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Готові списки джерел за темами / Syrian diaspora

Добірка наукової літератури з теми "Syrian diaspora"

Автор: Grafiati

Опубліковано: 21 червня 2021

Оновлено: 29 січня 2023

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Статті в журналах з теми "Syrian diaspora":

1

McManus, Anne-Marie. "Al-nuzuh: Displacement as Keyword." Middle East Journal of Culture and Communication 15, no. 4 (November 8, 2022): 455–66. http://dx.doi.org/10.1163/18739865-01504013.

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Abstract In 2022, more than half of Syria’s population have been displaced as they escaped from the destruction of their homes and livelihoods, forced resettlement, terror and overall defeat. This article focuses on the keyword al-nuzuh (displacement). It explores how al-nuzuh generates new representational codes for Syrian and Syrian-Palestinian experiences concerning the politics of displacement and an accumulated sense of loss. These codes encompass the material hardships of displacement but also make visible Syrians’ and Syrian-Palestinians’ affective, social, and existential experiences of precarity and abandonment. In this sense, my explanation of al-nuzuh departs from humanitarian and conflict management discourses to center on the perspectives of those who feel defeated in Syria and its diaspora. The article explores cultural production by Syrians and Syrian-Palestinians and how they relate to new forms of memory and collectivity about uprooting and defeat. These forms reject existing rhetorical modes of depicting mass displacement to re-write the connections between the contemporary destruction of social worlds in Syria and earlier in the former and Palestine since 1948.

2

Alatrash, Ghada, and Najat Abed Alsamad. "On Understanding Syrian Diasporic Identities through a Selection of Syrian Literary Works." Journal of Contemporary Issues in Education 15, no. 2 (December 14, 2020): 3–22. http://dx.doi.org/10.20355/jcie29373.

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As of late August 2018, a total of 58,600 Syrian refugees have arrived in Canada (Government of Canada, 2019). The Syrian Diaspora today is a complex topic that speaks to issues of dislocation, displacement, loss, exile, identity, a desire for belonging, and resilience. The aim of this paper is to offer a better understanding of the Syrian peoples who have become, within the past four years, part of our Canadian citizenry, local communities, and members of our schools and workforce. By engaging the voices of Syrians through their literary works, this essay seeks to challenge some of the ontological and epistemological underpinnings that have historically defined Syrians and to offer alternate ways in which we may better know and understand what it means to be Syrian today. Historically Syrians have written and spoken about exile in their literature, long before the the Syrian war began in March of 2011. To deliver a sense of Syrian identities, a selected number of pre-Syrian-war writers and poets are engaged in this essay, including Nizar Kabbani, Muhammad al-Maghut, Zakaria Tamer, Mamduh Adwan, Adonis and Nasib Arida; furthermore, to capture a glimpse of a post-war sentiment, the voice of Syrian novelist Najat Abdul Samad, whose work was written from within the national borders of a war-torn Syria, is brought into the discussion.

3

Payaslian, Simon. "Diasporan Subalternities: The Armenian Community in Syria." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (March 2012): 92–132. http://dx.doi.org/10.3138/diaspora.16.1-2.92.

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This article offers an account of Syria’s substantial Armenian diasporic community, concentrating on how it negotiated its integration without assimilation into the larger Syrian society (itself not homogeneous but long dominated by a single political system). The analysis relies on themes and approaches developed by subaltern studies; ideas drawn from it enable us to delineate the trajectory of the diasporan community. Successfully maintaining its distinct cultural identity as a result of the closed nature of the political system, and further buttressed by the religio-cultural barriers between the Armenian Christian community and the Arab Muslim dominant groups, this community has nevertheless accepted permanent subalternization; it has failed to develop its full potential in cultural creativity and political confidence. Neither the technological nor the economic forces emanating from globalization, despite the liberalization policies pursued under the Asad governments, have proved sufficient to change the closed nature of the Syrian political economy. The permanent peripheralization of the Armenians in Syria has meant that they either dwell voicelessly in the realm of diasporan subalternities or exit. The community has declined, in terms of both numbers and vitality, since the early 1960s. This article proposes a theoretical framework that combines studies of diasporan transformation and Albert Hirschman’s analysis of “voice, exit, and loyalty” in order to develop a more complete picture of the evolution of an exilic community into a diasporic community and, finally, its decline and potential dissolution.

