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Статті в журналах з теми "Views on Arabic philology"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Rustiman, Uus. "ANCIENT ARABIC MANUAL AL AMWAL; ABU UBAID ISLAMIC ECONOMIC PHILOLOGY & THOUGHT REVIEW ON PUBLIC FINANCE." International Journal of Multidisciplinary Research and Literature 2, no. 1 (2023): 147–52. http://dx.doi.org/10.53067/ijomral.v2i1.99.

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The discussion of ancient texts is attractive, especially literacy texts in the world of Islamic Civilization History, because it does not rule out the possibility that the values and theories can explain complex problems, especially in the study of economics. One of the texts that discuss the issue of public finance in classical Islam is the Al Amwal manuscript by Abu Ubaid Al-Qasim bin Sallam bin Abdillah Al-Adib Al-Faqih Al-Muhadits (157 H / 774 M - 224 H / 838 M) or more known as Abu Ubaid, a productive Islamic scholar. The Al Amwal manuscript is Abu Ubaid's attempt to find various princ

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2

Harisca, Rodhy. "Ahammiyah Maddah Fiqhu al-Lughah al-'Arabiyah fi Ta'lim al-Lughah al-'Arabiyah." International Journal of Arabic Language Teaching 1, no. 01 (2019): 75. http://dx.doi.org/10.32332/ijalt.v1i01.1592.

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The objectives of this article is to classify the importance of Arabic philology subject in teaching Arabic language and to explain the basic theory of Arabic philology (its concept, topics, and issues). The article adopted the descriptive method as the researcher analyzed the importance of Arabic philology in teaching Arabic language. The article findings indicated that Arabic philology subject has an important value and useful in the field of teaching Arabic language, as discussing about Arabic language matters. Based on the research findings, the researcher recommended conducting a research

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3

Dayeh, Islam. "What Was Philology in Arabic?" Philological Encounters 4, no. 1-2 (2019): 1. http://dx.doi.org/10.1163/24519197-12340073.

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4

Akkerman, Olly. "The Bohra Manuscript Treasury as a Sacred Site of Philology: a Study in Social Codicology." Philological Encounters 4, no. 3-4 (2019): 182–201. http://dx.doi.org/10.1163/24519197-12340064.

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AbstractThis article examines the social meaning of philology in Arabic from the perspective of a contemporary Indian Shīʿī Muslim community, known as the Alawi Bohras. Rather than approaching philology as a tradition of canonical texts, it considers philology as a social act: a set of practices that are imbedded socially in the community. We focus on the community’s khizāna, or manuscript treasury, and investigate its social role as a sacred site of philology, its Arabic manuscripts being only accessible to the highest clerics. Even though inaccessible to believers, the khizāna manuscripts ha

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5

Dimitri Gutas. "The Arabic Transmission of Dioskurides: Philology Triumphant." Journal of the American Oriental Society 132, no. 3 (2012): 457. http://dx.doi.org/10.7817/jameroriesoci.132.3.0457.

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6

Larsen, David. "Meaning and Captivity in Classical Arabic Philology." Journal of Abbasid Studies 5, no. 1-2 (2018): 177–228. http://dx.doi.org/10.1163/22142371-12340039.

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Abstract This article takes a close look at the word maʿnā as analyzed by Abbasid-era authorities on the Arabic language, chiefly Ibn Fāris (d. 395/1004). The word’s context-sensitivity and polysemy are well known; less well appreciated are the lexical and morphological preconditions for maʿnā’s diversity of meanings across the disciplines. Even less well studied (though widely quoted in lexicographical literature) is the anonymous basīṭ-meter couplet that Ibn Fāris cites in al-Ṣāḥibī fī fiqh al-lugha as a locus probans for the word. The speaker in these verses boasts of ransoming a bound capt

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7

Zebiniso, M. Zainabiddinova. "ARABIC LITERATURE OF THE MIDDLE AGES IN THE WORKS OF ACADEMICIAN I.YU.KRACHKOVSKY." LOOK TO THE PAST 5, no. 9 (2022): 5. https://doi.org/10.5281/zenodo.7026890.

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The article is devoted to the analysis of the research activity of academician I.Y.Krachkovsky in translations of Arabic literature. The characteristic features of the Russian school of Arabic studies are highlighted and described. The author gives a generalized description of the work done by Academician Krachkovsky, which made a significant contribution to the development of not only Arabic studies but also Arabic philology.

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8

Sacks, Jeffrey. "The Philological Thesis." boundary 2 48, no. 1 (2021): 65–107. http://dx.doi.org/10.1215/01903659-8821437.

