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1
Kerr, Kristine Rodriguez, and Lalitha Vasudevan. "Transcultural Cosmopolitanism: A Review ofLiteracy Lives in Transcultural Times." Journal of Adolescent & Adult Literacy 61, no. 4 (December 26, 2017): 473–75. http://dx.doi.org/10.1002/jaal.714.
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Slimbach, Richard. "The Transcultural Journey." Frontiers: The Interdisciplinary Journal of Study Abroad 11, no. 1 (August 15, 2005): 205–30. http://dx.doi.org/10.36366/frontiers.v11i1.159.
Повний текст джерелаАнотація:
Today, who we are (by birth) and where we are (by choice) is not as relevant as it once was. More persons than ever before are pursuing lives that link the local and the global. They are becoming increasingly transcultural —physically or electronically connected with diverse peoples, and involved in decision-making that is influenced by, and in turn influences, the affairs of a global society. Transcultural persons may be sustained through transnational corporations, grassroots organizations, professional societies, and advocacy groups. But they are also identified at the level of simple, cross-cultural friendships made with residents of local communities.
3
Hoerder, Dirk, and Audrey Macklin. "Separation or Permeability: Bordered States, Transnational Relations, Transcultural Lives." International Journal 61, no. 4 (2006): 793. http://dx.doi.org/10.2307/40204216.
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4
Gegisian, Aikaterini. "‘Build memories’, collages on paper, 2017." Memory Studies 12, no. 5 (September 5, 2019): 579–81. http://dx.doi.org/10.1177/1750698019870710.
Повний текст джерелаАнотація:
‘Build Memories’ is a collage series that explores the layered historic and geographic landscape of Istanbul and Thessaloniki. The work focuses on the shared Byzantine and Ottoman past of the two cities, which is interlinked with the multicultural lives and transcultural memories of their inhabitants. The collaging of images of popular culture sourced from tourist catalogues of Greece and Turkey becomes in the work a strategy for the transformation of collective memories into a composite landscape. The collages literally build memory as a transcultural space deposited in the urban fabric.
5
HUDSON, CHRIS, and DENISE VARNEY. "Transience and Connection in Robert Lepage's The Blue Dragon: China in the Space of Flows." Theatre Research International 37, no. 2 (May 3, 2012): 134–47. http://dx.doi.org/10.1017/s0307883312000041.
Повний текст джерелаАнотація:
Despite the stylish blend of multimedia and live performance in Robert Lepage's The Blue Dragon, touring in 2010 and 2011, critics are surprised by the reappearance of the archetypal love story in the space of contemporary intermedial performance. This article argues that the performance, set in contemporary Shanghai, explores the lived experience of transience and mobility through a narrative in which individual lives are implicated in a transnational, transcultural and transgenerational romance. Drawing on Zygmunt Bauman's work on liquid modernity and liquid love, we argue that the performance grapples with the experience of being unbound and disconnected in a liquid world.
6
Butt, Nadia. "The location of transcultural memory in Vikram Seth’s memoir Two Lives (2005)." Journal of Aesthetics & Culture 11, sup1 (November 22, 2019): 1647035. http://dx.doi.org/10.1080/20004214.2019.1647035.
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DURÁN-ALMARZA, EMILIA MARÍA. "Ciguapas in New York: Transcultural Ethnicity and Transracialization in Dominican American Performance." Journal of American Studies 46, no. 1 (February 2012): 139–53. http://dx.doi.org/10.1017/s0021875811001332.
Повний текст джерелаАнотація:
The Dominican American community in New York is perhaps one of the best examples of how processes of transculturation are affecting traditional definitions of ethnic identification. Given the intense economic, social and cultural transnational exchanges between the island and the USA from the 1960s, Dominicanyorks have been challenging the illusion of homogeneity in the definition of Americanness for decades, creating transnational social networks that transcend traditional national and ethnographic boundaries. The theatrical works of Josefina Báez, a Dominican American performer living in New York, and Sherezada (Chiqui) Vicioso, a Dominican poet and playwright who lived and worked in the US metropolis for decades before moving back to the Dominican Republic, lyrically explore issues of diaspora, identity and migration and the impact these phenomena might have in the lives of migrant Dominican women. Presenting diasporic experiences from two differing but interconnected locales – New York and the Dominican Republic – these plays offer two complementary views on the ways in which ethnicity, race, social class, age and geopolitical location interact in the formation of transcultural identities, thus contributing to develop a hemispheric approach to the study of identity formation in the Americas.
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Neumeier, Beate, and Victoria Herche. "Narrating Lives – Telling (Hi)stories. Transcultural Readings. Essays in Memory of Kay Schaffer." Zeitschrift für Australienstudien / Australian Studies Journal 35 (2021): 7–12. http://dx.doi.org/10.35515/zfa/asj.35/2021.01.
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Jane, Brigita Sri, Mutiara Cyesa Prasasti Ngandoh, Dea Nur Shabrina Hidayat, Framita Rahman, and Arnis Puspitha R. "Budaya Siri’na Pacce terhadap Self Esteem Perempuan dengan HIV/AIDS di Kota Makassar Melalui Pendekatan Transcultural Nursing." Jurnal Keperawatan Silampari 5, no. 1 (December 31, 2021): 591–600. http://dx.doi.org/10.31539/jks.v5i1.2915.
Повний текст джерелаАнотація:
This study aims to determine the influence of siri'na pacce culture on women's self-esteem with HIV/AIDS and the factors that influence the level of self-esteem of women with HIV/AIDS in the city of Makassar. This research method is mixed-method research using a transcultural nursing approach. The study results found that all respondents still adhere to the siri'na pacce culture in their families. Based on the questionnaire data analysis, most of the respondents had moderate levels of self-esteem in their families. In conclusion, the factors that influence this are the siri'na pacce culture which is still adhered to by the Bugis Makassar community, the level of education, and the moral support obtained from the family so that women living with HIV can live everyday daily lives even though they only reveal their HIV status to their families. Closest.
Keywords: HIV/AIDS, Self Esteem, Siri'na Pacce, Transcultural Nursing
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Malieckal, Bindu. "Early modern Goa: Indian trade, transcultural medicine, and the Inquisition." Scripta Instituti Donneriani Aboensis 26 (April 13, 2015): 135–57. http://dx.doi.org/10.30674/scripta.67451.
Повний текст джерелаАнотація:
Portugal’s introduction of the Inquisition to India in 1560 placed the lives of Jews, New Christians, and selected others labelled ‘heretics’, in peril. Two such victims were Garcia da Orta, a Portuguese New Christian with a thriving medical practice in Goa, and Gabriel Dellon, a French merchant and physician. In scholarship, Garcia da Orta and Gabriel Dellon’s texts are often examined separately within the contexts of Portuguese and French literature respectively and in terms of medicine and religion in the early modern period. Despite the similarities of their training and experiences, da Orta and Dellon have not previously been studied jointly, as is attempted in this article, which expands upon da Orta and Dellon’s roles in Portuguese India’s international commerce, especially the trade in spices, and the collaborations between Indian and European physicians. Thus, the connection between religion and food is not limited to food’s religious and religio-cultural roles. Food in terms of spices has been at the foundations of power for ethno-religious groups in India, and when agents became detached from the spice trade, their downfalls were imminent, as seen in the histories of Garcia da Orta and Gabriel Dellon.