4

Sahin Mencütek, Zeynep. "Emerging Transnational Practices and Capabilities of Syrian Refugees in Turkey." Migration Letters 17, no. 1 (January 23, 2020): 125–38. http://dx.doi.org/10.33182/ml.v17i1.852.

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Transnational activities of refugees in the Global North have been long studied, while those of the Global South, which host the majority of displaced people, have not yet received adequate scholarly attention. Drawing from refugee studies, transnationalism and diaspora studies, the article focuses on the emerging transnational practices and capabilities of displaced Syrians in Turkey. Relying on qualitative data drawn from interviews in Şanlıurfa – a border province in south-eastern Turkey that hosts half a million Syrians - the paper demonstrates the variations in the types and intensity of Syrians’ transnational activities and capabilities. It describes the low level of individual engagement of Syrians in terms of communicating with relatives and paying short visits to the hometowns as well as the intentional disassociation of young refugees from homeland politics. At the level of Syrian grassroots organisations, there have been mixed engagement initiatives emerging out of sustained cross-border processes. Syrians with higher economic capital and secured legal status have formed some economic, political, and cultural institutional channels, focusing more on empowerment and solidarity in the receiving country than on plans for advancement in the country of origin. Institutional attempts are not mature enough and can be classified as transnational capabilities, rather than actual activities that allow for applying pressure on the host and home governments. This situation can be attributed to the lack of political and economic security in the receiving country as well as no prospects for the stability in the country of origin. The study also concerns questions about the conceptual debates on the issue of refugee diaspora. Whilst there are clear signs of diaspora formation of the Syrian refugee communities, perhaps it is still premature to term Syrians in Turkey as refugee diaspora.

5

Caruso, Carmen. "The Syrian diaspora in London through the transnational lens: a distinctive contribution to contemporary public space and citizenship." BORDER CROSSING 8, no. 2 (November 5, 2018): 409–32. http://dx.doi.org/10.33182/bc.v8i2.604.

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Despite cyclical attempts to depict migratory flows as extraordinary, migration has always had a place in human history. Considering the magnitude of human mobility across borders, the management of migrant citizens adopted by affluent Western economies appears both inappropriate and fuelled by panic. Assuming the contemporary time-space compression, the re-articulation of orientalism and neocolonial enterprises and the increasing popular discontent towards renewed exclusionary logic, the Syrian diaspora proves to be a crucial interlocutor to understand patterns of transformation and anticipate new spaces of citizenship. Through Syrians’ first-hand experience we will try to analyze the Syrian diaspora in the UK beyond the lexicon of humanitarian assistance. A transnational approach and a qualitative, intersectional methodology have been employed to gather relevant information in regard to Syrians’ migratory experience, with a focus on their activities in the public space. Ultimately Syrians’ accounts will provide a rich, indispensable viewpoint to all-encompassing issues such as human mobility, aesthetics, public space and citizenship.

6

Sarabiev, Aleksei V. "LABOUR MIGRANTS FROM THE MIDDLE EAST ARAB COUNTRIES IN SWEDEN: A PARADIGM SHIFT." Baltic Region 13, no. 4 (2021): 95–110. http://dx.doi.org/10.5922/2079-8555-2021-4-6.

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Middle East Arab diasporas, primarily the Iraqi and Syrian ones, are playing an increasing role in the economy and demography of Sweden. This study aims to describe the formation of economically active diasporas in Sweden over the past three decades. There has been a paradigm shift in the immigration and business activity of people from the Middle East Arab countries in Sweden. Diaspora leadership changes depending on the situation in the countries of origin and migration phenomena driven by political and military shocks. This change affects the migration process and the role of communities in the economic life of the country. The study draws on the work of top research centres and data from leading Swedish and international statistical agencies. The rise and subsequent decline in Syrian immigration, which included labour migrants, refugees, and asylum seekers, did not restore the unconditional leadership of the Iraqis among the Arab communities of Sweden. The significant business activity of Syrian immigrants, their professional skills, level of education, and broad business ties make the diaspora a likely leader in the Arab community. These four factors also contribute to easier migrant integration into Swedish society.

7

Hyun, Hanna. "Syrian Refugee and Diaspora Missions." Theology of Mission 37 (November 30, 2014): 407–48. http://dx.doi.org/10.14493/ksoms.2014.3.407.

