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1

Lin, Chia-Nan, and Bor-Wen Tsai. "Implementation of Indigenous Knowledge on Local Spatial Management: A Case Study in Orchid Island (Lanyu), Taiwan." Sustainability 13, no. 19 (2021): 10940. http://dx.doi.org/10.3390/su131910940.

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Spatial management consists of land property and land use management, both on land and in the ocean. From the perspective of ‘social-ecological systems’, local spatial management represented the resilience of adaptation that indigenous knowledge and environment change were interrelated. This study aims to extract critical components that contribute to the dynamic maintenance of the stability and sustainability of local spatial management. The indigenous knowledge of Yami people on Orchid Island was investigated as a case study to highlight how indigenous institutions functioned in a more suita
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2

Tsai, Bor‐wen, and Yung‐ching Lo. "The Spatial Knowledge of Indigenous People in Mountainous Environments: A Case Study of Three Taiwanese Indigenous Tribes." Geographical Review 103, no. 3 (2013): 390–408. http://dx.doi.org/10.1111/j.1931-0846.2013.00005.x.

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3

ATAKPAMA, Wouyo. "Indigenous ecological knowledge, conservation status, and spatial distribution of Sterculia setigera in Togo." Moroccan Journal of Agricultural Sciences 6, no. 1 (2025): 28–35. https://doi.org/10.5281/zenodo.15071207.

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Indigenous knowledge of plant resources is very useful for their sustainable management. The present study aim is to understand the indigenous knowledge for sustainable management of Sterculia setigera in Togo. In particular, it collected information on the ethno-ecological knowledge of S. setigera, its habitat, population dynamics, traditional management and spatial distribution in Togo. Data were collected through semi-structured individual and focus group interviews with 376 informants (almost all Togolese ethnic groups: 29), coupled with direct field observations. A total of 553 occurrence
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4

Breda, Thiara Vichiato. "(Of) Indigenous Maps in the Amazon: For a Decolonial Cartography." ISPRS International Journal of Geo-Information 11, no. 3 (2022): 161. http://dx.doi.org/10.3390/ijgi11030161.

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There are mappings of indigenous lands, mappings with indigenous participation, and mappings made by indigenous people, all of them resulting from cartographic intentions, mapping motives, and distinct meanings of spatiality. Starting from the questioning around the drives of the subject towards his search for knowledge of the space and its mapping, this article seeks to both identify the key points that these three types of mapping typically resemble and intersect, as well as to distinguish and debate them while highlighting maps made by indigenous people. This approach is based on interpreta
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5

Madonsela, Benett Siyabonga, Machete Machete, and Karabo Shale. "Indigenous Knowledge Systems of Solid Waste Management in Bushbuckridge Rural Communities, South Africa." Waste 2, no. 3 (2024): 293–311. http://dx.doi.org/10.3390/waste2030017.

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Indigenous knowledge systems related to solid waste management in economically marginalized communities have been largely overlooked in the scientific literature, even though the indigenous communities of developing nations struggling to manage solid waste rely on these practices. It is startling that indigenous solid waste management practices are scarcely documented in the scientific literature despite their position as potential alternative disposal methods. This gap persists amid limited municipal budgets, inadequate waste collection services, and poor infrastructure in economically margin
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6

Noorwatha, I. Kadek Dwi, Imam Santosa, Gregorius Prasetyo Adhitama, and Anak Agung Gede Rai Remawa. "Iconographic Analysis on Intermediality Transfer of Undagi's Indigenous Knowledge Lexicon to Visual Cinematography." Harmonia: Journal of Arts Research and Education 25, no. 1 (2025): 28–43. https://doi.org/10.15294/harmonia.v25i1.29131.

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This study aims to investigate how the indigenous knowledge lexicon of Balinese undagi (traditional architects) in architecture can be transferred into visual cinematography to preserve cultural heritage, with a focus on engaging broader audiences. Employing an iconographic approach, the research analyzes the documentary Calaccitra Undagi Mahottama: Biografi I Gusti Made Gede (1843-1940) through three stages: pre-iconographic identification of visual motifs, iconographic interpretation of thematic meanings, and iconological assessment of cultural significance. Results reveal that Balinese arch
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7

Palmer, Mark H., Sarah Frost, Grace Martinez, and Lasya Venigalla. "Art and Argument: Indigitization of a Kiowa Historical Map for Teaching and Research." ISPRS International Journal of Geo-Information 10, no. 11 (2021): 746. http://dx.doi.org/10.3390/ijgi10110746.