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This essay addresses the principal form and practice for linguistic domination, philology, to draw out a sense in which philology discombobulates the stabilizing terms it privileges and sends out at the world. This essay traces several moments in a history of the disorganization of linguistic and social form—in the poetic writing of Paul Celan and the Arabic-language translations of Celan offered by the Iraqi poet Khālid al-Ma‘ālī; in Walter Benjamin’s essayistic writing on language and the law; in the tenth-century Arabic-language philosopher Abū Naṣr al-Fārābī; and in Aristotle’s Metaphysics

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9

Mills, Simon. "Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible." Journal of Medieval and Early Modern Studies 53, no. 1 (2023): 117–47. http://dx.doi.org/10.1215/10829636-10189043.

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Edward Pococke is best known to historians today as one of seventeenth-century Europe's preeminent discoverers of Islam. This article explores three less familiar aspects of his work as a scholar of Arabic: his comparative approach to the “Oriental” languages; his interest in the Arabic translations of the Bible; and his study of Judaeo-Arabic biblical criticism. It argues that foregrounding these concerns—developed throughout the course of his long career as Laudian Professor of Arabic and Regius Professor of Hebrew at Oxford—enables Pococke's work to be situated in its more specific theologi

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10

Kasimova, Sarvinoz S. "ARAB MEDIA STUDIES AND PHILOLOGY: HISTORY AND MODERNITY." Oriental Journal of Philology 05, no. 03 (2025): 223–29. https://doi.org/10.37547/supsci-ojp-05-03-25.

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This article examines the theoretical and modern characteristics of Arabic media in Uzbekistan. In the context of the scientific heritage of Arabic studies, it analyzes the modern influence of Arab media on Uzbek society, focusing on the linguistic aspects developed by Marghinani, Abu Bakr Siddiq (may Allah be pleased with him), as well as key elements of modern media in Uzbekistan. This research discusses the factors that influence the formation of linguistic style and methods of expression, highlighting the importance of these in the context of modern media.

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11

Saleem, Maymona Awni. "TheVerb in Semitic Languages / Brueckelman's Philology of the Semitic Languages as Example." JOURNAL OF LANGUAGE STUDIES 3, no. 1 (2023): 163–77. http://dx.doi.org/10.25130/jls.3.1.11.

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Arabic is the language of the Holy Quran, a branch of a group of languages known to Orientalists as Semitic languages, and Orientalists have spent considerable efforts to study these languages, and wrote many books and researches about. The Semites are the languages that the orientalist Schulzer called the Hebrew, Abyssinian and Syriac languages. Naturally, every language that has moved away from its native country has been subject to changes, including Arabic and other Semitic languages. There are similarities and differences between Arabic and other Semitic languages. The researcher chooses

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12

Suryani, Lilis, and Nurizzati Nurizzati. "ALIH AKSARA DAN ALIH BAHASA TEKS TASAWUF DAN TA’BIR GEMPA." Jurnal Bahasa dan Sastra 6, no. 3 (2019): 371. http://dx.doi.org/10.24036/81037290.

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This research aimed to: (a) present a description of Tasawuf dan Ta’bir Gempa script, (b) present the transliteration form from Arabic-Malay into Latin script of Tasawuf dan Ta’bir Gempa text, (c) present the translation from Malay-Minang into Indonesian language of Tasawuf dan Ta’bir Gempa script. This research is a philology research. The object of his research is the text of theTasawuf dan Ta’bir Gempa. The method of this research is descriptive method and method of philology research which is adjusted with research stage. At the data collection stage, used field study method and literature

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13

qizi, Rustamiy Salimakhon Aliybeg. "THE IMPORTANCE OF THE SCIENCE OF "BALĀǦAT" IN UNDERSTANDING THE MEANING OF A SENTENCE." European International Journal of Philological Sciences 4, no. 12 (2024): 11–14. https://doi.org/10.55640/eijps-04-12-03.

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The article substantiates the significance of the science of balāǧat, a branch of Arabic philology (literary sciences), in comprehending the meanings of texts in Eastern languages such as Arabic, Persian, and Turkic. This discipline equips learners with essential knowledge for understanding textual meanings accurately, expressing ideas clearly, and constructing impactful sentences that captivate the listener both in meaning and auditory appeal.

