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Статті в журналах з теми "Social sciences -> philosophy -> general"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Korsakov, Sergey. "Deborinians are philosophers of science (social and humanitarian sciences)." Philosophy of Science and Technology 29, no. 2 (2024): 149. https://doi.org/10.21146/2413-9084-2024-29-2-149-160.

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The article attempts to give a panoramic overview of the works of philosophers of the school of Academician A.M. Deborin in the field of philosophical problems of social sciences and humanities. This article continues the study begun in the previous article on this topic, devoted to the contribution of the philosophers of the Deborin school to the development of the philosophy and methodology of the natural and axiomatic sciences. The very model of the organization of philosophical knowledge by type: philosophical methodology – philosophical problems of particular sciences – was formed in the

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2

Warka, Made. "The nature of justice in the perspective of the philosophy of science." Technium Social Sciences Journal 39 (January 8, 2023): 280–86. http://dx.doi.org/10.47577/tssj.v39i1.8095.

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In theory, sources of knowledge might also originate from the outcomes of reflection or contemplation rather than just from experimental or study results. A philosopher engages in reflection or contemplation when attempting to understand or identify the core of something having to do with legal principles. What is meant by justice is the most important philosophical topic when discussing the nature of justice. That is a question that pertains to the field of science philosophy. According to its core, the philosophy of science is a branch of general philosophy that provides responses to a numbe

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3

Świniarski, Janusz. "Philosophy and Social Sciences in a Securitological Perspective." Polish Political Science Yearbook 52 (2022): 1–23. http://dx.doi.org/10.15804/ppsy202302.

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The inspiration of this text is the belief of the Pythagoreans that the roots and source of complete knowledge is the quadruple expressed in the “arch-four”, also called as tetractys. Hence the hypothesis considered in this paper is: the basis of the philosophy of social sciences is entangled in these four valours, manifested in what is “general and necessary” (scientific) in social life, the first and universal as to the “principles and causes” of this life (theoretically philosophical) and “which can be different in it” (practically philosophical) and “intuitive”. The quadruple appears with

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4

Yermolenko, Anatolii. "SOCIAL PHILOSOPHY IN THE STRUCTURE OF SOCIOHUMANITIES." Filosofska dumka (Philosophical Thought) -, no. 5 (2020): 6–22. http://dx.doi.org/10.15407/fd2020.05.006.

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In this article the author studies the place and the role of social philosophy in the architecture of the social sciences and humanities. The article focuses on the relationship between social philosophy, theory of society, theoretical sociology and social ethics. Based upon the application of the concept of paradigm in philosophy, the author shows key trends of the development of social sciences and humanities: the turn from the philosophy of conscience to the communication philosophy and the “rehabilitation of the practical philosophy”. In line with these trends, practical discourse philosop

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5

Sapík, Miroslav. "Philosophy of social sciences, society and globalization." Kontakt 8, no. 1 (2006): 66–71. http://dx.doi.org/10.32725/kont.2006.011.

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6

Althusser, Louis. "Philosophy and Social Science: Introducing Bourdieu and Passeron." Theory, Culture & Society 36, no. 7-8 (2019): 5–21. http://dx.doi.org/10.1177/0263276419873373.

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This text derives from a recording, and transcripts, of the introduction which Althusser gave on 6 December 1963, to a seminar for students in the École Normale Supérieure, Paris, offered at his invitation by Pierre Bourdieu and Jean-Claude Passeron. Althusser takes the opportunity to raise questions about the status of social science and suggests that Bourdieu and Passeron represent slightly different strands of contemporary research practice, partly as a result of their different formation and practice since themselves leaving the École. Althusser first considers the relation between the hum

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7

Dawson, Graham. "Perspectivism in the Social Sciences." Philosophy 60, no. 233 (1985): 373–80. http://dx.doi.org/10.1017/s0031819100070200.