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How might we teach undergraduate students about Indigenous geographies using historical maps? This paper describes processes associated with the bridging of a historical Kiowa map with computerized geographic information systems (GIS) and undergraduate geography curriculum. The authors applied an indigital framework as an approach for melding Indigenous and Western knowledge systems into a third kind of construct for teaching undergraduate students about historical/contemporary spatial issues. Indigital is the blending of Indigenous knowledge systems, such as storytelling, language, calendar k
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8

Ayi, N. A., and U. C. Undiandeye. "Indigenous Knowledge Systems (IKS) and Adaptation of Climate Smart Agriculture (CSA) in Nigeria." International Journal of Agriculture and Earth Science 8, no. 5 (2023): 62–74. http://dx.doi.org/10.56201/ijaes.v8.no5.2022.pg62.74.

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This review is focused on Indigenous knowledge systems (IKS) and adaptation of climate smart agriculture (CSA) in Nigeria. Specifically, this paper discusses the role of indigenous knowledge in farmers’ perception of climate change; indigenous knowledge used by farmers in responding to climate change; challenges in applying IKS in CSA adaptation and opportunities to integrate indigenous knowledge and CSA into extension education. The impacts of climate change are observed at various spatial scales; from local to global and are a threat to global environmental sustainability, particularly its c
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9

Rana, G. K., S. S. Baghel, N. K. Singh, K. K. Deshmukh, R. S. Thakur, and K. Soni. "Study on Weight Gain Efforts through Indigenous Technical Knowledge." Advances in Research 25, no. 6 (2024): 15–20. http://dx.doi.org/10.9734/air/2024/v25i61173.

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Introduction: In India, under-five child malnutrition is a serious public health issue. This is demonstrated by the fact that India has one of the highest rates of underweight children worldwide. Aims: The study was carried out to assess the spatial distribution of nutritional status of children of 1-5 years through weight-for-age, height-for-age, weight-for-height data collected by the KVK. Preschoolers' dietary health was regressed on several sociodemographic factors after eliminating the effect of age. The information reveals that children's nutritional condition varies geographically and b
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10

Miller, James, and Eric Nay. "Ontological Upgrade." SPOOL 9, no. 2 (2022): 65–76. http://dx.doi.org/10.47982/spool.2022.2.05.

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This paper uses ‘deep time’, as an alternative ontology to crisis management to argue for the application of a broad decolonial approach in lieu of contemporary green design practices. Methodologically, this paper substantiates it claims by utilising conventional academic ‘knowledge’ production, as represented in literature, references, and case studies, but also supports the expansion of knowledge through a deeper exploration of place, pattern, and time demonstrated by intermingling deep time principles with Indigenous spatial practices. Fearing that urban life will descend into obsolescence
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11

Attia, Ahmed S. "Learned Lessons from Traditional Architecture in Yemen -Towards Sustainable Architecture." International Journal of Sustainable Development and Planning 17, no. 4 (2022): 1197–204. http://dx.doi.org/10.18280/ijsdp.170418.

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This paper explores the Learned Lessons from traditional Yemeni Architecture Towards Sustainable Architecture. It highlights how the local context influences the traditional architecture in Sanaa city and different regions of Yemen and Arab regions, according to nature, climatic conditions, culture, traditional values, and indigenous knowledge. Overview for sustainability during the twentieth century, sustainability and the Islam perspective in the Arab region, and selected the traditional architecture in Yemen as a case study. In addition to the analysis analyzed the city's urban form and the
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12

Sen-Podstawska, Sabina Sweta. "Walking with and on Turtle Island: Indigenous Activist and Artistic Expressions in North America as Counter-Mapping Practices." Review of International American Studies 17, no. 2 (2024): 83–98. https://doi.org/10.31261/rias.16269.

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Анотація:
Indigenous Peoples have expressed, remembered, and performed spatial orientation, imaginations, and relations as part of their various movements across Turtle Island (the North American continent according to some Indigenous Nation’s creation stories), including migration, trading, hunting, gathering, and also the forced displacement of Indigenous Peoples from their ancestral lands to reserves. Gwilym Lucas Eades’ (2016) research demonstrates how Indigenous communities understand spatial imagination and use maps and digital media to express their cultural identity, reclaim land and assert thei
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13

Dinsa, Abera Bekele, Feyera Senbeta Wakjira, Ermias Teferi Demmesie, and Tamirat Tefera Negash. "Indigenous astronomical knowledge based seasonal weather forecast: evidence from Borana Oromo pastoralists of Southern Ethiopia." F1000Research 11 (October 25, 2022): 1217. http://dx.doi.org/10.12688/f1000research.121926.1.

