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Статті в журналах з теми "Tang Empire"

Автор: Grafiati

Опубліковано: 7 червня 2025

Оновлено: 2 серпня 2025

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1

Zhao, Yixuan. "A Comparative Analysis of Foreign Perspectives on Tang Dynasty Narratives: Examining History of Imperial China and A History of China." Communications in Humanities Research 35, no. 1 (2024): 12–17. http://dx.doi.org/10.54254/2753-7064/35/20240008.

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History of Imperial China, published by Harvard University Press in the United States, and A History of China, published by Kodansha in Japan, are significant works on Chinese general history abroad. Due to differing perspectives and temporal and spatial contexts, these works exhibit distinct narrative styles and characteristics for the same historical period. This article compares the narrative variances between the Tang History Volume of History of Imperial China and A History of China, aiming to elucidate the underlying reasons for such disparities. Analysis reveals that the primary distinc

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2

Li, Runlin. "The Relation Between Architectural Style of Different Dynasties and the Sociocultural Context in Ancient China: A Comparative Study of Architectural Style in Tang and Ming Dynasty." Communications in Humanities Research 2, no. 1 (2023): 93–99. http://dx.doi.org/10.54254/2753-7064/2/20220364.

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The Tang empire marked the peak of imperial China as it was one of the greatest superpowers in the world of its time. The Daming Palace that represented the empires authority and strength was also of glory. It was an unprecedentedly magnificent compound built to demonstrate the supremacy of the vast empire to all its people and visitors. Despite the empires mightiness, rising warlords and corrupt bureaucrats destroyed it from within as well as the Daming Palace. After the downfall of Tang, China experienced a long period of chaos and another Han-ruled empire was only to be seen five contraries

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3

Li, Runlin. "The Relation Between Architectural Style of Different Dynasties and the Sociocultural Context in Ancient China: A Comparative Study of Architectural Style in Tang and Ming Dynasty." Communications in Humanities Research 2, no. 1 (2023): 93–99. http://dx.doi.org/10.54254/2753-7064/2/2022364.

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Анотація:

The Tang empire marked the peak of imperial China as it was one of the greatest superpowers in the world of its time. The Daming Palace that represented the empires authority and strength was also of glory. It was an unprecedentedly magnificent compound built to demonstrate the supremacy of the vast empire to all its people and visitors. Despite the empires mightiness, rising warlords and corrupt bureaucrats destroyed it from within as well as the Daming Palace. After the downfall of Tang, China experienced a long period of chaos and another Han-ruled empire was only to be seen five contraries

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4

Liu, Qiuru. "The Evolution of Interaction Between China and the Da Qin Based on Chinese Historiography." Communications in Humanities Research 5, no. 1 (2023): 54–57. http://dx.doi.org/10.54254/2753-7064/5/20230038.

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In this essay, I will discuss about the changing relationship between China and the Roman Empire in the long stream of history from Chinese historiography. While doing research I found that in Qin dynasty two countries have direct interaction with each other, but faded in Tang dynasty. Multiple historical resource written in Tang dynasty were overlap with previous source written during earlier period like Qin. As we all know, China and Roman empire are both really strong empires over their regions. If their influence each other in economic or politics perspective, the influence is incalculable

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5

Jie, Yu. "The Great Silk Road and historical storylines of Tang poetry." OOO "Zhurnal "Voprosy Istorii" 2022, no. 9-1 (2022): 210–18. http://dx.doi.org/10.31166/voprosyistorii202209statyi24.

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The emergence of the Great Silk Road was associated with China’s westward expansion under the Han and Tang dynasties. Under the Tang dynasty western frontiers of Celestial Empire were settled, and Chinese order and culture were established in the new lands included into the empire. At the same time and in the same place, a specific literature of this era, frontier poetry, appeared. From these poems one can obtain indirect information about the Great Silk Road and the lands around it.

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6

Xie, Dingjian. "“Jingjiao”: Naming “Christianity” in the Realm of the Tang Empire (618–907)." Archiv orientální 91, no. 2 (2023): 255–78. http://dx.doi.org/10.47979/aror.j.91.2.255-278.