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The general question to which this paper is addressed is whether knowledge and rationality carry within themselves the seeds of their own destruction. Some of those who set out in search of knowledge come to believe as a result of their inquiries that the object of their quest is not what they had taken it to be; seeking to discover the way the world actually is, they are led to conclude that all they can hope to find is a reflection of their own needs and interests; the grail is but a beaker. Similarly, some of those whose aim is to formulate the principles of rational thought are led by reas

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8

Feldbacher-Escamilla, Christian J., Alexander Gebharter, and Gerhard Schurz. "Philosophy of Science Between the Natural Sciences, the Social Sciences, and the Humanities: Introduction." Journal for General Philosophy of Science 48, no. 3 (2017): 317–26. http://dx.doi.org/10.1007/s10838-017-9378-8.

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9

Pavlov, Alexander. "The 70-Year-Old The New Science of Politics." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 1 (2021): 244–61. http://dx.doi.org/10.17323/1728-192x-2021-1-244-261.

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The paper is a reflection on the book The New Science of Politics: An Introduction by the German-American political philosopher Eric Voegelin. The book is considered as a classic work in the field of the political theory of the 20th century. The first edition of the book was published in 1952, but its Russian translation was only completed in 2021. The author notes that although Voegelin’s thought is clear, the reading of the work may be difficult because Voegelin re-invents the terms that were already established in the scientific field, such as positivism, Gnosticism, the philosophy of histo

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10

Pickel, Andreas. "Mario Bunge’s philosophy of social science." Society 38, no. 4 (2001): 71–74. http://dx.doi.org/10.1007/s12115-001-1026-5.

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11

Xu, Jingbo, and Wei Chang. "Research on the Path of Developing Philosophy and Social Sciences in Industry-featured Universities." Philosophy and Social Science 1, no. 5 (2024): 47–51. http://dx.doi.org/10.62381/p243508.

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Industry-featured universities play a crucial role in China's higher education sector and have made significant contributions to industry development and socio-economic construction. In the context of building a strong educational nation, enhancing the development of philosophy and social sciences is crucial for promoting comprehensive student development, meeting national strategic needs, and building a learning society. This article proposes suggestions for strengthening the construction of philosophy and social sciences in industrial characteristic universities through case studies of the d

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12

Mikeshina, Lyudmila A. "Social Philosophy of Science: Unexpected Russian Roots." Social Epistemology 31, no. 1 (2017): 25–37. http://dx.doi.org/10.1080/02691728.2016.1227391.

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13

Barnard, Robert. "Philosophy as continuous with social science?" Metascience 23, no. 1 (2013): 153–56. http://dx.doi.org/10.1007/s11016-013-9806-2.

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14

Pipere, Anita, and Kristīne Mārtinsone. "Metamodernism and Social Sciences: Scoping the Future." Social Sciences 11, no. 10 (2022): 457. http://dx.doi.org/10.3390/socsci11100457.

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At this moment, humanity is confronting several global metacrises that demand a new image of science to deal with the complex problems associated with these crises. In addition to natural sciences and humanities, social sciences can become an equally efficient resource for use in this transformation if they succeed in constructing new frameworks congruent with the new reality. The purpose of this theoretical paper in the discourse of philosophy of science is to discern the features of the social sciences within a new paradigm of metamodernism. For the first time, the authors elaborate on the n

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15

Pieris, Ralph. "The Contributions of Patrick Colquhoun to Social Theory and Social Philosophy." Asian Journal of Social Science 35, no. 3 (2007): 288–320. http://dx.doi.org/10.1163/156853107x224259.

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AbstractBiographical details of Colquhoun's early life are remarkably scanty. Little is known of his childhood and adolescence. His only formal education was at the local grammar school, where he would have learnt Latin. At the age of sixteen, Colquhoun immigrated to America. During the five years he spent in Virginia, Colquhoun developed an interest in law, political economy, and the social sciences from his legal acquaintances there. In the year of the French Revolution, Colquhoun abandoned the pursuit of commerce and devoted himself to philanthropic and intellectual interests. Colquhoun was

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16

Lopatina, N. V. "A. V. Sokolov – classic of the branch science history and philosophy." Scientific and Technical Libraries 1, no. 2 (2024): 64–73. http://dx.doi.org/10.33186/1027-3689-2024-2-64-73.

