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Готові списки джерел за темами / Syrisk diaspora

Добірка наукової літератури з теми "Syrisk diaspora"

Автор: Grafiati

Опубліковано: 21 червня 2021

Оновлено: 1 лютого 2022

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Статті в журналах з теми "Syrisk diaspora":

1

Payaslian, Simon. "Diasporan Subalternities: The Armenian Community in Syria." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (March 2012): 92–132. http://dx.doi.org/10.3138/diaspora.16.1-2.92.

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This article offers an account of Syria’s substantial Armenian diasporic community, concentrating on how it negotiated its integration without assimilation into the larger Syrian society (itself not homogeneous but long dominated by a single political system). The analysis relies on themes and approaches developed by subaltern studies; ideas drawn from it enable us to delineate the trajectory of the diasporan community. Successfully maintaining its distinct cultural identity as a result of the closed nature of the political system, and further buttressed by the religio-cultural barriers between the Armenian Christian community and the Arab Muslim dominant groups, this community has nevertheless accepted permanent subalternization; it has failed to develop its full potential in cultural creativity and political confidence. Neither the technological nor the economic forces emanating from globalization, despite the liberalization policies pursued under the Asad governments, have proved sufficient to change the closed nature of the Syrian political economy. The permanent peripheralization of the Armenians in Syria has meant that they either dwell voicelessly in the realm of diasporan subalternities or exit. The community has declined, in terms of both numbers and vitality, since the early 1960s. This article proposes a theoretical framework that combines studies of diasporan transformation and Albert Hirschman’s analysis of “voice, exit, and loyalty” in order to develop a more complete picture of the evolution of an exilic community into a diasporic community and, finally, its decline and potential dissolution.

2

Spolsky, Bernard. "The Languages of Diaspora and Return." Brill Research Perspectives in Multilingualism and Second Language Acquisition 1, no. 2-3 (November 14, 2016): 1–119. http://dx.doi.org/10.1163/2352877x-12340002.

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Abstract Until quite recently, the term Diaspora (usually with the capital) meant the dispersion of the Jews in many parts of the world. Now, it is recognized that many other groups have built communities distant from their homeland, such as Overseas Chinese, South Asians, Romani, Armenians, Syrian and Palestinian Arabs. To explore the effect of exile on language repertoires, the article traces the sociolinguistic development of the many Jewish Diasporas, starting with the community exiled to Babylon, and following through exiles in Muslim and Christian countries in the Middle Ages and later. It presents the changes that occurred linguistically after Jews were granted full citizenship. It then goes into details about the phenomenon and problem of the Jewish return to the homeland, the revitalization and revernacularization of the Hebrew that had been a sacred and literary language, and the rediasporization that accounts for the cases of maintenance of Diaspora varieties.

3

Yonus, Zenia. "Medienarrativer og forståelser af religion i den syriske diaspora." Tidsskrift for Islamforskning 14, no. 1 (January 28, 2021): 9–33. http://dx.doi.org/10.7146/tifo.v14i1.124742.

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Denne artikel undersøger, hvordan forståelsen og italesættelsen af spørgsmålet omkring religiøse tilhørsforhold kommer til udtryk i kontekst af konflikten i Syrien. Konflikten i Syrien har øget sekteriske skel og ekspliciteret sekteriske kløfter, og artiklen belyser, hvordan nogle diasporiske syreres syn på deres religiøse identitet har udviklet sig over tid og sted, både i forhold til konfliktens udvikling og efter fysisk at være flyttet til Europa. Artiklen tager udgangspunkt i interviews og deltagerobservation med revolutionære syrere i Danmark, Sverige og Tyskland, som er indsamlet over de seneste to år. Formålet er at belyse religion fra syrernes eget perspektiv, hvilket tydeligvis påvirkes af interaktioner med medieindhold. Medier er vigtige aktører i konflikten, der både formidler og former forståelsen af udviklingen og fungerer som en sfære, hvor debat finder sted. Informanterne påpeger, hvordan politik og religion blandes sammen, og hvordan religion instrumentaliseres i kampen om narrativerne. I mindre grad belyses også den syriske stats narrativ i medierne, da det er en vigtig komponent i kampen om narrativerne. Informanterne i studiet refererer til de statslige medier som stiftere af de tiltagende dybe kløfter på tværs af sekter og ser sig selv som sekulære fortalere for antisekterisme. Artiklen viser, hvordan de diasporiske syrere taler om og oplever deres religiøse identitet i deres nye hverdagsliv, i deres nye stedlige kontekst og ikke mindst, hvordan de forholder sig til debatten om konflikten og de konkurrerende narrativer i medierne.

