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Добірка наукової літератури з теми "Victorian colonisation"

Автор: Grafiati

Опубліковано: 10 січня 2023

Оновлено: 29 січня 2023

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Статті в журналах з теми "Victorian colonisation"

Suwa, Akira. "What Makes It Neo-Victorian?: The Handmaiden and the Double Internalisation of Cultural Colonisation." Victoriographies 9, no. 3 (November 2019): 280–97. http://dx.doi.org/10.3366/vic.2019.0354.

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This article investigates the way in which The Handmaiden (2017), a South-Korean adaptation of Sarah Waters's Fingersmith (2002), provides a way of considering neo-Victorian adaptation in the globalised context. Although set in Korea under Japanese colonial rule in the 1930s, the film indirectly refers in the background to traces of Victorian Britain. Replacing Fingersmith's class conflict with the cultural conflict between Japan and Korea, The Handmaiden represents the intricate process of cultural colonisation. Korean society in the 1930s is depicted in the film as doubly indebted to Victorian British and Japanese culture, for Japan modernised the country through absorbing Western culture in the late nineteenth century. The influence of Victorian Britain, a looming presence in the background of The Handmaiden, reveals how Victorian culture resonates in a country distant from Britain in a different time period. The Handmaiden serves to globalise the definition of the term ‘(neo)Victorian’ by shedding light on the influence of Victorian Britain in the Korean society of the 1930s. The Handmaiden's unique way of bringing together Victorian Britain and the regional politics of 1930s Northeast Asia serves to widen the range of neo-Victorian imaginations.

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Fiorato, Sidia. "Performing Identities in Bram Stoker’s Dracula: The Encounter with the Other Between Politics, Tourism, Migration and Culture in the Late Victorian Context." Pólemos 15, no. 2 (September 1, 2021): 333–54. http://dx.doi.org/10.1515/pol-2021-2020.

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Abstract Bram Stoker’s Dracula presents an investigation of identity from multiple perspectives: the political stance of the Victorian fin de siècle intersects with questions of identity and their liminal articulation through narrative control. The count becomes a “thick” synecdoche for the East and his arrival to England symbolises a reverse political and cultural colonisation that leads to a new image of the individual, revealing the innermost recesses of Western culture.

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Adams, Karen, Chris Halacas, Marion Cincotta, and Corina Pesich. "Mental health and Victorian Aboriginal people: what can data mining tell us?" Australian Journal of Primary Health 20, no. 4 (2014): 350. http://dx.doi.org/10.1071/py14036.

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Nationally, Aboriginal people experience high levels of psychological distress, primarily due to trauma from colonisation. In Victoria, Aboriginal Community Controlled Health Organisations (ACCHOs) provide many services to support mental health. The aim of the present study was to improve understanding about Victorian Aboriginal people and mental health service patterns. We located four mental health administrative datasets to analyse descriptively, including Practice Health Atlas, Alcohol and Other Drug Treatment Service (AODTS), Kids Helpline and Close The Gap Pharmaceutical Scheme data. A large proportion of the local Aboriginal population (70%) were regular ACCHO clients; of these, 21% had a mental health diagnosis and, of these, 23% had a Medicare Mental Health Care Plan (MHCP). There were higher rates of Medicare MHCP completion rates where general practitioners (GPs) had mental health training and the local Area Mental Health Service had a Koori Mental Health Liaison Officer. There was an over-representation of AODTS episodes, and referrals for these episodes were more likely to come through community, corrections and justice services than for non-Aboriginal people. Aboriginal episodes were less likely to have been referred by a GP or police and less likely to have been referrals to community-based or home-based treatment. There was an over-representation of Victorian Aboriginal calls to Kids Helpline, and these were frequently for suicide and self-harm reasons. We recommend primary care mental health programs include quality audits, GP training, non-pharmaceutical options and partnerships. Access to appropriate AODTS is needed, particularly given links to high incarcerations rates. To ensure access to mental health services, improved understanding of mental health service participation and outcomes, including suicide prevention services for young people, is needed.

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Iliffe, Jessica. "Multi-resistant organism colonisation in high-risk patients: A point prevalence study at two large Victorian health services." Infection, Disease & Health 21, no. 3 (November 2016): 134. http://dx.doi.org/10.1016/j.idh.2016.09.081.