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Dobiala, Ewa, Renata Stefańska-Klar, Aleksandra Rumińska, Paulina Golaska-Ciesielska, Maciej Duras, and Weronika Janiak. "Challenges of Psychological Therapy Work With Autistic Adult." Global Psychotherapist 1, no. 2 (July 7, 2021): 45–56. http://dx.doi.org/10.52982/lkj151.
Повний текст джерелаАнотація:
Autism spectrum disorder (ASD), as a neurodiverse developmental pattern, affects between one and two individuals in every 100 people. Autistic individuals experience different challenges in every decade of their lives. The difficulties in sensorimotor functioning, emotional codes, communication and cognition, albeit causing emotional distress, form a basis for developing a unique culture. Knowledge, understanding, respect and openness to neurodiversity are the fundamental prerequisites for Transcultural and Positive Psychotherapists and any professional who intends to deliver psychological therapy to autistic individuals. In this paper, we discuss the medical, psychological and sociocultural aspects of the autistic spectrum and present the basic goals of therapeutic work with autistic adults.
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Manathunga, Catherine, Jing Qi, Maria Raciti, Kathryn Gilbey, Sue Stanton, and Michael Singh. "Decolonising Australian doctoral education beyond/within the pandemic: Foregrounding Indigenous knowledges." Scholarship of Teaching and Learning in the South 6, no. 1 (April 29, 2022): 112–37. http://dx.doi.org/10.36615/sotls.v6i1.203.
Повний текст джерелаАнотація:
Global doctoral education has been particularly affected by the COVID-19 pandemic and the Black Lives Matter movement, which have drawn attention to the vast inequities faced by black, cultural minority and Indigenous peoples. These developments have focused urgent attention on the need to de-homogenise Australian doctoral education. Australian universities have been very slow to create recognition and accreditation programs for First Nations and transcultural (migrant, refugee and international candidates) knowledge systems, histories, geographies, languages and cultural practices in doctoral education. A significant body of research investigates Australian universities’ education of Indigenous and transcultural doctoral candidates. However, few scholars have sought to trace the links between individual personal doctoral candidate life histories and large-scale Australian government policy trends. This paper draws upon the Indigenous knowledge global decolonization praxis framework and de Sousa Santos’ theories about cognitive justice and epistemologies of the South to fill this gap. Future aspects of this project will involve conducting an international policy analysis, life histories and time mapping to implement key Indigenous knowledge approaches in Australian doctoral education. This paper will critically explore the application of three core First Nations knowledge approaches – the agency of Country, the power of Story and intergenerational, iterative and intercultural knowledges – to Australian doctoral education.
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Iparraguirre, María Sol. "Repensar identidades y literacidades, reimaginar pedagogías posibles: aportes de miradas desde la transculturalidad y el cosmopolitismo." Enunciación 26 (March 20, 2021): 171–76. http://dx.doi.org/10.14483/22486798.17127.
Повний текст джерелаАнотація:
Literacy Lives in Transcultural Times (2017) es una compilación de estudios en los que se analizan formas de construcción identitaria, a partir de prácticas de literacidad en escenarios socioeducativos actuales, marcados por la transculturalidad, el cosmopolitismo y la descentralización (de medios, de lenguajes, de normas, de culturas). El libro fue editado por Rahat Zaidi y Jennifer Rowsell, ambos de extensa trayectoria en investigaciones sobre diversidad lingüística y cultural, pedagogías multilingües, y prácticas de literacidad y entornos digitales, y prologado por Marjorie Faulstich Orellana. La introducción, escrita por los editores, expone los fundamentos teóricos rectores del libro en su conjunto y los doce capítulos que le siguen presentan trabajos de investigación que comparten la problematización de categorías en gran medida naturalizadas, a partir de estudios de caso.
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Amandus, Hieronimus, Sudarto Sudarto, Irma Triyani Triyani, Vitria Wuri Handayani, Edita Linda, and Titi Alina. "Pantang Makanan saat Anak Sakit sebagai Faktor Dominan Balita Stunting." JI-KES (Jurnal Ilmu Kesehatan) 6, no. 1 (August 31, 2022): 47–54. http://dx.doi.org/10.33006/ji-kes.v6i1.372.
Повний текст джерелаАнотація:
AbstrakLingkungan sosial budaya diperkirakan masih kuat melekat di masyarakat menjadi salah satu penyebab tingginya kasus balita stunting di Kabupaten Landak. Tujuan penelitian mempelajari hubungan aspek sosial budaya dalam transcultural nursing terhadap kejadian balita stunting usia 24 – 59 bulan.Jenis penelitian observasional analisis dengan rancangan cross sectional. Populasi penelitian adalah ibu dan balita usia 24-59 bulan. Besar sampel 149 responden, pengambilan sampel menggunakan simple random sampling. Analisa data univariat menggunakan distribusi frekuensi, analisa data bivariat menggunakan uji statistik chi square, regresi logistik sederhana dan t independent, sedangkan analisa data multivariat menggunakan uji statistik regresi logistic ganda model prediksi. Hasil penelitian yaitu jumlah anak di keluarga, usia ibu, tipe keluarga, pantang makanan saat anak sakit berhubungan dengan stunting berdasarkan analisa bivariat dengan p value < 0,05. Setelah dilakukan analisis multivariat, faktor pantang makan saat anak sakit merupakan faktor dominan dengan (Adjusted OR 2,4) (CI 95% 1,2208-5,0225) dan (p value 0,01). Studi ini mengukuhkan bahwa perilaku seorang individu akan dipengaruhi oleh lingkungan sosial budaya setempat dimana individu tersebut tinggal dan menetap. Kata kunci : stunting, pantang makanan, transcultural nursingAbstractOne of the reasons for the high rate of stunting cases in Landak Regency is the socio-cultural context, which is thought to still be very strongly rooted in the community. The goal of the study was to ascertain how the occurrence of stunting in children between the ages of 24-59 months and socio-cultural characteristics of transcultural nursing relate to one another. Cross sectional observational analysis was used in this study. Mothers and toddlers between the ages of 24-59 months made up the sample population, and there were 149 respondents. Frequency distribution statistics were used in univariate data analysis, the chi-square statistical test in bivariate data analysis, t-independent simple logistic regression in multivariate data analysis, and multiple logistic regression statistical test prediction models in multivariate data analysis. The results of the study were the number of children in the family, maternal age, type of family, food taboo when the child was sick and related to stunting based on bivariate analysis with p value<0.05. After multivariate analysis was performed, the factor of abstinence from eating when the child was sick was the dominant factor with (Adjusted OR 2.4) (95% CI 1.2208-5.0225) and (p-value 0.01). This study confirms that an individual's behavior will be influenced by the local socio-cultural environment in which the individual lives and settles.Keywords   : stunting, food taboo, transcultural nursing
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Hoerder, Dirk. "Historians and Their Data: The Complex Shift from Nation-State Approaches to the Study of People’s Transcultural Lives." Journal of American Ethnic History 25, no. 4 (July 1, 2006): 85–96. http://dx.doi.org/10.2307/27501745.