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14

Ardiansyah, Ardiansyah, Sahrani Sahrani, and Dinda Izzati. "Arabic Interference in Manuscript of Hadza Kitab Mujarrobat: A Study of Arabic Philology and Sociolinguistics." Arabiyatuna: Jurnal Bahasa Arab 8, no. 1 (2024): 347. http://dx.doi.org/10.29240/jba.v8i1.9496.

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This research aims to describe the manuscript of the Hadza Kitab Mujarrobat and reveal the form of Arabic interference found in the manuscript of the Mujarrobat. This research uses a descriptive mix methode with two analysis tools, namely philology and sociolinguistics. This study uses Weinreich's interference theory which applies three types of interference. The Hadza Kitab Mujarrobat manuscript uses Malay Pegon Arabic script printed in 1317 AH. There are several holes caused by termites, and it uses simple illumination and has a colophon. The use of Arabic interference in the manuscript of t

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15

Morozov, Dmitry A. "The Bible and Arabic Philology in Russia (1773–2011)." Intellectual History of the Islamicate World 1, no. 1-2 (2013): 273–300. http://dx.doi.org/10.1163/2212943x-20130112.

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16

Schweickard, Wolfgang. "Italian and Arabic." Lexicographica 33, no. 2017 (2018): 121–84. http://dx.doi.org/10.1515/lex-2017-0009.

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AbstractThis article focuses on Italian and Arabic language contact in the Mediterranean until early modern times. Particular emphasis will be placed on lexical exchange with Italian as the recipient language. The most important contact zone between Arabic and Italian was southern Italy. Numerous Arabic elements also appear in texts and documents of pilgrims, merchants and diplomats who traveled to Arabia as well as in translations from Arabic. Special features of those contacts are dealt with in separate chapters: Arabic as the intermediate language for borrowings with a different remote etym

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17

Schweickard, Wolfgang. "Italian and Arabic." Lexicographica 33, no. 1 (2018): 121–84. http://dx.doi.org/10.1515/lexi-2017-0009.

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AbstractThis article focuses on Italian and Arabic language contact in the Mediterranean until early modern times. Particular emphasis will be placed on lexical exchange with Italian as the recipient language. The most important contact zone between Arabic and Italian was southern Italy. Numerous Arabic elements also appear in texts and documents of pilgrims, merchants and diplomats who traveled to Arabia as well as in translations from Arabic. Special features of those contacts are dealt with in separate chapters: Arabic as the intermediate language for borrowings with a different remote etym

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18

D’Ottone, Arianna. "In Defence of Arabic Palaeography." Journal of the Economic and Social History of the Orient 66, no. 7 (2023): 925–51. http://dx.doi.org/10.1163/15685209-12341610.

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Abstract Museum Cuficum Borgianum (Rome 1782) is one of Jacob Georg Christian Adler’s works which traditionally mark the birth of Arabic palaeography. Almost a century ago the Russian Arabist Ignatij Kratchovsky considered Arabic palaeography an indispensable branch of knowledge that needed to be acquired. In 2023, however, Arabic palaeography is a discipline at risk. Rarely included in Oriental studies programs, Arabic palaeography is often confused with calligraphy and is absorbed into other fields relating to the study of artefacts, whilst being a philology-based discipline with a historica

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19

Fahmi, Nurul. "Problems of Writing Arabic Related to Changes in Arabic Syntax and Morphology." International Journal of Language and Teaching 1, no. 1 (2023): 1–8. http://dx.doi.org/10.61231/ijlt.v1i1.49.

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There are many problems related to changes in Arabic writing related to Arabic syntax (nahw) and morphology (sharf). Arabic learners often find it difficult to know which text is correct and which text is not in accordance with Arabic rules. In a somewhat deeper manner, all of the above studies will be presented by the author in this article. In this article, the method used is a qualitative descriptive approach with the library research method. Meanwhile, the instrument used in this study was documentation by examining several books related to Arabic syntax (nahw) and morphology (sharf). This

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20

Fatikhin, Roro. "QISAH AL-MI'RAJ DALAM NASKAH PERPUSTAKAAN MASJID AGUNG SURAKARTA DAN PERPUSTAKAAN NASIONAL REPUBLIK INDONESIA (Kajian Filologi Arab)." Al-Lahjah : Jurnal Pendidikan, Bahasa Arab, dan Kajian Linguistik Arab 1, no. 2 (2019): 41–56. http://dx.doi.org/10.32764/lahjah.v2i2.350.