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Indigenous knowledge is still widely used by communities around the world to overcome social-ecological challenges. Borana Oromo pastoralists of Southern Ethiopia have been searching for future weather phenomena using their indigenous knowledge. This study examines indigenous knowledge-based seasonal weather forecasts through using observable physical and temporal patterns of astronomic objects. Data were generated through using focus group discussion, experimental knowledgeable groups and direct observation in the year 2021. The finding reveals that Borana Oromo pastoralists commonly define p
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14

Fathurrahman, A., and Supriatna. "Challenges and opportunities of biodiversity park as a togong-tanga indigenous peoples conservation area in banggai kepulauan, central Sulawesi." IOP Conference Series: Earth and Environmental Science 1089, no. 1 (2022): 012076. http://dx.doi.org/10.1088/1755-1315/1089/1/012076.

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Abstract Biodiversity Park has a function as a research and biodiversity. Protected areas become a conservation strategy area. This research aims to look at the opportunities and challenges of a biodiversity park as a conservation area with a spatial, descriptive and SWOT analysis that includes physical and social factors. Land use spatial variables uses land use, slope, and function of forest area. Social factors focus on the local ecology of indigenous peoples and also Non-Timber Forest Products (NTFP) at the park. On the physical factor, some points of the park are of attractive natural bea
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15

Sharma, Dr Pooja. "Integrating Indigenous Knowledge Systems in Mega-Event Management: A Case Study of Maha Kumbh Mela." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 05 (2025): 1–9. https://doi.org/10.55041/ijsrem46522.

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Abstract The Maha Kumbh Mela, the largest religious gathering in the world, offers a unique case study for understanding the application of Indigenous Knowledge Systems (IKS) in mega-event management. Rooted in ancient Indian traditions, the Mela is managed through a sophisticated blend of spiritual governance, traditional crowd management techniques, and sustainable resource utilization. This study explores how indigenous knowledge informs logistical planning, public health strategies, environmental conservation, and disaster preparedness at the Maha Kumbh Mela. Using a qualitative research m
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16

Singh Rathore, Vikramaditya, Jahnavi Kantamneni, Ajinkya Jamadar, Subham Anupam, and Devanshi Kachchap. "Manifestations of traditional knowledge in water systems: The cases of the Kuchaman Fort and Rathi Haveli, Rajasthan." Journal of Traditional Building, Architecture and Urbanism, no. 1 (November 20, 2020): 421–33. http://dx.doi.org/10.51303/jtbau.vi1.368.

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Water scarcity in the arid region of Rajasthan incentivized a sophisticated indigenous knowledge of water systems. This traditional knowledge, which was rooted in this geographical context, supported the prosperity of this region for centuries. The systemic degradation of this knowledge has increased the demand for external resources, leading to a constant need for expanding infrastructure. It is therefore time to look back to this traditional wisdom in search of sustainable alternatives. This study focuses on traditional water conservation systems in the purview of the spatial planning and th
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17

Mendo-Pérez, Maria Ayara. "Paisaje y Arquitectura: Lecciones de diseño Yawanawá de la Floresta Amazónica brasileña." Arquitecturas del Sur 42, no. 65 (2024): 120–37. http://dx.doi.org/10.22320/07196466.2024.42.065.07.

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The purpose of this article is to observe the spatial design practices of the Yawanawá indigenous population that inhabits the Rio Gregorio Indigenous Land, located in the Brazilian Amazon Forest. In collaboration with this community, the intention is to reflect on approaches that can enrich the research of their spatial knowledge, thereby contributing to the consolidation of Amerindian knowledge in the academic field of architecture and design. The participant observation methodology allowed an immersion into Yawanawá narratives that rescue their ancestral role in the architectural and landsc
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18

Dechesne, Arnaud, Céline Pallud, Franck Bertolla, and Geneviève L. Grundmann. "Impact of the Microscale Distribution of a Pseudomonas Strain Introduced into Soil on Potential Contacts with Indigenous Bacteria." Applied and Environmental Microbiology 71, no. 12 (2005): 8123–31. http://dx.doi.org/10.1128/aem.71.12.8123-8131.2005.

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ABSTRACT Soil bioaugmentation is a promising approach in soil bioremediation and agriculture. Nevertheless, our knowledge of the fate and activity of introduced bacteria in soil and thus of their impact on the soil environment is still limited. The microscale spatial distribution of introduced bacteria has rarely been studied, although it determines the encounter probability between introduced cells and any components of the soil ecosystem and thus plays a role in the ecology of introduced bacteria. For example, conjugal gene transfer from introduced bacteria to indigenous bacteria requires ce
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19

Yuwindha Prahesty, Desintha, Soeryo Adibowo, and Didik Suharjito. "Land use change and indigenous knowledge systems in the Tampun Juah customary forest: Implications for resilience and cultural sustainability." BIO Web of Conferences 175 (2025): 05006. https://doi.org/10.1051/bioconf/202517505006.