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One of the first things we learn about Christianity in Tang China is the naming of the religion. Naming matters because the name capsulates some basic ideas and conveys metaphorical implications intended by the name-giver in the Chinese context. This paper attempts to trace the origin of identifying and naming Christianity in the Tang dynasty and investigates the meanings and implications of the names as reflected in Chinese Christian texts in Tang. The naming issue of Tang Christianity involves the process of being identified and self-identification. Jingjiao 景教 is a neologism invented around

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7

Felt, David Jonathan. "The Metageography of the Northern and Southern Dynasties." T’oung Pao 103, no. 4-5 (2017): 334–87. http://dx.doi.org/10.1163/15685322-10345p02.

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Sui and Tang historians constructed a geographical conceptualization for the Northern and Southern Dynasties that depicted them as equal and complementary halves of one greater whole, now “unified” under the Sui-Tang empire. This spatial model has been the dominant way in which modern historians have thought about the fifth and sixth centuries. But literati of that time conceptualized their geopolitical landscape very differently. This article examines the varied ways in which literati of the Northern and Southern Dynasties conceptualized their own geopolitical landscape. In each of the models

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8

Kamalov, Ablet. "“He Seized All Qağan's Sons and Grandsons and Presented Them to the Court”: on Genealogical Accounts of the Sino‑Turkic Epitaph of Karï čor tegin." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 28, no. 1 (2022): 31–39. http://dx.doi.org/10.31250/1238-5018-2022-28-1-31-39.

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The article examines genealogical accounts in the bilingual epitaph of the Uyghur prince Karï čor tegin recently discovered in the city of Xi’an (former Chang’an), the People's Republic of China (PRC). The epitaph set up in the western capital city of the Tang Empire contains texts in Chinese hieroglyphs and Turkic runic script, which complement each other. Analysis of its accounts on kin relations of Karï čor tegin with some high rank Uyghur officials allows shedding light on internecine struggle in the supreme echelon of power in the Uyghur Empire (744—840) not recorded in the Tang sources.

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9

Chen, Meng, and Jifeng Han. "On the Similarities and Differences between Tang Law and Roman Law in the Judicial System." Studies in Social Science Research 5, no. 1 (2024): p126. http://dx.doi.org/10.22158/sssr.v5n1p126.

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The legal system of the Tang Dynasty is the most Chinese legal system, and the judicial system of the Tang Dynasty is an important part of the legal system of the Tang Dynasty. In the background of the Chinese law system, comparing the judicial system of the tang dynasty in the eastern Roman empire, and using the research method of comparative law from the legislative background, legislative technology, the guiding technique of the two countries and the analysis of the characteristics of the judicial system in the history of the rule of law in the world.

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10

Dubrovskaya, Dinara V. "On the Dangers of International Maritime Trade in the Tang Era (The Incidents of Genocide of the Arab-Persian Population of China in 760 and 879)." Oriental Courier, no. 1 (2023): 190. http://dx.doi.org/10.18254/s268684310025316-5.

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At the end of the Tang Empire (618–907), the universally recognized “golden age” of imperial China, the country entered a long period of socio-political and ethnic turmoil. The broader set of problems associated with the An Lushan uprising (755–763) is widely known — this civilizational catastrophe marked a turning point in the development of the dynasty and, by impacting all aspects of a powerful empire, caused the sun to start setting on Tang China. Still, many episodes remain relatively unexplored, among them the crises that befell Arab-Persian communities in southern China, which fell vict

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11

Jie, Yu. "Frontier poetry of Emperor Taizong of the Tang Dynasty." OOO "Zhurnal "Voprosy Istorii" 2023, no. 8-1 (2023): 04–15. http://dx.doi.org/10.31166/voprosyistorii202308statyi27.

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Frontier poetry is the specific literature of the Tang Dynasty era. It tells about military campaigns against the enemies of China. It depicts the whole life world of the defenders of the country, for instance their exploits and everyday life, everyday features, feelings and emotions. A characteristic feature of this poetry is the borrowing of facts and plots from historical writings about the past of the empire to describe the events of the Tang time proper. All these characteristic features of frontier poetry are analyzed on the example of the poem of Emperor Taizong of the Tang Dynasty.

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12

So, Hyunsook. "The Empire of Needle and Thread: Imperial Authority and Embroidered Buddha Images in the Tang Dynasty." Korean Journal of Art History 316 (December 31, 2022): 107–33. http://dx.doi.org/10.31065/kjah.316.202212.004.