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Everything that people thought in the past often different from those that existed at the time now. Besides thought inherited by the characters in the past is an inherited form of very known. but often valuable for such thinking can only be found on the heritage in the form of manuscripts alone, like one Arabic manuscripts found in the Library of the Great Mosque of Surakarta containing about the journey Isra' mi'raj Prophet Muhammad. This paper is a study Philology research that makes the ancient manuscripts in Arabic as an object of study by using landasan methode in doing redaction. Researc

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21

Sumardi, Anshar Zulhelmi, Muhammad Yunus Ahmad, et al. "Impact of Philology Practicum for Arabic Language and Literature Students on The Preservation of Ancient Manuscripts at Dayah Teungku Chiek Awe Geutah." Indonesian Journal of Islamic History and Culture 5, no. 2 (2024): 125–31. https://doi.org/10.22373/ijihc.v5i2.5512.

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This study aims to examine the impact of the preservation of ancient manuscripts from the Philology Practicum activities conducted by the students of the Arabic Language and Literature Program (BSA) at the Faculty of Adab and Humanities, UIN Ar-Raniry Banda Aceh, at Dayah Teungku Chiek Awe Geutah. The philology Practicum is a Compulsory course for BSA Students, making it an essential activity for them to undertake before completing their studies. This activity is expected to have a significant impact on students in preserving ancient manuscripts, which are important heritage, and also assist t

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22

Hamid, Mas'an. "The Contribution of Arabic to the Process of Scientific Advancement in the XIII-XVIII Century AD." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 9, no. 1 (2025): 99–120. https://doi.org/10.21009/hayula.009.01.06.

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This research examines the contribution of Arabic to the advancement of science in the XIII-XVIII centuries AD. This era was marked by the spread of Islam, which influenced civilization, including the mastery and development of science. However, research on the specific role of Arabic in knowledge transfer and innovation is still limited. Using a descriptive qualitative approach based on philology, this study analyzes primary sources such as The Holy Quran and hadith and scientific works in Arabic, such as Ahmad Syafiq Al-Khatib’s A new Dictionary of Scientific and Technical Terms. Results sho

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23

Podosokorsky, Nikolay N. "Fyodor Dostoevsky and the Arab World(About E.A. Ali-Zadе’s Book)". Dostoevsky and World Culture. Philological journal, № 4 (2021): 210–19. http://dx.doi.org/10.22455/2619-0311-2021-4-210-219.

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The review is devoted to the second part of the second book Russian Literature and the Arab World (On the History of Arabic-Russian Literary Relations) (2020) by Elmira Abdulkerimovna Ali-Zade (1940-2019), Orientalist, Ph.D. in Philology, and Senior Researcher of the Institute of Oriental Studies of Russian Academy of Sciences. It examines the perception of Dostoevsky’s life and works in the Arab countries in the early 20th – early 21st centuries and analyzes the peculiarities of translations of the works by the Russian writer into Arabic.

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24

Syihabuddin, Muhammad, M. Hadi Masruri та Fikri Qurrata Ayunin. "Textual Distortion in Hadith Transmission: A Critical Philological Analysis of Tashīf and Taḥrīf in Islamic Manuscript Tradition". Tashwirul Afkar 43, № 2 (2024): 171–92. https://doi.org/10.51716/ta.v43i2.621.

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This study aims to investigate the phenomena of tashīf (scribal error) and taḥrīf (textual distortion) in classical Arabic manuscripts, particularly in the transmission of ḥadīth texts, as independent analytical categories within Arabic philology. Motivated by the scarcity of focused studies on these textual deviations, the research highlights their epistemological significance and role in shaping Islamic intellectual tradition. Employing a qualitative-descriptive approach grounded in classical philological sources and contemporary critical theory, this study draws data from primary hadith tex

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25

Sarvinoz, Kasimova. "Arabic Linguistics In Central Asia." American Journal of Social Science and Education Innovations 02, no. 11 (2020): 207–13. http://dx.doi.org/10.37547/tajssei/volume02issue11-37.

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Arabic translation which was created in the Middle century can be weird for that means, “the basic tree of knowledge is in Makke but its harvest ripens in Khuroson”. However it’s essential not to forget that Transoxiana took the main place in Muslim’s Asia until the conquering of Mongols. Nishopur was the place where all scientists of Iran and Central Asian gathered and all Transoxianamosques were full of with the students who came far from countries. Samarkand, Bukhara, Urgench were in competition with each other about science and culture for many years, also cities of Transoxiana were ahead

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26

Syamsu, Pradi Khusufi. "The Contribution of Arabic In Indonesian Literacy." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 10, no. 2 (2018): 107. http://dx.doi.org/10.24042/albayan.v10i2.2787.