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8

Fahrenthold, Stacy. "SOUND MINDS IN SOUND BODIES: TRANSNATIONAL PHILANTHROPY AND PATRIOTIC MASCULINITY IN AL-NADI AL-HOMSI AND SYRIAN BRAZIL, 1920–32." International Journal of Middle East Studies 46, no. 2 (April 10, 2014): 259–83. http://dx.doi.org/10.1017/s0020743814000105.

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AbstractEstablished in 1920, al-Nadi al-Homsi in São Paulo, Brazil was a young men's club devoted to Syrian patriotic activism and culture in the Americanmahjar(diaspora). Founded by a transnational network of intellectuals from Homs, the fraternity committed itself to what it saw as a crucial aspect of Syrian national independence under Amir Faysal: the development of a political middle class and a masculine patriotic culture. Al-Nadi al-Homsi directed this project at Syrian youth, opening orphanages, libraries, and schools in both Syria and in Brazil. In these spaces, men and boys congregated to celebrate a polite male culture centered on secular philanthropy, popular education, and corporeal discipline through sports. This article argues that during the 1920s and 1930s, al-Nadi al-Homsi's politics of benevolence was part of a larger social milieu that drew analogies between strong Syrian minds and bodies and a sovereign, independent Syrian homeland.

9

Noble, Greg, and Sherene Idriss. "Cosmopolitics in the Syrian Australian Diaspora." Journal of Intercultural Studies 41, no. 2 (February 12, 2020): 116–31. http://dx.doi.org/10.1080/07256868.2020.1724911.

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10

Fahrenthold, Stacy D. "Ladies Aid as Labor History." Journal of Middle East Women's Studies 17, no. 3 (November 1, 2021): 326–47. http://dx.doi.org/10.1215/15525864-9306818.

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Abstract In the Arabic-speaking mahjar (diaspora), the plight of the working poor was the focus of women’s philanthropy. Scholarship on welfare relief in the interwar Syrian, Lebanese, and Palestinian diaspora currently situates it within a gendered politics of benevolence. This article reconsiders that frame and argues for a class-centered reassessment of “ladies aid” politics exploring the intersections of women’s relief with proletarian mutual aid strategies. Founded in 1917, the Syrian Ladies Aid Society (SLAS) of Boston provided food, shelter, education, and employment to Syrian workers. SLAS volunteers understood their efforts as mitigating the precarities imposed on Syrian workers by the global capitalist labor system. Theirs was both a women’s organization and a proletarian movement led by Syrian women. Drawing from SLAS records and the Syrian American press, the article centers Syrian American women within processes of working-class formation and concludes that labor history of the interwar mahjar requires focus on spaces of social reproduction beyond the factory floor.

Більше джерел

Дисертації з теми "Syrian diaspora":

1

Karlsson, David, and Liiban Guyo. "Framing the Syrian Civil War : Stories of individuals from the Syrian diaspora on their view on the civil war." Thesis, Jönköping University, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-53439.

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The Syrian Civil War has displaced millions of Syria’s inhabitants both around the region and throughout the world. These individuals carry different experiences, views, and perceptions regarding what they have left and their views on the conflict. This study seeks to identify the dominant frames used by 11 Syrian diaspora individuals living in Sweden when framing the Syrian Civil War. It also aims to identify individuals' views of the civil war. The study uses a qualitative framing analysis and applies Kuyper’s function of frames in a total of 11 semi- structured interviews. The study examines interviewees' frames regarding (a) The Arab Spring demonstrations, (b) The Syrian regime, and (c) International Interests. The study found the following frames on (a) horria (freedom), shohada al-thowra (martyrs of the revolution), extremist opposition, (b) dictatorial, dictatorship, fakher (pride), and (c) natural resources, the USA and Russia. The study argues that interviewees adopt different frames based on three factors, (I) media consumption, (II) sectarian affiliation, and (III) geographical origin.
Inbördeskriget i Syrien har fördrivit miljontals av Syriens invånare både runt om i regionen och över hela världen. Dessa individer har olika erfarenheter, åsikter och uppfattningar och syn på konflikten. Denna studie syftar till att identifiera dominerande gestaltningar som används av 11 syriska diaspora-individer som bor i Sverige vid gestaltning av det syriska inbördeskriget. Studien syftar också till att identifiera individers syn på inbördeskriget. I studien används en kvalitativ gestaltningsanalys och tillämpar Kuypers funktion av gestaltningar i totalt 11 semistrukturerade intervjuer. Studien granskar respondenternas gestaltningar angående (a) demonstrationerna under den Arabiska Våren (b) den Syriska regimen och (c) internationella intressen. Studien fann följande gestaltningar (a) horria (frihet), shohada al-thowra (revolutionens martyrer), extremistisk opposition, (b) diktatur, diktatur, fakher (stolthet) och (c) naturresurser, USA och Ryssland. Studien hävdar att intervjuade antar olika gestaltning baserat på tre faktorer, (I) mediekonsumtion, (II) sekteristisk tillhörighet och (III) geografiskt ursprung.