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Kirkwood, Roger, David Pemberton, Rosemary Gales, Andrew J. Hoskins, Tony Mitchell, Peter D. Shaughnessy, and John P. Y. Arnould. "Continued population recovery by Australian fur seals." Marine and Freshwater Research 61, no. 6 (2010): 695. http://dx.doi.org/10.1071/mf09213.

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Australian fur seals (Arctocephalus pusillus doriferus) are conspicuous, top-level predators in coastal waters of south-eastern Australia that were over-harvested during the 1800s and have had a delayed recovery. A previous species-wide estimate of live pups in 2002 recorded a near-doubling of annual pup production and a 5% annual growth rate since the 1980s. To determine if pup production increased after 2002, we estimated live pup numbers in 2007. Pups were recorded at 20 locations: 10 previously known colonies, three newly recognised colonies and seven haul-out sites where pups are occasionally born. Two colonies adjacent to the Victorian coast accounted for 51% of live pups estimated: Seal Rocks (5660 pups, 25.9%) and Lady Julia Percy Island (5574 pups, 25.5%). Although some colonies were up and some were down in pup numbers, the 2007 total of 21 882 ± 187 (s.e.) live pups did not differ significantly from a recalculated estimate of 21 545 ± 184 in 2002, suggesting little change to overall population size. However, the colonisation of three new sites between 2002 and 2007 indicates population recovery has continued.

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Suter, Stephanie G., Gavin N. Rees, Garth O. Watson, Phillip J. Suter, and Ewen Silvester. "Decomposition of native leaf litter by aquatic hyphomycetes in an alpine stream." Marine and Freshwater Research 62, no. 7 (2011): 841. http://dx.doi.org/10.1071/mf10268.

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Despite the recognised significance of hyphomycetes in the degradation of leaf litter in streams, few studies have been carried out in alpine environments and none in Australian alpine streams. We hypothesised that the fungal communities responsible for leaf decomposition would change over immersion time, and would respond differently at different sites and on different types of vegetation. Leaf bags containing Epacris glacialis (F. Muell.), Eucalyptus pauciflora (Sieber ex. Spreng) and Eucalyptus delegatensis (R.T. Baker) were deployed at different sites in a stream in the Victorian Alpine National Park, south-eastern Australia. Leaf colonisation was delayed for 2 weeks and decay constants for E. pauciflora and E. delegatensis were 0.004–0.005 and 0.006 respectively. Maximum fungal biomass on leaves was similar to that in previous published studies, whereas sporulation rates were two or three orders of magnitude lower, indicating a reduced reproductive effort. Sporulation and DNA-based studies combined showed that fungal communities on the decomposing leaf material changed over time and exhibited significant preferences for leaf type and study site. We have shown that aquatic hyphomycetes can degrade physically tough leaves of Australian alpine plant species, potentially contributing to pathways for particulate carbon to enter alpine-stream food webs.

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Aspinwall, Bernard. "Broadfield Revisited: Some Scottish Catholic Responses to Wealth, 1918–40." Studies in Church History 24 (1987): 393–406. http://dx.doi.org/10.1017/s0424208400008470.

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You do need to be very romantic to accept the industrial civilization’, wrote G. K. Chesterton. ‘It does really require all the old Gaelic glamour to make men think Glasgow is a grand place. Yet the miracle is achieved, and while I was in Glasgow I shared the illusion.’ The industrial dream suited the Scots. Here was a really romantic vista suited to a romantic people. On a visit in 1919, Eric Gill was far more pointed: ‘Love God and do what you will’ would never lead you to a life in Glasgow. On one of his many visits, Rev. Vincent McNabb, the Dominican, declared a walk through the Glasgow slums demonstrated the futility of the money standard of civilization. Only a return to the land could bring real wealth and contentment. In similar vein John Ruskin and his active local following in the city confidently awaited the collapse of industrialism. William Cassels, the President of the Glasgow Ruskin Society, championed these ideas in lectures, pamphlets, and reading guilds. Impressed by Rerum Novarum and associated with local Catholics in the Single Tax movement, he and a socialist friend had spent some time with Edward Carpenter’s communal land experiment. Glasgow, the Second City of the Empire and the epitome of the Victorian acquisitive society, had a remarkably prolific record in spawning alternative social visions. Catholics were to draw on these native experiences and their own traditions in founding the Scottish Land Colonisation Association. Rev. Professor John McQuillan was their inspiration. Their farm, Broadfield, Symington, Lanarkshire, was a practical statement about their attitudes to wealth.

