISLAMIC LAW 3, no. 1 (2024): 1–8. http://dx.doi.org/10.30651/jssl.v3i1.22326.

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The enforcement of human rights (HAM) from the perspective of Islam and Shariah in Indonesia reflects the state's commitment to accommodate the principles of justice and welfare in accordance with the teachings of Islam. The application of human rights in this context is in line with Shariah norms that emphasize the importance of protecting individual rights. In Indonesia, efforts to enforce human rights from an Islamic perspective are reflected through legal diversity that involves Shariah as a source of law. Enforcement of human rights in Islam involves aspects such as justice, freedom, and

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Hardivizon, Hardivizon, and Mufutau Olusola Bello. "The Relevance of Justice Values in the Qur'an to Modern Legal Systems: The Ma'na Cum Maghza Approach." Proceedings of International Conference on Religion, Social and Humanities 3 (November 20, 2024): 83–96. https://doi.org/10.31958/proceedingsoficresh.v3i.7.

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This article aims to examine the relevance of justice values in the Qur'an to modern legal systems through the Ma'na Cum Maghza Approach. This approach offers a novel way of interpreting religious texts by considering historical and social contexts as well as contemporary situations. The research employs qualitative methods with text analysis to elucidate the values of justice in the Qur'an, and literature review to identify gaps in previous research. The findings indicate that the values of justice in the Qur'an have significant relevance and can be applied in modern legal systems, although t

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Sugitanata, Arif, and Lusia Nia Kurnianti. "FIKIH MODERASI BERAGAMA PERSPEKTIF YUDIAN WAHYUDI." At-Ta'awun : Jurnal Mu'amalah dan Hukum Islam 2, no. 2 (2023): 143–64. https://doi.org/10.59579/atw.v2i2.5958.

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This study aims to investigate Yudian Wahyudi's views on religious moderation in relation to Indonesia. The issue of religious moderation has gained attention due to social, political, and economic changes, which is an attempt to bridge the gap between traditional religious interpretations and modern values. Figures such as Lukman Hakim, KH Yahya Cholil Staquf, and Gus Dur have been instrumental in popularizing the issue of religious moderation in Indonesia. However, Yudian Wahyudi, a Muslim scholar who has also discussed religious moderation, is the main subject of this study. Yudian Wahyudi

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Mulyawan, Fitra, Faisal Efendi, Afrinal Afrinal, and Ikhwanuddin Abdul Majid. "From vision to reality: transforming the social justice vision of the Partai Keadilan Sejahtera (PKS) into development policy in West Sumatra, Indonesia." Otoritas : Jurnal Ilmu Pemerintahan 15, no. 1 (2025): 17–34. https://doi.org/10.26618/ojip.v15i1.16579.

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This research aims to analyze the social justice vision of the Partai Keadilan Sejahtera (PKS) in the development policy of the West Sumatra government. This research is conducted in West Sumatra Province, selected as the research location considering that West Sumatra is known for its strong adherence to Islamic teachings and the homogeneity of its social and cultural life. Significant development policies in West Sumatra. This research examines three main aspects, namely the implementation of the vision of social justice, its derivative programs, and implementation barriers. This research us

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Şensöz, Tuğçe. "The Importance of Symbols in the Sufi Tradition: An Example of the Concept of Justice." MEΘEXIS Journal of Research in Values and Spirituality III, no. II (2023): 102–18. https://doi.org/10.71210/mjrvs.5.a.6.

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The concept of justice is a concept that has been emphasized in every age, every religious and moral life style and every culture since the emergence of the philosophical way of thinking. In all social, religious or moral perspectives, the concept of justice is expressed with different symbols in a guiding nature. Symbols inspired by nature such as the sun, moon and stars are also examples of these. We see that the concept of justice is discussed and examined in the light of symbols in the Mayan civilization, Ancient Chinese teachings and Ancient Greek thought, as well as in the Islamic Sufi t

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Gani, Ainal, Mirtha Oktavani, and Suhartono Suhartono. "Pendidikan Agama Islam: Fondasi Moral Spiritualitas Bangsa." Al-I'tibar : Jurnal Pendidikan Islam 11, no. 3 (2024): 289–97. https://doi.org/10.30599/jrek7951.

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Islamic Religious Education plays a crucial role in building the morality and spirituality of the nation, especially in Indonesia, where the majority of the population is Muslim. Islamic Religious Education not only strengthens religious perspectives but also shapes the character of the younger generation to be virtuous. This study aims to explore Islamic Religious Education as the foundation of the nation’s moral and spiritual development. This research is a library study. The findings reveal that Islamic Religious Education significantly contributes to the development of individual morality

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Dr., Rajesh H. Bhoite. "Tribal Identity, Justice, and Inclusive Growth in India." International Journal of Advance and Applied Research 4, no. 5 (2023): 53–57. https://doi.org/10.5281/zenodo.7740362.