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The author analyzes the scientific legacy of Arkady Sokolov, an outstanding Russian information scientist, bibliographer, and philosopher. She follows the evolution of scholar’s theoretical concepts in the context of history and philosophy of library and information sciences. The article is based on the analysis of Sokolov’s key works, i. e. the textbook «The introduction into social communication theory”, professional conceptual publication “The philosophy of information”, his theses, and program articles. The author discusses A. V. Sokolov’s contribution into building of the methodological t

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17

Darenskiy, Vitaliy. "D.A. Khomyakov’s Social Philosophy." Almanac “Essays on Conservatism” 2 (August 15, 2023): 195–208. http://dx.doi.org/10.24030/24092517-2023-0-2-195-208.

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In the article the author examines the social philosophy of D.A. Khomyakov, which is a theoretical explication of the “Orthodoxy. Autocracy. Nationality” formula. The author shows that in this formula Orthodoxy is interpreted not only as a system of dogmas, canons and traditions, but as an integral worldview of the people, formed by this system for many centuries. Accordingly, nationality and autocracy are not something external to Orthodoxy, but constitutes the forms of its concrete historical embodiment in the life of the people. Such understanding of “Uvarov’s formula” gives it a universal

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18

Wildes, Kevin Wm. "BIOETHICS AS SOCIAL PHILOSOPHY." Social Philosophy and Policy 19, no. 2 (2002): 113–25. http://dx.doi.org/10.1017/s0265052502192053.

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When many people think of bioethics, they think of gripping issues in clinical medicine such as end-of-life decision-making, controversies in biomedical research such as that over work with stem cells, or issues in allocating scarce health-care resources such as organs or money. The term “bioethics” may evoke images of moral controversies being discussed on news programs and talk shows. But this “controversy of the day” focus often treats ethical issues in medicine superficially, for it addresses them as if they could be examined and discussed in isolation from the context in which they are si

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19

Harman, Oren. "When Philosophy Of Science Counts." Minerva 46, no. 1 (2008): 133–38. http://dx.doi.org/10.1007/s11024-007-9075-6.

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20

Leitgeb, Hannes. "Logic in general philosophy of science: old things and new things." Synthese 179, no. 2 (2010): 339–50. http://dx.doi.org/10.1007/s11229-010-9776-5.

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21

Kasavin, Ilya. "Towards a Social Philosophy of Science: Russian Prospects." Social Epistemology 31, no. 1 (2016): 1–15. http://dx.doi.org/10.1080/02691728.2016.1227389.

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22

Kincaid, Harold. "How should philosophy of social science proceed?" Metascience 21, no. 2 (2011): 391–94. http://dx.doi.org/10.1007/s11016-011-9592-7.

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23

Rodin, Lika. "Social Immunology: Application in Research on Migration." Sotsiologicheskoe Obozrenie / Russian Sociological Review 21, no. 1 (2022): 71–86. http://dx.doi.org/10.17323/1728-192x-2022-1-71-86.

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The COVID-19 pandemic has been challenging the world for many months, drawing the public’s attention to the field of epidemiology. Governments around the globe urgently call on the scientific community to provide guidelines for the treatment and prevention of coronavirus infections. Immunity protection (natu-ral or man-made) is at the epicentre of state policies and public discussions. It is less known that the epi-demiological discourse had been used beyond natural sciences in the domain of philosophy and social research. This paper introduces the concept of social immunology developed by Ita

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24

Downes, Stephen M. "From Philosophy of Biology to Social Philosophy." Biology & Philosophy 21, no. 2 (2006): 299–307. http://dx.doi.org/10.1007/s10539-005-2779-9.

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25

Johansson, Lars-Göran. "Induction, Experimentation and Causation in the Social Sciences." Philosophies 6, no. 4 (2021): 105. http://dx.doi.org/10.3390/philosophies6040105.

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Inductive thinking is a universal human habit; we generalise from our experiences the best we can. The induction problem is to identify which observed regularities provide reasonable justification for inductive conclusions. In the natural sciences, we can often use strict laws in making successful inferences about unobserved states of affairs. In the social sciences, by contrast, we have no strict laws, only regularities which most often are conditioned on ceteris paribus clauses. This makes it much more difficult to make reliable inferences in the social sciences. In particular, we want knowl

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26

Rojo Ojados, Ana Belen. "How to apply social sciences to design research." Design/Arts/Culture 5, no. 1 (2025): 26–37. https://doi.org/10.12681/dac.37938.