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Abstract: This article concludes that Arabic has a very significant contribution to shaping the culture of literacy in Indonesia. Arabic influences Indonesian from script to semantic, lexicographic, and grammatical. The Islamic religion which is inseparable from the Arabic language can change the life of Indonesian people who originally oriented art or beautiful temple works to be book-oriented that creates many writings in the form of manuscripts so that the birth of thousands and even millions of manuscripts. For contact with Islam, the Indonesian archipelago population began to recognize an

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27

Hanif, Akhyar, and Septika Rudiamon. "Textological-Philological Study on Arabic Language Sciences in Minangkabau Manuscripts." AJIS: Academic Journal of Islamic Studies 7, no. 1 (2022): 75. http://dx.doi.org/10.29240/ajis.v7i1.4322.

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This paper investigated the types of Arabic linguistics (or Ulûm al-Lughah al-Arabiya) contained in Minangkabau manuscripts and analyzed them according to the context in which the manuscript was found. In addition, this paper also presented text transliteration as a form of Philology work. Furthermore, the research method used was the philology research method by conducting an inventory of manuscripts, description, transliteration, and translation of manuscripts, and finally, analyzing the content of the manuscript and relating it to the social context of the community. This study found one ma

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28

Metts, Michael B. "Philology and the Last Supper: A Lesson from Qur’an Prehistory for Gospel Prehistory?" Bulletin for Biblical Research 31, no. 3 (2021): 319–55. http://dx.doi.org/10.5325/bullbiblrese.31.3.0319.

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Abstract Qur’an researchers associated with philology and the recent revisionist paradigm (voices such as Alphonse Mingana, Christoph Luxenberg, John Wansbrough, Fred M. Donner, Andrew Rippin, Gabriel Said Reynolds, Emran Iqbal El-Badawi, Robert M. Kerr, and Ibn Warraq) evidence a methodological disparity with NT researchers. While Qur’an historians allow meaningful input from philology by appropriating a sensible linguistic milieu that can accord with the Qur’an’s linguistic phenomena, particularly Aramaic or Syriac influence on the Qur’an’s Arabic, several voices in Last Supper research (inc

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29

Sholeha, Nur Hanifatus, Nurul Hidayah, and Afif Kholisun Nashoih. "Pengembangan Multimedia Pembelajaran Berbasis Ispring Suite Pada Mata Kuliah Sejarah Sastra Arab." Al-Muyassar: Journal of Arabic Education 1, no. 1 (2022): 23. http://dx.doi.org/10.31000/al-muyassar.v1i1.2983.

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Arabic historical literature is a course that study about the development of the arabic historical literature based on the period and philology. Arabic historical literature course in Arabic education major is new courses that caused lack of reference and literature which available and easy to access. Another problem was the low of student reading interest that caused information transfer process did not run maximum. The purpose of this research is to develop learning media based on iSpring Suites Aplication in Arabic Historical Literature Course and also to count media effectiveness to increa

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30

Bellino, Francesca. "The Archive of Paul E. Kahle in Turin." Intellectual History of the Islamicate World 9, no. 1-2 (2020): 102–13. http://dx.doi.org/10.1163/2212943x-20201003.

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Abstract This paper was written to commemorate the scholar of the Hebrew Bible and the philologist Bruno Chiesa (1949–2015) at the conference on “The Arabic Literary Genizot beyond Denominational Borders” (held at IAS, Princeton, NJ April 20–21, 2017). During his career, Chiesa edited various Judeo-Arabic documentary sources, especially some missing works by al-Qirqisānī (active 1oth century), and investigated the Geniza works as part of his studies on the historical philology of the Hebrew Bible. In the last years of his life, Chiesa has been involved in the cataloguing of the Hebrew and Arab

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31

Schmid, Nora K. "Louis Cheikho and the Christianization of Pre-Islamic and Early Islamic Ascetic Poetry." Philological Encounters 6, no. 3-4 (2021): 339–73. http://dx.doi.org/10.1163/24519197-bja10025.

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Abstract Using the Jesuit scholar Louis Cheikho’s (1859–1927) work on pre-Islamic and early Islamic ascetic poetry as a focal point, this article examines two strategies which contemporary and later scholars accused Cheikho of using to falsify the Arabic literary heritage. Cheikho de-Islamized Arabic language texts through editorial interventions, as evinced by his edition of the Dīwān of the Abbasid ascetic poet Abū al-ʿAtāhiya. Furthermore, he overtly laid claim to the past by Christianizing pre-Islamic poetry. In his work al-Naṣrāniyya wa-ādābuhā bayna ʿarab al-jāhiliyya, Cheikho tried to e

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32

Aytbaev, Mansurbek Yusupovich. "ETHICAL AND PHILOSOPHICAL VIEWS OF ZAMAHSHARI." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 6 (2023): 1253–55. https://doi.org/10.5281/zenodo.8074458.