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This paper studies the function of embroidered Buddha images and how and why they were made during the Tang dynasty when embroidery emerged as a major medium for Buddhist art. More specifically, it focuses on how embroidered Buddha images were ordered to be produced and bestowed on by Tang emperors. As surviving embroidery works are rare, written documents and records provide valuable information for the study of this subject. The popularization of embroidered Buddha images in early Tang was headed by the imperial power. Emperor Taizong, and his successor Gaozong each bestowed a large embroide

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13

Habuken, S. "The policy of the Tang Empire in Central Asia." Bulletin of the L.N. Gumilyov Eurasian National University.Political Science.Regional Studies.Oriental Studies.Turkology Series. 122, no. 1 (2018): 100–105. http://dx.doi.org/10.32523/26-16-6887/2018-122-1-100-105.

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14

Pan, Yihong. "China's Cosmopolitan Empire: The Tang Dynasty (review)." China Review International 16, no. 4 (2009): 533–36. http://dx.doi.org/10.1353/cri.2009.0096.

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15

Holcombe, Charles. "China's Cosmopolitan Empire: The Tang Dynasty (review)." Journal of World History 22, no. 4 (2011): 830–33. http://dx.doi.org/10.1353/jwh.2011.0126.

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16

Bryson, Megan. "The Power of Representation: Mimesis and Alterity in Nanzhao-Tang Relations." Crossroads 19, no. 2 (2022): 175–209. http://dx.doi.org/10.1163/26662523-bja10003.

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Abstract The Nanzhao kingdom ruled a large region in what is now southwest China and southeast Asia from the mid-seventh century to 903. Its strategic position next to the Tibetan empire and its own expansionist goals meant that Nanzhao had extensive diplomatic and military relations with the Tang dynasty (618–907) during the eighth and ninth centuries. This paper argues that Tang-Nanzhao relations, as well as the Nanzhao court’s relations with its own diverse subjects, were pursued in accordance with the colonial dynamics of mimesis theorized by Homi Bhabha and Michael Taussig. Tang represent

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17

Yan, Zhang, and Elis Syuhaila binti Mokhtar. "Baoxianghua Patterns in Dunhuang's Tang Dynasty Murals: A Cross-Cultural Analysis of Silk Road Artistic Exchange." International Journal of History and Philosophical Research 13, no. 1 (2025): 77–119. https://doi.org/10.37745/ijhphr.13/vol13n177119.

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This study offers a comprehensive analysis of "baoxianghua" (treasure-flower) motifs in the Dunhuang Mogao Cave murals across the four subperiods of the Tang Dynasty (618–907 CE), with a specific focus on cross-cultural exchange along the Silk Road. Through integrating visual analysis, iconographic interpretation, and comparative periodization, the research examines representative murals from selected caves to trace the evolution of these distinctive patterns. Findings reveal a dynamic progression from geometric simplicity in the Early Tang to opulent complexity in the Prosperous Tang, followe

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18

HANSEN, VALERIE, and HELEN WANG. "Introduction." Journal of the Royal Asiatic Society of Great Britain & Ireland 23, no. 2 (2013): 155–63. http://dx.doi.org/10.1017/s1356186313000126.

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Most economists and historians today conceive of money in narrow terms – probably because they have grown up in the modern world and are used to our system of coins, paper notes, cheques and credit cards. Although economic historians are generally aware that some earlier societies (in Africa, Scandinavia and elsewhere) used other items as money, they do not usually pay much attention to these examples. Few realise that the government of China, governing an empire of some 60 million people during the Tang dynasty (618–907), implemented a complex financial system that recognised grain, coins and

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19

Kenjaev, Sardor. "THE IMPORTANCE OF THE NORTHERN AND SOUTHERN NETWORK OF THE GREAT SILK ROAD IN AMIR TEMUR'S RELATIONS WITH CHINA." «Zamonaviy dunyoda innovatsion tadqiqotlar: Nazariya va amaliyot» nomli ilmiy, masofaviy, onlayn konferensiya 1, no. 28 (2022): 84–86. https://doi.org/10.5281/zenodo.7431138.