4

Fahrenthold, Stacy. "SOUND MINDS IN SOUND BODIES: TRANSNATIONAL PHILANTHROPY AND PATRIOTIC MASCULINITY IN AL-NADI AL-HOMSI AND SYRIAN BRAZIL, 1920–32." International Journal of Middle East Studies 46, no. 2 (April 10, 2014): 259–83. http://dx.doi.org/10.1017/s0020743814000105.

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AbstractEstablished in 1920, al-Nadi al-Homsi in São Paulo, Brazil was a young men's club devoted to Syrian patriotic activism and culture in the Americanmahjar(diaspora). Founded by a transnational network of intellectuals from Homs, the fraternity committed itself to what it saw as a crucial aspect of Syrian national independence under Amir Faysal: the development of a political middle class and a masculine patriotic culture. Al-Nadi al-Homsi directed this project at Syrian youth, opening orphanages, libraries, and schools in both Syria and in Brazil. In these spaces, men and boys congregated to celebrate a polite male culture centered on secular philanthropy, popular education, and corporeal discipline through sports. This article argues that during the 1920s and 1930s, al-Nadi al-Homsi's politics of benevolence was part of a larger social milieu that drew analogies between strong Syrian minds and bodies and a sovereign, independent Syrian homeland.

5

Khaldi, Hakim. "Humanitarian Field Practices in the Context of the Syrian Conflict from 2011 to 2018." Journal of Humanitarian Affairs 2, no. 2 (September 1, 2020): 48–57. http://dx.doi.org/10.7227/jha.043.

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How can we go about our work of saving lives when, in Syria, civilians, the wounded and their families, medical personnel and aid workers are all targets – whether in areas controlled by the government or those held by the Kurdish Democratic Union Party (PYD), Islamic State of Iraq and the Levant (ISIL) or various rebel groups with diverging political agendas? Over the course of several field missions, the author of this article, a member of Médecins Sans Frontières (MSF), sought to decipher the political and military engagements undertaken in different regions of Syria during the war years. He also factored into his analysis the endless flow of data, information and positioning being produced and published over this period, because the war was also fought every day on the internet where the representatives and ideologists of warring groups, human rights organisations, Syrian diaspora organisations and spokespersons of the Syrian central authorities were and still are a permanent presence. Drawing on all these observations and data, the author relates and analyses the emergency relief activities carried out by MSF in Syria, how these activities evolved and the conditions in which choices to intervene and decisions to withdraw were taken.

6

Hyun, Hanna. "Syrian Refugee and Diaspora Missions." Theology of Mission 37 (November 30, 2014): 407–48. http://dx.doi.org/10.14493/ksoms.2014.3.407.

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7

Miconi, Andrea. "News from the Levant: A Qualitative Research on the Role of Social Media in Syrian Diaspora." Social Media + Society 6, no. 1 (January 2020): 205630511990033. http://dx.doi.org/10.1177/2056305119900337.

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The Syrian emergency, with around 6.7 million people leaving the country, is considered the biggest refugee crisis since the end of World War II. The impact of social media on both the representation of the crisis and immigrants’ behavior has been already analyzed in several works. In this context, the article contains the results of qualitative research on the use of social media by Syrian immigrants and refugees after the civil war and in the diaspora. By mainly focusing on young users, we completed 44 in-depth interviews: 22 in-person interviews in Jordan; 13 in-person interviews in Lebanon; and 9 interviews with immigrant and refugees in Turkey via Skype (for logistical reasons). The article is dedicated to three different uses of social media: collecting news regarding the war in Syria; rediscovering lost ties after the diaspora; and finally, the so-called resettlement or the organization of a new life in host countries. As to the findings, immigrants have been shown to use social media for all purposes, but to a very different degree. In addition, and more interestingly, the results revealed some blind spots of digital sociability, such as the lack of credible sources and the Balkanization brought about by the so-called Web 2.0.