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Ryan, M. H., R. M. Norton, J. A. Kirkegaard, K. M. McCormick, S. E. Knights, and J. F. Angus. "Increasing mycorrhizal colonisation does not improve growth and nutrition of wheat on Vertosols in south-eastern Australia." Australian Journal of Agricultural Research 53, no. 10 (2002): 1173. http://dx.doi.org/10.1071/ar02005.

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Most crops host arbuscular mycorrhizal fungi (AMF). Canola and other brassicas are some of the few exceptions. This study examined AM fungal colonisation, uptake of phosphorus (P) and zinc (Zn), growth, and yield of wheat following brassicas and crops that host AMF in 5 crop-sequence experiments in southern New South Wales and Victoria. All experiments were on alkaline Vertosols, similar to soils in the northern wheatbelt on which low AM fungal colonisation of wheat following canola, or long-fallow, has been reported to induce poor crop growth. Soils with a broad range of extractable P concentrations were chosen. AM fungal colonisation of wheat was generally lower following brassicas than hosts of AMF, although this varied with year and location. The effect on wheat AM fungal colonisation levels did not vary between brassicas with differing levels and types of root glucosinolates. Low AM fungal colonisation did not affect early wheat growth, pre-anthesis P and Zn uptake, or yield. A positive relationship between AM fungal colonisation and grain Zn and P concentrations occurred in one experiment. High levels of colonisation by AMF did not protect crop roots from damage by root pathogens and high levels of pathogen damage made interpretation of results difficult in some instances. As these findings are consistent with results from an experiment on an acidic Kandosol in southern New South Wales, it appears farmers do not need to consider the degree to which wheat will be colonised by AMF when planning crop sequences in south-eastern Australia.

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Ryan, M. H., D. R. Small, and J. E. Ash. "Phosphorus controls the level of colonisation by arbuscular mycorrhizal fungi in conventional and biodynamic irrigated dairy pastures." Australian Journal of Experimental Agriculture 40, no. 5 (2000): 663. http://dx.doi.org/10.1071/ea99005.

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The broad-scale factors determining the level of colonisation by arbuscular mycorrhizal fungi in irrigated permanent pasture were investigated using 10 pairs of dairy farms located in northern Victoria, Australia. Each pair consisted of adjacent farms, one under conventional management and the other under biodynamic management. Significant quantities of fertilisers were applied only to the conventional pastures and this was the major difference in inputs between the 2 management systems. Colonisation by arbuscular mycorrhizal fungi of white clover (Trifolium repens L.), perennial ryegrass (Lolium perenne L.) and paspalum (Paspalum dilatatum Poir.) was lower in the conventionally managed pastures than in the biodynamic pastures. On all farms, clover was more highly colonised than the grasses. The level of colonisation in clover exhibited a strong negative relationship with the concentration of phosphorus in the pasture shoots and a weak negative correlation with soil-extractable phosphorus. Similar relationships were evident for the grasses, but these were not as strong. Soil pH, soil organic carbon and the concentration of other soil nutrients (Kjeldahl nitrogen, sulfate, EDTA copper, EDTA zinc, chlorine, and exchangeable potassium, sodium, calcium and magnesium) and pasture shoot nutrients (chlorine, sodium, potassium, calcium, magnesium, manganese, copper, zinc, iron, nitrogen, sulfur and boron) could not account for differences in colonisation levels. On 3 farm pairs, colonisation levels by arbuscular mycorrhizal fungi were monitored over 3.5 years. Colonisation did not vary seasonally. It is concluded that phosphorus levels and host plant will be the major determinants of colonisation levels by arbuscular mycorrhizal fungi in perennial irrigated pasture-based agricultural systems.

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McCalman, Janet, and Len Smith. "Family and country: accounting for fractured connections under colonisation in Victoria, Australia." Journal of Population Research 33, no. 1 (March 2016): 51–65. http://dx.doi.org/10.1007/s12546-016-9160-5.