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Roeder, Friedhelm. "Questionnaire about Adherence and Hidden Conflicts in Pharmacotherapy Based on Main Principles of Positive and Transcultural Psychotherapy." Global Psychotherapist 2, no. 2 (July 20, 2022): 72–76. http://dx.doi.org/10.52982/lkj174.
Повний текст джерелаАнотація:
The origin of one of the main hindrances of successful pharmacotherapy is the hidden gap between the mental horizon of the doctors on one side and the deep-rooted motivation of patients on the other side. Both sides are not aware of the personal and social background of this gap. A questionnaire based on main principles of Positive and Transcultural Psychotherapy is introduced as a guideline to discover this gap and thus to open up a way for new solutions. Sometimes pharmacotherapy is preferred by patients who are not aware of a hidden conflict in their lives as origin of their suffering. Using this questionnaire works with this preference and widens the horizon of the patients, which is restricted by the hidden conflict. Thus, this conflict can be discovered to find a new way for a better solution.
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Sales Salvador, Dora. "Vikram Chandra's constant journey : swallowing the World." Journal of English Studies 2 (May 29, 2000): 93. http://dx.doi.org/10.18172/jes.61.
Повний текст джерелаАнотація:
The purpose of this paper is to account for the challenging hybridity and in-betweenness that derives from the presence of non-Western traces in contemporary fiction written in a global language. Among the huge and ever-growing group of the so-called "new literatures in English", the focus will be placed on Vikram Chandra's novel Red Earth and Pouring Rain (1995). This Indian author, who lives between Bombay and Washington, is a real master when it comes to fictionalized oral storytelling, echoing the traditional Indian epics -the Ramayana and the Mahabharata. It is no wonder, then, that Chandra would define himself as a storyteller. The generic shaping of a text tends to voice the ontological conception of literature that an author has, as it is the case with Chandra's transcultural narrative. His work, delineated on the borders between oral rite and written fiction, displays an intersystemic dialogue in which literature becomes a space of intercultural communication, an endless journey.
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Steeds, Lucy. "Project Earth and Art’s Exposability." Afterimage 49, no. 3 (September 1, 2022): 73–95. http://dx.doi.org/10.1525/aft.2022.49.3.73.
Повний текст джерелаАнотація:
Seeking salvage from the wreckages of colonialism and capitalism, this essay offers a transcultural historiography for art that also seeks to be useful for art practices in the present. While drawing on the writing of Walter Benjamin, Denise Ferreira da Silva, and Anna Tsing, among others, it centers on Projeto Terra, an initiative by Juraci Dórea in the rural northeast of Brazil, started in the 1980s and exhibited in the art biennials of São Paulo (1987), Venice (1988), and Havana (1989). The point is not to narrate Projeto Terra into any canon but to demonstrate how studying it might anchor a heuristic articulated as art’s exposability. This heuristic attends to art’s shaping—and being shaped by—a particular durational field; foregrounding art’s capacity to expose, while being exposed. Prompted by the public outings of Projeto Terra and using writing experiments to connect different times and places, the essay reflects on the cultural use and worldwide trade of wood, leather, and beef—highlighting some of the intricacies by which the lives and deaths of humans, trees, and cows are imbricated.
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Rabasso, Carlos, and Javier Rabasso. "Responsible education and multiple learning identities by the Mamanwas in Surigao del Norte, Mindanao, Philippines." Journal of Global Responsibility 5, no. 1 (May 6, 2014): 68–81. http://dx.doi.org/10.1108/jgr-02-2014-0002.
Повний текст джерелаАнотація:
Purpose – How responsible education and “green” learning becomes crucial for survival for the Mamanwa ethnic minority in Surigao del Norte, Mindanao, Philippines. The paper aims to discuss these issues. Design/methodology/approach – Ten interviews to teachers and 40 Mamanwa students at the Missionary Sisters Servants of the Holy Spirit School in Palalihan, Surigao del Norte, Mindanao, Philippines. Each interview lasted for 1 hour and had ten questions related to “green” learning, responsible education, ecospirituality and sustainable practices. The teachers' interviews took into account how the students incorporate into their learning process the traditional curriculum being taught in the Philippines in primary schools and the Indigenous People's Core Curriculum (IPCC) which has been implemented recently to indigenous people all through the country. Each interview to the students lasted 30 minutes and was related about the things they leaned, how they learned it and applied it to their daily lives. Findings – The importance of a Christian approach to indigenous education respects the traditions and sacred knowledge of a marginalised community in the Philippines. The teaching approach of the Missionary Sisters Servants of the Holy Spirit (MSSHS) shows the development of “green” knowledge and responsible educational capabilities in their practices as educators. Research limitations/implications – Tribal cultural values and MSSHS education bring in a kind of “transcultural” learning process which gives Mamanwas greater skills for cross-cultural adaptation in the Pilipino environment. Practical implications – Non-formal education through the IPCC becomes a key element for the learning process in an environment where sustainable practices are part of the upbringing of the Mamanwa community. Social implications – The relationship between spiritual values and the environment shows a greater closeness between responsible education and “green” learning. Originality/value – Thanks to the MSSHS education, the Mamanwa community has learned, through a syncretic educational process, a greater ability for transcultural adaptation in a transitional process for ethnic minorities in the Philippines.
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Alsaawi, Ali. "A Critical Discourse Analysis of the Value of Multicultural Awareness Represented in an EFL Textbook." International Journal of English Language and Literature Studies 10, no. 3 (September 9, 2021): 236–46. http://dx.doi.org/10.18488/journal.23.2021.103.236.246.
Повний текст джерелаАнотація:
Learners of English as a foreign language (EFL) in contexts with limited multinational and transcultural backgrounds, such as Saudi Arabia, should be able to communicate with people from different cultural and linguistic backgrounds. Students’ awareness should be enriched with an understanding of the diversity among people around the world. EFL textbooks are one of the platforms for raising students’ awareness of cultural and linguistic differences. This study aimed to explore the cultural content of an EFL textbook taught at an international primary school in Saudi Arabia via the adoption of critical discourse analysis as a methodological approach. It focused on the multicultural values represented in the EFL textbook geared toward teaching senior primary school students. The study identified a number of values, including fostering positive perspectives concerning old tribes and people, appreciating the lives of other people, respecting the hard efforts made by some nations and understanding different cultural values in different parts of the world. There is found a lack of consideration of the cultural values of some countries in Africa, the Middle East and the Far East. Therefore, this study implicates stakeholders in Saudi Arabia to demand their cultural values be depicted in teaching and educational material.