2

Kerbabian, Shant. "A Long Way Home : Spontaneous Returns and Potential Returns of Syrian Refugees Examined." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-84663.

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The recent wave of Syrian refugees’ spontaneous return to conflict areas in Syria is not a new phenomenon, various cases of return to areas that do not meet safety and security standards has happened in cases like Somali refugees returning from Kenya or Angolan refugees returning from Zambia and the Democratic Republic of Congo. However, the Syrian case is important to study in order to examine any new patterns or elements in refugee returns that could arise or could be unpacked. This study examines Syrian refugees’ spontaneous returns, to what is considered by the international community as unsafe Syria and discusses the reasons for return that were provided by refugees returning currently and refugees who answer the question of return. The study finds that the notion of “home” and “homeland” are amongst the most influential when it comes to the decision to return coupled with push factors like livelihood issues and discrimination in host countries, in addition to pull factors from country of origin like amnesty regarding military conscription. The study finds that refugees not returning do so due to starting a new life, not having guarantees of safety and having lost everything in their home country. The study confirms King’s (2000) argument regarding home country pull factors having a bigger influence in impacting refugee returns. This study uses discourse analysis as a method using the proposed framework of Teun A. van Dijk’s (1985, 2011), the primary data source are interviews by Syrian refugees on YouTube in the Arabic Language. YouTube was chosen due to the role it played throughout the Syrian uprising in providing news to Syrians. The analysis of the data will use a four-dimensional framework which dissects push and pull factors, then examines them through the transnational and diaspora theories for refugee returns and has the place-identity theory as an overall starting point. The study concludes by recommending the international community pays more attention to the psychological factors from the home country so interventions and programmes of return make sure refugees are safe, protected and not falsely lured into return.

3

Barhaido, Emanuel. "En undersökning av historiemedvetande bland syrianska organisationer i den svenska diasporan." Thesis, Örebro University, Department of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-1486.

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Syrianer saknar en egen stat och lever följaktligen idag i diasporan, bland annat i Sverige. De saknar en universell institution som tillvaratar deras egna intressen, såsom en egen stat. Syrianska organisationer har med åren utvecklat en diasporakultur. Organisationerna försöker tillvarata syrianernas intressen såsom historia, språk och kultur och ett tydligt historiemedvetande finns inom gruppen. Den kanske främsta beståndsdelen i detta historiemedvetande och som aktualiserats under det senaste årtiondet är minnen och berättelser om folkmordet på syrianer, Seyfo, som inträffade i det osmanska riket i skuggan av första världskriget. En stark identitet i sin egen historia är viktigt för att integreras i samhället och bli konstruktiva samhällsmedborgare. Men de syrianska ungdomarna har inte en riktig bra tillgång till detta och skolans historieundervisning saknar insyn på invandrargruppernas historia. Sverige är idag av ett mångkulturellt samhälle och det märks tydligt i den svenska skolan. Därför går det att fundera över vilken roll den svenska skolan har i dagens mångkulturella Sverige. Denna mångkulturella utveckling och skolans ambitioner att skapa en dialog mellan människor från olika kulturer har förändrat synen på historieämnet i den svenska skolan. Det svenska historieämnet har som mål att skapa och verka för att utveckla elevernas historiemedvetande, men vissa elever behöver också grundläggande fakta om sin egen historia. Syftet med denna uppsats är att se hur de syrianska organisationerna, Syrianska Riksförbundet i Sverige (SRF) och Syrianska Ungdomsförbundet i Sverige (SUF) försöker förmedla dessa grundläggande fakta och upprätthålla ett historiemedvetande bland de syrianska ungdomarna.