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The article describes the activity, life path and famous works of Mahmoud al-Zamakhshari, a mature thinker from Central Asia who learned Arabic to the extent that he taught himself Arabic in the Middle Ages. His moral and philosophical views are analyzed

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33

Bahl, Christopher D. "Arabic Philology at the Seventeenth-Century Mughal Court. Saʿd Allāh Khān’s and Shāh Jahān’s Enactments of the Sharḥ al-Radī". Philological Encounters 5, № 2 (2020): 190–222. http://dx.doi.org/10.1163/24519197-bja10004.

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Abstract Persian narrative sources provide a colorful picture of Mughal courtly life, but in order to zoom in on cultural practices one has to turn to the artefacts of cultural pursuits. This article studies one specimen of the empirical treasure trove of Arabic manuscripts in South Asia in order to approach a lacuna in Mughal scholarship: the role of Arabic at the Mughal court. In the following, I will analyze the different paratextual layers of a manuscript of the thirteenth century Arabic grammar commentary Sharḥ al-Radī by Radī al-Dīn al-Astarābādhī to study its reading and transmission. T

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Kessel, Grigory, Rüdiger Arnzen, Slavomír Čéplö, Yury Arzhanov, and Nicolás Bamballi. "The Quest for 'Falsehood', or a Survey of Tools for the Study of Greek-Syriac-Arabic Translations." Studia graeco-arabica 9 (January 15, 2020): 263–80. https://doi.org/10.5281/zenodo.4382407.

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This article surveys the tools available for those interested in the study of Greek-Syriac-Arabic translations of Greek scientific literature. Presenting both standard printed works and the available digital databases, it identifies the respective advantages and disadvantages of each. Thereafter, it sets out the work-in-progress of the ERC project <em>Transmission of Classical Scientific and Philosophical Literature from Greek into Syriac and Arabic</em> (HUNAYNNET). The remit of this project is to offer a new approach for research into translation techniques and into the history of

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Tahmasebian, Kayvan. "From Explication to Order: The Persian Vernacularization of Arabic Rhetoric." Philological Encounters 9, no. 3-4 (2024): 346–74. https://doi.org/10.1163/24519197-bja10060.

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Abstract This article explores the vernacularization of Arabic rhetorical embellishments by Persian rhetoricians, presenting it as an early instance of comparative literary theory emerging through translation. Focusing on the organizational figurative device laff-va-nashr (“wrapping up and rolling out”), I trace its adaptation from Arabic rhetorical sources into fourteenth-century Persian rhetorical manuals. The discussion addresses the complexities of the coexistence of laff-va-nashr and tafsīr in Persian rhetorical handbooks and examines the subtle innovations Persian rhetoricians introduced

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Azwar, Rezi, Novia Juita, and Nurizzati Nurizzati. "TRANSKRIPSI AND TRANSLITERASI DARI TEKS TARIKAT PENGAJIAN TUBUH." Jurnal Bahasa dan Sastra 6, no. 1 (2018): 62. http://dx.doi.org/10.24036/81009010.

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This research aimed to: (a) present a description of Tarikat Pengajian Tubuh script, (b) present the transliteration form from Arabic-Malay into Latin script of Tarikat Pengajian Tubuh text, (c) present the translation from Malay-Minang into Indonesian language of Tarikat Pengajian Tubuh script. This research is a philology research. The object of his research is the text of the Tarikat Pengajian Tubuh. The method of this research is descriptive method and method of philology research which is adjusted with research stage. At the data collection stage used field study method and literature stu

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Bibi, Asiya, and Kaleem Ullah. "A-4 Analytical Study Exegeses of “Alfiyya Ibn-E-Malik”." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 1 (2021): 38–49. http://dx.doi.org/10.53575/a4.v5.01(21).38-49.