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Dutta, Dr Sagarika. "Traumatic History and Transcultural Memory: A Reading of Numair Atif Choudhury’s Babu Bangladesh in the context of Nation formation." International Journal of English Literature and Social Sciences 7, no. 1 (2022): 286–93. http://dx.doi.org/10.22161/ijels.71.39.
Повний текст джерелаАнотація:
In the age of interdisciplinary studies Literary and Memory Studies is an emerging field of interest to young scholars and researchers. The manner in which Memory Studies interlink across various disciplines as history, geography, literature, psychology is worthy of exploring. Cultural memory entails convergence of fields such as cultural history, social psychology, media archaeology, political philosophy, comparative literature and relate past to the present. It is bifocal in nature since it leads to both remembering and forgetting. There are diverse ways in which Memory studies can be located in literary and media studies. My focus is to highlight how an exploration of memory studies further leads to a study of psychological trauma buried deep in the memory of an individual as well as its culture. The experience of undergoing the two World Wars, Holocaust, 9/11 episode, 1971 Bangladesh Liberation War, political strife in Afghanistan are major areas that can be studied with the aid of memory studies. I shall highlight on this specific area of memory studies by contextualizing how memory operates by its twin process of remembering and forgetting to bring out the trauma of the civilians of East Pakistan who had witnessed the 1971 Bangladesh Liberation War. For this purpose Numair Atif Choudhary’s Babu Bangladesh (2019) is chosen to elucidate how the process of nation building is intrinsically connected to the present and past lives of its citizens. The narrative of formation of a new nation is continually questioned and reframed by the oral narratives of the generations of people who have witnessed its creation.
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Hurić-Bećirović, Remzija, and Mubina Muftić. "Initial P4C Implementation in the Bosnian and Herzegovinian Educational Context." MAP Education and Humanities 1, no. 1 (August 20, 2021): 7–19. http://dx.doi.org/10.53880/2744-2373.2021.1.1.7.
Повний текст джерелаАнотація:
Bosnia and Herzegovina (B&H) has a fragmented education system which is resistant to progressive changes. Therefore, implementing a program such as the Philosophy for Children (P4C) may make a significant impact on the lives of students and their teachers. In this paper, we discuss some potential benefits of the program and anecdotal evidence of its efficacy in two B&H schools. The TPO Foundation, an NGO from Sarajevo -Transcultural Psychosocial Educational Foundation (TPO Fondacija, Equal opportunities and freedom of choice without discrimination on any ground), which has organized the first training in P4C for teachers from several cantons in B&H, is working on creating a framework for initiating the implementation of philosophy for children in cantonal education systems in the Federation of Bosnia and Herzegovina. This paper includes two cases of the implementation of P4C in two schools, through school courses, namely Religious Studies and English Language. The results of the study showed the program is very interesting to students and has a potential to improve school effectiveness in multiple ways. The findings of this study may help instructors to plan and organize their classes to acquire educational objectives in good and productive classroom atmosphere.
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Baker, Robert. "Principles and Duties: A Critique of Common Morality Theory." Cambridge Quarterly of Healthcare Ethics 31, no. 2 (March 4, 2022): 199–211. http://dx.doi.org/10.1017/s0963180121000608.
Повний текст джерелаАнотація:
AbstractTom Beauchamp and James Childress‘s revolutionary textbook, Principles of Biomedical Ethics, shaped the field of bioethics in America and around the world. Midway through the Principle’s eight editions, however, the authors jettisoned their attempt to justify the four principles of bioethics —autonomy, beneficence, nonmaleficence, justice—in terms of ethical theory, replacing it with the idea that these principles are part of a common morality shared by all rational persons committed to morality, at all times, and in all places. Other commentators contend that their theory has never been empirically confirmed and is unfalsifiable, since counterexamples can be deemed irrational, or as held by those living lives not committed to morality. The thesis of this paper is that common morality theory is the artifact of a category mistake—conflating common areas regulated by moral norms with common norms regulating moral conduct—that accords mid-twentieth century American liberal morality the status of transcultural, transtemporal, eternal moral truths. Such a conception offers bioethicists no tools for analyzing moral change—moral progress, regress, reform, evolution, devolution, or revolution—no theoretical basis for deconstructing structural classicism, racism, and sexism, or for facilitating international cooperation on ethical issues in the context of culturally based moral differences.
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Ajah, Richard Oko. "Nationalism and African Communal Identity in Marguerite Abouet’s and Clement Oubrerie’s Aya de Yopougon." Human and Social Studies 6, no. 3 (October 1, 2017): 85–99. http://dx.doi.org/10.1515/hssr-2017-0025.
Повний текст джерелаАнотація:
Abstract Nationalism has become a contested construct because scholars doubt its ideological authenticity and global migratory consciousness, which promotes transcultural / transnational identity, and problematizes its raison d’être. Though Abouet and Oubrerie’s graphic novel could be read as a portrayal of the emerging urban center and its postmodern identities, this study rather investigates how Aya de Yopougon galvanizes juvenile nationalistic consciousness through age-long African communal identity. Using the postcolonial theory, the paper argues that the epistemology of nationalism, as a forerunner of nationhood, has been inherently encapsulated in African communal identity as manifested in the lives of middle-class dwellers of Yopougon, a suburb of Abidjan. It further deconstructs the symbolic Eurocentric paradigms of nationalism because nationalistic consciousness is located in the African definition of “family” and “community” revealed in the setting of Yopougon which contrasts with other spaces that bear the emblem of nationhood in the novel. Yopougon is not Anderson’s “imagined community”; its inhabitants reflect African communal identity that is located in gender complementarities and civic interdependence. The paper concludes that communalism could be an African brand of modern nationalism, used to develop the nationalistic and communalistic consciousness of the Ivorian youths who are faced with crude realities of a postcolonial society.
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White, Ross G., Cheryl McGeachan, Gavin Miller, and Sophia Xenophontos. "“Other psychotherapies”: Healing interactions across time, geography, and culture." Transcultural Psychiatry 57, no. 6 (November 24, 2020): 727–40. http://dx.doi.org/10.1177/1363461520948997.
Повний текст джерелаАнотація:
This article introduces the special issue of Transcultural Psychiatry entitled “Other Psychotherapies”: Healing Interactions across Time, Geographies, and Cultures. This special issue is intended to highlight that, rather than being exclusively a modern phenomenon, variants of psychotherapeutic practice have existed for millennia in diverse sociocultural contexts. This article explores the historical development of Western psychotherapy and points to the important contribution that Greco-Roman scholars from antiquity made to contemporary understandings of mental states and emotional wellbeing. The ways in which healing interactions have been localized to reflect the local cultural and geographic contexts are also highlighted through a discussion of recent work in psychotherapeutic geographies. This allows us to identify commonalities and differences between various forms of psychotherapy. We also consider how particular subcultures may influence the future development of psychotherapy. This article serves to foreshadow the themes that are explored in more detail in the collection of articles that make up the “Other Psychotherapies” special issue. The various articles that contribute to the special issue are introduced, and the key issues explored by these articles briefly highlighted. The intention of the special issue is to facilitate an opportunity to appreciate the ways in which psychotherapies are a product of the epoch, setting, and institutions that shape people’s lives.