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Більше джерел

Дисертації з теми "Victorian colonisation"

Amerena, Massimo. "Something before, that still remains: experiential treaty-making on Kulin Country." Thesis, 2020. https://vuir.vu.edu.au/42145/.

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Narrm, later named Port Phillip Bay by colonisers, shapes Aboriginal politics. This thesis is a place-based examination of the forms of treaty-making practised around Narrm. It aims to deepen the understandings of settler-Australians and historians of the political sophistication of the Kulin federation, a group of allied Aboriginal nations whose Country covers what is now central Victoria, Australia. Drawing on Aboriginal oral histories and colonial primary sources, as well as anthropological and archaeological scholarship, I use knowledge of Kulin culture and philosophy to explore, imagine, and decolonise the history of their politics from 14,000 years ago to the end of 1835. The forms of treaty explored in this thesis have been continuously practised for thousands of generations and exist within, and as an expression of, Kulin law. This thesis is divided into two parts, each consisting of two chapters. Part I examines the Kulin’s pre-colonial traditions of treaty-making, showing political relations were performed with Country, the non-human world and humans. Part II builds on this and shows that when encountering settlers in 1835 the bayside Kulin continued, and evolved, their treatymaking traditions. To describe these forms of Kulin political agreement-making, highlight Kulin agency and the political role of women, I introduce the term experiential treaties. An experiential treaty exists within the Indigenous oral tradition and is a political accord between a sovereign Aboriginal group and another party, be they a neighbouring Aboriginal clan, a refugee, a group of settlers as guests, or the non-human world of Country and animals. Exploring the Kulin world through experiential treaties centres Aboriginal political agency and selfdetermination. It is important to highlight that the practice of treaty-making does not have to include the modern or colonial settler-state. Experiential treaties are characterised by reciprocity and repetition, as they require iterative renewal through personal interactions between host and guest. With an imaginative approach based on Greg Dening’s historical methodology, I explore experiential treatymaking on Kulin country to decolonise Victorian history and highlight the silences and absences within current revisionist historiography of 1835. Rather than analyse the founding of Melbourne, I turn to the underresearched and unacknowledged political agency of the Waddawurrung living around present-day Geelong. Through exploring interactions with John Batman and his crew, I examine the exclusion of women from the narrative of 1835. Re-interpreting the political relations between the Waddawurrung and settlers camped at Indented Head shows that Kulin political traditions were continued, not disrupted, through what I term the Geelong Treaty based on the principle of iterative renewal and reciprocity. This thesis has significance in expanding the narrative of 1835 to include Kulin women and the Waddawurrung, but it also gives new depth to understandings of modern treaty-making and Indigenous activism in Victoria. As Wiradjuri legal scholar Mark McMillan states on the history and custom of Indigenous treaty-making: “There was something before, that still remains”. Key Words: treaty-making, Geelong Treaty, Kulin Treaty, Batman Treaty, Aboriginal treaties, decolonisation, Victorian colonisation, experiential treaties, Indigenous sovereignty, settler-colonialism, Kulin agency, Waddawurrung (Waddawurrung, Wathawurrung), Narrm (Port Phillip Bay), Beangala, Indented Head, William Buckley, cross-cultural lawful relations, environmental history, the Yarra camp.

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Книги з теми "Victorian colonisation"

Blood and soil: Genocide and extermination in world history from Carthage to Darfur. New Haven: Yale University Press, 2007.

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Kiernan, Ben. Blood and soil: A world history of genocide and extermination from Sparta to Darfur. New Haven, CT: Yale University Press, 2007.

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Wilkie, Benjamin. Gariwerd. CSIRO Publishing, 2020. http://dx.doi.org/10.1071/9781486307692.