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This article introduces the members involved in design teachings in a research proposal whose main objective is to present, from the disciplines of anthropology, philosophy, sociology, art history and cultural studies, teaching experiences related to the qualitative and quantitative analysis of the impact that classical social disciplines (sociology, ethnography, consumption and trend) are having in the final degree projects produced in higher design studies. The analysis of these methodologies, from the social sciences, starts from these research to advance a "stage of the question" that can

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27

Rosa, Andi. "Integrasi Filsafat dan Ilmu Sosial Holistik dalam Menafsirkan Al-Qur'an." Aqlania 14, no. 1 (2023): 41–68. http://dx.doi.org/10.32678/aqlania.v14i1.7816.

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This study examines the relationship of holistic social science to the field of Al-Qur'an interpretation. Holistic social science in question is social science based on three aspects in the philosophy of science or the collaboration of various scholars related to the subject of interpretation. The research method used is ontological analysis from the (social) philosophy of science and related to the epistemological character of the thematic interpretation. Compiling and understanding interpretations related to certain scientific fields, including the social field, without the help of a philoso

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28

Fatonah, Fatonah, Ismail Ismail, Teguh Adimarta, et al. "The Contribution Of The Philosophy Of Science In Research Science And Social Life." Dinasti International Journal of Management Science 4, no. 1 (2022): 19–38. http://dx.doi.org/10.31933/dijms.v4i1.1401.

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This article reviews the Contribution of the Philosophy of Science in Scientific Research and Social Life, which is a form of qualitative research and literature study or Philosophy of Science library research. The results of this literature review article show that: (1) History records that philosophy has bridged the change from mythcentric to logocentric, the change from thinking patterns based on myth and superstition to thinking patterns based on science (logos). This change in mindset has proven to have far-reaching implications for civilization. Nature and its phenomena that were previou

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29

Satya, Nilayam Research Institute of Philosophy &. Culture. "Conceptualisation of Science and Non-Science in Hollywood Movies: A Cognitive Linguistic Analysis." Satya Nilayam Chennai Journal of Intercultural Philosophy 30 (June 5, 2016): 75–84. https://doi.org/10.5281/zenodo.12787054.

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In philosophy of science the demarcation problem between science and non-science is treated with at most care. Science is primarily used to denote natural sciences and other fields of research that are considered to be similar to it. In general sense science encompasses natural sciences, social sciences and humanities.

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30

Haberer, Joseph. "Philosophy of Science/Technology." Bulletin of Science, Technology & Society 15, no. 5-6 (1995): 265–90. http://dx.doi.org/10.1177/0270467695015005-610.

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31

ÇİNÇİN, Kemal. "SPOR BİLİMLERİNDE YÖNELİMSELLİK, FELSEFE VE YÖNTEM." SOCIAL SCIENCE DEVELOPMENT JOURNAL 7, no. 33 (2022): 437–43. http://dx.doi.org/10.31567/ssd.707.

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The importance of sports sciences increases day by day in individual and social fields. In addition to contributing to the development and protection of physical and mental abilities of individuals, sports sciences are expected to include activities that address a complex process concerning directly the public health, culture and economy. In this sense, sport, as a human action, turns into a phenomenon that needs to be dealt with ontologically, epistemologically and ethically. It can be said that the current discussions in the field of the history and philosophy of science also include the met

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32

Brown, Mark B. "The Political Philosophy of Science Policy." Minerva 42, no. 1 (2004): 77–95. http://dx.doi.org/10.1023/b:mine.0000017701.73799.42.

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33

Petitjean, Patrick. "Introduction: Science, Politics, Philosophy and History." Minerva 46, no. 2 (2008): 175–80. http://dx.doi.org/10.1007/s11024-008-9095-x.

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34

Beisbart, Claus, Helmut Pulte, and Thomas Reydon. "Editorial: Fifty Years Journal for General Philosophy of Science." Journal for General Philosophy of Science 50, no. 1 (2019): 1–8. http://dx.doi.org/10.1007/s10838-019-09453-x.

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35

Salmon, Merrilee H. "Reasoning in the social sciences." Synthese 97, no. 2 (1993): 249–67. http://dx.doi.org/10.1007/bf01064117.