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It is noteworthy that in the Middle Ages the Great Silk Road was more active and crowded than in ancient times. This was due to the patronage of the trade development of large empires established in China, Central Asia and the Middle East, such as the Tang Empire (618-907 AD), the Arab Caliphate (632-1258 AD), and the Samani State (865-999 AD). The trade of the Silk Road, which has been active for many centuries, decreased for a while as a result of the Mongol invasion, which had a negative impact on the development of China and Central Asian countries by the 13th century, and it can be seen t

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20

Xue, Chen. "From the “Five Dynasties” 五代 to the “Ten States” 十國: Interpreting Post-Tang Identities in Northern Song (960–1127) Historiography". T’oung Pao 108, № 5-6 (2022): 646–95. http://dx.doi.org/10.1163/15685322-10805003.

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Abstract This article examines the representation of post-Tang identities in Northern Song historiography and provides a precise definition of the concept of “Ten States.” It argues that the “Five Dynasties” and “Ten States,” appellations invented by Northern Song historians, are not reflective of the actual tenth-century political landscape that took shape following the fall of the Tang Empire (618–907). Rather, they were coined to buttress the dynastic legitimacy of the Northern Song. They mirrored the increasingly strong Song central control over regional authorities and a perceived ever-gr

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21

Doncheva, Ivanka. "YANG GUIFEI – THE FATAL PASSION OF EMPEROR XUAN ZONG." Diplomatic Economic and Cultural Relations between China and Central and Eastern European countries 7, no. 1 (2022): 324–44. http://dx.doi.org/10.62635/eth3-9gvq.

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Yang Guifei (719 – 756) was the beloved concubine of Emperor XuanZong (685 – 762) of the Tang Dynasty, the ex-wife of one of his sons and one of the four most beautiful women in Chinese history. The emperor’s ardent and fateful love for her marked the beginning of the crisis and decline of the Tang Dynasty. Emperor Xuen Zong’s passion for the beautiful Yang Guifei led him to ruin and abdication, and the entire Tang Empire to inevitable disintegration. The concubine Guifei was as charming as she was cunning and extravagant, but later centuries have forgotten her vices and left us with only a cl

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22

Камалов, Аблет К. "Китайско-тюркская эпитафия из Чанъани". Qazaq Historical Review 2, № 4 (2024): 449–60. https://doi.org/10.69567/3007-0236.2024.4.449.460.

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The article contains a translation of the Chinese part of a bilingual Sino-Turkic tombstone (epitaph) found in the moderncity of Xi'an in the People's Republic of China (PRC). The inscription was composed in honor of the Uyghur prince Qarïčor tegin, who died in 795 in the imperial palace in Chang'an, the western capital of the Tang Empire (618–907). TheChinese-Turkic bilingual inscription contains important biographical information which, when placed in the context of thepolitical history of the Uyghur Khaganate (744–840), the history of its relations with the Tang Empire (618–907), and thegen

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23

Zhuo, Zijie. "Chinese Empire Forced to Evolve the Economic System to Resist the Nomadic Empire--Case: Establishment of the Tea Tax System in the Tang Dynasty." Communications in Humanities Research 2, no. 1 (2023): 213–17. http://dx.doi.org/10.54254/2753-7064/2/20220608.

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The rivalry between nomadic armies and the Chinese empire in the Far East never ceased. In order to be able to counter the threat from nomadic armies, the Chinese court poured huge funds into military organizations, which caused tremendous financial pressure on the state. Thus, obtaining more taxes or wealth through new means and ensuring that the overwhelmed people did not overthrow the dynasty became the problem to be solved by successive Chinese dynasties. This paper mainly discusses the tea tax system invented by the Tang Dynasty in the face of the pressure from the nomadic armies of the A

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24

Zhuo, Zijie. "Chinese Empire Forced to Evolve the Economic System to Resist the Nomadic Empire--Case: Establishment of the Tea Tax System in the Tang Dynasty." Communications in Humanities Research 2, no. 1 (2023): 213–17. http://dx.doi.org/10.54254/2753-7064/2/2022608.