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There are more than 645 distinct tribes in India having their unique identity in the form of their cultural, social, economic, and religious characteristics. They are scattered all over India in different states. According to the 2011 Census, there are 10.43 crore Scheduled Tribes in the country or 8.6% of the total population. 2.8% of Scheduled Tribes live in urban settings, which is a pitiful percentage. In the Lok Sabha, 47 seats are set aside for Scheduled Tribes. The first schedule of the Representation of People Act, 1950, as amended by the Representation of People (Amendment) Act, 2008,

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Sameer, Ali Kareem, and Hasan Hadi Ali. "BLACK ATHEIST: ASPECTS OF COMMUNISM IN LANGSTON HUGHES'S SELECTED POEMS." International Journal of Humanities, Philosophy and Language 4, no. 13 (2021): 01–08. http://dx.doi.org/10.35631/ijhpl.413001.

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This paper aims to study the perspectives of communism as a dogma in Langston Hughes's selected poems. Hughes was an African American poet who observed communism as an outlet for his problems and suffering under the social prejudice of whites. He reflected the impact of discrimination in part of the race and social segregation in most of his poems. Hughes embedded communist aspects in some of his poems like Good-Bye Christ, as an outcome of the recurrence of the daily conducts of discrimination and racism against Afro-Americans. Thus, this paper is conducted in the light of “Speaking out for J

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Hachem, Kaouther. "Contributions of the Association of Algerian Muslim Scholars in the defense of social justice through the magazine El Shehab (1931-1939)." Madarat Tarikhia Review 1, no. 1 (2019): 397–424. https://doi.org/10.5281/zenodo.4442285.

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This study deals with the contribution of the Association of Algerian Muslim Scholars in the national social movement during the colonial period and its role in defending the Algerian issues in its social and economic dimension, such as the cultural, religious and political aspects, especially the issue of social justice, which is one of the highest human values that Algerian society has missed. The fierce colonial system since 1830, and the growing pace of awareness in Algerian circles, the latter sought to achieve justice in all areas, as a cornerstone of reform and positive change for the W

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Ribeiro, Claudio de Oliveira. "Towards an Ecumenical Theology of Religions through a Latin-American Lens." Exchange 44, no. 1 (2015): 83–102. http://dx.doi.org/10.1163/1572543x-12341352.

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This article reflects on how theology of religions needs to focus on two aspects when speaking of religious pluralism: the ability and capacity of religious groups to dialogue, and the challenges of human rights and inclusiveness. From the Latin-American theological context, the research was formulated around three topics: (i) the public importance of religion in both building peace as well as the promotion of justice, taking into account the importance of mysticism and otherness in the ecumenical formation of spiritualties and how they affect religious and social processes, allowing the emerg

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Fatimah, Siti, and Rafik Patrajaya. "PERAN PENGADILAN AGAMA DALAM KEADILAN EKONOMI SYARIAH UNTUK ANAK KORBAN PERCERAIAN." Jurnal Ilmu Syariah dan Hukum (JISYAKU) 3, no. 2 (2024): 174–83. https://doi.org/10.23971/jisyaku.v3i2.9204.

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Child protection is a crucial aspect in realizing social justice, especially in families experiencing divorce. In the context of Islamic economics, there are principles such as justice (al-'adl), public good (maslahah), and preservation of the soul (hifz al-nafs) that are relevant in protecting children's rights. This study aims to analyze the role of religious courts in realizing Islamic economic justice for children who are victims of divorce, who are often the main caregivers of the family. This study uses a qualitative method with a case study approach, where data was collected through doc

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Arum Khairunnisa, Muhammad syam'ani, Rahma putri widyaningsi, Anna Tiara Rahma, and Eko Nursalim. "Transformation Towards a Sharia-Based Economy: Theory, Practice and Social Implications." Rihlah Iqtishad: Jurnal Bisnis dan Keuangan Islam 2, no. 1 (2025): 1–7. https://doi.org/10.61166/rihlah.v2i1.24.

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Sharia economics is an economic paradigm based on Islamic principles, which includes aspects of finance, investment and distribution of wealth by complying with Islamic laws. This concept emphasizes fairness, transparency and sustainability in various economic activities. In this journal, we will explore several key aspects of Islamic economics from a theoretical and practical implementation perspective. Sharia economic theory integrates Islamic principles into the existing economic framework. One of the main principles is the prohibition of usury (riba al-duyun), which prohibits the practice

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Familugba, Jonathan Oluropo, and Odudele Rotimi. "Evaluating the Sociological Role of Arts and Culture in Peace Education, Social Transformation and Justice in Nigeria." PROGRESS: A Journal of Multidisciplinary Studies 5, no. 1 (2024): 52–61. https://doi.org/10.71016/tp/qmhafr87.

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Aim of the Study: From time immemorial, works of arts have been a major tool for enhancing peace education, social transformation and justice across the world. There are diverse works of arts in different ethnic groups and tribes with different sociological composition down to the contemporary human society. Arts, in this regard are classified into various aspects such as visual arts, creative arts, performing arts and so on. This study examined how these works of art influence and facilitate peace education, social transformation and justice in modern society, in line with these aspects of th

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Sasongko, Andy. "Roles of Public Prosecutor's Office in Restorative Justice: A Focus on Prosecution Discontinuation Regulations." Ajudikasi : Jurnal Ilmu Hukum 7, no. 2 (2023): 175–90. http://dx.doi.org/10.30656/ajudikasi.v7i2.7377.