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The Tampun Juah Customary Forest, located in Sanggau Regency, West Kalimantan, has a rich history of natural resource management by indigenous communities. This study aims to analyze changes in land use within this customary forest, focusing on the impact of land allocation on the livelihoods of the community. The study integrates spatial analysis tools such as ArcGIS 10.3, Google Earth validation, and temporal analysis using high-resolution satellite imagery (Landsat 8 and Sentinel 2) to evaluate land cover changes. Land cover classification follows the national classification protocols estab
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20

Olson, Rachel, Jeffrey Hackett, and Steven DeRoy. "Mapping the Digital Terrain: Towards Indigenous Geographic Information and Spatial Data Quality Indicators for Indigenous Knowledge and Traditional Land-Use Data Collection." Cartographic Journal 53, no. 4 (2016): 348–55. http://dx.doi.org/10.1080/00087041.2016.1190146.

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21

Lugo-Espinosa, Gema, Marco Aurelio Acevedo-Ortiz, Teodulfo Aquino-Bolaños, et al. "Cultural Heritage, Migration, and Land Use Transformation in San José Chiltepec, Oaxaca." Land 13, no. 10 (2024): 1658. http://dx.doi.org/10.3390/land13101658.

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Indigenous communities worldwide face increasing challenges from modernization, migration, and economic pressures, which threaten their traditional agricultural systems and cultural heritage. These dynamics often lead to shifts in land use, the erosion of ancestral knowledge, and the weakening of cultural identity. Understanding how these communities adapt to such changes is crucial for sustainable development. This research examines how indigenous communities, particularly San José Chiltepec in Oaxaca, balance the preservation of cultural heritage with adapting to evolving agricultural practi
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22

Aledo, Julia G. de, Frans Bongers, Luis Cayuela, and Manuel J. Macía. "Connecting Indigenous and Scientific Ecological Knowledge in the Madidi National Park, Bolivia." Environmental Sciences Proceedings 3, no. 1 (2020): 63. http://dx.doi.org/10.3390/iecf2020-07963.

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Across the Amazon basin, indigenous communities harbor a deep understanding of their surrounding ecosystems. However, the extent to which humans depend on ecosystem services across different ethnic groups and spatial scales remains poorly understood. The purpose of this study is to understand the role of ecological processes in determining the human use of plants in the context of the Tacana people in Madidi National Park (Bolivia). Two different hypothesis are tested: (1) the availability of the species shapes their final use and (2) plant biodiversity influences how the forest is used. The d
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23

Pert, Petina L., Emilie J. Ens, John Locke, Philip A. Clarke, Joanne M. Packer, and Gerry Turpin. "An online spatial database of Australian Indigenous Biocultural Knowledge for contemporary natural and cultural resource management." Science of The Total Environment 534 (November 2015): 110–21. http://dx.doi.org/10.1016/j.scitotenv.2015.01.073.

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24

Kalilago, Richard, and Maria F. Suwae. "Etnoekologi Masyarakat Adat Tepra Pada Pegunungan Cycloop Papua." CENDERAWASIH: Jurnal Antropologi Papua 2, no. 1 (2021): 19–31. http://dx.doi.org/10.31957/jap.v2i1.1954.

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The purpose of this article is to describe and analyze in depth the ethnoecology of the Tepra indigenous people in the Cycloop Mountains. The Tepra Indigenous People are from the Ethno Ecology aspect which includes the community's ecological view of the surrounding natural environment, the interaction of the Tepra with natural resources in traditional zones in the context of managing and utilizing limited natural resources. The research location is in Yongsu Desoyo village, Ravenirara district, Yewena village, Dormena, Wambena, Yepase and Tablasupa village, Depapre district. Data collection te
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25

Nkosi, Doctor S., Thembani Moyo, and Innocent Musonda. "Unlocking Land for Urban Agriculture: Lessons from Marginalised Areas in Johannesburg, South Africa." Land 11, no. 10 (2022): 1713. http://dx.doi.org/10.3390/land11101713.

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Amidst the global discourse on the identification of strategic land, there has been a growth in planning support systems aimed at assisting policymakers in unlocking the value of strategic land. Despite planning support systems’ immense benefit of aiding planning, there are limited planning support tools to aid communities in marginalised areas to unlock the value of land. Therefore, this study adopts a GIS-based approach to develop a planning support system to identify, quantify and visualise an index for urban agricultural land in a marginalised area. The proposed solution utilised Greater O
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26

Jansen van Rensburg, Julian. "Rock Art of Soqotra, Yemen: A Forgotten Heritage Revisited." Arts 7, no. 4 (2018): 99. http://dx.doi.org/10.3390/arts7040099.