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36

Kolozova, Katerina. "After Liberalism." Identities: Journal for Politics, Gender and Culture 19, no. 1-2 (2022): 40–47. http://dx.doi.org/10.51151/identities.v19i1-2.502.

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Анотація:

Author(s): Katerina Kolozova Title (English): After Liberalism Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 19, No. 1-2 (2022). Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 40-47 Page Count: 7 Citation (English): Katerina Kolozova, "After Liberalism,” Identities: Journal for Politics, Gender and Culture, Vol. 19, No. 1-2 (2022): 40-47. Author Biography Katerina Kolozova, Institute of Social Sciences and Humanities, Skopje Dr. Katerina Kolozova is Executive Director, senior researcher and full professor at the Institute of Social S

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37

Turlayev, V. A., and B. I. Karipbayev. "Problems of defining legal reality in philosophy and legal science." Bulletin of the Karaganda university History.Philosophy series 3, no. 103 (2021): 146–52. http://dx.doi.org/10.31489/2021hph3/146-152.

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The article considers the problems of determining the legal reality category in the law philosophy. The aim of the research is to generalize scientific knowledge and theories that reveal the category of legal reality. With the help of general and special research methods analysis and generalization of scientific material is carried out, consideration of various approaches to legal reality in order to identify the main features and constituent elements of this category. The points of view and scientific positions of philosophers and legal theorists in the field of researching the legal reality

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38

Potter, Elizabeth. "Good science and good philosophy of science." Synthese 104, no. 3 (1995): 423–39. http://dx.doi.org/10.1007/bf01064508.

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39

Sommers, Christina. "The Feminist Revelation." Social Philosophy and Policy 8, no. 1 (1990): 141–58. http://dx.doi.org/10.1017/s0265052500003782.

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In the Proceedings of the American Philosophical Association for the fall of 1988, we find the view that “the power of philosophy lies in its radicalness.” The author, Tom Foster Digby, tells us that in our own day “the radical potency of philosophy is particularly well-illustrated by contemporary feminist philosophy” in ways that “could eventually reorder human life.” The claim that philosophy is essentially radical has deep historical roots.Aristotle and Plato each created a distinctive style of social philosophy. Following Ernest Barker, I shall call Aristotle's way of doing social philosop

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40

Soboleva, Maja. "The Notion of Philosophical Knowledge and the Situation of Philosophy Today." Transcultural Studies 12, no. 2 (2016): 183–92. http://dx.doi.org/10.1163/23751606-01202001.

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Анотація:

In this volume, scholars in the human sciences from different countries examine the meaning of philosophical knowledge today. The answer to the question of what is philosophical knowledge is not self-evident because of different cultural traditions in which national philosophies are situated. Thus philosophical knowledge can be understood as knowledge of history of philosophy, or of philosophical systems, schools and methodologies; or it can be seen as the ability to solve philosophical problems. Sometimes philosophical investigations affect not philosophy alone, but extend to other discipline

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41

Erokhin, Alexey K. "PHILOSOPHY OF LAW AS A PRACTICAL EXPRESSION OF SOCIAL IDEALS." Sovremennye issledovaniya sotsialnykh problem 14, no. 3 (2022): 110–21. http://dx.doi.org/10.12731/2077-1770-2022-14-3-110-121.

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Background. Philosophy of law is a branch of philosophy that studies the nature of law, especially in its relation to human values, relationships, and practice. The points of views to the nature of law often depend on the philosophical position taken by a particular philosopher or group of philosophers. As a result, legal philosophy becomes the object of heated discussions, the main feature of which is reduced to the question of what is due and being, i.e. can and should positivist law replace the traditional values developed by mankind as regulators of behavior and relationships. Purpos

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42

Musa, Martina. "Overview of the Development of the Philosophy of Science in Croatia." Društvene i humanističke studije (Online) 8, no. 2(23) (2023): 359–70. http://dx.doi.org/10.51558/2490-3647.2023.8.2.359.