Resultatet visar att SRF och SUF arbetar febrilt med att stärka syrianska ungdomars identitet. Genom att bland annat anordna föreläsningar och kulturella tillställningar, ge ut musik, litteratur och film och uppmärksamma Seyfo upplyser förbunden de syrianska ungdomarna om syriansk/arameisk historia, kultur, språk och religion. SRF och SUF arbetade under de inledande åren arbetade med att skapa en grund för gemenskap och sammanhållning inom gruppen, arbetet koncentrerades till att skapa den specifika etniska identiteten. Under senare år arbetade SRF och SUF med att föra ut den etniska identiteten på ett politiskt sätt. Orsaken till denna aktivitet och skapandet av denna diasporakultur kan grunda sig i tillgången till det så kallade offentliga rummet i Sverige. I sina tidigare hemländer var uttryck för syriansk historia, kultur och språk i det offentliga rummet inte möjligt.

4

Oliden, Brenda. "The Syrian refugees in Jordan| Negotiating diasporic identity through sacred symbols." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1590918.

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The ongoing war in Syria is reaching its fourth year, and over 1.5 million people have been forced to leave their homes into surrounding countries. This thesis looks at the Syrian refugees that have traveled to neighboring Jordan, and how religion has kept them stable in diaspora. Looking at Thomas Tweed's theory on translocative religion, I will show how diasporic religion symbolically moves in time and space through the use of sacred artifacts and rituals. Emile Durkheim's lens will reflect why human-made objects are sacred.

The Muslim Syrian refugees that took part in this research always identified with a vision of what the Syrian nation should be: a nation where religion could be practiced and where sectarianism did not divide the people. Benedict Anderson's "imagined community" makes that nation accessible in the imagination, since the refugees cannot physically be there.

5

Fahd, Ahmad, and George Bsirini. "Syrians of The Diaspora : Seeding and harvesting the design of a book and a manifesto." Thesis, Linnéuniversitetet, Institutionen för design (DE), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-105450.

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This project proposes and uses co-creation design methods, a design approach based on allowing users to play a design role; by creating a project. The design process comprises design specialists and participants from various specialties and ages, then finding common ground and interests to develop a future work plan. Collective creation designers can provide tools and workshops to support and develop a fledgling community initiative that works within design and change. After the Syrians were exposed to a movement towards world countries, forming a diaspora condition within their families and host societies. This project was implemented in January 2021, with two collaborating students of the Bachelor of Design + Change at Linnaeus International University in Sweden, titled ‘’Syrians of The Diaspora’’. The project deals with collective creation in addressing issues to which immigrants are exposed, several issues that cause feelings of despair, and loss of creative value, influenced by their neglected skills and life experiences. To create a ‘’vocational cultural knowledgeable club’’ in the host country that employs their skills and presents them to the host community, facilitating integration plans.

6

Aydin, Semir, and Maria Simsek. "Identitet och identitetsskapande bland assyrisk/syrianska ungdomar i Södertälje." Thesis, Södertörn University College, Lärarutbildningen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2025.

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The key purpose of this research has been trying to understand, and study how assyrian/syriac youth create their identity under the influence of two or several different cultures. We have also looked upon how different factors such as history, religion, language, family and school play a role in the youths identity development.

We have used a qualitative method in our study where we have interviewed six assyrian/syriac youth. Because of their Christian faith the assyrian/syriac group has been forced to migrate from their countries to different parts around the world. In the new countries the group has been forced to create and live in a diasporaculture. The city Södertälje in Sweden has developed to become a metropole for this ethnic group where they have founded a substantial diasporaculture. In the new countries the assyrian/syriac youth have developed an attitude towards the new country and its culture, which is a mixture of their home culture and the majority communitys. Having to integrate and adjust to two different cultures, while at the same time trying to create ones own identity can sometimes lead to conflicts within the own ethnic group and the majority community. It appeared in the study that the assyrian/syriac youth felt like a duality between the home culture and the culture of the majority community, which felt like living a dual life.

7

Ekholm, Maria. "Var är hemma och var är borta? : En etnologisk studie av assyriers/syrianers förhållande till hemlandet." Thesis, Södertörn University College, School of Language and Culture, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-281.