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The rivalry between nomadic armies and the Chinese empire in the Far East never ceased. In order to be able to counter the threat from nomadic armies, the Chinese court poured huge funds into military organizations, which caused tremendous financial pressure on the state. Thus, obtaining more taxes or wealth through new means and ensuring that the overwhelmed people did not overthrow the dynasty became the problem to be solved by successive Chinese dynasties. This paper mainly discusses the tea tax system invented by the Tang Dynasty in the face of the pressure from the nomadic armies of the A

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25

Zhao, Dongyue, Yang Chen, Gaowen Xie, et al. "A multidisciplinary study on the social customs of the Tang Empire in the Medieval Ages." PLOS ONE 18, no. 7 (2023): e0288128. http://dx.doi.org/10.1371/journal.pone.0288128.

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Multidisciplinary research on human remains can provide important information about population dynamics, culture diffusion, as well as social organization and customs in history. In this study, multidisciplinary analyses were undertaken on a joint burial (M56) in the Shuangzhao cemetery of the Tang Dynasty (618–907 AD), one of the most prosperous dynasties in Chinese history, to shed light on the genetic profile and sociocultural aspects of this dynasty. The archaeological investigation suggested that this burial belonged to the Mid-Tang period and was used by common civilians. The osteologica

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26

Shangsheng, Chen. "A Study of Silla Immigrant Enclaves in the Tang Empire." Chinese Studies in History 44, no. 4 (2011): 6–19. http://dx.doi.org/10.2753/csh0009-4633440401.

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27

Liu, Jiaqi. "Ancient Or Up-To-Date?" Athanor 39 (November 22, 2022): 19–34. http://dx.doi.org/10.33009/fsu_athanor131146.

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Nie Chongyi, a court ritualist, redesigned ritual paraphernalia used at state sacrifices in the late 950s, which led to the birth of an important ritual manual – Illustrations of the Three Classics of Rites. The tenth century was a time when continuous violence not only empowered regional forces, but also destroyed many tangible heritages, including ritual objects and spaces of the former Tang Empire (618-907). Nie responded to the vacuum of a supreme authority over state rituals by deviating from the prevalent Tang standards and proposing to revise ancient ritual practices. Through an examina

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28

Zelnitskiy, Alexander. "Ouyang Xun – the Systematist Praising the Emperor." Voprosy Filosofii, no. 5 (July 2024): 171–77. http://dx.doi.org/10.21146/0042-8744-2024-5-171-177.

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Ouyang Xun is an outstanding cultural figure of the early period of Tang Empire, best known as the creator of his style of calligraphy. Nevertheless, it is also known that he was an exceptional polymath and a person close to the ruling house of empire, and such social status along with his competence manifested themself in different areas of Ouyang Xun’s work; this article examines two of its aspects: taxonomy and writing of official documents glorifying the emperor. In the first area, Ouyang Xun acted as the main compiler and author of the great encyclopedia Yiwen leiju. Here he contributed

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29

Graff, David A. "THE REACH OF THE MILITARY: TANG." Journal of Chinese History 1, no. 2 (2017): 243–68. http://dx.doi.org/10.1017/jch.2016.35.

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AbstractDuring the Tang period (618–907), war and the preparations for war significantly influenced the shape of the Chinese empire and the lives of its people. That influence can be found on at least four levels. The first of these is the state’s demand for military service, which imposed a variety of burdens upon a significant percentage of the population. The second is the state’s demand for cash, fabric, grain and other financial and material resources to meet the needs of the military establishment, a demand that affected the whole of the taxpaying population. Third is the loss and destru

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30

Dong, Xinlin. "The Shangjing norm of the Liao dynasty and the Dongjing mode of the Northern Song dynasty." Chinese Archaeology 20, no. 1 (2020): 179–92. http://dx.doi.org/10.1515/char-2020-0017.

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AbstractAfter the downfall of the Tang dynasty, the Khitan-Liao empire, the Five Dynasties, and Northern Song dynasty formed the second “northern and southern dynasties” confrontation in the history of China. Also in this period, two systems appeared in the capital city planning: the “Shangjing norm” of the Liao dynasty characterized by the 日-shaped plan view and the “Dongjing mode” of the Northern Song dynasty characterized by the 回-shaped plan view. The “Shangjing norm” is the materialization of the political system of “ruling by the customs of the peoples being ruled” applied by the nomadic

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31

McMullen, David. "DU FU 杜甫 ON THE HAN DYNASTY: A MEDIEVAL VIEW OF THE CLASSICAL CHINESE EMPIRE". Early China 45 (вересень 2022): 87–133. http://dx.doi.org/10.1017/eac.2022.14.