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This paper presents a comprehensive review of historical and current rock art research on the island of Soqotra, Yemen and places these sites within a spatial framework from which it analyses themes concerning water and the visibility and invisibility of these sites within the broader landscape. The analysis of these sites shows how water was of fundamental importance to the indigenous inhabitants over the longue durée. It also highlights how rock art has not only been able to reinforce the ethnographic and historical accounts of the indigenous inhabitants, but also strengthen our temporal kno
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27

Eybers, Oscar. "Decolonizing Academic Literacy with ተዋሕዶ/Tewahedo and Multiliteracies in Higher Education". Genealogy 9, № 2 (2025): 48. https://doi.org/10.3390/genealogy9020048.

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This study proposes Tewahedo epistemology, an Ethiopian knowledge system grounded in the Ge’ez language, as a decolonial framework for re-visualizing academic literacy in higher education. Tewahedo, meaning “oneness” or “unity”, integrates multiliteracies—written, oral, spatial, and visual—within a communal and culturally embedded ethos through its Tergwame (ትርጓሜ) epistemes and Andǝmta (አንድምታ) traditions. The aim of the article is to challenge the dominance of skills-based literacy models by positioning Tewahedo as a decolonized alternative, emphasizing contextualized knowledge, communal meani
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28

Nilsen, Maria, Thomas Haug, and Emma Lersen. "Snow, Silence, and Story: Narrative Metacognition in Sami Student Learning in Arctic Norway." Journal Emerging Technologies in Education 3, no. 3 (2025): 130–38. https://doi.org/10.70177/jete.v3i3.2238.

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Background. In Arctic Norway, the education of Indigenous Sami students involves navigating linguistic, cultural, and ecological dimensions that differ markedly from mainstream schooling norms. Traditional pedagogies often overlook how local knowledge systems and environmental contexts shape learning processes.Purpose. This study investigates how narrative metacognition—learners’ awareness and regulation of their thought processes through storytelling—emerges among Sami students in Arctic educational settings. The research aims to explore how narrative practices, silence, and spatial awareness
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29

Sharma, Chetan, Damir D. Torrico, Lloyd Carpenter, and Roland Harrison. "Indigenous Meanings of Provenance in the Context of Alternative Food Movements and Supply-Chain Traceability: A Review." Social Sciences 10, no. 7 (2021): 255. http://dx.doi.org/10.3390/socsci10070255.

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This article reviews the concept of provenance from both contemporary and traditional aspects. The incorporation of indigenous meanings and conceptualizations of belonging into provenance are explored. First, we consider how the gradual transformation of marketplaces into market and consumer activism catalyzed the need for provenance. Guided by this, we discuss the meaning of provenance from an indigenous and non-indigenous rationale. Driven by the need for a qualitative understanding of food, the scholarship has utilized different epistemologies to demonstrate how authentic connections are cu
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30

Веденин, Алексей, Aleksei Vedenin, Константин Осипов, and Konstantin Osipov. "INDIGENOUS PEOPLES IN THE SACRED GEOGRAPHY OF ETHNIC TERRITORIES (CASES OF THE SHOR PEOPLE AND THE TOZHU-TUVANS)." Bulletin of Kemerovo State University. Series: Biological, Engineering and Earth Sciences 2017, no. 4 (2017): 22–25. http://dx.doi.org/10.21603/2542-2448-2017-4-22-25.

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<p>Preserving the indigenous peoples’ traditional cultures is a problem of current special interest from research and practice perspectives. Indigenous peoples of the world were always largely affected by dominating societies and forced to transform their original cultures, way of life and identity. In this regard, surviving indigenous culture practices require a special support based on the scientifi understanding of their meanings from the point of view of sustainable preservation of ethno-cultural environments. Cult and sacred places, be they natural sites or human-made facilities, re
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31

Suhari, K. T., A. Y. Saptari, B. E. Laksono, N. R. M. Saputra, and P. H. Gunawan. "IMPLEMENTATION OF 3D CADASTRE WITH INDIGENOUS KNOWLEDGE CONCEPT OF “TRI HITA KARANA” IN BALI ISLAND, INDONESIA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-4/W16 (October 1, 2019): 615–19. http://dx.doi.org/10.5194/isprs-archives-xlii-4-w16-615-2019.

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Abstract. Sustainable development consists of the developing process of land, city, business, and community, which can be used for future generation. One of the tools for describing this process is called spatial planning. Spatial planning taking into account several aspects such as the number of plots (2D), vertical rooms or apartment (3D) of buildings and access to transport. The realization of this object requires the application of three-dimensional (3D) cadastre. This is essential for property rights to be registered and not superimposed. Traditionally, the cadastre is based on a represen
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32

Leonard, Stephen Pax. "The need to ‘belong’: social connectedness and spatial attachment in Polar Eskimo settlements." Polar Record 50, no. 2 (2013): 138–46. http://dx.doi.org/10.1017/s003224741200085x.