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Uppsatsen behandlar folkgruppen assyrier/syrianers upplevelser och erfarenheter av livet i diaspora i allmänhet och förhållande till hemlandet Turabdin i synnerhet. Fenomenet hemlandet utgör uppsatsens centrala tema. Vad betyder hemlandet och vad ges det för innebörd? Svaren på dessa frågor har jag funnit i de artiklar, insändare, reportage och dikter som jag studerat i tidskrifterna Hujådå och Bahro Suryoyo. Uppsatsens syfte är att belysa livet i diaspora och dess komplexitet utifrån assyriers/syrianers egna beskrivningar av sina upplevelser och erfarenheter av livet i Sverige. Upprätthållandet av hemlandet visar sig fylla både en politisk och en existentiell funktion. Hemlandet är diasporans fundament och sammanhållande länk. I min studie framgår det att man inte kan tala om en enda enad assyrisk/syriansk diaspora där samtliga medlemmar av folkgruppen upplever sin livssituation på ett likartat sätt, utan att det snarare handlar om flera olika diasporor.

8

Hemme, Caroline. "Att hitta sin plats i samhället … : en studie om syrianers/assyriers erfarenheter av ett liv i diaspora och ett möte med den svenska kulturen." Thesis, University of Gävle, Department of Culture Studies, Religious Studies and Educational Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6787.

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Assyrier/syrianer är en folkgrupp med en oavbruten historia sedan 3000 år tillbaka. De härstammar från Mesopotamien där de även var först med jordbruk och skriftspråk. Språket är heligt och kommer från Jesu tid. I flera generationer har folkgruppens kulturarv gått vidare och bibehållits trots att de har upplevt motgångar såsom flera folkmord och diskriminering av det islamiska samhället och de förtryckande systemen i hemlandet. Folkmorden har reducerat folkgruppens antal och det senaste ”Seyfo” är det som folkgruppen idag vill ha erkänt och ligger nära dem i minne och hjärta.

På 1970-talet började folkgruppen successivt emigrera från Turabdin till Europa och Sverige kom att bli ett av många värdländer. Att komma till ett nytt land som har ett samhällssystem som är uppbyggt på ett helt annat sätt och har en helt annan världssyn har fått konsekvenser som resulterat i förändringar för folkgruppen. Assyrier/syrianer är en invandrargrupp som har integrerats bra men har sina stridigheter och konflikter inom gruppen, speciellt mellan de äldre och yngre. Den svenska sekulariseringen och moderniteten kan inte förstås av de äldre i folkgruppen och det skapar spänningar samt obalans hos de yngre. De äldre tyr sig till kyrkan och deras världsbild grundas utifrån kyrkan och religionen. Traditionerna är gamla och religiösa och blir för många assyriska/syrianska ungdomar svåra att tillämpa i sin vardag. De yngre i folkgruppen har en världsbild som grundar sig på samhällsfrågor och identitet. De försöker hitta en plats i samhället och identifierar sig inte med den ”syrisk-ortodoxa kyrkan” utan istället med nationalistiska symboler såsom ”assyr” och ”syrian”. De kyrkliga organisationerna och institutionerna väcker inget intresse eller tycke hos de yngre utan snarare en kritisk känsla som har växt fram med åren. Kritiken grundar sig på deras kunskap om de olika hierarkiska maktsystemen och falangerna som präglar kyrkan.

Föreningslivet prioriteras hellre och tillfredställer deras behov, frågor och tomrum när det gäller kultur och tradition. Fotboll är ett exempel som har blivit ett stort ”nyckelord” för många ungdomar. Många assyriska/syrianska ungdomar har kommit att forma en dubbelidentitet som de använder i olika situationer och sammanhang. När de är hemma och tillsammans med andra i folkgruppen så handlar de utifrån assyriska/syrianska värderingar och när de är bland vänner och ute i samhället så handlar de utifrån svenska värderingar. Trots att majoriteten känner sig mer svenska än assyriska/syrianska så använder de denna dubbelidentitet för att tillfredställa de äldre och deras föräldrar och de vet att deras utseende hindrar dem från att bli sedda som svenskar. Detta resulterar i en förvirring och en obalans. Sökandet efter en plats i samhället blir diffus och otydlig.

9

Erol, Su. "Les Syriaques orthodoxes d’Istanbul : l’identité d’une minorité chrétienne au XXIe siècle." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0129.