8

Alatrash, Ghada, and Najat Abed Alsamad. "On Understanding Syrian Diasporic Identities through a Selection of Syrian Literary Works." Journal of Contemporary Issues in Education 15, no. 2 (December 14, 2020): 3–22. http://dx.doi.org/10.20355/jcie29373.

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As of late August 2018, a total of 58,600 Syrian refugees have arrived in Canada (Government of Canada, 2019). The Syrian Diaspora today is a complex topic that speaks to issues of dislocation, displacement, loss, exile, identity, a desire for belonging, and resilience. The aim of this paper is to offer a better understanding of the Syrian peoples who have become, within the past four years, part of our Canadian citizenry, local communities, and members of our schools and workforce. By engaging the voices of Syrians through their literary works, this essay seeks to challenge some of the ontological and epistemological underpinnings that have historically defined Syrians and to offer alternate ways in which we may better know and understand what it means to be Syrian today. Historically Syrians have written and spoken about exile in their literature, long before the the Syrian war began in March of 2011. To deliver a sense of Syrian identities, a selected number of pre-Syrian-war writers and poets are engaged in this essay, including Nizar Kabbani, Muhammad al-Maghut, Zakaria Tamer, Mamduh Adwan, Adonis and Nasib Arida; furthermore, to capture a glimpse of a post-war sentiment, the voice of Syrian novelist Najat Abdul Samad, whose work was written from within the national borders of a war-torn Syria, is brought into the discussion.

9

BOTHWELL, BEAU. "“For Thee America! For Thee Syria?”: Alexander Maloof, Orientalist Music, and the Politics of the Syrian Mahjar." Journal of the Society for American Music 14, no. 4 (November 2020): 383–418. http://dx.doi.org/10.1017/s1752196320000310.

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AbstractIn 1894 Syrian émigré Alexander Maloof arrived in the United States to join the thriving community in New York's “Syrian Quarter.” Working first as a music instructor and pianist, Maloof found success as a bandleader, composer, arranger, and publisher, integrating Arabic and US popular music and light classical styles. He wrote and edited Arabic-language piano songbooks for the Arabophone communities in the United States, and ran the Maloof Records label, the “Oriental” division of the Gennett Company's “race records” enterprise. Drawing on Arabic-language discourse from around the Syrian mahjar (diaspora), this article uses Maloof's output to demonstrate music's role in the vibrant and contested political conversations taking place in Arabic around the world, from the homelands around Beirut and Damascus, to the initial Syrian settlements in Cairo and Paris, to the American colonies in Sao Paulo, Buenos Aires and New York. Concluding with a discussion of the 1919 “American Maid” (composed under a pseudonym), I argue that a thorough understanding of the history of Orientalist popular music in the Americas requires a decentering of European American audiences in order to examine those questions animating the New York mahjar, most centrally the political fate of greater Syria.

10

Noble, Greg, and Sherene Idriss. "Cosmopolitics in the Syrian Australian Diaspora." Journal of Intercultural Studies 41, no. 2 (February 12, 2020): 116–31. http://dx.doi.org/10.1080/07256868.2020.1724911.

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Дисертації з теми "Syrisk diaspora":

1

Karlsson, David, and Liiban Guyo. "Framing the Syrian Civil War : Stories of individuals from the Syrian diaspora on their view on the civil war." Thesis, Jönköping University, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-53439.