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This research deals with an Analytical Study Exegeses of “Alfiyya of Ibn Malik”. The Alfiyya of Ibn Malik is a rare book of Arabic grammar written by Ibn Malik in the 13th century. Ibn Malik was a great man, he was well versed in Arabic language and literature and Arabic grammar. He wrote works in the field of Arabic grammar, philology, Arabic metrics, Qira'at and Hadith. He left behind a number of scientific works, some in the form of prose, and other in the form of "educational poetry". Alfiyya is his by far the most important work, which made his famous and preserved memory of him to this d

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Idris, Miftahul Akhera, Yayan Nurbayan, Rinaldi Supriadi, and Dandi Donovan Dyas Saputra. "MENILIK PERSPEKTIF POSITIF NON-MUSLIM TERHADAP URGENSI BAHASA ARAB SEBAGAI UPAYA MENAMPIK STIGMA SAKRAL DALAM MASYARAKAT UMUM DI INDONESIA." FiTUA: Jurnal Studi Islam 4, no. 1 (2023): 56–70. http://dx.doi.org/10.47625/fitua.v4i1.445.

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Arabic, which is closely known as part of Islam because it was chosen directly by God as the language of the Qur'an and Hadith, now seems to be an exclusive language to learn. Since long ago, the views of the Indonesian people, especially non-Muslims, towards Arabic were only limited to religious languages without seeing the urgency of the Arabic language itself. Therefore, this study wants to reveal the positive views of non-Muslims towards Arabic because researchers believe that not all non-Muslim Indonesians think that way. This is done to open the views of the sacredness of the Indonesian

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Kossarik, M. A. "The treatise on the history of spanish by B. de Aldrete (1606) as the first textbook of romance philology." Philology at MGIMO 6, no. 4 (2020): 135–45. http://dx.doi.org/10.24833/2410-2423-2020-4-24-135-145.

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The paper analyses the role of B. de Aldrete’s treatise “Del Origen y principio de la lengua castellana o romance que oi se usa en España” (1606) in the development of Romance philology. The XVII-century author writes about the most important aspects of internal and external history of Spanish, such as: pre-Romance Spain and substratum languages; Roman conquest and romanization; Hispanic Latin; German conquests of Spain; Arabic conquest and the Reconquista; formation of kingdoms in the north and state-building processes; sociolinguistic situation in Spain; the role of Spanish in the New World;

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Islamov, Zohidjon M. "GRAMMATICAL VIEWS IN MAHMUD ZAMAKHSHARI'S «MUQADDIMAT AL-ADAB»." Oriental Journal of Philology 05, no. 03 (2025): 10–17. https://doi.org/10.37547/supsci-ojp-05-03-02.

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The article analyzes the grammatical heritage of Mahmud Zamakhshari, in particular, the sec-tion of his work "Muqaddimat al-Adab" dedicated to verb conjugation. The scholar's contribu-tionto the development of Arabic linguistics, his place and scientific achievements are high-lighted. Mahmud Zamakhshari's grammatical views and methods are shown to be significant for modern linguistics. Zamakhshari's place in Arabic grammar and the relevance of his works today are revealed. The grammatical heritage of Mahmud Zamakhshari is an important part of Arabic linguistics, and his works have not lost the

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Zaimah, Nely Rahmawati, Risti Kamila Wening Estu, Syarifatul Fitri Hidayah, Syamsul Hadi, and Aiden Button. "Harnessing Gemini for Arabic Mastery: Educators' and Learners' Views." Alibbaa': Jurnal Pendidikan Bahasa Arab 5, no. 2 (2024): 166–88. http://dx.doi.org/10.19105/ajpba.v5i2.14808.

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This study aims to explore the perspectives on the reliability of Gemini in Arabic language studies, supported by a comprehensive literature review for each segment. Adopting a qualitative phenomenological approach, the research focuses on examining the experiences and perceptions of academics regarding the use of the Gemini chatbot. The research population includes 120 students studying Quranic Sciences and Exegesis at STAI Al-Anwar Rembang, purposefully selected for their collective proficiency in the Arabic language. Additionally, 11 Arabic language teachers in Rembang are actively involved

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‫القبيسي‬, ‫بهجت‬. "‫أحمد باشا كمال فقيه الهيروغليفية العربي المصري‬ (Ahmed Kamal Pasha The Philologist of Egyption Hieroglyphs)". Abgadiyat 6, № 1 (2011): 33–43. http://dx.doi.org/10.1163/22138609-90000002.

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Ahmed Kamal Pasha is the clerk who wrote a lexicon which has not seen light because of the tendentious (unfair) orientalists. Ahmed Kamal Pasha is the first Arabic philologist who ascribed the Egyptian dialects to the Arabs throughout [Mystification (Slang)] and [philology]. This research displays the efforts of Ahmed Kamal Pasha and his ideology as philologist, and not as a linguist. This research explains the effect of [Orientale] on the Arab history; some were fair, others were tendentious and another group collected the important information for us. However, the destiny of the clerk, the E

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Cooper, Glen M. "Hagar Banished:." Early Science and Medicine 17, no. 6 (2012): 604–42. http://dx.doi.org/10.1163/15733823-176000a2.