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The implementation of restorative justice in criminal cases is crucial for upholding humanitarian values that prioritize the recovery and protection of both victims and offenders. This approach seeks to restore the situation to its original state without solely focusing on punishing the perpetrator, marking a paradigm shift towards reconciliation and healing. In Indonesia, restorative justice aligns with the societal need for more inclusive prosecutorial and judicial authority. Pre-court resolution of criminal cases must explore the potential for resolution before reaching a conviction. The Pr

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Putra, Dede Yas, Syamsuri Syamsuri, Shilmy Purnama, Imran Imran, and Thomy Sastra Atmaja. "Analisis Nilai-Nilai Pancasila yang Terkandung dalam Tradisi Pernikahan Masyarakat Melayu di Desa Mensere, Kecamatan Tebas, Kabupaten Sambas." Indo-MathEdu Intellectuals Journal 6, no. 3 (2025): 3943–57. https://doi.org/10.54373/imeij.v6i3.3301.

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This research aims to describe the Pancasila values contained in the wedding traditions of the Malay community in Mensere Village, Tebas District, Sambas Regency. A qualitative approach with descriptive methods was used in this research. The subjects in this research were village heads, traditional leaders and religious leaders. The data collection used was interviews, observation, and documentation using the Miles and Hubberman model data analysis technique which consists of data reduction, data presentation, and drawing conclusions. The results of this research show that the wedding proces

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Magdalena Sibarani, Apriani. "Culturally Responsive Pedagogical Approach (CRP) Integration of Ulos Cultural Values in Christian Religious Education for Multicultural Society in Indonesia." International Journal of Education and Digital Learning (IJEDL) 3, no. 3 (2025): 135–46. https://doi.org/10.47353/ijedl.v3i3.247.

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This research examines the integration of ulos culture in Christian religious education for multicultural communities in Indonesia, by utilizing a Culturally Responsive Pedagogy (CRP) approach. Amid the cultural and religious diversity that exists in Indonesia, Christian religious education is often trapped in a paradigm that does not consider local cultural diversity, such as the ulos culture which is very strong in the life of the Batak people. This culture has spiritual and social values that can enrich the learning of Christianity but is often marginalized in religious education curricula

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Ummu Salamah Nur Rohmawati. "Itsbat Marriage of Sirri Polygamy in Progressive Law Perspective, Case Study of Decision Number 5065/Pdt.G/2019/PA.Clp." QURU’: Journal of Family Law and Culture 2, no. 3 (2024): 368–93. http://dx.doi.org/10.59698/quru.v2i3.233.

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A case concerning an application for itsbat marriage at the Cilacap Religious Court filed by a husband and his second wife. Their marriage was conducted siri without the knowledge of the first wife. This application was filed to obtain legalisation of their siri marriage so that it could be officially recorded, which has implications for the legality of children born from the marriage and other civil rights. The purpose of this research is to find out the considerations and factors behind a Judge granting a marriage isbat application. then the second objective is to analyse the results of Deci

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Sinulingga, Aldi Alfarel, Heru Syahputra, and Salahuddin Harahap. "THE INFLUENCE OF ISLAMIC FAITH VALUES IN NAMAN VILLAGE, NAMAN TERAN DISTRICT, KARO REGENCY." Algebra : Jurnal Pendidikan, Sosial dan Sains 5, no. 2 (2025): 218–26. https://doi.org/10.58432/algebra.v5i2.1446.

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This study aims to explore and analyze the influence of Islamic akidah (creed) values on various aspects of community life in Naman Village, Naman Teran District, Karo Regency. Islamic akidah, as the foundation of faith, not only shapes individual religious practices but also influences social interactions, economy, and education. Using a qualitative approach, this research examines how akidah values such as honesty, justice, mutual cooperation (gotong royong), and responsibility are reflected in the daily lives of Naman Village residents, who are predominantly Protestant Christians but live i

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Sell, Sandra Elisa, Evanguelia Kotzias Atherino dos Santos, Manuela Beatriz Velho, Alacoque Lorenzini Erdmann, and Maria de Jesus Hernandes Rodriguez. "Reasons and meanings attributed by women who experienced induced abortion: an integrative review." Revista da Escola de Enfermagem da USP 49, no. 3 (2015): 495–501. http://dx.doi.org/10.1590/s0080-623420150000300019.

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OBJECTIVE Identifying the contribution of developed research on what motivates women to induce an abortion and the meaning attributed to these experiences in their lives. METHOD An integrative review conducted in MEDLINE/PubMed, LILACS, BDENF, CINAHL and SciELO databases, covering the periods from 2001 to 2011. RESULTS We selected and analyzed 11 studies with selection criteria being reasons given by women for inducing abortion and/or the meaning attributed to this experience in their lives, including social, religious, ethical and moral aspects related to this practice, as well as the sufferi

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