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Atorresi, Ana, and Laura Eisner. "Entrevista a Anne Haas Dyson: “La escritura infantil está entramada con el dibujo, el habla, el canto y el juego”." Enunciación 26 (May 21, 2021): 178–85. http://dx.doi.org/10.14483/22486798.16912.
Повний текст джерелаАнотація:
Anne Haas Dyson comenzó a dictar clases a comienzos de la década de 1970, como maestra, y continúa haciéndolo hoy, como profesora, en la Facultad de Educación de la Universidad de Illinois. Hace unos 50 años que investiga, mediante métodos etnográficos, los procesos sociales y culturales de escolarización y literacidad en la infancia; en particular, las culturas infantiles y el rol de la cultura popular en su desarrollo; las prácticas de literacidad extraescolares y escolares en la infancia transcultural actual; las políticas lingüísticas de la escuela y su incidencia en las identidades de los niños y niñas que usan variedades no estándar; el modo en que las sociedades construyen las infancias y la manera en que las niñas y los niños actúan como agentes para edificar infancias propias. Estas investigaciones le han valido a Dyson importantes distinciones y premios. Su amplia obra, que aún no ha sido traducida al español, incluye los siguientes títulos: Child cultures, schooling, and literacy: global perspectives on composing unique lives (2016); ReWRITING the basics: literacy learning in children’s cultures (2013); The brothers and sisters learn to write: popular literacies in childhood and school culture (2003); Writing superheroes: contemporary childhood, popular culture, and classroom literacy (1997); Negotiating a permeable curriculum: on literacy, diversity, and the interplay of children’s and teacher’s worlds (1993); Social worlds of children learning to write in an urban primary school (1993), y Visions of children as language users: research on language and language education in early childhood (1991).
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Malynovs’ky, Artur. "The Architectonics of Sensibility in the View of the Theory of Cultural Transfer: Early Prose by Panteleimon Kulish." Studia Slavica Academiae Scientiarum Hungaricae 65, no. 2 (February 24, 2022): 299–310. http://dx.doi.org/10.1556/060.2020.00024.
Повний текст джерелаАнотація:
Due to the expansion of the human issues to the text, various manifestations of emotionality are structured or hidden, unconscious movements and subjective reactions to the world are revealed in the text. The individual becomes the basis for the development of the typology of the emotional images. Such images become public, turn to the carriers of genre, and form narrative matrices. The text becomes a particularly sensitive field, a tuning fork, which allows the readers to correlate their own emotions with previous, already experienced, and tested literature. Endowed with powerful cultural and historical meanings, built up and enriched in the perspective of epochs, emotions become a fluid basis for comparisons of human images at the transcultural and transnational levels. They form the tertium comparationis, within which there are a selection and birth of new images of emotion, and thus, the properties of artistic writing, measurements of the sensibility of the text to extraneous trends and inclusions, modern approaches to the interpretation of the tradition. As a result of this longevity, the world of emotions is internalized into history as a memory of the past, which lives in the present and has its internal temporality and cultural stage. However, there is always a constant “theoretical” excess in the variety of manifestations of sensibility, which serves as the basis for their comparisons, assimilations, and distributions. It has no historical layers; it is the criterion and measure of the meeting of even distant images and models on the border, in the field of tertium comparationis.The study of the emotional world of the work involves correlation with the circulation of ideas, worldviews, and aesthetic forms in the melting pot of culture. In this semiotic device, the theory of cultural transfer is formed. It allows going beyond local comparative studies to the level of globalization expansion of objects of interpretation. The founder of transfer analysis M. Espan’ formulated this methodology as the output of literary criticism on the other side of comparative. P. Kulish’s prose is a very interesting phenomenon in the context of this theory. The author resorted to a special technique of intertextual interaction, palimpsest as “embedding” and too sensitive attitude to tradition, rethinking at a cultural distance in fundamentally different historical and literary conditions.
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Homans, Margaret. "Life Lines: Writing Transcultural Adoption by John McLeod." Adoption & Culture 5, no. 1 (2017): 130–34. http://dx.doi.org/10.1353/ado.2017.0003.
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Juncker, Clara. "John McLeod's Life Lines: Writing Transcultural Adoption." American Studies in Scandinavia 48, no. 1 (March 1, 2016): 88–91. http://dx.doi.org/10.22439/asca.v48i1.5364.
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Martín Villarroel, C., L. Carpio García, L. Santolaya López, G. Belmonte García, M. Sánchez Revuelta, J. Matsuura, and E. F. Benavides Rivero. "Transcultural approach to psychotic episodes. About a case." European Psychiatry 65, S1 (June 2022): S636. http://dx.doi.org/10.1192/j.eurpsy.2022.1631.
Повний текст джерелаАнотація:
Introduction Cultural differences influence understanding and therapeutic adherence of migrant patients, therefore it is very important to acquire cultural competence. Objectives The objective of this paper is to study, from the following case, the effect of cultural competence in approach to psychosis in migrant patients. Methods A bibliographic search was performed from different database (Pubmed, TripDatabase) about the influence of culture on psychosis and its resolution. A 25-year-old Moroccan man who came to Spain two years ago fleeing his country and suffered violence in different countries until he arrived. He lived on the street until they offered him a sheltered house with other Moroccans. He felt lack of acceptance and loss of his roots. In this context, he developed a first psychotic episode in which he described “the presence of a devil”. Results He distrusted antipsychotic treatment and believed “that devil” was still inside him, being convinced that he needed a Muslim healer to expel him. We followed up with the patient and a cultural mediator, better understanding his cultural reality, uprooting and traumas, and he could feel understood and trust us. During the process, he decided to go to the Muslim healer who performed a symbolic rite for which he felt he “expelled the devil”, while accepting antipsychotics. With all this, the psychotic symptoms and their acculturation process improved. Conclusions It is very important that psychiatrists have cultural competence to understand the context of migrant patients, and to be able to provide them with the best treatment. Disclosure No significant relationships.
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Finkelstein, Barbara. "Teaching Outside the Lines: Education History for a World in Motion." History of Education Quarterly 53, no. 2 (May 2013): 126–38. http://dx.doi.org/10.1111/hoeq.12011.