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ABSTRACTClimate and environmental change places a variety of different pressures on remote, indigenous Arctic communities. The sea ice is the platform on which the Inugguit culture of northwest Greenland is based and thus it is inevitable that its retreat will have implications for the indigenous notion of place and for the manner in which the Inugguit articulate their sense of belonging with respect to the natural environment. With the demise of story-telling, the traditional vehicle for knowledge transmission, and the squeeze on hunting by consumer society and the Greenland Self Rule imposed
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33

Yemshanov, Denys, Daniel W. McKenney, John H. Pedlar, Frank H. Koch, and David Cook. "Towards an integrated approach to modelling the risks and impacts of invasive forest species." Environmental Reviews 17, NA (2009): 163–78. http://dx.doi.org/10.1139/a09-007.

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In this paper we provide an overview of an integrated approach to modelling the risks and impacts associated with non-indigenous forest pest species. This is a broad and important topic given the scale of ecological and economic consequences associated with non-indigenous species in North America and elsewhere. Assessments of risks and impacts remain difficult due to complexities and interactions between the many factors driving invasions and outcomes. These processes occur across various spatial and temporal scales, and are often influenced and complicated by human activities. For each compon
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34

Kumar, Vijay. "Cartographic Representation of Geographic Data: Techniques and Applications." Journal of Advances and Scholarly Researches in Allied Education 22, no. 01 (2025): 82–93. https://doi.org/10.29070/9bmh8h80.

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Cartography has undergone a significant transformation due to advancements in Geographic Information Systems (GIS), geospatial data availability, and emerging Information and Communication Technologies (ICT). The democratization of mapping tools has empowered individuals from diverse backgrounds to contribute to map-making, transcending the traditional domain of professional cartographers. This shift has fostered public engagement, creativity, and inclusion in cartography, enabling the production of maps that reflect varied interests, knowledge, and aesthetic principles. Participatory approach
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35

Dinsa, Abera Bekele, Feyera Senbeta Wakjira, Ermias Teferi Demmesie, and Tamirat Teferra Negash. "Indigenous knowledge of astronomical star positions and temporal patterns for seasonal weather forecasting: the case of Borana Oromo Pastoralists of Southern Ethiopia." F1000Research 12 (February 22, 2023): 205. http://dx.doi.org/10.12688/f1000research.128556.1.

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Background: Indigenous Knowledge-based (IK) prediction of weather is an activity as old as humanity. The objective of this study is to examine indigenous knowledge-based seasonal weather indicating features of astronomic stars. Methods: This study is based on primary data that were generated through using focus group discussion, key informant interviews, experimental groups, and direct observation. Results: The findings revealed that, in the study area, one of the widely used practices of indigenous-based weather indicating astronomic objects that exhibit change naturally within a continuum of
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36

Bowles, Ella, Hyung-Bae Jeon, Kia Marin, Pamela MacLeod, and Dylan J. Fraser. "Freshwater fisheries monitoring in northern ecosystems using Indigenous ecological knowledge, genomics, and life history: Insights for community decision-making." FACETS 7 (January 1, 2022): 1214–43. http://dx.doi.org/10.1139/facets-2021-0049.

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Natural resources in northern regions are often data-limited because they are difficult and expensive to access. Indigenous ecological knowledge (IEK) can provide information similar to, different from, or complementary to Western scientific data (WSD). We evaluated the general hypothesis that congruence in outcomes of IEK and WSD for population monitoring parameters is determined by temporal and spatial scale of the knowledge type. Parameters included population structure, degree of philopatry, morphological variation (and conservation status for one species), and genomics was a key Western s
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37

Tym, Christian. "Medicine as microcosm: Pharmaceutical bioprospecting and the political epistemology of nature in industrial–capitalist and indigenous Amazonian societies." Environment and Planning E: Nature and Space 3, no. 4 (2020): 1180–95. http://dx.doi.org/10.1177/2514848619897876.

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Dynamics of economic and spatial rationalization are widely acknowledged characteristics of industrial–capitalist society, but the way in which these dynamics might shape the incorporation of so-called natural spaces into regimes of regulation and valuation is still being conceptualized in political ecology. Extending on the work of theorists who have documented and theorized the extension of neoliberal governance regimes over nature, this article argues that even the knowledge of nature produced in industrial–capitalist society is circumscribed by the biases inherent in its socio-cultural her
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38

Abd Hamid, Abu Bakar, Muhammad Danial Ismail, and Reem Abdullah Hames Al-Awjari. "THE YEMENI ARCHITECTURE INFLUENCED THE CULTURE IN THE TOWER HOUSE IN BAB AL YEMEN, SANA’A." International Journal of Innovation and Industrial Revolution 5, no. 13 (2023): 184–96. http://dx.doi.org/10.35631/ijirev.513015.