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The Syrian Civil War has displaced millions of Syria’s inhabitants both around the region and throughout the world. These individuals carry different experiences, views, and perceptions regarding what they have left and their views on the conflict. This study seeks to identify the dominant frames used by 11 Syrian diaspora individuals living in Sweden when framing the Syrian Civil War. It also aims to identify individuals' views of the civil war. The study uses a qualitative framing analysis and applies Kuyper’s function of frames in a total of 11 semi- structured interviews. The study examines interviewees' frames regarding (a) The Arab Spring demonstrations, (b) The Syrian regime, and (c) International Interests. The study found the following frames on (a) horria (freedom), shohada al-thowra (martyrs of the revolution), extremist opposition, (b) dictatorial, dictatorship, fakher (pride), and (c) natural resources, the USA and Russia. The study argues that interviewees adopt different frames based on three factors, (I) media consumption, (II) sectarian affiliation, and (III) geographical origin.
Inbördeskriget i Syrien har fördrivit miljontals av Syriens invånare både runt om i regionen och över hela världen. Dessa individer har olika erfarenheter, åsikter och uppfattningar och syn på konflikten. Denna studie syftar till att identifiera dominerande gestaltningar som används av 11 syriska diaspora-individer som bor i Sverige vid gestaltning av det syriska inbördeskriget. Studien syftar också till att identifiera individers syn på inbördeskriget. I studien används en kvalitativ gestaltningsanalys och tillämpar Kuypers funktion av gestaltningar i totalt 11 semistrukturerade intervjuer. Studien granskar respondenternas gestaltningar angående (a) demonstrationerna under den Arabiska Våren (b) den Syriska regimen och (c) internationella intressen. Studien fann följande gestaltningar (a) horria (frihet), shohada al-thowra (revolutionens martyrer), extremistisk opposition, (b) diktatur, diktatur, fakher (stolthet) och (c) naturresurser, USA och Ryssland. Studien hävdar att intervjuade antar olika gestaltning baserat på tre faktorer, (I) mediekonsumtion, (II) sekteristisk tillhörighet och (III) geografiskt ursprung.

2

Hemme, Caroline. "Att hitta sin plats i samhället … : en studie om syrianers/assyriers erfarenheter av ett liv i diaspora och ett möte med den svenska kulturen." Thesis, University of Gävle, Department of Culture Studies, Religious Studies and Educational Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6787.

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Assyrier/syrianer är en folkgrupp med en oavbruten historia sedan 3000 år tillbaka. De härstammar från Mesopotamien där de även var först med jordbruk och skriftspråk. Språket är heligt och kommer från Jesu tid. I flera generationer har folkgruppens kulturarv gått vidare och bibehållits trots att de har upplevt motgångar såsom flera folkmord och diskriminering av det islamiska samhället och de förtryckande systemen i hemlandet. Folkmorden har reducerat folkgruppens antal och det senaste ”Seyfo” är det som folkgruppen idag vill ha erkänt och ligger nära dem i minne och hjärta.

På 1970-talet började folkgruppen successivt emigrera från Turabdin till Europa och Sverige kom att bli ett av många värdländer. Att komma till ett nytt land som har ett samhällssystem som är uppbyggt på ett helt annat sätt och har en helt annan världssyn har fått konsekvenser som resulterat i förändringar för folkgruppen. Assyrier/syrianer är en invandrargrupp som har integrerats bra men har sina stridigheter och konflikter inom gruppen, speciellt mellan de äldre och yngre. Den svenska sekulariseringen och moderniteten kan inte förstås av de äldre i folkgruppen och det skapar spänningar samt obalans hos de yngre. De äldre tyr sig till kyrkan och deras världsbild grundas utifrån kyrkan och religionen. Traditionerna är gamla och religiösa och blir för många assyriska/syrianska ungdomar svåra att tillämpa i sin vardag. De yngre i folkgruppen har en världsbild som grundar sig på samhällsfrågor och identitet. De försöker hitta en plats i samhället och identifierar sig inte med den ”syrisk-ortodoxa kyrkan” utan istället med nationalistiska symboler såsom ”assyr” och ”syrian”. De kyrkliga organisationerna och institutionerna väcker inget intresse eller tycke hos de yngre utan snarare en kritisk känsla som har växt fram med åren. Kritiken grundar sig på deras kunskap om de olika hierarkiska maktsystemen och falangerna som präglar kyrkan.

Föreningslivet prioriteras hellre och tillfredställer deras behov, frågor och tomrum när det gäller kultur och tradition. Fotboll är ett exempel som har blivit ett stort ”nyckelord” för många ungdomar. Många assyriska/syrianska ungdomar har kommit att forma en dubbelidentitet som de använder i olika situationer och sammanhang. När de är hemma och tillsammans med andra i folkgruppen så handlar de utifrån assyriska/syrianska värderingar och när de är bland vänner och ute i samhället så handlar de utifrån svenska värderingar. Trots att majoriteten känner sig mer svenska än assyriska/syrianska så använder de denna dubbelidentitet för att tillfredställa de äldre och deras föräldrar och de vet att deras utseende hindrar dem från att bli sedda som svenskar. Detta resulterar i en förvirring och en obalans. Sökandet efter en plats i samhället blir diffus och otydlig.