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Lurking in the shadows of education history are networks of human interaction, transcultural encounters, forms of global connection, and dispersed sites of cultural teaching and learning that are barely visible in the master narratives of education history. This is no surprise really. Who would have thought a half-century ago that we would become witnesses and participants in an increasingly interconnected world, bound together by global systems of commerce, transnational structures of communication, tsunami-proportion migratory flows, and ever more complex and puzzling transcultural encounters? Who could have imagined that a rising generation of globally conscious, mobile, and empowered young people—the progeny of Marshall McLuhan, Bill Gates, and Mark Zuckerberg—could refashion social and cultural networks, produce novel communicative and linguistic forms, mobilize worldwide social movements, inspire political action, unravel regimes of governance, and shape the contours of cultural life worldwide? Who could have imagined that historians of education would need to situate education history in relationship to newly evolving educational contexts of dazzling and unprecedented diversities: where encounters between total strangers from around the globe are the stuff of daily life in schools; the contours of community life and bonds of affiliation are trans-local, poly-focal, and subject to negotiation; where time-honored habits of heart, mind, and association are multitudinous and deeply challenged; where the languages of instruction, communication, and daily discourse are continually shifting and fusing; where designations of insiders and outsiders are manifold and fluid? Who could have imagined that sites of teaching and learning could become geographically unbound, disentangled from life in face-to-face communities, and the traditional boundaries of nation-state and imperial empire?
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Parker, Judy Goforth. "The Lived Experience of Native Americans with Diabetes within a Transcultural Nursing Perspective." Journal of Transcultural Nursing 6, no. 1 (July 1994): 5–11. http://dx.doi.org/10.1177/104365969400600102.
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Bjartveit, Carolyn, and E. Lisa Panayotidis. "Running With Hermes: Imagining and Traversing a Transcultural Curriculum Path in the Postsecondary Early Childhood Education Classroom." Journal of Childhood Studies 40, no. 3 (December 30, 2015): 4. http://dx.doi.org/10.18357/jcs.v40i3.15165.
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While running on a forest path, we imagined the Greek god Hermes flying alongside and interrupting our progress. Similar to navigating alternative routes while running with Hermes, the immigrant educators interviewed for Carolyn Bjartveit’s doctoral study veered from a single curriculum course and playfully exchanged and challenged cultural and Western ideals about pedagogy and childcare. Drawing on the work of early childhood education (ECE) scholars and the research participants’ lived experiences, we critically consider how wild dreams, imaginings, and hermeneutic ideas about play may contribute to our understanding of a transcultural curriculum that acknowledges diversity and difference.
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Woodward, Guy. "Douglas Goldring: ‘An Englishman’ and 1916." Literature & History 26, no. 2 (September 5, 2017): 195–212. http://dx.doi.org/10.1177/0306197317724666.
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In October 1914, the English writer and publisher Douglas Goldring was invalided out of the British Army. By 1916, he had become a conscientious objector and moved to Ireland, where he lived for the next two years, witnessing the aftermath of the Easter Rising. Illuminating connections between the pacifist movement in Britain and Irish Republicanism, his writings of this period – including two Irish travelogues and a propagandist semi-autobiographical bildungsroman, The Fortune (1917) – disclose transnational and transcultural networks of resistance and dissidence, and show how the Rising and its aftermath helped to radicalise pacifist writers in London.
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Yi, Youngjoo. "Adolescent literacy and identity construction among 1.5 generation students." Journal of Asian Pacific Communication 19, no. 1 (March 6, 2009): 100–129. http://dx.doi.org/10.1075/japc.19.1.06yi.
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The emergence and significance of transnational adolescents at school and in society have recently been recognized, and yet, little is known about how their transnational lived experiences affect their literacy learning and identity construction. Thus, the study reported in this paper explored transnational literacy options and practices that two Korean transnational adolescents had experienced and addressed how their online literacy practices served them while negotiating their transnational identities. The findings show that the participants engaged in multiple literacy practices and forged transnational identities through online activities involving “creating and constructing a transnational and transcultural community” and “communicating via instant messaging.” The findings suggest that we should re-conceptualize the teaching and learning of students who share multilingual, transnational lived experiences and that we should re-examine what it means to be good, educated students and global citizens in the 21st century.
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Oriá, Mônica Oliveira Batista, Lorena Barbosa Ximenes, and Maria Dalva Santos Alves. "Madeleine Leininger and the theory of the cultural carediversity and universality - an historical overview." Online Brazilian Journal of Nursing 4, no. 2 (April 17, 2005): 24–30. http://dx.doi.org/10.17665/1676-4285.20054855.
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Aiming to understand the historical evolution of the Theory of the Cultural Care Diversity and Universality (TCCDU) we conducted a documentary research based on Madeleine Leininger’s trajectory and intellectual production from consultations to the database (Medline), websites related to the Leininger’s theory and visits to libraries. The TCCDU has being applied worldwide, extensively consolidated as an important theory for the development of the care based on the culture of our clientele. We believe that this overview of the context lived by Leininger and her influences for the construction of a theory internationally accepted can be useful to whoever desires to apply it for the transcultural nursing establishment in order to guide the nursing assistance, education and research.
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Alan, Suna. "Kurdish music in Turkey." Memory Studies 12, no. 5 (October 2019): 589–92. http://dx.doi.org/10.1177/1750698019870713.
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Musician and journalist Suna Alan gives an account of some of the songs she performs and loves. These are mainly Kurdish music. Suna describes the Dengbej tradition to which much of the music belongs. However, her summary of some songs, and excerpts from the lyrics, also draws on music by Sephardi Jews and the Armenians, other cultural groups who lived, like the Kurds, under the Ottoman Empire. The lyrics and Suna’s contextualization of them in terms of the history they tell and from which they emerge reveal the oppression and suffering of these transcultural groups under the Ottoman Empire, but also their fight against injustice. The music remembers their loves as well as their losses.
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Seyhan, Azade. "From Istanbul to Berlin: Stations on the Road to a Transcultural/Translational Literature." German Politics and Society 23, no. 1 (March 1, 2005): 152–70. http://dx.doi.org/10.3167/104503005780889228.
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In this article, I read selected texts of two of the most prominent Turkish born authors of Berlin, Aras Ören and Emine Sevgi Özdamar, as poetic projects of confronting and grasping the vicissitudes of modernity's troubled path both in their homeland and in their experience of German history and culture. My reasons for the emphasis on the work of these writers derives from their various positions between two languages and literary traditions and their ability to negotiate various nuances of "German" and "Turk" and the lived experience of these contested categories. "A poet is a member of that minority that refuses to be part of any official minority, because a poet knows what it is to belong among those walking in broad daylight, as well as those hiding behind closed shutters," writes Charles Simic, Pulitzer Prize-winning poet from the former Yugoslavia. Ören, a Wahlberliner (a Berliner by choice), is arguably the keenest observer and chronicler of cultural clashes and shared destinies between the Turkish and German residents of Berlin's Kreuzberg area. The streets of Ören's Kreuzberg become stages where the competing errors of Turkish and German pasts are reenacted in the present.
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Chovanes, Andrew B. "On Vietnamese and Other Peasants." Journal of Southeast Asian Studies 17, no. 2 (September 1986): 203–35. http://dx.doi.org/10.1017/s0022463400001028.