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Cette thèse interroge la vision essentialiste qui désigne les chrétiens orientaux comme des communautés immobiles situées hors de l’histoire en mettant l’accent sur l’émergence des nouvelles dynamiques sociales des Syriaques orthodoxes d’Istanbul en Turquie contemporaine. S’appuyant sur les données historiques ainsi qu’ethnographiques, elle tend à déconstruire le discours communautariste identitaire des fidèles et avance que ce qu’on nomme aujourd’hui l’identité Syriaque orthodoxe contemporaine dans le contexte turc, s’est construite dans une longue durée et est en train de se construire par le biais des interactions continuelles avec les identités environnantes, c’est-à-dire l’identité turque musulmane, kurde, arménienne, catholique latine et protestante. Cette identité se construit beaucoup par contact, opposition et mimétisme avec l'identité nationale turque dominante, les autres identités chrétiennes, et l'identité musulmane majoritaire. A ces facteurs, l’influence du nationalisme assyrien diffusé par des réseaux transnationaux s’ajoute et ceci grâce à l’expansion radicale des mouvements de personnes et des développements technologiques, entraînés par le processus de mondialisation. Dans la présente thèse, nous suggérons également que l’identité syriaque contemporaine ne présente plus un aspect monolithique qui se caractérise par une mentalité traditionnelle et rurale. Au sein d’une métropole diversifiée et un terrain diasporique comme Istanbul, marquée par la multiplicité des cultures, on constate chez les fidèles l’émergence des nouveaux bricolages en terme religieux ainsi que des différentes modalités de croire, liées à une modernité qui se traduit par l’individualisme et le transnational
This thesis questions the essentialist vision that identifies Eastern Christians as unchanging communities located outside of history by emphasizing the emergence of new social dynamics among Orthodox Syriacs from Istanbul in contemporary Turkey. Based on historical as well as ethnographic data, this thesis intends to deconstruct the communitarian identity discourse of the faithful and argues that what is now called contemporary Syrian Orthodox identity in the Turkish context has been built over a long period of time and through continuous interactions with surrounding identities, i.e., Muslim, Kurdish, Armenian, Latin Catholic and Protestant Turkish identities. This identity is constructed much by contact, opposition and mimicry in relation to the dominant Turkish national identity, other Christian identities and the majority Muslim identity. An additional factor is the influence of Assyrian nationalism spread by transnational networks as a result of the radical expansion of the movement of people and technological developments driven by the process of globalization. In this thesis, it’s also suggested that contemporary Syriac identity no longer has a monolithic aspect characterized by a traditional and rural mentality. Within a diversified metropolis and diasporic terrain like Istanbul marked by a multiplicity of cultures, one can see among the faithful the emergence of new bricolages in religious terms as well as the different modalities of believing, which is linked to a modernity finding its expression in individualism and transnationality

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Asfoura, Aleesa. "Creating New Cultural Hubs in American Cities: The Syrian Diaspora of Worcester, Massachusetts." 2021. https://scholarworks.umass.edu/masters_theses_2/1032.

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Architectural design can be used as a tool to assist in integrating Syrian immigrants into American culture. Conceived of as a vital place-making technique, architecture can build Syrian community in the United States, while maintaining and promoting the links to Middle Eastern heritage. This thesis draws upon the lived experience of a large Syrian population in Worcester, MA, and makes a case for design in the development of a Syrian-American community center. This Syrian-American community center seeks to satisfy three goals. First, it offers a space for Syrian immigrants to better transition into American culture while also staying strongly connected to their Syrian culture. Second, the center helps to integrate Syrian people of different religious backgrounds and generations and promote the development of a shared Syrian-American community. Third, it aims to raise awareness among non-Syrian Americans of Syrian immigrants and culture. Towards these ends, the design of the community center is driven by Syrian concepts and culture. It includes spaces to support group programming, educational and cultural classes, exhibitions, parties, festivals, and performances. The design centers around an interior courtyard, representing the family or the heart of the home. Through this concept and the reimagining of traditional Syrian elements such as materials and patterns, the community center promotes and encourages relationships among its users and aids Syrians in transitioning into their new lives.

Книги з теми "Syrian diaspora":

1

Carlson, Elwood D., and Nathalie E. Williams, eds. Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4.

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2

Gualtieri, Sarah M. A. Between Arab and White: Race and ethnicity in the early Syrian American diaspora. Berkeley: University of California Press, 2009.

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3

Armbruster, Heidi. Keeping the faith: Syriac Christian diasporas. Canon Pyon: Sean Kingston Publishing, 2013.