3

Oliden, Brenda. "The Syrian refugees in Jordan| Negotiating diasporic identity through sacred symbols." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1590918.

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The ongoing war in Syria is reaching its fourth year, and over 1.5 million people have been forced to leave their homes into surrounding countries. This thesis looks at the Syrian refugees that have traveled to neighboring Jordan, and how religion has kept them stable in diaspora. Looking at Thomas Tweed's theory on translocative religion, I will show how diasporic religion symbolically moves in time and space through the use of sacred artifacts and rituals. Emile Durkheim's lens will reflect why human-made objects are sacred.

The Muslim Syrian refugees that took part in this research always identified with a vision of what the Syrian nation should be: a nation where religion could be practiced and where sectarianism did not divide the people. Benedict Anderson's "imagined community" makes that nation accessible in the imagination, since the refugees cannot physically be there.

4

Barhaido, Emanuel. "En undersökning av historiemedvetande bland syrianska organisationer i den svenska diasporan." Thesis, Örebro University, Department of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-1486.

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Syrianer saknar en egen stat och lever följaktligen idag i diasporan, bland annat i Sverige. De saknar en universell institution som tillvaratar deras egna intressen, såsom en egen stat. Syrianska organisationer har med åren utvecklat en diasporakultur. Organisationerna försöker tillvarata syrianernas intressen såsom historia, språk och kultur och ett tydligt historiemedvetande finns inom gruppen. Den kanske främsta beståndsdelen i detta historiemedvetande och som aktualiserats under det senaste årtiondet är minnen och berättelser om folkmordet på syrianer, Seyfo, som inträffade i det osmanska riket i skuggan av första världskriget. En stark identitet i sin egen historia är viktigt för att integreras i samhället och bli konstruktiva samhällsmedborgare. Men de syrianska ungdomarna har inte en riktig bra tillgång till detta och skolans historieundervisning saknar insyn på invandrargruppernas historia. Sverige är idag av ett mångkulturellt samhälle och det märks tydligt i den svenska skolan. Därför går det att fundera över vilken roll den svenska skolan har i dagens mångkulturella Sverige. Denna mångkulturella utveckling och skolans ambitioner att skapa en dialog mellan människor från olika kulturer har förändrat synen på historieämnet i den svenska skolan. Det svenska historieämnet har som mål att skapa och verka för att utveckla elevernas historiemedvetande, men vissa elever behöver också grundläggande fakta om sin egen historia. Syftet med denna uppsats är att se hur de syrianska organisationerna, Syrianska Riksförbundet i Sverige (SRF) och Syrianska Ungdomsförbundet i Sverige (SUF) försöker förmedla dessa grundläggande fakta och upprätthålla ett historiemedvetande bland de syrianska ungdomarna.

Resultatet visar att SRF och SUF arbetar febrilt med att stärka syrianska ungdomars identitet. Genom att bland annat anordna föreläsningar och kulturella tillställningar, ge ut musik, litteratur och film och uppmärksamma Seyfo upplyser förbunden de syrianska ungdomarna om syriansk/arameisk historia, kultur, språk och religion. SRF och SUF arbetade under de inledande åren arbetade med att skapa en grund för gemenskap och sammanhållning inom gruppen, arbetet koncentrerades till att skapa den specifika etniska identiteten. Under senare år arbetade SRF och SUF med att föra ut den etniska identiteten på ett politiskt sätt. Orsaken till denna aktivitet och skapandet av denna diasporakultur kan grunda sig i tillgången till det så kallade offentliga rummet i Sverige. I sina tidigare hemländer var uttryck för syriansk historia, kultur och språk i det offentliga rummet inte möjligt.

5

Kerbabian, Shant. "A Long Way Home : Spontaneous Returns and Potential Returns of Syrian Refugees Examined." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-84663.