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This essay considers some theoretical perspectives which provide interpretations of two significant issues which cut across all the discipline lines in the social sciences and the humanities. The first issue concerns the nature of historical movement. While the world views of modern science and mechanistic Marxism claim that both knowledge and history develop in a continuous progressive manner, this notion has been challenged by historians, philosophers and social scientists who argue that historical movement in knowledge and institutional domains proceeds in a sharply discontinuous manner characterized by abrupt transformations and disjunctions. The second issue considers the compelling question of whether any researcher can proceed on the basis of a value-free research design, or whether all methodological and theoretical claims must be inevitably influenced and conditioned by the values and ideations of the theorist's culture. In terms of this controversy, the lines are clearly drawn between the notions of historical and cultural relativism predominant in Anglo-American historical and social science inquiry, and the claims of certain formalist-structuralist theorists who assert the existence of transhistorical and transcultural structural universals.
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Adilbayeva, Aizhan. "Mentality of Kazakhstani People Through the Eyes of the Method of Positive and Transcultural Psychotherapy." Global Psychotherapist 3, no. 1 (January 20, 2023): 70–74. http://dx.doi.org/10.52982/lkj182.
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The article provides the reflection of Kazakh culture and mentality in the context of Positive psychotherapy. The author is a Kazakh woman who was born and grew up in a traditional Kazakh family, is also a Basic consultant in Positive psychotherapy, lived and studied offline in Turkey, Finland, South Korea and Russia. Positive psychotherapy is the method that is based on a transcultural view. It covers both eastern and western cultures. The mentality of Kazakh people, values, culture, and tradition are reflected in the article by using the Conflict model, the Balance model, primary and secondary capabilities, and a family treatment model of Positive psychotherapy. The key conflict for most Kazakh people is in being polite and not telling about their true feelings and thoughts. The concept that “talking a lot is bad” is widespread among Kazakhs. An example of a general conflict model of Kazakh people is presented in the article.
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Choi, Eunnyoung. "Roland Barthes as a Typical Metaxis Artist: Between the Death and Resurrection of the Author." Korean Society of Culture and Convergence 44, no. 8 (August 31, 2022): 653–68. http://dx.doi.org/10.33645/cnc.2022.8.44.8.653.
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The purpose of this study is to interpret the cultural phenomenon in which modern humans wander mentally without a fixed identity in the transcultural era where diverse cultures coexist from a metamodernist perspective, and through this, propose an anthropology that can be effective in the 21st century. To this end, it studies the life and art world of a typical metaxis artist through the example of Roland Barthes, who has lived through the division of the subject due to the discordance between the postmodern ego-ideal of self and the modern ideal-ego. This study introduces how Barthes overcomes mental confusion in the process of growing from a metalinguistic critic to a literary writer and aims to provide a small driving force so that modern people living in the Age of Hyper-Uncertainty can strive to develop a hopeful view of humanity.
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Bemme, Dörte, and Laurence J. Kirmayer. "Global Mental Health: Interdisciplinary challenges for a field in motion." Transcultural Psychiatry 57, no. 1 (February 2020): 3–18. http://dx.doi.org/10.1177/1363461519898035.
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In recent years, efforts in Global Mental Health (GMH) have evolved alongside critical engagement with the field's claims and interventions. GMH has shifted its agenda and epistemological underpinnings, increased its evidence base, and joined other global policy platforms such as the Sustainable Development Goals. This editorial introduction to a thematic issue traces the recent shifts in the GMH agenda and discusses the changing construct of “mental health” as GMH moves away from a categorical biomedical model toward dimensional and transdiagnostic approaches and embraces digital technologies. We highlight persistent and emerging lines of inquiry and advocate for meaningful interdisciplinary engagement. Taken together, the articles in this special issue of Transcultural Psychiatry provide a snapshot of current interdisciplinary work in GMH that considers the socio-cultural and historical dimensions of mental health important and proposes reflexive development of interventions and implementation strategies.
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Pörtner, Peter. "Nagaraeba – Hegel und Fujiwara no Kiyosuke." Asiatische Studien - Études Asiatiques 75, no. 1 (March 1, 2021): 195–204. http://dx.doi.org/10.1515/asia-2021-0031.
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Abstract Although there is a dispute among grammarians as to whether Japanese is a tense or aspect language, time expressions tend to be made from the perspective of the speaker, i.e. under the aspect of an event that is “now, in this moment already completed, just happening, or not yet happening.” Evidently, the notion of a threefoldedness of time perception is predominant. A comparison of different time concepts and philosophies points towards a transcultural circulation of this notion. Hegel’s philosophy exemplifies the effectiveness and shaping function of this notion of threefold time concepts. Using Fujiwara no Kiyosuke’s poem Nagaraeba, I aim to show how the thesis of the threefoldedness also of the traditional Japanese experience of time, together with the thesis of the aspect orientation of the Japanese language, may help us to interpret and understand classical waka, along the lines of the so-called “fusion of horizons” (Horizontverschmelzung) described by Hans-Georg Gadamer.
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Labore, Nancy, Barbara Mawn, Jane Dixon, and Biree Andemariam. "Exploring Transition to Self-Management Within the Culture of Sickle Cell Disease." Journal of Transcultural Nursing 28, no. 1 (July 9, 2016): 70–78. http://dx.doi.org/10.1177/1043659615609404.
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Purpose: The aim of this study was to explore the meaning of transition to self-management in sickle cell disease. Design/Method: Twelve audio-recorded semistructured interviews were conducted with a sample of 21- to 25-year-olds recruited from a comprehensive sickle cell center in the northeast region of the United States. Data were analyzed using an existential framework according to van Manen’s phenomenological method. Findings: The meaning of transition to self-management was found in lived time, space, body, and human relationship. The emerging themes highlighted in this article include: Best Mother Ever, Growing up in the Hospital, I’m Not Trying that Again, Doing it on My Own, Living Day-by-Day, and Not a Kid any Longer. The themes reflected meaning and insight into this unique experience. Conclusion/Practice Implications: Study results emphasize the culturally constructed meaning of transition to sickle cell disease self-management and need to integrate transcultural perspectives into nursing practice to support this emerging phenomenon.
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Sbiri, Kamal. "Border Crossing and Transculturation in Tahir Shah’s The Caliph’s House." Open Cultural Studies 4, no. 1 (February 20, 2020): 12–22. http://dx.doi.org/10.1515/culture-2020-0002.
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AbstractThis article examines the construction of transcultural identity as it results from the process of border crossing in Tahir Shah’s The Caliph’s House: A Year in Casablanca (2007. London: Bantam Books). Whereas mobility is mostly characterized by the movement from north to south, The Caliph’s House describes an inverted motion from England to Casablanca in search for belonging. With his roots in Afganistan and historical ties with Morocco, Tahir Shah provides new narrative lines that delve into questions of alterity, mobility, and negotiating difference when crossing borders. With this in mind, I aim to show how alterity is refracted within the migrant’s identity. In so doing, I seek to clarify how this refraction helps in producing forms of selves that recognize all notions of silences and transform them metonymically into moments of conversation. With the help of Stephen Clingman’s theory on transnational literature, I will show that integration can be achieved successfully when difference is negotiated as part of the process of bordering.