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AbstractDu Fu, one of the two most celebrated poets of the Tang, was very much a product of his era in the way that he found a usable past in Han-dynasty verse, episodes, and people. From 750 on, his writings were replete with allusions to the Han, some subtle and others more forthright. Taken together, these allusions suggest his firm beliefs in the course of history determined by human moral agency, in morality as “a man's own charge”; also in the role of fate determining the succession of dynasties, even as he deplored the workings of capricious fate on individual lives. Such beliefs are un

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32

Sheng, Angela. "BuYun Chen, Empire of Style: Silk and Fashion in Tang China." Textile History 51, no. 2 (2020): 263–65. http://dx.doi.org/10.1080/00404969.2020.1835256.

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33

Yu, Ning. "Poetic Reflections on Sustainability at the Peak of the Tang Empire." International Journal of Environmental, Cultural, Economic, and Social Sustainability: Annual Review 7, no. 6 (2012): 65–80. http://dx.doi.org/10.18848/1832-2077/cgp/v07i06/55020.

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34

Ganiev, R. T. "THE CONFRONTATION BETWEEN THE TURKS AND THE SUI DYNASTY IN 609 – 617." Bulletin of Kemerovo State University, no. 2 (June 29, 2017): 24–29. http://dx.doi.org/10.21603/2078-8975-2017-2-24-29.

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The article studies the events of the military confrontation between the Shibi Qaghan and Sui Dynasty in 609 – 615 AD. It shows the political situation in China whose deterioration led to the political upheaval in 617 AD and the young Tang Dynasty came to power. By the end of the Sui Dynasty period there were more than 200 organized armed gangs that were tearing the empire apart and often found support from the Turks. In 615 AD the Turks also surrounded Emperor Sui Yangdi in the fortress of Yanmen and thereby put an end to his political career. At the beginning of VII century the Eastern Turk

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35

Chen, Zhinan. "A Tale of Two Texts–––A New Philological Investigation of Dunhuang Manuscript P.2526." Tang Studies 41, no. 1 (2023): 63–90. http://dx.doi.org/10.1353/tan.2023.a911974.

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Abstract: In 1911 a Dunhuang manuscript fragment, later known as P.2526, was made available to Chinese scholars via microfilm. Since then, generations of scholars have made forays into the study of the hypothetical original text of P.2526 and the context of its composition. This endeavor, however, seems to be a lost cause. As Albert Dien points out, when one identification is rejected, without any direct evidence, it would be equally problematic to assign another title to the fragment. In this paper, I study P.2526 as a Tang artifact in the form in which it has come down to us, without trying

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Miao (苗潤博), Runbo. "A Political Time Rewritten: Revisiting the Founding Year of the Khitan Empire." Journal of Chinese Humanities 9, no. 1 (2023): 24–40. http://dx.doi.org/10.1163/23521341-12340143.

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Abstract Materials dating from the Liao dynasty usually record the founding year of the Khitan Empire as 907; this was done deliberately, rather than it being caused by the negligence of historians. The official history records of the Khitan Empire contain two completely different narratives of the founding year: the account of “Junji Taiyi deity Repeatedly Appearing” from the “Biography of Taizu” in Liaoshi reflects the original appearance of the history of the empire foundation period in the first year of the Shence era (916). Other records were reworded by later historians, which caused the

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Shulga, D. P., and M. O. Phylatova. "Sui Burials with Porcelain Vessels and Golden Roman Coins (Jiulongshan Burial Ground in Guyuan District)." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 737–41. http://dx.doi.org/10.17746/2658-6193.2021.27.0737-0741.

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In 2004, the Guyuan District (Ningxia Hui Autonomous Region of the People’s Republic of China), the Ningxia Institute of Cultural Heritage and Archaeology identified and investigated (during development-led excavations) the Jiulongshan burial ground and two burials (2004YKJM33 and 2004YKJM4), which probably belonged to the Sui era (581-618), based on the inventory (there were not epigraphic sources in the burial). These graves are remarkable from several aspects. First, each of them contained a golden coin of the Eastern Roman Empire (possibly a high-quality imitation of Justin I and Justinian

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Kurz, Johannes L. "Sanfoqi 三佛齊 as a Designation for “Srivijaya”". China and Asia 4, № 1 (2022): 3–37. http://dx.doi.org/10.1163/2589465x-04010002.