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The recent wave of Syrian refugees’ spontaneous return to conflict areas in Syria is not a new phenomenon, various cases of return to areas that do not meet safety and security standards has happened in cases like Somali refugees returning from Kenya or Angolan refugees returning from Zambia and the Democratic Republic of Congo. However, the Syrian case is important to study in order to examine any new patterns or elements in refugee returns that could arise or could be unpacked. This study examines Syrian refugees’ spontaneous returns, to what is considered by the international community as unsafe Syria and discusses the reasons for return that were provided by refugees returning currently and refugees who answer the question of return. The study finds that the notion of “home” and “homeland” are amongst the most influential when it comes to the decision to return coupled with push factors like livelihood issues and discrimination in host countries, in addition to pull factors from country of origin like amnesty regarding military conscription. The study finds that refugees not returning do so due to starting a new life, not having guarantees of safety and having lost everything in their home country. The study confirms King’s (2000) argument regarding home country pull factors having a bigger influence in impacting refugee returns. This study uses discourse analysis as a method using the proposed framework of Teun A. van Dijk’s (1985, 2011), the primary data source are interviews by Syrian refugees on YouTube in the Arabic Language. YouTube was chosen due to the role it played throughout the Syrian uprising in providing news to Syrians. The analysis of the data will use a four-dimensional framework which dissects push and pull factors, then examines them through the transnational and diaspora theories for refugee returns and has the place-identity theory as an overall starting point. The study concludes by recommending the international community pays more attention to the psychological factors from the home country so interventions and programmes of return make sure refugees are safe, protected and not falsely lured into return.

6

Aydin, Semir, and Maria Simsek. "Identitet och identitetsskapande bland assyrisk/syrianska ungdomar i Södertälje." Thesis, Södertörn University College, Lärarutbildningen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2025.

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The key purpose of this research has been trying to understand, and study how assyrian/syriac youth create their identity under the influence of two or several different cultures. We have also looked upon how different factors such as history, religion, language, family and school play a role in the youths identity development.

We have used a qualitative method in our study where we have interviewed six assyrian/syriac youth. Because of their Christian faith the assyrian/syriac group has been forced to migrate from their countries to different parts around the world. In the new countries the group has been forced to create and live in a diasporaculture. The city Södertälje in Sweden has developed to become a metropole for this ethnic group where they have founded a substantial diasporaculture. In the new countries the assyrian/syriac youth have developed an attitude towards the new country and its culture, which is a mixture of their home culture and the majority communitys. Having to integrate and adjust to two different cultures, while at the same time trying to create ones own identity can sometimes lead to conflicts within the own ethnic group and the majority community. It appeared in the study that the assyrian/syriac youth felt like a duality between the home culture and the culture of the majority community, which felt like living a dual life.

7

Asfoura, Aleesa. "Creating New Cultural Hubs in American Cities: The Syrian Diaspora of Worcester, Massachusetts." 2021. https://scholarworks.umass.edu/masters_theses_2/1032.

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Architectural design can be used as a tool to assist in integrating Syrian immigrants into American culture. Conceived of as a vital place-making technique, architecture can build Syrian community in the United States, while maintaining and promoting the links to Middle Eastern heritage. This thesis draws upon the lived experience of a large Syrian population in Worcester, MA, and makes a case for design in the development of a Syrian-American community center. This Syrian-American community center seeks to satisfy three goals. First, it offers a space for Syrian immigrants to better transition into American culture while also staying strongly connected to their Syrian culture. Second, the center helps to integrate Syrian people of different religious backgrounds and generations and promote the development of a shared Syrian-American community. Third, it aims to raise awareness among non-Syrian Americans of Syrian immigrants and culture. Towards these ends, the design of the community center is driven by Syrian concepts and culture. It includes spaces to support group programming, educational and cultural classes, exhibitions, parties, festivals, and performances. The design centers around an interior courtyard, representing the family or the heart of the home. Through this concept and the reimagining of traditional Syrian elements such as materials and patterns, the community center promotes and encourages relationships among its users and aids Syrians in transitioning into their new lives.

8

Samuel, Lina. "Disruptions, displacement, ambivalence : the making of migrant identities among women in the Keralite diaspora /." 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39050.

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Thesis (Ph.D.)--York University, 2008. Graduate Programme in Sociology.
Typescript. Includes bibliographical references (leaves 261-281). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39050

Книги з теми "Syrisk diaspora":

1

Armbruster, Heidi. Keeping the faith: Syriac Christian diasporas. Canon Pyon: Sean Kingston Publishing, 2013.

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2

Carlson, Elwood D., and Nathalie E. Williams, eds. Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4.