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This paper study on the traditional tower house in Old City Sana’a as known as Bab al Yemen. It focusing how the local context with lifestyle and culture determine the traditional architecture and design in Bab al Yemen and different regions of Yemen and Arab regions, according to nature, climatic conditions, culture, traditional values, and native knowledge. Overview for architecture and design during the twentieth century, civilisation and the Islam perspective in the Arab region, and selected the traditional tower house in Yemen as a case study. In addition to the analysis the traditional t
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39

Rizqyani, Rahma. "PROSES AKULTURASI KERUANGAN KOMUNITAS MUSLIM KAMPUNG JAWA DI PERKOTAAN TABANAN BALI." Jurnal Litbang Sukowati : Media Penelitian dan Pengembangan 3, no. 2 (2019): 14. http://dx.doi.org/10.32630/sukowati.v3i2.77.

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The traditional rules of Bali regulate the use of space as a form of palemahan in the Tri Hita Karana concept. The arrival of Muslim migrants forms the Muslim community of Kampung Jawa which still exists today. The high intensity of interaction between Muslims and Hindus has resulted in spatial acculturation related to the rules of palemahan. This research aims to find out the process of spatial acculturation of the Muslim community in the indigenous territories of Balinese Hinduism. The method used was a case study method with the Kampung Jawa area as a case unit. Case evidence was obtained t
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40

Service, Christina N., Megan S. Adams, Kyle A. Artelle, Paul Paquet, Laura V. Grant, and Chris T. Darimont. "Indigenous Knowledge and Science Unite to Reveal Spatial and Temporal Dimensions of Distributional Shift in Wildlife of Conservation Concern." PLoS ONE 9, no. 7 (2014): e101595. http://dx.doi.org/10.1371/journal.pone.0101595.

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41

Kassam, Karim-Aly, Morgan Ruelle, Isabell Haag, et al. "Engaging Transformation: Using Seasonal Rounds to Anticipate Climate Change." Human Ecology 49, no. 5 (2021): 509–23. http://dx.doi.org/10.1007/s10745-021-00269-2.

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AbstractSeasonal rounds are deliberative articulations of a community’s sociocultural relations with their ecological system. The process of visualizing seasonal rounds informs transdisciplinary research. We present a methodological approach for communities of enquiry to engage communities of practice through context-specific sociocultural and ecological relations driven by seasonal change. We first discuss historical précis of the concept of seasonal rounds that we apply to assess the spatial and temporal communal migrations and then describe current international research among Indigenous an
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42

Östlund, Lars, Gabriel Zegers, Benjamin Cáceres Murrie, et al. "Culturally modified trees and forest structure at a Kawésqar ancient settlement at Río Batchelor, western Patagonia." Human Ecology 48, no. 5 (2020): 585–97. http://dx.doi.org/10.1007/s10745-020-00200-1.

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AbstractIndigenous land use occurring on temporal scales over centuries or millennia shapes forests in specific ways and influences the dynamics of forest ecosystems. It is challenging to study such land use, but analysis of “culturally modified trees” (CMTs) can give precise spatial and temporal information on past land use by indigenous people. The aim of this study was to increase our knowledge of indigenous use of land and resources in Nothofagus forests by identifying CMTs and analyzing the forest structure dynamics in an ancient Kawésqar settlement site in western Patagonia. Our results
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43

Parikh, Azad. "Bridging Traditions and Global Goals: Using GIS to Harmonize Local Marine Conservation Practices with the UN SDGs in the Face of Climate Change." International Journal of Social Science & Economic Research 10, no. 03 (2025): 991–98. https://doi.org/10.46609/ijsser.2025.v10i03.012.

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Marine ecosystems across the globe face escalating threats from climate change, necessitating innovative and culturally inclusive approaches to conservation. This paper explores how local and indigenous marine management traditions can work in tandem with global conservation strategies under the United Nations Sustainable Development Goals (SDGs)—specifically SDGs 11, 13, and 14. It also highlights how Geographic Information Systems (GIS) are critical in analysing climate impacts and guiding marine-protection policies. By reviewing case studies of traditional marine stewardship, examining spat
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44

Daniel, Iyabode Omolara Akewo. "NIGERIANS UTILISATION OF CODE-MIXING AS COMMUNICATIVE DEVICES." English Review: Journal of English Education 5, no. 1 (2016): 101. http://dx.doi.org/10.25134/erjee.v5i1.391.