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Abstract Textual evidence for the existence of Srivijaya (variously addressed as a state, kingdom, or empire in southeastern Sumatra) is very limited and rests on inscriptions as well as a manageable number of pre-modern Chinese texts. According to prevailing scholarly conventions, the term Shilifoshi 室利佛逝 (and variants) in early Tang dynasty texts was replaced in the Song dynasty by the term Sanfoqi 三佛齊. This connection allowed for an extension of Srivijayan history from the early Tang in the seventh century to the mid-Song period in the twelfth century. This essay argues that preconceived in

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Blanchard, Lara C. W. "Empire of Style: Silk and Fashion in Tang China, by BuYun Chen." Art Bulletin 102, no. 4 (2020): 146–48. http://dx.doi.org/10.1080/00043079.2020.1801049.

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이해원. "Multi-cultural Society of Tang Empire through Zhao Mausoleum of Emperor Taizong." Journal of Korean Studies ll, no. 41 (2012): 223–52. http://dx.doi.org/10.17790/kors.2012..41.223.

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JUNZHENG, WANG. "GENESIS AND MAIN TRENDS IN THE DEVELOPMENT OF BUDDHISM IN THE BOHAI STATE." Study of Religion, no. 4 (2021): 64–77. http://dx.doi.org/10.22250/2072-8662.2021.4.64-77.

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The genesis and initial development of Bohai Buddhism is due to several factors. Firstly, the beginning of Buddhism in the Bohai State was laid by the penetration and influence of the Buddhist culture of the Sui and Tang dynasties; the carriers of this trend could be the Mohe from Yingzhou, who were part of the conglomerate of the creators of the state. Secondly, the integration of Goguryeo Buddhism and its followers who inhabited the Tumen River basin played a significant role. Later, the Buddhist culture of the Tang Dynasty exerted an ever-increasing influence on the development of Bohai Bud

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TROMBERT, ERIC. "The Demise of Silk on the Silk Road: Textiles as Money at Dunhuang from the Late Eighth Century to the Thirteenth Century." Journal of the Royal Asiatic Society of Great Britain & Ireland 23, no. 2 (2013): 327–47. http://dx.doi.org/10.1017/s1356186313000229.

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The extensive documentary evidence collected and analysed in the previous studies in this issue suggest a preliminary conclusion that can be summarised as follows: from the collapse of the Han dynasty to the glorious days of the Tang dynasty, the peoples living in the Western Regions along the Silk Road used multiple co-existing forms of money – grain, cloth and coins – with one of these three items becoming predominant according to changes in political and/or economic circumstances. However, this multicurrency system did not outlive the political, economic and fiscal upheavals that shook the

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Han, Peibei. "Popularization of Spice Culture and its influence in Tang Dynasty." Journal of Education, Humanities and Social Sciences 8 (February 7, 2023): 709–16. http://dx.doi.org/10.54097/ehss.v8i.4340.

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In Ancient China, the usage of spices has a long history. Following the establishment of the Silk Road during the Han Dynasty, spices were eventually introduced into Chinese culture through commercial exchanges. Before the Tang dynasty, the narrow access to spices and their small application scope confined them to the aristocratic class. As time went by, due to the national power of the Tang Dynasty, the empire conquered parts of the Western Regions and was recognized by the surrounding countries. Therefore, the Silk Road flourished, starting the process of the popularization of Spice Culture.

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Jun, Wang, та Michael Cavayero. "Exploring Early Buddhist–Christian (Jingjiao 景教) Dialogues in Text and Image: A Cultural Hermeneutic Approach". Religions 16, № 5 (2025): 565. https://doi.org/10.3390/rel16050565.