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The Aldine edition of Galen’s works, prepared by humanists anxious to replace the medieval Latin translations with a purely Greek text, certainly represents an advance in scholarship. However, widespread anti-Arabic prejudices of the time precluded most humanists, including the Aldine editors, from perceiving anything of value in the Latin Galenic textual tradition, which was characterized as representing a Galen that had passed through the corrupting influence of Arabic. This paper considers the cost to the medical tradition of ignoring Arabic in the Aldine edition of 1525, and thereafter. Se

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N.Ibrohimov. "THE EXPRESSION OF NAT IN THE BOOKS OF NAHV." Journal of Academic Research and Trends in Educational Sciences 1, no. 7 (2022): 320–24. https://doi.org/10.5281/zenodo.6738063.

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Baisheva, Diana L. "THE NECESSITY OF IMPLEMENTING ARTIFICIAL INTELLIGENCE TECHNOLOGIES IN THE METHODOLOGY OF TEACHING FOREIGN LANGUAGES (BASED ON ARABIC AND ENGLISH)." Oriental Journal of Philology 05, no. 03 (2025): 386–93. https://doi.org/10.37547/supsci-ojp-05-03-42.

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The article examines the impact of artificial intelligence (AI) technologies on the process of learning foreign languages at levels A0-A2. The results of a survey conducted among 100 students of the Faculty of Oriental Philology and English Philology at the Uzbek State University of World Languages showed a high level of interest in using AI tools such as Duolingo, ChatGPT, Google Translate, Replika, Mondly, and Deep Seek. Scientific novelty: A focus on levels A0-A2 and a comprehensive analysis of the impact of various AI tools (ChatGPT, Duolingo, Google Translate, Mondly, Deep Seek, Replika)

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Quirke, Stephen. "Beyond the European Alphabets: Ahmed Kamal, Champollion, and Moncef Chelli." Abgadiyat 19, no. 1 (2025): 44–53. https://doi.org/10.1163/22138609-01901006.

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Decipherment bicentenary exhibitions helped to foreground the archival evidence and its gaps. Egyptologists have emphasized also how a detailed understanding of the ancient language and its scripts took many decades beyond 1822, while researchers in multiple disciplines have analyzed the bias against non-European scripts in European-language philology and linguistics. Research starting from Arabic language and script, as Ahmed Kamal sought, would support more accurate description and appreciation of the ancient script that spoke clearly first in modern times to Champollion.

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Abuali, Eyad. "Arabic-Islamic Views of the Latin West." American Journal of Islam and Society 34, no. 3 (2017): 153–56. http://dx.doi.org/10.35632/ajis.v34i3.787.

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Interactions between Latin Europeans and the Islamic world during the medievalperiod have received great attention in numerous scholarly studies. Thefocus of such works often consists of an attempt to delineate the constructionof identities and the extent to which they were utilized to mark out an “other.”By contrast, one of König’s most important conclusions demonstrates that formedieval Arab-Islamic scholars writing about the Latin West, these Latin Christiansocieties “were often simply regarded as alternative manifestations ofhuman life and its social and political organisation” (pp. 327-28

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Elshakry, Marwa. "MUSLIM HERMENEUTICS AND ARABIC VIEWS OF EVOLUTION." Zygon® 46, no. 2 (2011): 330–44. http://dx.doi.org/10.1111/j.1467-9744.2010.01176.x.

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Nathan, Bassem. "Medieval Arabic Medical Views on Male Homosexuality." Journal of Homosexuality 26, no. 4 (1994): 37–39. http://dx.doi.org/10.1300/j082v26n04_03.

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Bochnakowa, Anna. "Profesor Witold Mańczak – dydaktyk." LingVaria 12, spec (2019): 45–49. http://dx.doi.org/10.12797/lv.12.2017.2sp.05.

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This memoir on Professor Witold Mańczak as an academic teacher opens with a list of grammars and textbooks of the history of Romance languages which he wrote for students of Romance philology. This is followed by a description of Professor’s lectures in historical grammar of Romance languages – erudite but clear, with multiple examples and digressions which widened the scrutinized topic. Also his manner of examining is mentioned, known and strictly defined criteria of evaluation, and its objectivity. Professor’s colleagues from the Institute of Romance Philology like to reminisce his friendly

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