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4

Sinatora, Francesco L. Linguistic Practices of Syrian Dissidents in the Diaspora. Taylor & Francis Group, 2019.

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5

Abdel-Samad, Mounah, and Shawn Flanigan. The use of social accountability mechanisms by Syrian diaspora organizations providing aid in the Syrian crisis. UNU-WIDER, 2018. http://dx.doi.org/10.35188/unu-wider/2018/443-8.

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Sofie Schøtt, Anne. Kurdish Diaspora Mobilisation in Denmark. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474491709.001.0001.

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This book examines how the Kurdish diaspora in Denmark supported the Kurdish struggle in Syria from the battle of Kobane (2014) to the defeat in Afrin (2018). It contributes to our understanding of mobilisation and identity formation in the periphery of the Kurdish diaspora by examining the small but well-established community in Denmark. Arguing that the diaspora is treated differently by Danish authorities – in comparison to neighbouring Sweden and Germany – the book examines the political lobbyism, the courtroom activism and the humanitarian actvism of the various Kurdish diaspora groups. Drawing on social movement theory, the book introduces strategic interactionism to the study of diaspora mobilisation, which exposes ambiguous aspects of the interaction between the diaspora and political decision-makers. The book also provides new knowledge on transnational actors in war by examining how the Kurdish diaspora engaged in the war against Islamic State, like Danish military forces were engaged, but on different terms. Based on extensive ethnographic fieldwork among Kurdish groups and organisations, the book uncovers the rivalry between the two main Kurdish movements, called the Öcalan movement and the Kurdistan movement. Moreover, the book zoom in on the position of the Syrian Kurds within the diaspora who, like the Kurds in Syria, have been largely ignored until recently. Finally, the book coins the term ‘alter-territorial’ identification to describe identifying with political entities in other parts of the homeland than the area of origin.

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Carlson, Elwood D., and Nathalie E. Williams. Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations. Springer, 2020.

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8

Carlson, Elwood D., and Nathalie E. Williams. Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations. Springer International Publishing AG, 2021.

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9

Gualtieri, Sarah. Between Arab and White: Race and Ethnicity in the Early Syrian American Diaspora. University of California Press, 2009.

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10

Gualtieri, Sarah. Between Arab and White: Race and Ethnicity in the Early Syrian American Diaspora. University of California Press, 2009.

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Більше джерел

Частини книг з теми "Syrian diaspora":

1

Flanigan, Shawn Teresa. "Diaspora Syrians and humanitarian aid in the Syrian civil war." In Routledge Handbook on Middle Eastern Diasporas, 286–99. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429266102-26.

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2

Nasser-Eddin, Nof. "Gender performativity in diaspora." In A Gendered Approach to the Syrian Refugee Crisis, 142–54. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315529653-9.

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3

Saleh, Alamira Samah F. "Dynamics of the Diasporic Syrian Media in Egypt: The Context and Perspectives." In Media, Diaspora and Conflict, 119–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56642-9_8.

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4

Carlson, Elwood D., and Nathalie E. Williams. "Demographic Comparisons of Syrian Populations." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 377–95. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_16.

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5

Mollica, Marcello, and Arsen Hakobyan. "Religious Affiliation and the Armenian Diaspora in the Middle East." In Syrian Armenians and the Turkish Factor, 71–99. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72319-4_3.

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Duman, Tuba. "The Situation of Syrian Women in Turkey." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 93–107. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_5.

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Kaya Erdem, Burcu, and Uğur Gündüz. "A Comparative Analysis of the Representation of Syrian Refugees in Turkish and Diasporic Media: The Case of “etilaf.org”." In Media, Diaspora and Conflict, 189–204. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56642-9_12.

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8

Carpi, Estella, and Elena Fiddian-Qasmiyeh. "Keeping the faith? Examining the roles of faith and secularism in Syrian diaspora organizations in Lebanon." In Diaspora Organizations in International Affairs, 129–49. Abingdon, Oxon ; New York : Routledge, 2020. | Series: Global institutions: Routledge, 2020. http://dx.doi.org/10.4324/9780429491849-7.

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Ghio, Daniela. "Differences Among European States Involving Syrian Asylum Seekers." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 343–76. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_15.

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Williams, Nathalie E., and Elwood D. Carlson. "Conceptualizing the Syrian Refugee Crisis and Migration during Armed Conflict." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 3–12. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_1.

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