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People have been visiting and living in the Victorian Grampians, also known as Gariwerd, for thousands of generations. They have both witnessed and caused vast environmental transformations in and around the ranges. Gariwerd: An Environmental History of the Grampians explores the geological and ecological significance of the mountains and combines research from across disciplines to tell the story of how humans and the environment have interacted, and how the ways people have thought about the environments of the ranges have changed through time. In this new account, historian Benjamin Wilkie examines how Djab wurrung and Jardwadjali people and their ancestors lived in and around the mountains, how they managed the land and natural resources, and what kinds of archaeological evidence they have left behind over the past 20 000 years. He explores the history of European colonisation in the area from the middle of the 19th century and considers the effects of this on both the first people of Gariwerd and the environments of the ranges and their surrounding plains in western Victoria. The book covers the rise of science, industry and tourism in the mountains, and traces the eventual declaration of the Grampians National Park in 1984. Finally, it examines more recent debates about the past, present and future of the park, including over its significant Indigenous history and heritage.

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Louis, Wm Roger, Alice Denny, John Gallagher, and Ronald Robinson. Africa and the Victorians: The Official Mind of Imperialism. I. B. Tauris & Company, Limited, 2015.

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Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Yale University Press, 2009.

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Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Yale University Press, 2007.

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Частини книг з теми "Victorian colonisation"

Romero-Ruiz, Maria Isabel. "Trans-National Neo-Victorianism, Gender and Vulnerability in Kate Grenville’s The Secret River (2005)." In Cultural Representations of Gender Vulnerability and Resistance, 147–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_9.

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AbstractThe British Empire has become a new trope in neo-Victorian studies, incorporating a postcolonial trans-national approach to the re-writing of the Victorian past. Kate Grenville’s novel The Secret River is set in Australia in the early nineteenth century when issues of transportation and colonisation coalesce with the fight for survival under precarious conditions. The Secret River is the story of the confrontation between colonisers and colonised people in terms of gender and vulnerability. This chapter analyses the role of Empire in the construction of a British identity associated with civilisation and that of the native population. Following Judith Butler’s theories, my discussion is organised around two main topics: Australian history and narratives of recollection, and gender identity and vulnerability both in white settlers and indigenous communities. My contention is that both sides became involved in a relationship of mutual vulnerability.

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Nanni, Giordano. "Cultural curfews: the contestation of time in settler-colonial Victoria." In The Colonisation of Time, 85–117. Manchester University Press, 2012. http://dx.doi.org/10.7228/manchester/9780719082719.003.0004.

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Moloney, Pat. "Colonisation, Civilisation and Cultivation: Early Victorians’ Theories of Property Rights and Sovereignty." In Land and Freedom, 23–38. Routledge, 2020. http://dx.doi.org/10.4324/9781003063162-4.

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Standfield, Rachel. "‘Thus have been preserved numerous interesting facts that would otherwise have been lost’: Colonisation, protection and William Thomas’s contribution to The Aborigines of Victoria." In Settler Colonial Governance in Nineteenth-Century Victoria. ANU Press, 2015. http://dx.doi.org/10.22459/scgncv.04.2015.02.

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Тези доповідей конференцій з теми "Victorian colonisation"

Raisbeck, Peter. "Reworlding the Archive: Robin Boyd, Gregory Burgess and Indigenous Knowledge in the Architectural Archive.” between Architecture and Engineering." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3985p56dc.

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In her book Decolonising Solidarity: Dilemmas and Directions for Supporters of Indigenous Struggles, Clare Land suggest how non-Indigenous people might develop new frameworks supporting Indigenous struggles. Land argues research is deeply implicated with processes of colonisation and the appropriation of indigenous knowledge. Given that architectural archives are central to the research of architectural history, how might these archives be decolonised? This paper employs two disparate archives to develop a framework of how architectural archivists might begin to decolonise these archives. Firstly, these archives are the Grounds Romberg and Boyd Archive (GRB) at the State Library of Victoria (SLV). Secondly, the Greg Burgess Archive is now located at Avington, Sidonia in Victoria. The materials from each of these archives will be discussed in relation to two frameworks. These are the Tandanya-Adelaide Declaration endorsed by The Australian Society of Archivists (ASA) and the Indigenous Cultural and Intellectual Property (ICIP) framework developed by Janke (2019). These archival frameworks suggest how interconnected architectural histories and historiographies might be read, reframed and restored. Decolonising architectural archives will require a continuous process of reflection and political engagement with collections and archives. In pursuing these actions, archivists and architectural historians can begin to participate in the indigenous Reworlding of the archive.

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