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The dialogue between Christianity and Buddhism began during the Tang dynasty (618–907) when East Syrian Christian missionaries from Persia arrived in China in 635. At this time, Buddhism was prospering under the Tang Empire, and the “Church of the East” was established, known as the “Brilliant (or Radiant) Teaching” (Jingjiao 景教). Historical records and archaeological evidence indicate that the Jingjiao church employed the method of “matching concepts” (geyi 格義). This methodology, initially utilized in the early stages of Buddhism’s dissemination from India and Central Asia to China for the tr

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Kurz, Johannes L. "The rebellion of Zhang Yuxian 張遇賢 (942–943)". Bulletin of the School of Oriental and African Studies 77, № 3 (2014): 523–45. http://dx.doi.org/10.1017/s0041977x1400055x.

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AbstractThis paper is about a rebellion in southern China in the first half of the tenth century and its depiction in historical sources from the tenth to the seventeenth centuries. At the core of this study is Zhang Yuxian, the rebel leader, and his allegiance to a spirit. The latter suggested moving from Guangdong, the territory of the Southern Han empire (917–971), and the original area of the rebellion, to Jiangxi, the territory of the Southern Tang empire (937–976). The approach of the paper is twofold: first, it examines the historical setting and context; and second, through a close rea

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Kiang, Heng Chye. "Visualizing Everyday Life in the City." Journal of the Society of Architectural Historians 73, no. 1 (2014): 91–117. http://dx.doi.org/10.1525/jsah.2014.73.1.91.

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Chang’an, the capital of the Tang Empire, was built from scratch in 582 CE. Its layout became the paradigm for many East Asian cities. Its residential wards have not been closely studied. Heng Chye Kiang’sVisualizing Everyday Life in the City: A Categorization System for Residential Wards in Tang Chang’an builds on the author’s research on the structure of a typical ward, its parcellation of residential land, residential density, the layout of houses, and a digital reconstruction of Yongning ward based on the theoretical framework the author established. The current study proposes that Chang’a

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Taşağıl, Ahmet, and Madina Amanova. "The main aspects of cultural influence between the Turkic Khaganates and the Chinese Empire." Turkic Studies Journal 6, no. 4 (2024): 36–52. https://doi.org/10.32523/2664-5157-2024-4-36-52.

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The article explores the mutual cultural influence between the First and the Second Turkic Khaganates and the early medieval China. The authors consider the VI-VII centuries AD as an object of chronological research. In the 6th century, the first Turkic Khaganate was established and quickly became an important geopolitical neighbor of the Chinese Empire. The historical development of the Turkic Khaganate was closely linked to the Chinese Empire: it was the closest ally during periods of prosperity and the most significant threat during the Khaganate’s decline. In the 7th century, the Turks los

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Liang, Jingchen. "Analysis of the Creation and Demise of the WuZhou New Characters in Tang Dynasty Politics." Lecture Notes in Education Psychology and Public Media 42, no. 1 (2024): 76–81. http://dx.doi.org/10.54254/2753-7048/42/20240828.

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After a long political struggle during the reign of Emperor Gaozong of the Tang Dynasty, Wu Zetian finally changed the name of the empire from Tang to Zhou in 690, thereby establishing her authority and rule. Despite this, opposition forces persisted against her within the court and the country. In response, Wu Zetian initiated a series of political and cultural reforms to further solidify her personal authority. One of these reforms was the WuZhou New Characters, introduced during her reign. The primary objective of this study is to investigate the main reasons for the emergence and demise of

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Feng, Anne. "Review: Empire of Style: Silk and Fashion in Tang China, by BuYun Chen." Studies in Late Antiquity 4, no. 2 (2020): 236–39. http://dx.doi.org/10.1525/sla.2020.4.2.236.

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Mitko, O. A. "“D.G. Messerschmidt’s Cups”." Archaeology, Ethnology & Anthropology of Eurasia 51, no. 1 (2023): 138–45. http://dx.doi.org/10.17746/1563-0110.2023.51.1.138-145.

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We describe two metal vessels, procured by looters and offered to D.G. Messerschmidt, who in 1722 traveled across southern Krasnoyarsk Territory. A bronze cup, judging by a description in researcher’s journal and by the accompanying drawing, resembled Old Turkic specimens. However, the hunting scene engraved on its body suggests Chinese provenance. A silver vessel from the vestry of Fort Karaulny church is peculiar to 7th–10th century Sogdian toreutics. It evidently belongs to a group of vessels with polygonal bodies, specifi cally to type 1—octagonal. Having been manufactured in Sogd, polygon

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