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The importance of communication as a central idea in language usage cannot be over-emphasised. This seems to inform how many Nigerian speakers make extensive use of the mixture of indigenous languages and the English language in one and the same breath. It seems to reveal a kind of perception of reality in two ways at the same time. They seem to go through the process of thinking in diverse ways at the same time. This study thus seeks to find out the extent to which the average Nigerian user of the English language makes intelligible contribution to discourses. How much sense is made to and by
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45

Wahyudi, Dendi Sigit. "Revealing Ecological Values in Traditional Sasak Bale Tani for Culturally-Rooted Design Innovation." Review of Urbanism and Architectural Studies 23, no. 1 (2025): 117–27. https://doi.org/10.21776/ub.ruas.2025.023.01.11.

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The Sasak tribe maintains traditional architectural practices that remain vibrant today, particularly embodied in the Bale Tani structure, which exemplifies local wisdom. Despite the richness of this indigenous knowledge, modern rural development often overlooks its ecological potential, resulting in spatial designs that are culturally disconnected and environmentally unsustainable. This study addresses this gap by examining the ecological principles embedded in the spatial planning of Bale Tani buildings to apply these insights to culturally grounded innovations in sustainable architecture. E
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46

Meraiot, Ariel, Avinoam Meir, and Steve Rosen. "Scale, Landscape and Indigenous Bedouin Land Use: Spatial Order and Agricultural Sedentarisation in the Negev Highland." Nomadic Peoples 25, no. 1 (2021): 4–35. http://dx.doi.org/10.3197/np.2021.250102.

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By taking a small-scale perspective, Bedouin pastoral space in the Israeli Negev in the modern period has been misinterpreted as chaotic by various Israeli institutions. In critiquing this ontology we suggest that a knowledge gap with regard to an appropriate scale of understanding Bedouin settlement patterns and mechanisms of sedentarisation is at its root, and that a larger-scale analysis indicates that their space is in fact highly ordered. Field surveys and interviews with the local Bedouin showed that household cultivation plots in the Negev Highland during the period of the British Manda
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47

Reyes-García, Victoria, Santiago Álvarez-Fernández, Petra Benyei, et al. "Local indicators of climate change impacts described by indigenous peoples and local communities: Study protocol." PLOS ONE 18, no. 1 (2023): e0279847. http://dx.doi.org/10.1371/journal.pone.0279847.

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Introduction In the quest to improve the understanding of climate change impacts on elements of the atmospheric, physical, and life systems, scientists are challenged by the scarcity and uneven distribution of grounded data. Through their long history of interaction with the environment, Indigenous Peoples and local communities have developed complex knowledge systems that allow them to detect impacts of climate change in the local environment. The study protocol presented here is designed 1) to inventory climate change impacts on the atmospheric, physical, and life systems based on local know
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48

Liversage, Kiran, Jonne Kotta, Robert Aps, et al. "Knowledge to decision in dynamic seas: Methods to incorporate non-indigenous species into cumulative impact assessments for maritime spatial planning." Science of The Total Environment 658 (March 2019): 1452–64. http://dx.doi.org/10.1016/j.scitotenv.2018.12.123.

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49

Pfeiffer, Jeanine M., and Ramona J. Butz. "Assessing Cultural and Ecological Variation in Ethnobiological Research: The Importance of Gender." Journal of Ethnobiology 25, no. 2 (2005): 240–78. http://dx.doi.org/10.2993/0278-0771_2005_25_240_acaevi_2.0.co_2.

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Contending that a significant portion of current ethnobiological research continues to overlook cultural variation in traditional ecological knowledge (TEK) and practice, this paper explores the potential impacts of gender-imbalanced research on data collection, hypothesis testing, and the formulation and application of ethnobiological inventories and theories. A multidisciplinary review of over 220 studies addresses commonly held stereotypes underlying gender-imbalanced field research and demonstrates the need for more inclusive, finely-tuned studies which disaggregate indigenous knowledge an
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50

Gabriele-Rivet, Vanessa, Julie Arsenault, Victoria J. Brookes, Peter J. S. Fleming, Charlotte Nury, and Michael P. Ward. "Dingo Density Estimates and Movements in Equatorial Australia: Spatially Explicit Mark–Resight Models." Animals 10, no. 5 (2020): 865. http://dx.doi.org/10.3390/ani10050865.

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Australia is currently free of canine rabies. Spatio-ecological knowledge about dingoes in northern Australia is currently a gap that impedes the application of disease spread models and our understanding of the potential transmission of rabies, in the event of an incursion. We therefore conducted a one-year camera trap survey to monitor a dingo population in equatorial northern Australia. The population is contiguous with remote Indigenous communities containing free-roaming dogs, which potentially interact with dingoes. Based on the camera trap data, we derived dingo density and home range s
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