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This paper deals with an overview of the development of the philosophy of science in Croatia. The philosophy of science deals with the problems of the natural sciences seeks the meaning of science, and rationally looks at science from different aspects as its material object. In Croatia, the philosophy of science developed as in other European nations, therefore inseparable from the development of natural sciences and the social context. The paper presents some of the most significant representatives of philosophers and events that influenced the development of the philosophy of science in Cro

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43

Krawczyk, Zbigniew. "Theoretical Conceptions in Sport Social Sciences." Physical Culture and Sport. Studies and Research 47, no. 1 (2009): 5–10. http://dx.doi.org/10.2478/v10141-009-0026-9.

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Theoretical Conceptions in Sport Social SciencesIn the presented study we assume, after Piotr Sztompka that a sociological theory is every set of ontological, epistemological and methodological assumptions, abstract notions and general propositions concerning social reality which is to provide with explanation of existing descriptive knowledge about it and orient future research (Sztompka 1985, p. 12). In the discussed theory there have developed hitherto the following orientations: the systemic-functional one, the ethnomethodological one, symbolic interactionism, theory of conflict, socio-his

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McIntyre, Lee C. "Editorial introduction: Empiricism in the philosophy of social science." Synthese 97, no. 2 (1993): 159. http://dx.doi.org/10.1007/bf01064112.

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Silva, Drance Elias da. "Representação e ciências sociais." Revista Ágora Filosófica 1, no. 1 (2016): 109–26. http://dx.doi.org/10.25247/p1982-999x.2016.v1n1.p109-126.

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This Article may be situated within the rapport field between Philosophy and Social Sciences, at the search regarding to the concept concerning the Representation. Regarding to Philosophy, under a general view, the concept, concerning Representation, has been, since a long time, understood as a trail which one would get througl reaching to the real and true ones. Representation, as the thought contents expression form had not been known departing from Philosophy as a barrier against the objectivity concerning the knowledge. Representation, in its source, has been constituting itself a cognicti

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Vlasova, Olga. "Methodologies of Memory Studies and Sociology of Philosophy in the Study of the History of Philosophy and Science." Sociological Journal 28, no. 1 (2022): 24–39. http://dx.doi.org/10.19181/socjour.2022.28.1.8836.

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While interest towards Memory Studies has long been popular when it comes to studying cultural traditions and social groups, the field of science (scientific traditions) describes issues using the traditional language of history, philosophy and sociology of science. This happens despite Memory Studies potentially being a productive asset in this problem field. This paper brings together Memory Studies and R. Collins’ sociology of philosophy, while presenting a new strategy for problematization based on the history of philosophy. Memory Studies and sociology of philosophies are presented as two

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Frischknecht, Federico. "Informatic philosophy of behavioral sciences." Behavioral Science 31, no. 3 (1986): 162–72. http://dx.doi.org/10.1002/bs.3830310303.

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Hatfield, Gary. "Review essay: The importance of the history of science for philosophy in general." Synthese 106, no. 1 (1996): 113–38. http://dx.doi.org/10.1007/bf00413617.

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Popkova, Natalia V. "Philosophy in Russian Higher Education: Mission and Difficulties." Alma mater. Vestnik Vysshey Shkoly, no. 10 (October 2022): 39–43. http://dx.doi.org/10.20339/am.10-22.039.

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The solutions proposed in the article are aimed at optimizing the curriculum of philosophy and the effective development of general cultural competencies within the framework of non-humanitarian directions of higher education. The author draws attention to the fact that the basic general cultural competencies, which should be realized as a result of the study of philosophy, coincide with the basic social functions of philosophy. The basic social functions of philosophy (philosophical and methodological) are considered and the main difficulties in the implementation of the relevant competencies

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Grossmann, Henryk. "The Social Foundations of Mechanistic Philosophy and Manufacture." Science in Context 1, no. 1 (1987): 129–80. http://dx.doi.org/10.1017/s0269889700000090.

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The ArgumentFranz Borkenau's book, The Transition from Feudal to Modern Thought (Der Übergang vom feudalen zum bürgerlichen Weltbild [literally: The Transition from the Feudal to the Bourgeois World-Picture]), serves as background for Grossmann's study. The objective of this book was to trace the sociological origins of the mechanistic categories of modern thought as developed in the philosophy of Descartes and his successors. In the beginning of the seventeenth century, according to Borkenau, mechanistic thinking triumphed over medieval philosophy which emphasized qualitative, not quantitativ

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