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3

Gualtieri, Sarah M. A. Between Arab and White: Race and ethnicity in the early Syrian American diaspora. Berkeley: University of California Press, 2009.

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4

Marinova, Nadejda K. Host States’ Use of Diasporas. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190623418.003.0001.

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The chapter begins by referencing the simultaneous transnational connection between diasporas and home and host states. It introduces the subject of host-state utilization of diasporas, giving as primary examples the focus of several chapters in the book: the American Lebanese Coalition during the presidency of George W. Bush in policy toward Syria and Lebanon, and the Iraqi National Congress in promoting the 2003 Iraq war. The central theme of the chapter is the emphasis on the importance of the host-country government in according the diaspora organizations the temporal significance and position in the limelight they enjoy.

5

Marinova, Nadejda K. Lebanese-American Allies of the Bush Administration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190623418.003.0005.

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Utilizing firsthand interviews with activists and Lebanese diaspora leaders, the chapter centers on the active role of a coalition of Lebanese-American organizations who advanced their positions and those of the Bush administration in promoting, before UN diplomats, members of Congress, the public, and the media, the passage of UN Security Council Resolution 1559 (2004). UNSCR 1559 mandated Syrian withdrawal from Lebanese territory and militia disarmament. The chapter also analyzes the involvement of Lebanese-American organizations in lobbying for the Syria Accountability and Lebanese Sovereignty Restoration Act (2003). The novel relationship between US policymakers and their junior Lebanese-American allies was in contrast to the 1990s, when Washington was interested in preserving the status quo with Syria and doors had been closed for the Lebanese diaspora activists. The relationship upholds the theoretical model central to this work, and it traces the interaction between the Bush administration and Lebanese-American organizations from 2001 until 2005, when Syria withdrew its troops from Lebanon.

6

Marinova, Nadejda K. Ask What You Can Do For Your (New) Country. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190623418.001.0001.

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This book focuses on a previously unexamined phenomenon: how host governments utilize diasporas to advance their foreign policy agendas in mutually beneficial ways. The book advances a four-factor theoretical model to analyze the phenomenon for when this occurs, and it delves into the multiple avenues across which it takes place, in a variety of regimes, and across political, security, and commercial matters, proposing a classification with examples worldwide. It shows how, with the endorsement of the host government, select diaspora groups become spokespersons for a heterogeneous diaspora at large, advancing their interests and those of the host state. The contribution is grounded in research on diaspora and migration, ethnic lobbies, and transnationalism. The eight cases of testing the model include the Lebanese-American diaspora on policy toward Syria and Lebanon under George W. Bush, including UN Security Council Resolution 1559 and the Syria Accountability and Lebanese Sovereignty Restoration Act; the Iraqi National Congress and the US administration in “selling” the 2003 Iraq war to the US and international public; the two ends of the political spectrum of Cuban-American organizations on Cuba policy under Presidents Carter and Reagan; the Iranian government’s use of Shi’i clerics from the Supreme Council for Islamic Revolution in Iraq (1982–2003) vis-à-vis Iraq and with Iraqi refugees and prisoners of war. In commercial matters, it includes the multidiaspora International Diaspora Engagement Alliance (IdEA) of the US State Department (2011–) directed at homeland development; and the Brazilian state and Syro-Lebanese members of the Arab-Brazilian Chamber of Commerce since the 1970s, as an intermediary with the Arab League.

7

Nalbantian, Tsolin. Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.001.0001.

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A socio-political and cultural history of the Armenians in Cold War Lebanon, this book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of – principally – power, renewal and presence, rather than one of loss and absence. Armenians Beyond Diaspora: Making Lebanon Their Own investigates Lebanese Armenians’ changing views of their place in the making of the Lebanese state and its wider Arab environment, and in relation to the Armenian Socialist Soviet Republic. It challenges the dominant Armenian historiography, which treats Lebanese Armenians as a subsidiary of an Armenian global diaspora, and contributes to an understanding of the development of class and sectarian cleavages that led to the breakdown of civil society in Lebanon from 1975. In highlighting the role of societal actors in the US–Soviet Cold War in the Middle East, it also questions the tendency to read Middle East history through the lens of dominant (Arab) nationalisms.

8

Fahrenthold, Stacy D. Between the Ottomans and the Entente. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190872137.001.0001.