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Pittel, Harald. "Fin du globe: Oscar Wilde’s romance with decadence and the idea of world literature." Thesis Eleven 162, no. 1 (February 2021): 121–36. http://dx.doi.org/10.1177/0725513621994702.
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This essay argues that Oscar Wilde noticeably contributed to the emerging discourse about world literature, even though his views in this regard have to be unearthed from the margins of his works, from his early and unpublished American lectures and ‘between the lines’ of his major critical essays. Wilde’s implicit ideas around world literature can be understood as being closely related to his broader endeavour of redirecting and revaluing the pejorative discourse around ‘decadence’ in art and literature. More specifically, the arch-aesthete preferred to use the word ‘romance’ rather than ‘decadence’ (a term he hardly used at all in his writings), signalling a sensitivity attuned to what he called the ‘love of things impossible’. This reconceptualization of the decadent outlook was to inspire a critical ideal of literature which relied on creatively activating the other as Other, culminating in a vision of intersubjective, transcultural and unlimited literary communication. Wilde’s thought can be more specifically understood as anticipating central tenets of Gayatri Chakravorty Spivak’s evocations of the planetary, thus preparing the way for an alterity-oriented understanding of literary cosmopolitanism.
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Jiménez-Herrera, Maria Francisca, Isabel Font-Jimenez, Leticia Bazo-Hernández, Juan Roldán-Merino, Ainoa Biurrun-Garrido, and Barbara Hurtado-Pardos. "Moral sensitivity of nursing students. Adaptation and validation of the moral sensitivity questionnaire in Spain." PLOS ONE 17, no. 6 (June 16, 2022): e0270049. http://dx.doi.org/10.1371/journal.pone.0270049.
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Ethical sensitivity is a requirement for people care as well as for decision-making in everyday practice. The aim is to present an adaptation and transcultural validation -in Spanish- of the Moral Sensitivity Questionnaire by Lützén et al. in Spain. In addition to that, we provide a practical implementation analysing the degree of moral sensitivity of nursing students. The data used for data collection were moral Sensitivity Questionnaire, socio-demographic data and a self-report questionnaire. The psychometric properties of the questionnaire were assessed, including validity and reliability. Fit indices of the overall model were computed. The fit indices of the Confirmatory Factor Analysis (CFA) indicate a poor fit, although the Exploratory Factor Analysis (EFA) revealed two dimensions that show a better fit of its indices. Women and those women with more experience in the clinical setting have a higher mean score, as well as those who study in centers where the strategic lines are the humanization of care. Female nursing students with more experience in the clinical setting and with more educational training present higher sensitivity indexes, as well as those who study in centers where the strategic lines are the humanization of care. The findings confirm that the Lützén et al. questionnaire is multidimensional. In the Spanish sample, it was necessary to group the three initial factors into two: sense of moral burden and moral strength—grouping the moral responsibility items into the above items to make the instrument more resilient.
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Kronick, Rachel, G. Eric Jarvis, and Laurence J. Kirmayer. "Refugee mental health and human rights: A challenge for global mental health." Transcultural Psychiatry 58, no. 2 (March 31, 2021): 147–56. http://dx.doi.org/10.1177/13634615211002690.
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This article introduces a thematic issue of Transcultural Psychiatry that presents recent work that deepens our understanding of the refugee experience—from the forces of displacement, through the trajectory of migration, to the challenges of resettlement. Mental health research on refugees and asylum seekers has burgeoned over the past two decades with epidemiological studies, accounts of the lived experience, new conceptual frameworks, and advances in understanding of effective treatment and intervention. However, there are substantial gaps in available research, and important ethical and methodological challenges. These include: the need to adopt decolonizing, participatory methods that amplify refugee voices; the further development of frameworks for studying the broad impacts of forced migration that go beyond posttraumatic stress disorder; and more translational research informed by longitudinal studies of the course of refugee adaptation. Keeping a human rights advocacy perspective front and center will allow researchers to work in collaborative ways with both refugee communities and receiving societies to develop innovative mental health policy and practice to meet the urgent need for a global response to the challenge of forced migration, which is likely to grow dramatically in the coming years as a result of the impacts of climate change.
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Obi, Uchenna Frances, and Raphael Chukwuemeka Onyejizu. "“No One Leaves Home Unless Home Is the Mouth of a Shark”: Dwelling and the Complexities of Return in Warsan Shire’s Poetry." Journal of Critical Studies in Language and Literature 2, no. 6 (August 17, 2021): 1–6. http://dx.doi.org/10.46809/jcsll.v2i6.88.
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Africa’s bitter historical experience of slavery and racial discrimination influences diasporic literary writers in their representation of home and its exigencies. This is due to the sordid effect of racial conflicts culminating in disillusionment of writers, who engage in the nostalgic longing for their country of origin, notwithstanding the influences of the host country on African migrants. By exploring Warsan Shire’s poetry, this study, through the lens of modernity and globalization, examines the concept of home while x-raying locations of the African immigrant in diaspora. The research utilised the Postcolonial theory and the qualitative method of analysis to examine how diasporic immigrants, particularly female subalterns struggle to grapple with the intricacies of dwelling in a hostile clime which situates the “Us” and “Them” binary opposition on their lived conditions. It analysed Shire’s poems as a product of the transcultural identity formation of the poet, illustrating her migratory experiences through the notion of “unhomely” (in her home country) and “Homeliness” (in her host country) as dilemmas that bisect her quest for return home because of war. The study, thus, submits that globalization alternates the idea of situating home as a place of origin.
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Krasovets, Aleksandra N. "The transculturality in the artwork of Josip Osti." Slavic Almanac, no. 3-4 (2021): 311–29. http://dx.doi.org/10.31168/2073-5731.2021.3-4.4.04.
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Josip Osti (1945–2021) was a poet, a novelist, an essayist, a literary critic, a translator and an editor. He also wrote over twenty poetry collections. Born in Sarajevo, since 1990 he lived and worked in Slovenia. After he became a recognized poet in his homeland and one of the most important translators of Slovenian literature into Serbo-Croatian, since 1997 he began to write in Slovenian. Soon after, he receives most prestigious awards in Slovenia. The transcultural aspects of Josip Osti’s literary works, both poetry collections and novels, are in the scope of our attention. The author not only lyrically reflects on his transition from one language to another, what this process was like, what influenced him and found its expression in memorable artistic images, but also assesses his literary bilingualism in his prose texts and interviews. Our analysis of his poetry, especially taking into analysis his haikus, makes it possible to understand the peculiarities of Osti’s poetic work in a non-native language, that is, Slovenian. Another important component of the transculturality of Osti’s work is his comprehension of the spaces of Bosnia and Slovenia and of their unique interconnection.