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Between the Ottomans and the Entente is the first social history of the First World War written from the perspective of the Arab diasporas in the United States, Brazil, and Argentina. The war between the Ottoman Empire and the Entente Powers placed the half million Syrian, Lebanese, and Palestinian migrants living abroad in a complicated geopolitical predicament. As Ottoman citizens living in a pro-Entente hemisphere, Arab migrants faced new demands for loyalty by their host societies; simultaneously, they confronted a multiplying legal regime of migration restriction, passport control, and nationality disputes designed to claim Syrian migrants while also controlling their movements. This work tracks the politics and activism of Syrian migrants from the 1908 Young Turk Revolution through the early French Mandate period in the 1920s. It argues that Syrian migrant activists opposed Ottoman rule from the diaspora, collaborating with the Entente powers because they believed this war work would bolster the cause of Syria’s liberation from Unionist rule. Instead, the Entente Powers used support from Syrian migrant communities to bolster colonial claims on a post-Ottoman Levant. This work captures a series of state projects to claim Syrian migrants for the purposes of nation-building in the Arab Middle East, and the efforts of Syrian migrants to resist the categorical schema of the homogenous nation-state and policies of partition and displacement.

9

Marinova, Nadejda K. The Bush Administration and Lebanon After May 2005. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190623418.003.0006.

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The chapter analyzes the George W. Bush administration’s utilization of two Lebanese diaspora NGOs: the World Council for the Cedars Revolution (WCCR) and the International Lebanese Committee for UNSCR 1559 (ILC 1559). The two organizations represented activists who withdrew from the World Lebanese Cultural Union after May 2005, when the World Lebanese Cultural Union had returned to a cultural and social agenda. WCCR and ILC 1559 activists continued reiterating support for the administration’s policy toward Syria and Lebanon with Washington think tanks, hosted conferences with members of Congress, and met with officials at the National Security Council and State Department. The chapter provides another example of host-government (in this instance, US) policymakers using diasporas to further mutually beneficial agendas, in a more low-key fashion than the American Lebanese Coalition prior to 2005.

10

Carlson, Elwood D., and Nathalie E. Williams. Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations. Springer, 2020.

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Частини книг з теми "Syrisk diaspora":

1

Nasser-Eddin, Nof. "Gender performativity in diaspora." In A Gendered Approach to the Syrian Refugee Crisis, 142–54. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315529653-9.

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2

Saleh, Alamira Samah F. "Dynamics of the Diasporic Syrian Media in Egypt: The Context and Perspectives." In Media, Diaspora and Conflict, 119–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56642-9_8.

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3

Sezgin, Zeynep. "Diaspora Action in Syria and Neighbouring Countries." In The New Humanitarians in International Practice, 232–55. New York, NY : Routledge, 2016.: Routledge, 2015. http://dx.doi.org/10.4324/9781315737621-12.

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4

Kaya Erdem, Burcu, and Uğur Gündüz. "A Comparative Analysis of the Representation of Syrian Refugees in Turkish and Diasporic Media: The Case of “etilaf.org”." In Media, Diaspora and Conflict, 189–204. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56642-9_12.

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5

Carlson, Elwood D., and Nathalie E. Williams. "Demographic Comparisons of Syrian Populations." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 377–95. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_16.

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6

Carpi, Estella, and Elena Fiddian-Qasmiyeh. "Keeping the faith? Examining the roles of faith and secularism in Syrian diaspora organizations in Lebanon." In Diaspora Organizations in International Affairs, 129–49. Abingdon, Oxon ; New York : Routledge, 2020. | Series: Global institutions: Routledge, 2020. http://dx.doi.org/10.4324/9780429491849-7.

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7

Duman, Tuba. "The Situation of Syrian Women in Turkey." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 93–107. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_5.

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8

Ghio, Daniela. "Differences Among European States Involving Syrian Asylum Seekers." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 343–76. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_15.

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9

Masek, Marty. "Baseline Demographic Profile of Syria in 2009." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 13–27. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_2.

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10

Williams, Nathalie E., and Elwood D. Carlson. "Conceptualizing the Syrian Refugee Crisis and Migration during Armed Conflict." In Comparative Demography of the Syrian Diaspora: European and Middle Eastern Destinations, 3–12. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24451-4_1.

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